To see the other types of publications on this topic, follow the link: Sannyasi.

Journal articles on the topic 'Sannyasi'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 36 journal articles for your research on the topic 'Sannyasi.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Collins, Paul. "The Praxis of Inculturation for Mission: Roberto de Nobili’s Example and Legacy." Ecclesiology 3, no. 3 (2007): 323–42. http://dx.doi.org/10.1177/1744136607077156.

Full text
Abstract:
AbstractThis article investigates inculturation in the twentieth century in relation to the example and practice of the seventeenth-century Jesuit missionary Roberto de Nobili. Monastic and liturgical attempts at inculturation in South India are examined as well as the critique offered by Dalit Theology. There are four sections: (1) Outline and analysis of the practice of de Nobili, and its theological basis in the seventeenth century. (2) Analysis of the parallels between the praxis of de Nobili and various Christian sannyasi in the twentieth century, e.g. Savarirayan Jesudason, Ernest Forrester-Paton, Jack Winslow, Abhishiktananda, Bede Griffiths and Francis Acharya. (3) Evaluation of the practice, and its theological basis, of these sannyasi and other religious leaders in South India. (4) Investigation of the critique of Dalit Theology of these practices, and possible outcomes for future practice e.g. in relation to inter-religious dialogue.
APA, Harvard, Vancouver, ISO, and other styles
2

Chakraborty, Chandrima. "Reinventing the Sannyasi, Redefining the Self: The Significance of Anandamath." South Asian Review 23, no. 2 (December 2002): 10. http://dx.doi.org/10.1080/02759527.2002.11932251.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Bhattacharyya, Ananda. "Oral Resources for Reconstructing the Sannyasi And Fakir Rebellion (1763-1800)." Explorations in Ethnic Studies 39-40, no. 1 (January 1, 2018): 63–75. http://dx.doi.org/10.1525/esr.2018.39-40.1.63.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Sarkar, Smritikumar. "Revisiting the Early Anti-colonial Rebellions in Bengal and Odisha, 1760–1856." Indian Historical Review 49, no. 1_suppl (June 2022): S9—S31. http://dx.doi.org/10.1177/03769836221105972.

Full text
Abstract:
This is an outline of the early rebellions against the East India Company that broke out in the region, comprised of the present-day Bangladesh, and Indian states of West Bengal and Odisha. Organised by a wide range of people, from ascetics, peasants, landlords to discontented nobles; these primordial rebellions summed up some of their responses to the new revenue regime, land-settlements, dispossessions, and fiscal issues, in the first hundred years of the company’s rule. The complex composition pattern of the rebellions, including ideological issues, has been analysed with reference to the Sannyasi and Fakir rebellions, due to wide research attention they received earlier. Important shreds of the history of anti-colonialism at the regional level, these rebellions not only represented elements of continuity linking them to the Great Tumult of 1857, but also contributed to the broader national movements.
APA, Harvard, Vancouver, ISO, and other styles
5

Nicholas, Ralph W. "M. K. Gandhi, N. K. Bose, and Bengali Village Society." Journal of the Anthropological Survey of India 68, no. 2 (November 6, 2019): 142–50. http://dx.doi.org/10.1177/2277436x19877308.

Full text
Abstract:
N. K. Bose, a close disciple of Gandhi, was the author’s Indian mentor in anthropology and with respect to Gandhi’s social thought as well. Gandhi visualised a village society integrated by mutual interdependence but freed from the inequality of caste. The author’s fieldwork in West Bengal villages found two opposed ritual postures that were struck during the two most important community rituals of the year, that is, Gajan in the spring and Durga Puja in the autumn. During Gajan, the ordinary people became temporary ascetics ( sannyasi) and gave up distinctions of caste and rank among themselves, like the disciples of Gandhi, who were expected to free themselves of such differences. During Durga Puja, the traditional caste occupations of the dependents of the former zamindars were mobilised to play differentiated roles in the ritual even when those occupations no longer provided their livelihoods; the jajmani system still prevailed during the puja. Gandhi’s social theory aspired to elements of both ritual postures: the radical equality and ‘communitas’ of the Gajan ascetics, and the mutual contributions to the community of occupationally specialised castes, which, however, have not escaped inequality.
APA, Harvard, Vancouver, ISO, and other styles
6

Yocum, Glenn. "Brahmin, King, Sannyasi, and the Goddess in a Cage: Reflections on the `Conceptual Order of Hinduism' at a Tamil Śaiva Temple." Contributions to Indian Sociology 20, no. 1 (January 1986): 15–39. http://dx.doi.org/10.1177/006996686020001002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mehta, R. B. "The Missionary Sannyasi and the Burden of the Colonized: The Reluctant Alliance between Religion and Nation in the Writings of Swami Vivekananda (1863-1902)." Comparative Studies of South Asia, Africa and the Middle East 28, no. 2 (January 1, 2008): 310–25. http://dx.doi.org/10.1215/1089201x-2008-008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Fu, Amy Yu. "The Confucian Scholar and the Brahmin Sannyasi: Matteo Ricci’s and Roberto de Nobili’s Adaptation to the Social Customs of the Other Traditions and the Legacies for Today." Journal of Ecumenical Studies 51, no. 4 (2016): 567–85. http://dx.doi.org/10.1353/ecu.2016.0050.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Bhattacharya, Ananda. "The Peripatetic Sannyasis." Indian Historical Review 41, no. 1 (June 2014): 47–66. http://dx.doi.org/10.1177/0376983614521733.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Basu, Raj Sekhar. "Book review: Jadunath Sarkar, A History of the Dasnami Naga Sannyasis." South Asia Research 41, no. 1 (December 15, 2020): 137–40. http://dx.doi.org/10.1177/0262728020967491.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Kumar, Sanjay. "A Beginning to Existing: Understanding Colin Wilson’s “Outsiderism” in ‘Ritual In The Dark’ - An Eastern Perspective." International Journal of Language and Literary Studies 3, no. 4 (December 5, 2021): 37–48. http://dx.doi.org/10.36892/ijlls.v3i4.706.

Full text
Abstract:
The phenomenon of “Outsiderism” found in the works of Colin Wilson has both individual and social implications which are intrinsically evolutionary. Wilson takes a stock of this ‘evolutionary man’ and concludes that ‘outsider is a god in making. The ‘Outsider’ is a state of consciousness which recognizes both duality and non-duality, but strives to leave the former and hold the later. Like an Eastern Yogi, these ‘outsiders’ have a strong recognition that life in its ‘ordinariness’ generates ennui which is bereft of any meaning and purpose. They indulge in all such actions, though momentarily, with intent of bringing intensity to their consciousness. Wilson contends that human energy can manifest in all possible negative and positive forms, but in the outsider state, these energies begin to integrate which leads to the realization that mankind’s freedom lies in religious attitude wherein a human being reconnects with its inner sources. It is interesting to understand the complex character of the “outsider” that Wilson has created in both his fiction and non-fiction and hold him as an alter ego to the eastern sannyasin, who having some glimpses of the other modes of being and torn by his own inner and outer conflicts is desperate to cast off the slough of his trivial worldly existence and metamorphose into a god. This paper is an attempt to understand the Wilsonian outsider with specific reference to the novel ‘Ritual in the Dark.’ The study will be carried out from the perspective of Eastern mysticism so as to find out, whether such outsiders are Western sannyasins engaged in a similar self-quest, and who having traversed through myriad realms of their physical and psychological beings are beginning to exist.
APA, Harvard, Vancouver, ISO, and other styles
12

Furtado, Kevin Kossar. "Corpo, sexualidade e sexo para sannyasins do Osho." Ciencias Sociales y Religión 25 (November 7, 2023): e023012. http://dx.doi.org/10.20396/csr.v25i00.8673219.

Full text
Abstract:
O presente trabalho se constitui de parte dos resultados de pesquisa que investiga como sannyasins brasileiros do guru indiano Bhagwan Shree Rajneesh, o Osho, se apropriam das referências do seu legado que orientam a religiosidade. Através de pesquisa documental na OSHO Online Library e pesquisa bibliográfica, o artigo trata da figura de Rajneesh/Osho e sua definição de neossannyasin. Em seguida, na apreensão de entrevistas em profundidade, discute a compreensão dos sannyasins sobre o corpo; o modo como relacionam materialismo e espiritualismo; como compreendem a sexualidade, o sexo e a designação de Osho como “guru do sexo”; e os significados espirituais que identificam na sexualidade e no sexo. As demandas, motivações e usos que os sannyasins fazem da religiosidade promovida por Osho expressam as tendências individualizantes, reflexivistas e a priorização da experiência às ideias característica de grupos afeitos ao movimento nova era.
APA, Harvard, Vancouver, ISO, and other styles
13

Venugopal, Sapabathy. "Sayyambunathan and Sannyasin or the Wise: A Study." Journal of Indian Studies 5, no. 1 (June 1, 1993): 53–62. http://dx.doi.org/10.22452/jis.vol5no1.6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Hawaldar, Asmita. "Identification of Sannyasis in Paintings of Lepakshi Temple." Integrated Journal for Research in Arts and Humanities 3, no. 5 (September 28, 2023): 177–80. http://dx.doi.org/10.55544/ijrah.3.5.16.

Full text
Abstract:
Lepakshi is a small town1 situated in Hindupur taluka of Anantpur district, Andhra Pradesh. It is famous for Veerbhadra temple built during Vijaynagar empire era having monumental temple architecture. The walls and ceilings of the temple were extensively decorated with Vijaynagar style. Now some of the paintings are detoriated. One of the mural paintings in Mahamandapa depicts Dakshinamoorti Shiv, one of the forms of Shiv. There are two sadhus in the same mural whose sects are unidentified yet. In this paper I have tried to prove that these sadhus are Dandi sannyasis of Dashnami shaiva sampradaya.
APA, Harvard, Vancouver, ISO, and other styles
15

Helton, Christopher Jason. "“Hare Krishna vs. Shiva Shiva”: Swami Agehananda Bharati, Drugs, and the Mystical State in Hindusim." Ethnologia Actualis 16, no. 2 (December 1, 2016): 33–42. http://dx.doi.org/10.1515/eas-2017-0003.

Full text
Abstract:
Abstract This paper will form an overview of Swami Agehananda Bharati’s views about drugs as a catalyst for achieving the mystical state (in both a Hindu and general context), as well as his observations of the perception of drugs throughout the Hindu community, inside and outside South Asia. It will demonstrate that Bharati considered drugs a valid means toward achieving the mystical state, both as a scholar of Hinduism and as a practicing sannyasin.
APA, Harvard, Vancouver, ISO, and other styles
16

Phillips, Jeffrey, and Jeff Sanny. "Phillips and Sanny's Response." Physics Teacher 46, no. 5 (May 2008): 262. http://dx.doi.org/10.1119/1.2909738.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Yamaguchi, Esho. "A Study of the Buddha-carita: Vanaprastha and sannyasin." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 37, no. 1 (1988): 13–17. http://dx.doi.org/10.4259/ibk.37.13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

Aveling, Harry. "Western renunciates: The Sannyasin disciples of Swami Vishnu Devananda." Journal of Intercultural Studies 10, no. 2 (January 1989): 34–42. http://dx.doi.org/10.1080/07256868.1989.9963352.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

Kossar Furtado, Kevin. "RELIGIOSIDADE, SEGUIMENTO E DESPERTAR DA CONSCIÊNCIA PARA SANNYASINS DO OSHO." Revista Caminhos - Revista de Ciências da Religião 20, no. 3 (December 8, 2022): 452–75. http://dx.doi.org/10.18224/cam.v20i3.12750.

Full text
Abstract:
O presente trabalho se constitui de parte dos resultados de pesquisa que investiga como sannyasins brasileiros do guru indiano Bhagwan Shree Rajneesh, o Osho, se apropriam das referências do seu legado que orientam a religiosidade. Através de pesquisa documental na OSHO Online Library e de pesquisa bibliográfica, o artigo trata das dificuldades em definir e demarcar os novos movimentos religiosos; e da trajetória de Osho e do movimento Rajneesh. Por fim, a partir da apreensão de entrevistas em profundidade, discute as crenças dos sannyasins na existência de entes sobrenaturais; o seu contato com outros mestres espirituais; o modo como assimilam os ensinamentos do Osho; os significados do Osho e os motivos para seu seguimento; como compreendem o despertar da consciência/a iluminação e de como os ensinos do Osho os acompanham em tal processo.
APA, Harvard, Vancouver, ISO, and other styles
20

Papenheim, Martin. "Das Globale Indien, Osho und die Neo-Sannyas-Movement." Indien-Bilder 45, no. 4 (November 2022): 9–27. http://dx.doi.org/10.30820/0171-3434-2022-4-9.

Full text
Abstract:
An die Stelle des Bildes autonomer Kulturen, die ihr Erbe bewahren, muss das wissenschaftliche Konzept treten, dass Kulturen immer in Austausch miteinander stehen und sich wechselseitig verändern. Dies gilt auch für die indischen Religionen und Frömmigkeitsformen, von denen oftmals fälschlicherweise angenommen wird, sie seien etwas Ursprüngliches, das authentisch überliefert sei. Vor allem ab dem 19. Jahrhundert führt Indien aber mit den westlichen Kulturen einen intensiven Dialog über das Wesen und die Funktion von Religion und ist verstärkt in globale kulturelle Transformationsprozesse eingebunden. Seit den 1950er Jahren entdecken sich dabei neue religiöse Bewegungen, die in Indien entstehen, und die Alternativkultur des Westens. Der Beitrag zeigt, nachdem kurz auf die deutschen Indienbilder eingegangen worden ist, die Entwicklungslinien dieser Austauschprozesse nach und stellt dar, mithilfe welcher Medien sie vonstattengehen. So sei ab den 1950er Jahren ein »Globales Indien« entstanden, das auf die Kultur des Landes wieder zurückwirkt. Danach wird die Rolle Oshos, des bedeutendsten Stifters einer dieser neuen religiösen Bewegungen, und die des deutschen Zweigs seiner Neo-Sannyas-Movement in diesen globalen Translationsprozessen dargestellt.
APA, Harvard, Vancouver, ISO, and other styles
21

Dobe, Timothy Stephen. "Flaunting the Secret: Lineage Tales of Christian Sannyasis and Missionaries." History of Religions 49, no. 3 (February 2010): 254–99. http://dx.doi.org/10.1086/651991.

Full text
APA, Harvard, Vancouver, ISO, and other styles
22

Bhattacharyya, Ananda. "Dasanami Sannyasis: Polity and Economy in the Eighteenth-Century India." Studies in History 30, no. 2 (August 2014): 151–77. http://dx.doi.org/10.1177/0257643014534369.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Saengwong, Techapon, and Prommintra Kongkaew. "AN ANALYSIS OF SIDDHARTHA’S QUEST FOR MOKSA IN HESSE’S NOVEL THROUGH THE LENS OF HINDUISM." International Journal of Research -GRANTHAALAYAH 4, no. 3 (March 31, 2016): 192–204. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2803.

Full text
Abstract:
The purposes of the study were to examine the concept of the quest for spiritual liberation of Hinduism and to analyze Siddhartha’s quest for moksa in Hesse’s novel that accords with the concept of Hinduism. The text used to analyze is Hesse’s novel, Siddhartha. The study found that Siddhartha’s quest for moksa is consistent with the concept on the quest for spiritual liberation of Hinduism in three aspects. Firstly, Siddhartha’s quest depicts the four stages of life as related to ages and duties (asramas), namely, religious student (brahmacarya), householder (grhastha), forest-dweller (vanaprastha), and renunciant (sannyasin). Secondly, the quest of the protagonist presents the pursuit of the four objectives of life (purusharthas) comprising sensual pleasures (kama), wealth (artha), righteousness and duty (dharma), and liberation (moksa). Finally, Siddhartha’s quest also portrays the means to liberation through the path of knowledge (jnana-marga) divided into two stages, viz., cultivation of detachment (vairagya) and acquisition of knowledge (jnana).
APA, Harvard, Vancouver, ISO, and other styles
24

Brzezinski, J. K. "Prabodhānanda, Hita Harivaṃśa and the Rādhārasasudhānidhi." Bulletin of the School of Oriental and African Studies 55, no. 3 (October 1992): 472–97. http://dx.doi.org/10.1017/s0041977x00003669.

Full text
Abstract:
In an earlier article (‘Prabodhānanda Sarasvatī: from Benares to Braj’, BSOAS, LV, 1, 1992) an attempt was made to establish an authoritative biography of Prabodhānanda Sarasvatī, the author of a number of devotional poems and commentaries in Sanskrit. It was shown there that the sannyāsin Prabodhānanda's life can be divided into three parts: the first, about which we know little, in which he was a Śankaraite monk living in Benares; a second, in which he came under the influence of Caitanya and his devotees, and a third, in which he associated closely with Hita Harivaṃśa, the founder of the Rādhāval-labhī sect in Braj.
APA, Harvard, Vancouver, ISO, and other styles
25

Hosung Kim. "Criticism on Vivekananda's view of Buddha Focused on Sannyāsa and Pabbajjā." Journal of Indian Philosophy ll, no. 29 (August 2010): 137–72. http://dx.doi.org/10.32761/kjip.2010..29.005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Goldman, Marion S., and Lynne Isaacson. "Enduring Affiliation and Gender Doctrine for Shiloh Sisters and Rajneesh Sannyasins." Journal for the Scientific Study of Religion 38, no. 3 (September 1999): 411. http://dx.doi.org/10.2307/1387761.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

D'Andrea, Anthony. "Osho International Meditation Resort (Pune, 2000s): An Anthropological Analysis of Sannyasin Therapies and The Rajneesh Legacy." Journal of Humanistic Psychology 47, no. 1 (January 2007): 91–116. http://dx.doi.org/10.1177/0022167806292997.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Pangestu, Oktavia Salsa Winanda, Marsha Fazira Firdausy, Rafli Ranu Rahmadian, Ikhsan Maulana, and Oksil Venriza. "Optimasi Penambahan Aseton Untuk Meningkatkan Nilai Oktan dan Performa Mesin Bensin Pada Pertalite." Jurnal Teknologi Kimia Unimal 13, no. 1 (May 31, 2024): 83. http://dx.doi.org/10.29103/jtku.v13i1.16603.

Full text
Abstract:
Tujuan utama dari penelitian ini adalah untuk meningkatkan nilai oktan pertalite, bahan bakar minyak yang sering digunakan, dengan aset masukan sebagai bahan tambahan. Untuk mencapai hal ini, sebuah metodologi diimplementasikan secara eksperimental di mana konsentrasi aseton yang berbeda ditambahkan ke campuran pertalite dan angka oktan yang ditentukan melalui Induktif Coupled Plasma (ICP). Sebagai senyawa organik yang termasuk dalam keluarga keton, aseton memiliki kapasitas untuk meningkatkan nilai oktan bensin, sehingga mempengaruhi kinerja mesin dan emisi gas buang. Selama penelitian, sampel bahan bakar dicampur dengan aseton pada berbagai konsentrasi, dan sejauh mana setiap konsentrasi meningkatkan angka oktan yang diukur. Dengan penambahan aseton, angka oktan pertalite meningkat secara signifikan, menurut hasil penelitian. Analisis statistik tambahan memvalidasi hasil ini, yang menunjukkan korelasi penting antara angka oktan dan konsentrasi aseton. Hal ini membuktikan bahwa sannya aseton dapat diakui sebagai aditif yang hemat biaya dan efisien untuk mengoptimalkan kualitas bahan bakar. Berdasarkan hasil yang diperoleh, ditarik kesimpulan bahwasannya bahwa sannya aseton menunjukkan harapan yang cukup besar sebagai aditif hemat biaya yang mampu meningkatkan kualitas bahan bakar secara efisien. Implikasi dari hasil ini untuk industri bahan bakar sangat penting, karena mereka mendukung penciptaan aditif yang secara substansial dapat meningkatkan efisiensi bahan bakar tanpa menimbulkan biaya produksi tambahan. Ada harapan optimis bahwa temuan ini akan menjadi katalisator untuk penelitian lebih lanjut dan pengembangan formulasi bahan bakar yang praktis di masa yang akan datang .
APA, Harvard, Vancouver, ISO, and other styles
29

Purba, Romirio Torang. "SEBUAH TINJAUAN MENGENAI STIMULUS BERPIKIR KRITIS BAGI SISWA SEKOLAH DASAR." Scholaria : Jurnal Pendidikan dan Kebudayaan 5, no. 3 (December 8, 2015): 59. http://dx.doi.org/10.24246/j.scholaria.2015.v5.i3.p59-64.

Full text
Abstract:
<p>Berpikir kritis adalah proses berpikir yang cukup kompleks. Kekomplek-sannya ini membuat sebagian orang pesimis untuk bisa menghadirkannya dalam proses pembelajaran di sekolah dasar. Temuan dari hasil-hasil penelitian beraneka ragam, namun tetap, masih menjadi pertanyaan, stimulus apa yang paling memungkinkan bagi siswa sekolah dasar untuk berpikir kritis. Tulisan ini bertujuan untuk menjelaskan hal mendasar yang dapat menstimulus berpikir kritis di sekolah dasar. Melalui pembahasan dari beberapa literatur, ditemukan bahwa masalah dan dialog dapat menjadi dasar bagi kehadiran berpikir kritis dalam proses pembela-jaran di sekolah dasar.</p>
APA, Harvard, Vancouver, ISO, and other styles
30

Schouten, Jan Peter. "A Foreign Culture Baptised: Roberto de Nobili and the Jesuits." Exchange 47, no. 2 (April 18, 2018): 183–98. http://dx.doi.org/10.1163/1572543x-12341477.

Full text
Abstract:
Abstract Roberto de Nobili (1577-1656) was a key figure in the history of Christian missions in India. Based in Madurai, capital of a Hindu kingdom, he tried to reach the local Brahmins by accommodating completely to their way of life. He mastered Indian languages and studied the holy scriptures of Hinduism thoroughly. In many writings, he testified to a remarkable acquaintanceship of Hindu thinking and spirituality. His dialogical attitude brought him into conflict with both conservative Hindus and the leaders of his own Jesuit order. Later generations admired ‘the Christian sannyāsī’ for his phenomenal knowledge of languages and scriptures and his daring attempts to design Indian means of expression for the gospel. However, during the last quarter of a century, De Nobili has been criticized by Dalit theologians because of his complete adjustment to caste relations, including discrimination against low-caste people.
APA, Harvard, Vancouver, ISO, and other styles
31

D'Andrea, Anthony. "The Spiritual Economy of Nightclubs and Raves: Osho Sannyasins As Party Promoters in Ibiza and Pune/goa." Culture and Religion 7, no. 1 (March 2006): 61–75. http://dx.doi.org/10.1080/01438300600625457.

Full text
APA, Harvard, Vancouver, ISO, and other styles
32

Neupane, Dipesh. "Aesthetics of Renunciation and Social Reformation in Josmani Santa Tradition." Patan Gyansagar 6, no. 1 (July 9, 2024): 27–34. http://dx.doi.org/10.3126/pg.v6i1.67404.

Full text
Abstract:
Renunciation is an abandonment of pursuit of material comforts, material or mundane consciousness. A person who follows renunciation shuns inner and outer attachments, and leads purely a spiritual life. This article explores the religious history of the renunciation adopted by Josmani Santas who commenced a new tradition different from Hindu and Buddhist religions around 300 years ago in Nepal. Josmani Santa tradition is a spiritual as well as social convention commenced by the first saint named Josmani. Josmani Santas are the saints who detach themselves from the worldly thoughts and desires following the Nirguna-bhakti– a Bhakti dedicated to formless, shapeless and abstract God. They keep aloof from the illusion of Maya and even relinquish lust, greed, anger, pride and infatuation thereby revolting against social evils and aberrations– caste description, corruption, and deceptions, so called Brahmanism. They adopt the life of renunciation to launch their protest in society. In Hinduism, the renounced order of life is sannyāsa. This study conceptualizes the theoretical framework of Sanyasa- the life of renunciation based on the Bhagavat Gita, and the concept proposed by Gyandil Das who adopts renunciation on the one hand and launches social protest on the other. It further analyzes the relation between renunciation and social reformation as complementary phenomena.
APA, Harvard, Vancouver, ISO, and other styles
33

Otten, Dirk. "JOACHIM SÜSS, Zur Erleuchtung unterwegs. Neo-Sannyasin in Deutschland und ihre Religion (Marburger Studien zur Afrika- und Asienkunde, vol. 2)—Berlin: Dietrich Reimer Verlag, 1994, 321 p., ISBN 3-496-02531-X (paper), DM 48.00." Numen 43, no. 1 (1996): 117–18. http://dx.doi.org/10.1163/1568527962598412.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

"The path to enlightenment of sacred married home life: Grihasthya dharma as a guiding ideal for the transpersonal marriage therapist." International Journal of Transpersonal Studies 38, no. 1 (September 1, 2019). http://dx.doi.org/10.24972/ijts.2019.38.1.236.

Full text
Abstract:
This paper attempts to correct the unwitting reliance of much transpersonal psychology upon Indian texts that were indigenously specific to sannyasins (nonhouseholder, monastics). This includes teachings from advaita vedanta, yoga, and many Buddhist schools on releasement from desire, the diminishing role of the ego, guardedness toward “the mellow-drama” of “worldly” life (as Ram Dass famously cast relational involvements). Some forty years of the unwitting over-application of such teachings to modern non-monastic lives has helped create an artificial split in transpersonal and East-West spirituality teachings involving “engaged/ embodied” and implied “un-engaged/un-embodied” spiritual paths. This article describes the value system and lifelong spiritual developmental path of the married householder (grihasthyin), where healthy ambition and egoic traits such as loyalty and lifelong commitment are emphasized en route to a balanced “ego-dissolution” and “ego-development” within the crucible of lifelong marriage, daily family life, and conscious aging. Thus, “spiritual bypass” issues are highly age-specific. Suggestions for a grihasthya-based marriage therapy are also described, drawing from forty-four years of clinical practice, as well as from the two-thousand-yearold Greco-Judeo-Christian soteriological (spiritually-healing) psychology based in admiration, gratitude, longing, apology, and forgiveness.
APA, Harvard, Vancouver, ISO, and other styles
35

"A study of the climate and human impact on the future survival of the Al-Sannya marsh in Iraq." Journal of Water and Land Development, November 6, 2023. http://dx.doi.org/10.24425/jwld.2021.139027.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Ham, Hyoung Seok. "On being Orthodox renouncers: the Yuktidīpikā's establishment of the Sāṅkhya mode of life (Sannyāsa) in the name of the Veda." Journal of the Royal Asiatic Society, February 27, 2023, 1–15. http://dx.doi.org/10.1017/s1356186322000402.

Full text
Abstract:
Abstract Unlike other commentaries on the Sāṅkhyakārikā, the Yuktidīpikā (circa sixth to eighth centuries) problematised the Sāṅkhya tradition's equivocal attitudes toward the Veda. While submitting itself to the authority of the Veda, the Yuktidīpikā's commentary on Sāṅkhyakārikā 2 illustrates how Sāṅkhya thinkers of the post-Gupta period safeguarded the identity of Brahmin renouncers. Aligning its doctrine with the Upaniṣad, the end of the Veda, the Yuktidīpikā launched a Sāṅkhya navigation of the central concern of Indian intellectuals, Vedic hermeneutics, and attempted to secure Sāṅkhya's place within Vedic orthodoxy. This article discusses the Yuktidīpikā's strategy for surviving the peer pressure of Vedic ritualists, as represented by the Mīmāṃsakas, while maintaining Sāṅkhya superiority by exploiting the inner division within the Veda.
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography