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Relevant bibliographies by topics / Sanskrit grammarians

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Academic literature on the topic 'Sanskrit grammarians'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Sanskrit grammarians"

1

पोख्रेल Pokhrel, सरस्वती Saraswati. "व्याकरणशास्त्रस्योत्पत्तिर्विकासश्च [Origin and Development of Sanskrit Vyākaraṇa Sāstra]". Haimaprabha 20 (30 липня 2021): 97–104. http://dx.doi.org/10.3126/haimaprabha.v20i0.38617.

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अस्मिन्नालेखे संस्कृतभाषा विश्वस्यैवादिमा भाषा वर्तते अथवा अस्या अपि संस्कृतभाषायाजननीरूपेण निर्दिश्यमाना अन्या भाषा वर्तत इति विश्लेषणपुरःसरमस्या गीर्वाणवाण्या उत्पत्तिविषयसम्बद्धाचर्चा कृताऽस्ति । तदनु संस्कृतजगति व्याकरणस्य परम्परा कया रीत्याऽवतरति । आद्यावधिको व्याकरणस्य विकासक्रमः कीदृशो निर्दिश्यत इति विषयमादाय व्याकरणग्रन्थानां वैयाकरणानाञ्चाधिक्ये विद्यमानेऽपिपाणिनीयस्यैव व्याकरणस्याऽध्ययनाऽध्यापने को हेतुरिति वक्ष्यते । तदनु पाणिनीयस्य व्याकरणस्योत्पत्तिविषयः सर्वथा मौलिकः स्वतः स्फूर्तो वा, उत व्याकरणात् पाणिनीयादग्रेऽप्यासन् वैयाकरणास्तेषां ग्रन्थाश्चेतिविविच्ययदि ग्रन्था आसन् तर्हि

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2

D’Antonio, Corinne. "BUDDHIST SANSKRIT AND THE INVENTION OF “GENDER” BY PRE-MODERN JAPANESE GRAMMARIANS." Indo-European Linguistics and Classical Philology, no. 25 (2021): 253–63. http://dx.doi.org/10.30842/ielcp230690152515.

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3

Visigalli, Paolo. "Charting ‘Wilderness’ (araṇya) in Brahmanical and Buddhist Texts". Indo-Iranian Journal 62, № 2 (2019): 162–80. http://dx.doi.org/10.1163/15728536-06202002.

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Abstract The essay demonstrates the longevity and pervasiveness of Indic and Indic-derived etymological analyses (nirvacana) across literary traditions, in Sanskrit, Pāli, and Chinese. To exemplify different indigenous approaches to etymology, the essay explores emic analyses of the word araṇya ‘wilderness’. It traces the analyses found in Chāndogya Upaniṣad (8.5) and in the works of the etymologists (Nirukta) and grammarians (vyākaraṇa; uṇādisūtra). It also considers Paramārtha’s nirvacana-inspired analysis of Chinese alianruo 阿練若 (araṇya), and identifies a similar analysis in Aggavaṃsa’s Sad

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4

Rogers, David E. "The influence of Pānini on Leonard Bloomfield." Historiographia Linguistica 14, no. 1-2 (1987): 89–138. http://dx.doi.org/10.1075/hl.14.1-2.11rog.

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Summary Leonard Bloomfield’s synchronic grammatical works were heavily nfluenced by the sixth century B.C. Indian grammarian Pānini. Word for-mation, compounds, suppletion, zero, form-classes, and generality and specificity in Bloomfield’s Language, Eastern Ojibwa, and The Menomini Language are correlated with their counterparts in Pānini’s grammar of Sanskrit. Selections from a manuscript of Bloomfield’s translation and annotation of the Kasika, a traditional Sanskrit work on Pānini’s grammar, provide concrete evidence for the influence of Panini on Bloomfield.

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5

Houben, Jan E. M. "Bhaṭṭoji Dīkṣita’s “Small Step” for a Grammarian and “Giant Leap” for Sanskrit Grammar". Journal of Indian Philosophy 36, № 5-6 (2008): 563–74. http://dx.doi.org/10.1007/s10781-008-9041-0.

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6

McLelland, Nicola. "Justus Georgius Schottelius (1612–1676) and European Linguistic Thought." Historiographia Linguistica 37, no. 1-2 (2010): 1–30. http://dx.doi.org/10.1075/hl.37.1-2.01mcl.

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Summary This article re-evaluates the significance of the 17th-century grammarian Justus Georgius Schottelius (1612–1676) not just for German linguistic thought (where the importance of his cultural-patriotic Spracharbeit and his contribution to grammatography and lexicography is undisputed), but also in Europe more widely. Contributing to the complex story of the rootword in European linguistic thought, it also demonstrates how the notion of grammatical analogy which Schottelius took from Vossius was applied, through his influence, in grammars of Dutch, Danish, Swedish and Russian, and how hi

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7

"Technical Terms of Navya-Nyāya Language and its Methodology." Regular Issue 4, no. 10 (2020): 98–102. http://dx.doi.org/10.35940/ijmh.j0978.0641020.

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The Navya-Nyāya language1 (Neo-logic) exhibit one of the purest languages of human intellect. It has been assists India’s intellectual academic culture and traditions. From the 10th Century AD Navya-Naiyāyikas emphasized one-step further in intelligentsia and came out with a precise technical language which is a special form of Sanskrit-delimits ultimate mining of each and every word and capture reality as it is, destroy Jalpa and Vitaṇdā kind of dialogues in intellectual countering amid different school of thoughts. Since Navya-Nyāya language is a peculiar language based on logic-thought and

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8

Beinorius, Audrius. "The Word (Vāc) in the Cosmology and Soteriology of Kashmir Śaivism." Acta Orientalia Vilnensia 2 (December 1, 2001). http://dx.doi.org/10.15388/aov.2001.18348.

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The article deals with the meaning of the Divine Word in the agamic Kashmiri Śaiva tradition. At first, making a brief overwiev of the history of the sacred word in Indian culture, attention is drawn to the fact, that the function of word and oral language as an agent of transformation from the human realm to the divine has been perennial concern of Indian theological speculation, since language in Hinduism is nearly always identified with both human consciousness and the divine cosmos. It has been pointed out, that an elaborate mysticism of the word found in the Śaiva Tantras has Vedic precen

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Dissertations / Theses on the topic "Sanskrit grammarians"

1

Aprigliano, Adriano. "O conhecimento da linguagem como herdado pela tradição gramatical indiana: a primeira seção do Vkyapadya de Bartr-hari." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8139/tde-22032012-154653/.

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O trabalho objetiva apresentar uma tradução da primeira seção (Brahma- kan.d. a) do Vakyapadya juntamente com o Vr tti, seu mais antigo comentário, obras que têm sido comumente atribuídas ao gramático e filósofo da linguagem indiano Bhartr -hari (séc. V d.C). Visando, ademais, fornecer subsídios para a leitura do texto, recupera, em Do autor, aquilo que se tem discutido acerca da pessoa deBhartr -hari e do período em que viveu. Em seguida, em Da obra, trata de descrever as obras desse autor e comentar os problemas relativos à autoria de outros textos a ele atribuídos. Segue uma Antologia do

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Books on the topic "Sanskrit grammarians"

1

Arthavijñāna aura vyākaraṇadarśana =: Contribution of ancient Indian grammarians to the study of semantics. 2nd ed. Viśvavidyālaya Prakāśana, 2000.

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2

Historical evolution of the concept of kāraka from Pāṇini to Kātyāyana based on the sūtras of Pāṇini and Kātyāyana as found in the Siddhānta-Kaumudī of Bhaṭṭoji Dīkṣita together with the other schools of Sanskrit grammarians. Sanskrit Pustak Bhandar, 2005.

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3

Dash, Narendra Kumar. Purusottamadeva as grammarian. Agam Kala Prakashan, 1991.

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4

Murti, M. Srimannarayana. Bhartṛhari, the grammarian. Sahitya Akademi, 1997.

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5

Ganguli, Sarbani. Causes of Śābdabodha: A grammarian's view. Sanskrit Book Depot, 2003.

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6

Saroja, Bhate, and Bronkhorst Johannes 1946-, eds. Bhartr̥hari, philosopher and grammarian: Proceedings of the First International Conference on Bhartr̥hari (University of Poona, January 6-8, 1992). Motilal Banarsidass Publishers, 1992.

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7

Staal, J. F., and Samuel Jay Keyser. Reader on the Sanskrit Grammarians. MIT Press, 2003.

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8

Staal, J. F. A Reader on the Sanskrit Grammarians. South Asia Books, 1986.

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9

A Reader on the Sanskrit grammarians. Motilal Banarsidass, 1985.

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10

G, Coward Harold, and Kunjunni Raja K, eds. The philosophy of the grammarians. Princeton University Press, 1990.

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Book chapters on the topic "Sanskrit grammarians"

1

"Chapter III.2. The Vedic Texts Known To The Early Sanskrit Grammarians." In Greater Magadha. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004157194.i-416.32.

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Patton, Laurie L. "Women and language in the early Indian tradition." In Women in the History of Linguistics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198754954.003.0018.

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While Indian history contains few records of women ‘linguists’ per se, there are traditions of women’s relationship to language. In the Vedic period, there is evidence of women’s use of ritual mantras. Vedic texts understand language (Vāc) as an all-encompassing goddess. The philosophical Upaniṣads also mention brahmavādiṇis, women speakers about brahman, the monistic force animating the universe. In their early technical discourse about language, the pre-Pāṇinean grammarians as well as Pāṇini and his commentators discuss women in some of their examples and explain gender as a concept. In the medieval period, Hindu tantric practices and philosophies emphasize the coincidence of opposites. Female energy (śakti) features prominently, and is identified with language itself. In the second millennium Sanskrit traditions, women provided poetic and linguistic commentaries, but many are not translated, and some are no longer extant. These traditions may have provided a basis for women linguists to flourish in contemporary India.

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