Relevant bibliographies by topics / Sanskrit and Pali

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sanskrit and Pali'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Sanskrit and Pali"

1

K, Prakash. "Some Customary Obligations of Hoysala Period." Shanlax International Journal of Arts, Science and Humanities 8, S1-Feb (2021): 259–63. http://dx.doi.org/10.34293/sijash.v8is1-feb.3963.

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WRIGHT, J. C. "The Pali Subodhālankāra and Dandin's Kāvyādarśa." Bulletin of the School of Oriental and African Studies 65, no. 2 (2002): 323–41. http://dx.doi.org/10.1017/s0041977x02000125.

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The only notable works on poetics and prosody that survive in Pali are the Subodhālankāra (comprising, in effect, Kārikā and Vrtti) and Vuttodaya. They have been ascribed to the twelfth-century Sinhalese monk Sangharakkhita and described, almost from the outset, as ‘dependent upon Sanskrit models’ and ‘based entirely upon Sanskrit prosody’ respectively. Indeed the Vrtti names a ‘Dandi’ as its basic source. The Pali Text Society's 2000 edition of the Subodhālankāra, complete with two versions of the Vrtti, compiled by P. S. Jaini, has registered many, but by no means all of the parallel passage
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3

Zaitsev, Ivan Alekseevich. "Sanskrit titles of two Pagan kings in Pali and Sanskrit inscriptions." Исторический журнал: научные исследования, no. 2 (February 2023): 42–53. http://dx.doi.org/10.7256/2454-0609.2023.2.39842.

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This article deals with the issue of recording royal titles in inscriptions in the languages ​​of the Indian cultural tradition: Sanskrit and Pali. Using the example of a study of sources, the phenomenon of using the notation of titles is demonstrated, taking into account the use of Sanskrit spelling norms in inscriptions in the Pali language written using the Mon script. Such a phenomenon is of a non-permanent, variable in nature, which indicates the absence of a clear standard for recording the royal title in Pagan. The significance of this phenomenon is betrayed by the f
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Fiveyskaya, Anastasia, and Anastasia Guria. "Reworking of a Pre‑Literary Plot in the Literary Jātaka: the Case of Haribhaṭṭa's Hastī‑Jātaka." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 28, no. 1 (2022): 12–22. http://dx.doi.org/10.31250/1238-5018-2022-28-1-12-22.

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The article focuses on the comparison of a literary Sanskrit jataka with its possible Pali prototype. Haribhatta, who wrote another Jataka‑mala one or two centuries after Arya Sura, is generally believed to be Kalidasa's contemporary. Our research is devoted mainly to the approaches of a Sanskrit kavya poet handling a pre‑literary source story. We studied Haribhatta's tale of the elephant Bodhisattva (partly based on Pali jataka 514, Chaddanta‑jataka), focusing on his reworking of the plot and on the comparison of style of the two texts. The plot reworking was analyzed within the framework of
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Lindtner, Chr. "Wörterbuch Pali-Deutsch. Mit Sanskrit-Index. Klaus Mylius." Buddhist Studies Review 16, no. 1 (1999): 121–23. http://dx.doi.org/10.1558/bsrv.v16i1.14689.

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(Ghosh), Sumana Mallick. "Early Indian Languages: An Evolution Perspective." Asian Review of Social Sciences 7, no. 2 (2018): 57–61. http://dx.doi.org/10.51983/arss-2018.7.2.1432.

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Sound, signs or signals, gestures, urge of transferring higher levels of thinking and feelings and also exchange of ideas were the beginning of the formulation of languages despite the controversies in the origin of languages through the Speculative Theory, Signaling Theory, Mother tongue Hypothesis and so on. Civilization and progress have paved the origin of languages for communication and vice versa. Whatever been the reason and whenever been the time of development of language in this subcontinent or in the Earth, India always possesses a rich linguistic heritage. The Proto-Indo-Aryan lang
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Norman, K. R. "A History of Classical Poetry: Sanskrit - Pali - Prakrit. Siegfried Lienhard." Buddhist Studies Review 4, no. 1 (1987): 84–88. http://dx.doi.org/10.1558/bsrv.v4i1.16030.

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Christie, Jan Wisseman. "The Medieval Tamil-language Inscriptions in Southeast Asia and China." Journal of Southeast Asian Studies 29, no. 2 (1998): 239–68. http://dx.doi.org/10.1017/s0022463400007438.

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Early inscriptions written in Indian languages and scripts abound in Southeast Asia. Literacy in the very early states of Southeast Asia — aside from the portion of north Vietnam annexed by China — began with the importing, by local rulers, of modified cults of Buddhism or Hinduism, and the attendant adoption of Sanskrit or Pali language for the writing of religious texts. Later, in the seventh century, a broader range of texts began to appear on permanent materials, written in indigenous languages. Given the importance of religion in spearheading the development of indigenous literacy in Sout
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Woźnica, Piotr. "Remarks on Sanskrit and Pali Loanwords in Khmer." Investigationes Linguisticae 20 (March 15, 2010): 186. http://dx.doi.org/10.14746/il.2010.20.10.

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ÖZENÇ, Nuray. "SANSKRİT, PALİ, NEPALCE, PENCAPÇA VE HİNTÇEDE AKRABALIK TERMİNOLOJİSİ." Journal of Academic Social Sciences 82, no. 82 (2018): 541–61. http://dx.doi.org/10.16992/asos.14310.

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Dissertations / Theses on the topic "Sanskrit and Pali"

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Yit, Kin Tung. "A study of a stereotyped structure of the path in early Buddhist literature : a comparative study of the Pali, Chinese and Sanskrit sources." Thesis, University of Bristol, 2004. http://hdl.handle.net/1983/82d4de18-ed86-48f6-9382-cd62acadddbb.

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This thesis is a study of one prominent meditative path-structure in early Buddhism. The path-structure is called the 'Stereotyped Structure of the Path' (henceforth SSP) in this study, as it is a list that contains more than twenty items of formulas that are composed in a step-by-step order and according to a definite pattern. The list sequentially presents the stages from initial meditative and related disciplinary practice through to the result of Buddhist final liberation. This thesis is divided into two parts, both of which are based on a comparative study of the different versions of the
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Petrocchi, Alessandra. "The Gaṇitatilaka and its commentary by Siṃhatilakasūri : an annotated translation and study." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270086.

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This dissertation is the first ever which provides an annotated translation and analysis of the Gaṇitatilaka by Śrīpati and its Sanskrit commentary by the Jaina monk Siṃhatilakasūri (14th century CE). The Gaṇitatilaka is a Sanskrit mathematical text written by Śrīpati, an astronomer-mathematician who hailed from 11th century CE Maharashtra. It has come down to us together with Siṃhatilakasūri’s commentary in a uniquely extant yet incomplete manuscript. The only edition available of both Sanskrit texts is by Kāpadīā (1937). Siṃhatilakasūri’s commentary upon the Gaṇitatilaka GT i
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Johnson, Dana Noel. "Reckoning up the body : logics of enumeration and arrangement in Buddhist and Āyurvedic inventories of anatomy." Thesis, 2013. http://hdl.handle.net/2152/23788.

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Indian accounts of anatomy from the early centuries of the Common Era display a shared desire to enumerate the parts of the human body. Two such accounts occur in the foundational texts of āyurveda --- the Caraka-saṃhitā and Suśruta-saṃhitā --- and another in the Buddhist commentarial text, the Visuddhimagga. Scholars have mined these medical sources in particular to determine the extent and accuracy of anatomical knowledge in ancient India. But little has been done to understand the logics that these sources apply in dismembering, enumerating, and rearranging the body. A close readi
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Books on the topic "Sanskrit and Pali"

1

Singh, Yogendra. Dictionary of Pāli-Sanskrit-Hindi-English. International Research Institute of Buddhist Studies, 2011.

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2

Bhāratī, Padmā. Saṃskr̥ta evaṃ Pāli vyākaraṇa kā tulanātmaka vivecana. Viśāla Pablikeśana, 2010.

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3

Kaharuddin, J. Kamus umum Buddha dharma: Pali-Sanskerta-Indonesia. 2nd ed. Tri Sattva Buddhist Centre, 2004.

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4

Buddhaghosa. Dhammapathāratthakathā.: Dharmapadārthakathā : a Sanskrit version of the Pali Dhammapadaṭṭhakathā. Dharmashrama, 1990.

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5

Phúc, Thiện. Buddhist dictionary: Vietnamese-English, English-Vietnamese, Sanskrit/Pali-Vietnamese. Tỏ̂ đình Minh Đăng Quang, 2005.

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6

Banerji, Sures Chandra. Historical survey of ancient Indian grammars: Sanskrit, Pali, and Prakrit. Sharada Pub. House, 1996.

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7

editor, Chirapat Prapandvidya, K.J. Somaiya Centre for Buddhist Studies, Rashtriya Sanskrit Sansthan, Archæological Survey of India, and Mahāčhulālongkō̜nrātchawitthayālai, eds. Re-examination of Sanskrit and Pali inscriptions of Southeast Asia. Somaiya Publications, 2012.

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8

(India), National Library. Catalogue of Sanskrit, Pāli, and Prākrit books. The Library, 1988.

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9

Dvivedī, Jānakīprasāda. Kātantra tathā Kaccāyana vyākaraṇa kā samīkshātmaka adhyayana. Kendrīya Ucca Tibbatī Śikshā Saṃsthāna, 2004.

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10

Soothill, William Edward. A dictionary of Chinese Buddhist terms: With Sanskrit and English equivalents and a Sanskrit-Pali index. RoutledgeCurzon, 2004.

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Book chapters on the topic "Sanskrit and Pali"

1

Falk, Harry. "2. Zur wurzelilim Sanskrit und Pali." In Current Issues in Linguistic Theory. John Benjamins Publishing Company, 1993. http://dx.doi.org/10.1075/cilt.97.20fal.

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2

"Index of Pali and Sanskrit Terms." In Sons of the Buddha. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110254105.241.

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3

"Glossary of Sanskrit and Pali Terms." In Religion and Time. BRILL, 1993. http://dx.doi.org/10.1163/9789004378773_010.

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4

McGovern, Nathan. "Situating Siam in History." In Holy Things. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197759912.003.0003.

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Abstract This chapter presents historical background on Siam (the kingdom that was the precursor to the modern nation-state of Thailand) and argues that this kingdom has existed on the nexus of transforming cosmopolitan formations. The Sanskrit Cosmopolis with its associated preference for Śaivism dominated Southern Asia up until the early second millennium. It collapsed as the Persianate Cosmopolis took hold in South Asia, which had various ripple effects in the broader region. One of these was the rise of a Pali Cosmopolis in Sri Lanka and mainland Southeast Asia. The chapter ends by arguing
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Ruiz-Falqués, Aleix. "A Faultless Science." In A Lasting Vision. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197642924.003.0008.

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Abstract This chapter explores the story of Dandin in the Bay of Bengal and Burma through unchartered literary sources. It also problematizes the ambivalent categorization of Dandin’s Sanskrit classic in a cultural landscape dominated by Pali Buddhism. The elusive presence of Dandin’s Mirror in the region is traced in the records of monastic manuscript collections and elite monastic curricula, where it occupies a prominent position. Pali adaptations of the Mirror, mainly Sangharakkhita’s Lucid Poetics and its commentaries, are also examined in connection to local Buddhist scholarship in Pali a
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"Notes on References and Romanization of Sanskrit and Pali." In Theravada Buddhism. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824837297-003.

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M, Jayaraman. "Tantrayukti: Traditional Thesis Construction Methodology For Indian Knowledge systems". У saṃvādasaṃgrahaḥ. IKS Division, Ministry of Education, Government of India, 2025. https://doi.org/10.71412/iks0007.ch5.

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The doctrine of Tantrayukti, comprising a set of text construction devices, has been pivotal within Indian knowledge systems, spanning Sanskrit, Tamil, and Pali traditions. Defined as “devices adopted in standard literary works,” these methodologies have significantly influenced the systematic structuring and interpretation of texts across diverse literary traditions in India. Historically, the Tantrayukti doctrine's utilization can be traced from the 3rd century B.C.E. in Sanskrit (e.g., Arthaśāstra) to the 12th century C.E. (e.g., Vāmakeśvarītantra), in Tamil from the 1st century B.C.E. (e.g
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Bose, Shibani. "Introduction." In Mega Mammals in Ancient India. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120412.003.0001.

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This chapter sets the stage for the narrative which ensues by delineating the ecological importance of megafauna, and underlining the importance of the period chosen for study. It is also a historiographical sketch of the ways in which studies on animals have been approached. This is followed by an elucidation of the sources used by the study to reconstruct the histories of these mega mammals. These include multiple prisms ranging from faunal remains retrieved from archaeological sites, visual depictions in the form of rock paintings, seals, and terracottas to the formidable corpus of Sanskrit
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McGovern, Nathan. "Gods." In Holy Things. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197759912.003.0006.

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Abstract This chapter takes as its starting point the insight from Chapter 4 that the continuities between the older Sanskrit Cosmopolis and current Pali Cosmopolis give a space for Hindu discourses to exercise agency within Siamese Buddhism. It begins with a survey of the place of saiyasāt in Sukhōthai and Ayutthayā and interest in Hinduism in early Bangkok. It then turns to a pivotal event: the construction of the Ērāwan Shrine, a shrine to the god Brahmā, in the 1950s, which sparked a wave of Hindu enthusiasm that has played an important role in the construction of the modern category of “h
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Bose, Shibani. "Beyond the Glittering Eye." In Mega Mammals in Ancient India. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120412.003.0003.

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Notwithstanding the cultural fascination evoked by the tiger, wildlife histories have done little to salvage it from the shadows of the past, particularly in the context of ancient India. This chapter endeavours to fill in this gap by marshalling evidence testifying to human interactions with this mega carnivore in early India. It underlines the dearth of fossil evidence, notes the patchy evidence offered by the archaeozoological record, and details the images which can be garnered from visual depictions of the animal on seals, copper tablets, and terracottas. It also explores at length the wa
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Conference papers on the topic "Sanskrit and Pali"

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Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit “Renaissance”." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-3.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissa
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