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Journal articles on the topic 'Sankarit'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2024

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1

Tilli, Inari. "Tärähdyttävät sankarit New Yorkin maailmannäyttelyssä 1939 – Mieskuoro Finlandia Suomen maakuvan viestijänä." Trio 12, no. 1 (2023): 9–32. http://dx.doi.org/10.37453/tj.120882.

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At the opening of the Finnish section of the New York World’s Fair on May 4, 1939, the Finlandia Male Chorus performed; the choir had been founded especially for the trip to North America, and in particular for performing at the New York World’s Fair. In addition to general coverage in the press, the choir’s travel plans, its preparations, and the trip itself were followed on many different radio broadcasts. What did Mieskuoro Finlandia want to tell about Finland at the New York World’s Fair in the spring of 1939? How was the choir founded, how did it work towards the goal of its journey, and what did it do afterwards? Answers to these questions are sought here especially through the concepts of cultural diplomacy and country image. According to the article, the Finlandia Male Chorus’ activities serve as a good example of the creation of a country’s image implemented through the means of cultural diplomacy, which also includes cultural propaganda, i.e. the promotion of a country using its culture as a tool. The methodological approach of the article is situated in the cultural and historical research field of music.

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2

Kukkonen, Karin. "Does Cognition Translate?" Poetics Today 41, no. 2 (2020): 243–59. http://dx.doi.org/10.1215/03335372-8172556.

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Comparative literature and cognitive literary studies both consider literature as a worldwide phenomenon. The move toward world literature in comparative literature made salient the issue of reading some texts in translation, and world literature turned its attention to whether texts are entirely translatable and how center and periphery in the “world republic of literature” are organized around languages that are predominantly translated (or translated into). This article proposes that cognitive literary studies and comparative literature could enter into conversation around the topic of language differences and translation. For cognitive literary studies, the approaches of predictive processing and embodied cognition have in recent years developed the conceptual means to include these differences in our discussions without falling back on the Sapir-Whorf hypothesis. Language shapes thought, but it does so in a flexible exchange between verbal markers and language-created contexts. The author models this exchange for literary texts by means of salient verbal markers that indicate plot events and outlines possible shared avenues of future research for cognitive literary studies and comparative literature along these lines. The examples discussed are the Finnish national epic Kalevala, its French and English translations, and the contemporary novel Sankarit by Johanna Sinisalo.

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3

Soila, Tytti. "Reflections in the mirror of melancholia – on the narrative and male heritage in Napapiirin sankarit/Lapland Odyssey (Karukoski, 2010)." Journal of Scandinavian Cinema 3, no. 1 (2013): 87–92. http://dx.doi.org/10.1386/jsca.3.1.87_1.

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4

Abd Wahab, Mastura, та Wan Mohd Fazrul Azdi Wan Razali. "Eka Aneka Vis-A-Vis Ṭawḥīd Al-Asmā’ Al-Ḥusna: An Analysis Of Uthaya Sankar’s View In His Malaiur Manikam". Sains Insani 6, № 1 (2021): 203–9. http://dx.doi.org/10.33102/sainsinsani.vol6no1.150.

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In the religion studies, al-Asmā’ al-Ḥusnā refers to the beautiful names of God, which such phrase is never ascribed to His creations, but only unto Him alone, as prescribed in the notion of tawhīd. In Hinduism, the theological concept is addressed as eka aneka. Eka means one, while aneka means not one or many. Therefore, eka aneka means God in Hinduism is one but also aneka, which has many manifestations, incarnations, and different from the concept of tawḥīd in Islam. In 2015, Uthaya Sankar, a famous Hindu writer, claims that the Hindu concept of eka aneka is similar to the concept of al-Asmā’ al-Ḥusnā in Islam in his Malay language book titled Malaiur Manikam. Therefore, this research aims to study the intellectual background of Uthaya Sankar and his book Malaiur Manikam. Then this research intends to describe the concept of eka aneka as prescribed by Uthaya Sankar in his Malaiur Manikam and also to investigate Uthaya Sankar’s view of equalizing the concept of eka aneka with the concept of al-Asmā’ al-Husnā in Islam. This research applies the qualitative approach, namely content analysis method on the Malaiur Manikam text. As a result, this research found that the Hindu concept of eka aneka cannot be equalised with the concept of al-Asmā’ al-Ḥusnā in Islam. This is due to the fact that although Allah has 99 names, but Allah is one (tawḥīd) in His essence (dhāt), actions (afcāl) and names (asmā’), as well as does not incarnate into any forms or manifestations. On the contrary, even though the Hindu God is one, but it incarnates into various forms and manifestations. Thus, this finding can enlighten the Muslims and the non-Muslims on the concept of tawḥīd al-Asmā’ al-Husnā vis-a-vis eka aneka, and also evaluate Uthaya Sankar’s notion of equalizing the Hindu concept of eka aneka with the concept al-Asmā’ al-Husnā in Islam.

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5

Binham, Philip, and Joni Skiftesvik. "Isäni, sankari." World Literature Today 62, no. 3 (1988): 484. http://dx.doi.org/10.2307/40144418.

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6

Hietala, Veijo, Ari Honka-Hallila, Hanna Kangasniemi, Martti Lahti, Kimmo Laine, and Jukka Sihvonen. "Uuno Turhapuro - aikamme sankari." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 3, no. 2 (1990): 20–30. http://dx.doi.org/10.23994/lk.116824.

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7

Suryananta, I. Made Deki, Gede Yoga Kharisma Pradana, and I. Made Hadi Purnantara. "Peranan Pelatihan Chse Dalam Meningkatkan Kinerja Karyawan Hrd The Sankara Suite." Jurnal Ilmiah Pariwisata dan Bisnis 2, no. 4 (2023): 888–904. http://dx.doi.org/10.22334/paris.v2i4.386.

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Tujuan dari penelitian yaitu untuk mengetahui peranan Pelatihan CHSE dalam meningkatkan kinerja karyawan, dikarenakan baru dua komponen saja yang sudah diterapkan oleh Hotel The Sankara Suite yaitu Clean dan Health untuk komponen security dan environment lingkungan belum terpenuhi semuanya, karena dalam mendukung industri pariwisata dan ekonomi kreatif di tengah pandemi yang belum juga usai, hotel harus menerapkan CHSE (Clean, Health, Safety, Environment) agar terciptanya kebersihan, kesehatan, keamanan dan ramah lingkungan. Penelitian ini dilakukan di Hotel The Sankara Suite yaitu pada bulan April sampai dengan Juni 2021. Metode analisis data yang digunakan dalam penelitian ini adalah kualitatif deskriptif yang digunakan untuk mengetahui peranan pelatihan CHSE dalam meningkatkan kinerja karyawan HRD The Sankara Suite, dengan tahapan analisis data: 1. Pengumpulan data, 2. Reduksi data, 3. Penyajian data, dan 4. Penyajian data. Hasil penelitian ini menunjukkan bahwa pelatihan CHSE memberikan peranan dalam meningkatkan kinerja karyawan HRD The Sankara Suite, yang didasari oleh 4 faktor yang saling berhubungan yaitu: Kebersihan, Kesehatan, Keselamatan, dan Lingkungan. Pentingnya menjaga kebersihan, kesehatan dan keramah lingkungan dengan menggunakan pelatihan CHSE bagi Karyawan HRD di The Sankara Suite agar HRD bisa kembali kerja dengan rasa aman seperti bagaimana biasanya dan mendatangkan tamu seperti sebelum pandemi. Sertifikasi CHSE yang diusung oleh kemenparkraf ini tentunya bertujuan untuk mengembalikan kepercayaan wisatawan untuk berkunjung kembali ke destinasi wisata. Diharapkan agar pihak Hotel The Sankara Suite meminta pihak manajemen Hotel untuk mensupport Hotel The Sankara Suite menjadi hemat energy agar penilaian CHSE di The Sankara Suite bisa semua terpenuhi. Hal tersebut juga akan sangat berpengaruh terhadap kegiatan operasional Hotel.  The purpose of the research is to find out the role of CHSE Training in improving employee performance, because only two components that have been implemented by The Sankara Suite Hotel, namely Clean and Health for security and environmental components have not been fulfilled, because in supporting the tourism industry and the creative economy in In the midst of a pandemic that has not yet ended, hotels must implement CHSE (Clean, Health, Safety, Environment) in order to create cleanliness, health, security and environmental friendliness. This research was conducted at The Sankara Suite Hotel, from April to June 2021. The data analysis method used in this study was descriptive qualitative which was used to determine the role of CHSE training in improving the performance of HRD The Sankara Suite employees, with data analysis stages: 1 Data collection, 2. Data reduction, 3. Data presentation, and 4. Data presentation. The results of this study indicate that CHSE training plays a role in improving the performance of HRD The Sankara Suite employees, which is based on 4 interrelated factors, namely: Cleanliness, Health, Safety, and Environment. The importance of maintaining cleanliness, health and environmental friendliness by using CHSE training for HRD Employees at The Sankara Suite so that HRD can return to work safely as usual and bring in guests like before the pandemic. The CHSE certification carried out by the Ministry of Tourism and Creative Economy of course aims to restore the confidence of tourists to return to tourist destinations. It is hoped that The Sankara Suite Hotel will ask the Hotel management to support The Sankara Suite Hotel to be energy efficient so that the CHSE assessment at The Sankara Suite can all be fulfilled. This will also greatly affect the hotel's operational activities

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8

Shetty, M. Shantharam. "Prof. Balu Sankaran." Indian Journal of Orthopaedics 46, no. 4 (2012): 492. http://dx.doi.org/10.1007/bf03545553.

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9

Kihlman, Asta. "Alaston ”sankari” haastaa kehokliseitä: KARI SOINIO." SQS – Suomen Queer-tutkimuksen Seuran lehti 13, no. 1-2 (2020): 94–96. http://dx.doi.org/10.23980/sqs.89135.

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10

Thayanithy, Murugu. "Advaita Doctrine and Unity." International Research Journal of Tamil 3, S-2 (2021): 40–45. http://dx.doi.org/10.34256/irjt21s28.

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The idea of unity arises in the Vedas in the world of Indian philosophy. Though there is a natural worship, it is finally discovered that all the gods are the same power. In later times, all the deities were worshipped as Prajapati. The thought of unity continued to be immersed in the upanishads that finally arose in the Vedas. The lord was called Brahmma. In the period, Sankara has given importance to Advaita thought, in order to clarify the views found in the Upanishads. The Advaita theory speaks of the fact that it is a true object. That is The Brahman, and there is no defect in it. For this he speaks of vivatvatism, prativivavada, and avatarvatism. He is strongly presenting the idea that the world and life arise from the Brahmana. But the following principles of Vishitatvaita, Dvaita and Saiva saivism are the three truthful of the Lord, life and the world. But they too are willing to speak of the lord who is not less. In this way, we cansee that the advaita doctrine of Sankarar cannot be presented as a description of the doctrine by refusing or standing away. So all theories speak of a true object in the end, which is the object of the divine doctrine that is now widely worshipped throughout the world. The Vedas, Upanishads, Vedanta and Saiva siddhanta concepts are presented to the forefront of this article. The study is explained in a way that is compared with history to find out the truth of the study.

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11

Vuokko, Pirjo. "Viholliseni lika, sankarini saippua." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 8, no. 4 (1995): 76–85. http://dx.doi.org/10.23994/lk.116577.

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12

Citoyen, Balai, and Bruno Jaffré. "Burkina Faso, l’héritage sankariste." Ballast N° 1, no. 1 (2014): 40–51. http://dx.doi.org/10.3917/ball.001.0040.

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13

SAWAI, Yoshitsugu. "Sankara and Salvation." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, no. 1 (1992): 39–43. http://dx.doi.org/10.4259/ibk.41.39.

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14

Skinner, Elliott P. "Sankara and the Burkinabé Revolution: Charisma and Power, Local and External Dimensions." Journal of Modern African Studies 26, no. 3 (1988): 437–55. http://dx.doi.org/10.1017/s0022278x0001171x.

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Captain Thomas Sankara, Comrade President of Burkina Faso, was assassinated on 15 October 1987, allegedly in accordance with the wishes of Captain Blaise Compaoré, Major Jean-Baptiste Lingani, and Captain Henri Zongo. These three officers, said to have feared for their lives, had ordered the arrest of Sankara in order to avoid plunging their country into a blood-bath. The radio broadcast announcing the execution referred to Sankara as a ‘renegade’, a ‘traitor to the revolution’, ‘an autocratic mystic’, and a ‘paranoid misogynist’. It added that the ex-President's ‘high treason’ was illustrated by his trampling upon all organisational principles, his betrayal of the noble objectives of the democratic and popular revolution, his personalisation of power, and by his ambitious use of mysticism to solve the concrete problems of the masses. ‘This’, the broadcast concluded, ‘was inexorably leading us towards total chaos.’1 When he finally broke his silence, Compaoré, the alleged leader of the coup d'état, accused Sankara of ‘wanting to lead the world revolution’.

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15

Prasad, Chakravarthi Ram. "Dreams and Reality: The Sankarite Critique of Vijnanavada." Philosophy East and West 43, no. 3 (1993): 405. http://dx.doi.org/10.2307/1399577.

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16

SANKARAN, PRADEEP M., GAUTAM KADAM, and RISHIKESH TRIPATHI. "First records of Medmassa Simon, 1887 from India, with the description of two new species (Araneae: Corinnidae)." Zootaxa 5433, no. 1 (2024): 133–43. http://dx.doi.org/10.11646/zootaxa.5433.1.6.

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Medmassa Simon, 1887 is recorded for the first time from India, including the description of two new species: M. sagax Tripathi, Kadam & Sankaran sp. nov. (♂ ♀) and M. postica Kadam, Tripathi & Sankaran sp. nov. (♀). The discovery of Medmassa increases the number of known corinnid genera in India to eight. Detailed descriptions and illustrations of the copulatory organs of both species are provided, their natural history is briefly discussed, and a map of the currently known distribution of both species is presented.

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17

Devlal, Rohit, and Neelam Sharma. "Quantitative analysis of the woody vegetation of some village forest of Mandakini catchment." Indian Journal of Forestry 34, no. 1 (2011): 99–102. http://dx.doi.org/10.54207/bsmps1000-2011-433pmo.

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Various parameters of quantitative vegetation analysis along the gradients (aspects and altitude) of six village forests of the Mandakini catchment were studied. The study revealed that Density (trees/ha) and Total basal area (m2 ha-1) values of the study area ranged between 2084 trees/ha – 600 trees/ha and 53.44 m2 ha-1 – 29.36 m2 ha-1 respectively. Maximum density 2084 trees/ha was recorded for the village forest stands of Rudrapur village and minimum (600trees/ha) for Devsal village of Mandakini catchment. All the selected village forests of the catchment area could be designated as broad-leaved mixed temperate forest. Rhododendron arboreum is the common species in all the selected stands of the catchment except the stands of Sankari and Devsal village which are dominated by Quercus leucotricophora. Shanon-Wiener diversity index ranged between 1.16-1.66. Concentration of dominant showed reverse trend to diversity index. Highest number of tree species (6) was recorded in village Phaphanj and Pali. Sankari and Devsal village are the most similar sites of the study area.

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18

Nginte, I. Kadek Dwi Ariwangsa. "Analisis Faktor Dominan yang Mempengaruhi Wisatawan Dalam Mengambil Keputusan untuk Menginap pada Sankara Resort di Ubud, Gianyar." JUSTBEST: Journal of Sustainable Business and Management 1, no. 1 (2021): 1–11. http://dx.doi.org/10.52432/justbest.1.1.2021.1-11.

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Penelitian ini dilakukan untuk mengetahui dan menganalisis faktor-faktor dominan yang mempengaruhi wisatawan dalam mengambil keputusan untuk menginap pada Sankara Resort di Ubud, Gianyar. Populasi dalam penelitian ini adalah wisatawan yang menginap pada Sankara Resort di Ubud, Gianyar. Sampel yang diambil sebanyak 60 responden dengan Teknik analisis yang digunakan adalah Uji Validitas, Uji Reliabilitas dan Teknik Analisis Faktor dengan pendekatan Accidental sampling, yaitu Teknik penentuan sampel dengan kebetulan, dimana penelitian ini dilakukan dengan cara membagikan angket kepada wisatawan yang menginap pada Sankara Resort di Ubud, Gianyar. Hasil penelitian menemukan Indikator Sub Budaya yang merupakan Indikator yang paling dominan dengan loading factor tertinggi sebesar 0,863. Indikator Motivasi merupakan Indikator yang mewakili faktor II karena memiliki loading factor yang tertinggi pada faktor kedua sebesar 0,875. Indikator Kelas Sosial merupakan Indikator yang mewakili faktor III karena memiliki loading factor yang tertinggi pada faktor ketiga sebesar 0,832. Variabel Budaya merupakan variabel yang mewakili faktor IV karena memiliki loading factor yang tertinggi pada faktor keempat sebesar 0,868. Keempat faktor dari 15 variabel dengan loading factor diatas 0,4 yang mempengaruhi wisatawan dalam mengamil keputusan menginap pada Sankara Resort di Ubud Gianyar.

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19

Tripathi, Rishikesh, Pradeep M. Sankaran, Nikhil Kuni, and Ambalaparambil V. Sudhikumar. "New species of Palpimanus Dufour, 1820 from India (Araneae: Palpimanidae, Palpimaninae), with a catalogue of the Indian palpimanid fauna." European Journal of Taxonomy 891 (September 8, 2023): 26–50. http://dx.doi.org/10.5852/ejt.2023.891.2265.

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Two new species of Palpimanus Dufour, 1820 are described from India: P. godawan Tripathi & Sankaran sp. nov. (♂♀), collected from the Thar Desert in Rajasthan, and P. maldhok Kuni, Tripathi & Sankaran sp. nov. (♂♀), collected from Maharashtra. Images of the endogyne and male palp of the holotype and paratype of P. narsinhmehtai Parajapati, Hun & Raval, 2021 are presented to facilitate its identification. A key to Indian species of Palpimanus and a catalogue of Indian palpimanid spiders are provided. The current distribution of all the known Indian palpimanid spiders is mapped.

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20

Yesufu, Shaka. "A critical evaluation of Thomas Isidore Noel Sankara’s servant leadership style of government in Burkina-Faso." EUREKA: Social and Humanities, no. 2 (March 31, 2022): 93–102. http://dx.doi.org/10.21303/2504-5571.2022.002356.

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Many authors have written and documented this illustrious and selfless son of the African continent, highlighting his unique kind of leadership different from the one that the African continent has ever experienced for a generation. His style of leadership for four years (1983–1987) as president of Burkina Faso eclipsed several African despots and corrupt leaders before and after Thomas Sankara. This article has three purposes as follows: first, to explore and celebrate the short-lived life of Thomas Sankara, and his legacies. Second, to critically evaluate his solid leadership characteristics and achievements relating it to the economy; Political, social, health, while serving as the President of Burkina Faso. Third, to highlight some of his shortcomings with the view that current and future leaders of African countries can learn from such shortcomings. This study is informed by the post-colonial theories of Ali Mazrui and Frantz Fanon. The author makes the following interesting findings. First, Sankara may have met his demise because of his country’s foreign policy (Non- Aligned), his relentless anti-imperialist campaign. The author acknowledges the solid achievements, made during Sankara’s brief term in office, are inspirational in the psyche of African men and women of his generation. If there is anything the author and many admirers and well-wishers of Sankara would like to see, is that his murderers are all brought to justice. More importantly, there are several lessons or styles of governance for African leaders both at home and in the diaspora to learn from this great man Thomas Sankara.

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21

Shengold, David. "MONUMENTAL." Opernwelt 63, no. 5 (2022): 46–47. http://dx.doi.org/10.5771/0030-3690-2022-5-046.

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22

Engeler, Michelle. "Between Afropolitans and new Sankaras." Focaal 2018, no. 80 (2018): 77–90. http://dx.doi.org/10.3167/fcl.2018.800106.

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Using the notion of Afropolitanism, which refers to highly mobile and well-connected “Africans of the world,” this article examines the relative privileges of university graduates within Burkina Faso across generational divides. Comparisons emerge between cohorts graduating in the 1970s and the 2010s. While graduates of the 1970s enjoyed access to a privileged status through their local university education and a related network of global cosmopolitan qualifications and credentials, contemporary students have only limited access to this route of class mobility. The frustration engendered by this helps to explain the shape of the uprising that ousted the president of Burkina Faso in 2014, as the diminishing access to Afropolitan identities pitches the younger generation of students into different emerging constellations of political mobilization.

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23

Possehl, Gregory L., and Kenneth A. R. Kennedy. "Hasmukh Dhirajlal Sankalia (1908-1989)." American Anthropologist 92, no. 4 (1990): 1006–10. http://dx.doi.org/10.1525/aa.1990.92.4.02a00090.

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24

Abrevaya, Jason. "Reply to Longley and Sankaran." Journal of Sports Economics 8, no. 5 (2007): 555–56. http://dx.doi.org/10.1177/1527002506294939.

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25

Allchin, F. R. "Obituary Professor H. D. Sankalia." South Asian Studies 5, no. 1 (1989): 157–58. http://dx.doi.org/10.1080/02666030.1989.9628391.

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26

García, Teresa, and María Teresa Herrerías. "Dr. Rajan Sankaran: “Things happen”." Revista Médica de Homeopatía 3, no. 3 (2010): 120–24. http://dx.doi.org/10.1016/s1888-8526(10)70071-0.

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27

KATO, Tatsuoki. "Sankara and the Yogasutrabhasyavivarana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 1 (2003): 405–3. http://dx.doi.org/10.4259/ibk.52.405.

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28

Fort, A. O. "Sankara, Smith, and 'Experience'." Journal of Hindu Studies 5, no. 3 (2012): 254–57. http://dx.doi.org/10.1093/jhs/his033.

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29

Peinbauer, Thomas. "Sepia aus synergistischer Perspektive." Allgemeine Homöopathische Zeitung 267, no. 03 (2022): 26–32. http://dx.doi.org/10.1055/a-1791-3943.

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ZusammenfassungIm vorliegenden Artikel wird anhand einer Krankengeschichte die Verordnung von Sepia officinalis mittels des neuen Analysekonzepts „Synergy“ des indischen Homöopathen Rajan Sankaran näher beleuchtet.

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30

Teut, Michael. "Das Pocket Repertory von P. Sankaran." Zeitschrift für Klassische Homöopathie 52, no. 2 (2008): 76–80. http://dx.doi.org/10.1055/s-2008-1044073.

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31

KATO, Tatsuoki. "Some Expressions Used by Sankara:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 875–71. http://dx.doi.org/10.4259/ibk.57.2_875.

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32

Taber, John, and Wilhelm Halbfass. "Studies in Kumarila and Sankara." Philosophy East and West 35, no. 3 (1985): 311. http://dx.doi.org/10.2307/1399160.

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33

Murakami, Yukimi. "Sankara on sravana-manana-nididhyasana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 37, no. 1 (1988): 449–47. http://dx.doi.org/10.4259/ibk.37.449.

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34

Subramony, Dr R. "The Time of Acharya Sankara." IJOHMN (International Journal online of Humanities) 1, no. 7 (2015): 35. http://dx.doi.org/10.24113/ijohmn.v1i7.119.

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It was the time when Buddhism was on the decline in India after flourishing for nearly a thousand years. In the midst of the prevailing degenerate religious and social conditions, Sankara was fired with the zeal of re-establishing the supremacy of the Vedic religion and philosophy in all its purity and grandeur and cleansing society of all accretions and excess by assimilating to it the good points in Buddhism that were in harmony with the Vedic teachings.

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35

Jaun Abdi, Syed Mohammad. "Comparative Analysis of the Unity of Existence (Wahdat al Wujud) in Hikmah Mutā‘ālīyah (Transcendental philosophy of Molla Sadra) and Advaita Vedanta Philosophy." Metafizika Journal 7, no. 2 (2024): 112–31. http://dx.doi.org/10.33864/2617-751x.2024.v7.i2.112-131.

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The concept of the unity of existence finds resonance in both Islamic philosophy, particularly in the Transcendental philosophy of Molla Sadra, and the Advaita Vedanta school of Indian philosophy, notably championed by the mystic philosopher Sankara. Molla Sadra's philosophical framework is rooted in the intertwining principles of Multiplicity within Unity and Unity within Multiplicity, (Kathrat fil Wahdat, Wahdat fil Kathrat) elucidated through two key theories: (I) Gradational unity of existence, (Al Wujud Al Tashkiki) and (II) Individual unity of existence. (Wahadat al Shkaksi) Sankara, a mystic philosopher within the Vedanta tradition, expounds upon the unity of existence through non-dualism, positing that Atman (individual soul) is identical to Brahman (universal consciousness). His philosophical stance involves dismantling the perceived realm of multiplicity by invoking the concept of cosmic illusion, referred to as the doctrine of Maya. This paper delves into an exploration of the perspectives of Molla Sadra and Sankara regarding the unity of existence. While both thinkers share the notion that a singular reality is concealed by a metaphorical veil, they each draw inspiration from their respective sacred texts-the Quran for Molla Sadra and the Vedas for Sankara. Consequently, they have formulated comprehensive systems of thought grounded in principles and assertions that invite scrutiny. However, it is essential to note that some disparities exist in their ideas. This paper aims to elucidate the commonalities and divergences between Molla Sadra's and Sankara's philosophies, shedding light on the similarities and polarities inherent in their conceptualizations of the unity of existence.

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Chakraborty, Debarati. "Book Review: Towards Legal Literacy: An Introduction to Law in India. Edited by Kamala Sankaran & Ujjwal Kumar Singh." Asian Journal of Legal Education 4, no. 2 (2017): 184–87. http://dx.doi.org/10.1177/2322005817698199.

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Towards Legal Literacy: An Introduction to Law in India. Edited by Kamala Sankaran & Ujjwal Kumar Singh, Oxford University Press, New Delhi, India, 2008, Pp. 212, ₹495, ISBN 0195692225, ISBN 9780195692228

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Haryono, Stefanus Christian. "Kehampaan (Nothingness): Sebuah Jalan Interspiritualitas." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 6, no. 1 (2021): 1. http://dx.doi.org/10.21460/gema.2021.61.636.

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Abstract This article discusses a concept of nothingness from two perspectives: west and east. The western perspective is represented by Dionysius the Areopagite and Meister Eckhart, and the eastern perspective is represented by Ibn ‘Arabi, Sankara, and Nitisani Keiji. The intersection of these perspectives is a theological quest of nothingness as an interspirituality path for a pluralistic society. Abstrak Artikel ini mendiskusikan konsep kehampaan (nothingness) dari dua perspektif, yaitu Barat dan Timur. Perspektif Barat diwakili oleh Dionisius Areopagus dan Meister Eckhart, dan perspektif Timur diwakili oleh Sankara, Ibnu ‘Arabi, dan Nitisani Keiji. Perjumpaan keduaperspektif tersebut adalah upaya pencarian teologis tentang kehampaan (nothingness) sebagai jalan interspiritualitas bagi masyarakat plural.

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Gabeleh, Moosa, and Naseer Shahzad. "Best proximity pair and fixed point results for noncyclic mappings in convex metric spaces." Filomat 30, no. 12 (2016): 3149–58. http://dx.doi.org/10.2298/fil1612149g.

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In this article, we formulate a best proximity pair theorem for noncyclic relatively nonexpansive mappings in convex metrc spaces by using a geometric notion of semi-normal structure. In this way, we generalize a corresponding result in [W. Takahashi, A convexity in metric space and nonexpansive mappings, Kodai Math. Sem. Rep. 22 (1970) 142-149]. We also establish a best proximity pair theorem for pointwise noncyclic contractions in the setting of convex metric spaces. Our result generalizes a result due to Sankara Raju Kosuru and Veeramani [G. Sankara Raju Kosuru and P. Veeramani, A note on existence and convergence of best proximity points for pointwise cyclic contractions, Numer. Funct. Anal. Optim., 82 (2011) 821-830].

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Rogers, Howard M. "Litterfall, decomposition and nutrient release in a lowland tropical rain forest, Morobe Province, Papua New Guinea." Journal of Tropical Ecology 18, no. 3 (2002): 449–56. http://dx.doi.org/10.1017/s0266467402002304.

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The analysis of litter quantity, litter decomposition and its pattern of nutrient release is important for understanding nutrient cycling in forest ecosystems. Plant growth and maintenance are partly met through nutrient cycling (O'Connell & Sankaran 1997) which is dominated by litter production and decomposition. Litter fall is a major process for transferring nutrients from above-ground vegetation to soils (Vitousek & Sanford 1986), while decomposition of litter releases nutrients (Maclean & Wein 1978). The rate at which nutrients are recycled influences the net primary productivity of a forest. Knowledge of these processes from tropical rain forests is relatively poor (O'Connell & Sankaran 1997), and in particular there are no known published studies on nutrient cycling from lowland tropical forests in Papua New Guinea. The few studies from Papua New Guinea are confined to the mid-montane forest zone (Edwards 1977, Edwards & Grubb 1982, Enright 1979, Lawong et al. 1993).

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Battisti, Laurent, and Karl Oeljeklaus. "A generalization of Sankaran and LVMB manifolds." Michigan Mathematical Journal 64, no. 1 (2015): 203–22. http://dx.doi.org/10.1307/mmj/1427203291.

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Madsen, Ruy. "‘I Think I Was Born in the Wrong Place’: A Case of Ammonium muriaticum." Homœopathic Links 32, no. 03 (2019): 181–84. http://dx.doi.org/10.1055/s-0039-1698830.

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AbstractThis is the case of a woman with recurrent sinusitis. The remedy was selected according to the themes and classifications proposed by the contemporary authors of Classical Homeopathy: Mangialavori, Scholten and Sankaran. The result was a long-lasting physical and mental improvement.

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SHIMA, Iwao. "Sankara' s Interpretation of the Bhagavadgita." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 1 (1990): 501–496. http://dx.doi.org/10.4259/ibk.39.501.

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Sawai, Yoshitsugu. "On a Legendary Biography of Sankara." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 34, no. 1 (1985): 459–54. http://dx.doi.org/10.4259/ibk.34.459.

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Brittain, Victoria. "Introduction to Sankara & Burkina Faso." Review of African Political Economy 12, no. 32 (1985): 39–47. http://dx.doi.org/10.1080/03056248508703613.

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45

Llewellyn, J. E. "Introduction: Sankara, Possession, and the Self." Journal of Hindu Studies 5, no. 3 (2012): 251–53. http://dx.doi.org/10.1093/jhs/his035.

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Muthuswamy, Vasantha. "Dr Ramalingam Sankaran (1960 – 2021) – a noble soul." Indian Journal of Medical Ethics 07, no. 01 (2022): 85. http://dx.doi.org/10.20529/ijme.2021.083.

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Martin, Guy. "Ideology and Praxis in Thomas Sankara’s Populist Revolution of 4 August 1983 in Burkina Faso." Issue 15 (1987): 77–90. http://dx.doi.org/10.1017/s0047160700506064.

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This article is an inquiry into the origins, the ideological basis, political and economic organization and prospects of the Populist Revolution ushered in Burkina Faso (formerly Upper Volta) by the military coup d’état of 4 August 1983 led by Captain Thomas Sankara. Set against an inauspicious background of scarce resources, dismal poverty, recurrent drought and regional and international hostility, and occurring at a time when Socialism is on the wane in Africa, the coup initially seemed doomed to failure. The very fact that it has been able to survive for almost three years in such an unfavourable context is in itself intriguing. We venture the hypothesis that the relative longevity and temporary success of the Sankara regime is to be explained by the fact that-contrary to many similar socialists experiments-it has actually managed to actively and durably mobilize genuine and significant popular support for its policies.

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Srinivasulu, K. "Book review: G. Haragopal and K. B. Saxena (Eds.), Marginalisation, Development and Resistance: Essays in Tribute to S. R. Sankaran." Social Change 49, no. 2 (2019): 361–66. http://dx.doi.org/10.1177/0049085719844676.

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G. Haragopal and K. B. Saxena (Eds.), Marginalisation, Development and Resistance: Essays in Tribute to S. R. Sankaran, Volume I: The Crisis of Development. New Delhi, Aakar Books, 2014, 308 pp., ₹1,095, ISBN 978-93-5002-286-3 (Hardbound); Volume II: Dalits and Adivasis, New Delhi, Aakar Books, 2016, 387 pp., ₹1,295, ISBN 978-93-5002-435-5 (Hardbound).

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SAWAI, Yoshitsugu. "The Semantic Structure of Faith in Sankara." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, no. 1 (1991): 307–11. http://dx.doi.org/10.4259/ibk.40.307.

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Pedreira, Lívia. "Thomas Sankara e a luta anticolonial africana." Perspectiva Sociológica: A Revista de Professores de Sociologia, no. 27 (July 16, 2021): 167. http://dx.doi.org/10.33025/rps.v0i27.3347.

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