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Journal articles

Academic literature on the topic 'Sanskrit Manuscripts'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Sanskrit Manuscripts"

1

Mesheznikov, Artiom. "Sanskrit Manuscripts of the Serindia Collection (IOM RAS) as Sources on the History of Buddhism in Khotan." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 29, no. 2 (2023): 13–24. http://dx.doi.org/10.31250/1238-5018-2023-29-2-13-24.

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This paper provides the information about the study of the Sanskrit manuscript fragments kept in the Serindia Collection of the IOM RAS. Among the Buddhist handwritten rarities discovered in the 19th—20th centuries in so-called Serindia Sanskrit manuscripts are of particular importance. Sanskrit originals of Buddhist texts preserved in Central Asian manuscripts represent what little remained of the vast Sanskrit written heritage of ancient and early medieval Buddhism. Sanskrit manuscripts are highly valuable historical sources for studying the history of spread of Buddhism throughout Central A

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2

Mesheznikov, Artiom V. "Two Unpublished Fragments of the Sanskrit Suvarṇabhāsottama-sūtra in the Serindia Collection (IOM, RAS)". Written Monuments of the Orient 9, № 1(17) (2023): 61–81. http://dx.doi.org/10.55512/wmo121873.

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Two newly identified fragments of the Sanskrit Suvarṇabhāsottama-sūtra from Central Asia are stored in the St. Petersburgs Serindia Collection of the IOM, RAS under the call numbers SI 3045 and SI 4646. The uniqueness of the Central Asian Sanskrit manuscript rarities lies in the fact that they represent the earliest known version of this popular Buddhist text of the Mahāyāna tradition. Found in the Southern oases of the Tarim Basin in a rather fragmented condition, the manuscripts of the Sanskrit Suvarṇabhāsottama-sūtra written in the Brāhmī script are currently scattered among various manuscr

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3

Mesheznikov, Artem V. "Новый фрагмент санскритской Саддхармапундарика-сутры из Хотана". Oriental Studies 13, № 3 (2020): 620–28. http://dx.doi.org/10.22162/2619-0990-2020-49-3-620-628.

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Introduction. The collection of Sanskrit manuscripts of the Lotus Sutra is a richest one in the Serindian Collection of the Institute of Oriental Manuscripts (RAS, 27 call numbers). Most of the fragments of the Sanskrit Lotus Sutra from the Serindian Collection belong to the Central Asian edition, including the famous Kashgar manuscript by N. F. Petrovsky that is the most extensive version of the Sutra (about 400 folios) and the core of the Sanskrit manuscripts containing the text of ‘Saddharmapuṇḍarīka’. Most of the Sanskrit manuscripts of the Lotus Sutra in the Serindian Collection were comp

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4

Liu, Zhen. "New Manuscript Evidence for Suprabhātastava by Śrīharṣadeva: The Drepung Texts Critically Examined". Acta Asiatica Varsoviensia 35 (2022): 155–200. http://dx.doi.org/10.60018/acasva.cscy7993.

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The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 CE), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineag

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5

Mesheznikov, Artiom, and Safarali Shomakhmadov. "The Updated Data on Sanskrit Manuscripts of the Serindia Collection (IOM, RAS): Perspectives of the Study." Written Monuments of the Orient 6, no. 2 (2021): 22–42. http://dx.doi.org/10.17816/wmo56800.

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This article presents the preliminary results of the study on the Sanskrit manuscripts of the Serindia Collection of the Institute of Oriental Manuscripts, RAS. Basing on the previous researches, as well as on the results of the efforts of the Sanskrit Group within Serindica Laboratory, the authors outline the structure and repertoire of the Sanskrit part of the Serindia Collection, supplementing it with the description of paleographic and codicological aspects of the Sanskrit manuscripts.

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6

Mesheznikov, A. V. "An Unpublished Fragment SI 4645 of the Sanskrit Lotus Sutra from the Serindia Collection of the IOM, RAS." Orientalistica 4, no. 2 (2021): 419–33. http://dx.doi.org/10.31696/2618-7043-2021-4-2-419-433.

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The article provides a study of a newly discovered manuscript fragment from the Serindia Collection (IOM, RAS), containing the Sanskrit text of the Lotus Sutra. Currently, the group of the Sanskrit Lotus Sutra manuscripts from the Serindia Collection comprises 28 items. Some folios and fragments among them remain unpublished. The goal of the article is to introduce to the specialists a previously unpublished fragment of the Sanskrit Lotus Sutra. This manuscript fragment is preserved in the Oldenbourg sub-collection (part of the Serindia Collection), call mark SI 4645. According to the document

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7

Mesheznikov, A. V. "Unpublished fragments of the Sanskrit manuscript SI 2093 of the Lotus Sūtra from the Serindia Collection of the IOM, RAS." Orientalistica 5, no. 5 (2022): 1133–57. http://dx.doi.org/10.31696/2618-7043-2022-5-5-1133-1157.

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The article continues to introduce into scientific circulation the newly discovered Sanskrit fragments of the Lotus Sutra (Saddharmapuṇḍarīka-sūtra) kept in the Serindia Collection of the IOM RAS, and also presents the intermediate results of the study of the Sanskrit manuscript heritage of Central Asia in general and texts of the Lotus Sūtra in particular within the work of the Serindica Laboratory – a recently formed subdivision of the IOM RAS. This publication includes five previously unpublished fragments of the Sanskrit Lotus Sūtra held in the Serindia Collection in the subcollection of N

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8

Peyrot, Michaël. "The Sanskrit Udānavarga and the Tocharian B Udānastotra: a window on the relationship between religious and popular language on the northern Silk Road." Bulletin of the School of Oriental and African Studies 79, no. 2 (2016): 305–27. http://dx.doi.org/10.1017/s0041977x16000057.

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AbstractThe majority of the Sanskrit Buddhist manuscripts from the northern part of the Tarim Basin in present-day Xinjiang (China) were found in an area where the local languages Tocharian A and B were spoken. In this article, the interplay of Sanskrit, the religious language, and Tocharian, the popular language, is investigated based on the example of the relationship between the Sanskrit Udānavarga and the Tocharian B Udānastotra. To this end, a reconstruction of the text of the introduction to the Udānastotra is attempted, which forms the transition from the Udānavarga to the Udānastotra p

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9

AOHARA, Norisato. "Sanskrit Manuscripts of the Abhidharmakosa-karika." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 2 (2004): 844–41. http://dx.doi.org/10.4259/ibk.52.844.

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10

Carling, Gerd. "The Vocabulary ofTocharian Medical Manuscripts." Asian Medicine 3, no. 2 (2007): 323–33. http://dx.doi.org/10.1163/157342008x307910.

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This paper will give a survey of the Tocharian medical vocabulary as known from fragments of manuscripts preserved in Buddhist monasteries along the Northern route of the Silk Road. The origin of the medical vocabulary reflects the influx of loanwords and cultural influences from neighbouring languages as well as the written lingua franca of the region, Sanskrit. However, different parts of the vocabulary reflect different types of vocabulary, e.g., indigenous words, calques, loan translations or borrowings. Tocharian medical texts represent, in almost all instances, translations from Sanskrit

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