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Journal articles on the topic 'Sanskrit Names'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Patil, Dinkarrao Amrutrao. "Ethnotaxonomy As Mirrored In Sanskrit Plant Names." Plantae Scientia 3, no. 5 (2020): 56–64. http://dx.doi.org/10.32439/ps.v3i5.56-64.

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The intellectual capacity of mankind for classifying natural objects and even abstract concepts is widely recognized. The rich diversity of the environment is described in sufficient details by the nomenclatural and classification systems even within ancient culture. Sanskrit is thought to be a mother of many other languages and a pristine treasure trove. Presently, it is not a language of any nation and hence remained morbid. Sanskrit literature is replete with references to plants and their utilities in ancient past. This rich Indian heritage still waits revealing its glory and secrets. The

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2

A., Patil D. "Amarsimha’s Amarkosa in the perspective of plant invasion in India and implications." International Journal of Agricultural Invention 4, no. 02 (2019): 163–69. http://dx.doi.org/10.46492/ijai/2019.4.2.7.

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Amarsimhas Amarkosa (Namalinganusasanam) is an ancient Sanskrit thesaurus. It has bearing on teaching of Sanskrit but also includes information on nearly all facets of human life inclusive of Indian biodiversity. It is composed of Sanskrit verses which are replete with references to Sanskrit common plant names. The present author assessed these names and equated with Latin plant names and their respective families. This attempt deals only with the exotic plant species to decipher pant invasion in the erstwhile by consulting relevant taxonomic literature. A total of 64 species belong to 58 gene

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3

Srivastava, A., and V. Rajaraman. "Computer recognition of Sanskrit-based Indian names." IEEE Transactions on Systems, Man, and Cybernetics 21, no. 1 (1991): 287–90. http://dx.doi.org/10.1109/21.101161.

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4

Wojtilla, Gyula. "Sanskrit Names of Plants in the Kāśyapīyakrsisūkti." Acta Orientalia Academiae Scientiarum Hungaricae 55, no. 4 (2002): 327–33. http://dx.doi.org/10.1556/aorient.55.2002.4.3.

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5

Burba, D. "Orthographic Transcription of Sanskrit Names and Terms in Ukrainian." World of the Orient 2018, no. 1 (2018): 104–22. http://dx.doi.org/10.15407/orientw2018.01.104.

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6

Jassem, Zaidan Ali. "THE ARABIC ORIGINS OF ENGLISH AND EUROPEAN "PLACE NAMES": A CONSONANTAL RADICAL THEORY APPROACH." English Review: Journal of English Education 6, no. 2 (2018): 27. http://dx.doi.org/10.25134/erjee.v6i2.1244.

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This paper examines the Arabic origins of some common place names in English, German, French, Latin, Greek, Russian, and Sanskrit from a consonantal radical or lexical root theory perspective. The data consists of the names of around 60 key cities like Birmingham, Brighton, Cambridge, Chester, Derby, Essex, Exeter, Glasgow, London, Manchester, Oxford, Queensville, York, etc. The results clearly show that all such names have true Arabic cognates, with the same or similar forms and meanings whose different forms, however, are all found to be due to natural and plausible causes and different cour

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7

WRIGHT, J. C. "The Pali Subodhālankāra and Dandin's Kāvyādarśa." Bulletin of the School of Oriental and African Studies 65, no. 2 (2002): 323–41. http://dx.doi.org/10.1017/s0041977x02000125.

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The only notable works on poetics and prosody that survive in Pali are the Subodhālankāra (comprising, in effect, Kārikā and Vrtti) and Vuttodaya. They have been ascribed to the twelfth-century Sinhalese monk Sangharakkhita and described, almost from the outset, as ‘dependent upon Sanskrit models’ and ‘based entirely upon Sanskrit prosody’ respectively. Indeed the Vrtti names a ‘Dandi’ as its basic source. The Pali Text Society's 2000 edition of the Subodhālankāra, complete with two versions of the Vrtti, compiled by P. S. Jaini, has registered many, but by no means all of the parallel passage

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8

पोख्रेल Pokhrel, सरस्वती Saraswati. "व्याकरणशास्त्रस्योत्पत्तिर्विकासश्च [Origin and Development of Sanskrit Vyākaraṇa Sāstra]". Haimaprabha 20 (30 липня 2021): 97–104. http://dx.doi.org/10.3126/haimaprabha.v20i0.38617.

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अस्मिन्नालेखे संस्कृतभाषा विश्वस्यैवादिमा भाषा वर्तते अथवा अस्या अपि संस्कृतभाषायाजननीरूपेण निर्दिश्यमाना अन्या भाषा वर्तत इति विश्लेषणपुरःसरमस्या गीर्वाणवाण्या उत्पत्तिविषयसम्बद्धाचर्चा कृताऽस्ति । तदनु संस्कृतजगति व्याकरणस्य परम्परा कया रीत्याऽवतरति । आद्यावधिको व्याकरणस्य विकासक्रमः कीदृशो निर्दिश्यत इति विषयमादाय व्याकरणग्रन्थानां वैयाकरणानाञ्चाधिक्ये विद्यमानेऽपिपाणिनीयस्यैव व्याकरणस्याऽध्ययनाऽध्यापने को हेतुरिति वक्ष्यते । तदनु पाणिनीयस्य व्याकरणस्योत्पत्तिविषयः सर्वथा मौलिकः स्वतः स्फूर्तो वा, उत व्याकरणात् पाणिनीयादग्रेऽप्यासन् वैयाकरणास्तेषां ग्रन्थाश्चेतिविविच्ययदि ग्रन्था आसन् तर्हि

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9

Katz, Joshua T. "How the Mole and Mongoose Got Their Names: Sanskrit Akhu- and nakula-." Journal of the American Oriental Society 122, no. 2 (2002): 296. http://dx.doi.org/10.2307/3087624.

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10

Burba, D. "Transcription of Hindi Names and Terms in Ukrainian: Differences from Sanskrit Transcription." World of the Orient 2020, no. 2 (2020): 113–26. http://dx.doi.org/10.15407/orientw2020.02.113.

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11

Patil, Dinkarrao Amrutrao. "Origins of Alien Species and Plant Invasion in India as Tapped from Kurma Purana." Plantae Scientia 4, no. 3 (2021): 137–42. http://dx.doi.org/10.32439/ps.v4i3.137-142.

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Ancient Sanskrit Puranas are literary heritage of India. They are studied from different perspectives but appeared largely neglected from the viewpoint of plant invasion in Indian territory. The present attempt dealt with the alien plant species as encoded in Sanskrit plant names in various verses of Kurma Purana. As many as 24 alien plant species belong to 23 genera of 16 families of angiosperms. They are analysed carefully floristically, habital categories and status regarding cultivation or naturalization. They are also studied for their nativity consulting relevant taxonomic literature. Th

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12

Jaini, Padmanabh S. "The Sanskrit fragments of Vinītadeva's Triṃśikā-ṭīkā". Bulletin of the School of Oriental and African Studies 48, № 3 (1985): 470–92. http://dx.doi.org/10.1017/s0041977x00038441.

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Scholars conversant with the history of the Yogācāra/Vijñnavāda school are familiar with the names of Vasubandhu and his renowned commentator, Sthiramati; the Buddhist logicians Dignāga and Dharmakīrti, who are also associated with that school, are equally well known for their scholastic achievements. A later commentator important in both schools is Vinītadeva (c. 645–715), who has received a great deal of attention in recent years. No less than a dozen of his commentaries, most of them called ṭīkās, are preserved in Tibetan translation. Sylvain Levi's publication in 1925 of Sthiramati's Triṃś

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13

Ghalekhani, Golnar, and Mahdi Khaksar. "A Thematic and Etymological Glossary of Aquatic and Bird Genera Names in Iranian Bundahišm." International Letters of Social and Humanistic Sciences 62 (October 2015): 39–52. http://dx.doi.org/10.18052/www.scipress.com/ilshs.62.39.

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The purpose of this study is to present a thematic and etymological glossary of aquatic and bird genera names which have been mentioned in Iranian Bundahišn. In this research, after arranging animal names in Persian alphabetic order in their respective genus, first the transliteration and transcription of animal names in middle Persian language are provided. Afterwards, the part of Bundahišn that contains the actual animal names and the relevant translations are mentioned. The etymology of every animal name is described by considering the morphemic source. Finally, mention is made of the myt

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Hardani, Kayato. "PEMAKAIAN ISTILAH BAHASA SANSKERTA PADA NAMA DIRI DI DALAM PRASASTI POH (827 ÇAKA): TINJAUAN PERSPEKTIF IDENTITAS." Berkala Arkeologi 38, no. 2 (2018): 116–35. http://dx.doi.org/10.30883/jba.v38i2.258.

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Proper names in general use as the individual differentiator within the community as well as the identity. Parent in giving name on their newly born baby is often based on some motivation. Proper names can be analyzed linguistically because it contains elements of the sign that serves referential as well as vocative. The proper names is a part of the human being itself, so that in every interaction within society, someone always conscious of his own identity for his own interests, the other person and society as his place of life and interaction. Diachronically the development of language, inc

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15

V, Sulochana. "Ethnography of Arunthathiyar in Poomani Novels (Piragu)." International Research Journal of Tamil 3, S-1 (2021): 273–78. http://dx.doi.org/10.34256/irjt21s144.

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Arunthathiyar (Arunthathiyar) or the Cobbler (Chakkiliyar) called the Indian states of Tamil Nadu, Andhra Pradesh and Telangana regions, which lives in the list, caste -based, are an ethnic group. These are called Dalits. In Tamil Nadu, Arundhatiyar, Sakkiliyar, Madari, Adi Andhra, Pakadai, Madhika and Thottin are also known by some other names. Out of the 18% reservation given to the downtrodden people in Tamil Nadu, the law giving 3% reservation to Arundhati was passed in the Tamil Nadu Legislative Assembly in February 2009. Sakkilyar is a Sanskrit word derived from Sakkuli which is also kno

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16

Salvi, Deepak. "TRIBAL ART & THEIR RITUALISTIC, UTILITARIAN,INDIVIDUALISTIC IMPORTANCE: A GLIMPSE OF TRIBAL ART." International Journal of Research -GRANTHAALAYAH 7, no. 11 (2019): 95–98. http://dx.doi.org/10.29121/granthaalayah.v7.i11.2019.3714.

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Bhil tribes have a long history of their existence. Bhil love arrow and bow and it is believed that their name emerged from Dravid language word "billu" means bow and arrow. Their reference is in old literature Ramayana (in context of Shabri) and Mahabharata in context of Eklavya. In Sanskrit literature Bhil tribe occurs in Katha Sarit Sagar (600 A.D.). The traditional abodes of the tribes are hills and forests, and their popular names, meaning either the people of forest and hill or original inhabitants, are: Vanyajati (castes of the forests), vanvasi (inhabitants of forests), pahari (hill dw

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17

NC, Shah. "Curcuma Longa (Turmeric): A Condiment of Great Therapeutic Value Tested with the Ayurveda up to the Modern Medicine." Journal of Natural & Ayurvedic Medicine 5, no. 1 (2021): 1–8. http://dx.doi.org/10.23880/jonam-16000291.

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Turmeric is associated and is a part of Indian's culture: it is an important ingredient in curry dishes; it is also used in many religious observances, as a cosmetic, a dye, and it enters in the composition of many traditional remedies. This paper deals with its botany, its earliest reference in 'Atharva Veda', its uses in folk medicine, folk cosmetics, as a folk condiment, folk dye, its folk-chemistry, used in folk culture, and etymology and philology of 36 Sanskrit names, its important chemical constituents and its pharmacodynamics, its biopiracy and finally, the conclusion and discussions w

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EVTIMOVA, Tatyana. "FROM THE ISLAND OF MAURITIUS TO THE NEW TESTAMENT OF SAINT KLIMENT." Ezikov Svyat (Orbis Linguarum) 18, no. 1 (2020): 114–18. http://dx.doi.org/10.37708/ezs.swu.v18i1.13.

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a professor in Indian Studies, in February 2019 the author was a special guest to the Mahatma Gandhi Institute in Moka, Mauritius. During her visit she delivered a public lecture entitled “Tracing India in an Old Bulgarian Alphabet”. This text is practically based on it. The name of the first Bulgarian alphabet – Glagolitsa of Saint Cyril – may formally be translated as “speaking script”, or “speaking letters”. As far as each and every letter in it carries a separate name and therefore meaning, given the order of alphabets, the approach to it as to an alphabetical blessing and Benedictio to Bu

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19

Hejmadi, Ahalya, Richard J. Davidson, and Paul Rozin. "Exploring Hindu Indian Emotion Expressions: Evidence for Accurate Recognition by Americans and Indians." Psychological Science 11, no. 3 (2000): 183–87. http://dx.doi.org/10.1111/1467-9280.00239.

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Subjects were presented with videotaped expressions of 10 classic Hindu emotions. The 10 emotions were (in rough translation from Sanskrit) anger, disgust, fear, heroism, humor-amusement, love, peace, sadness, shame-embarrassment, and wonder. These emotions (except for shame) and their portrayal were described about 2,000 years ago in the Natyasastra, and are enacted in the contemporary Hindu classical dance. The expressions are dynamic and include both the face and the body, especially the hands. Three different expressive versions of each emotion were presented, along with 15 neutral express

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20

Grover, Manish. "Areca catechu L. (Chikni Supari): A Review Based Upon its Ayurvedic and Pharmacological Properties." Journal of Phytopharmacology 10, no. 5 (2021): 338–44. http://dx.doi.org/10.31254/phyto.2021.10510.

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Areca catechu belongs to the family Palmae and is commonly known by different names such as chikni supari, areca nut and betel nut. The fruit of this plant is called the areca nut, which carries significant medicinal properties. This plant is also mentioned in various ancient Sanskrit scriptures. The plant is mainly used for chewing and religious purposes of the Hindus of India. India is the largest consumer and producer of areca nut globally, which produces about 52% of the world production. Medicinally, the plant is used to treat leucoderma, diarrhea, anaemia, obesity, leprosy etc. In Ayurve

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21

Oreshko, Rostislav. "The onager kings of Anatolia: Hartapus, Gordis, Muška and the steppe strand in early Phrygian culture." Kadmos 59, no. 1-2 (2020): 77–128. http://dx.doi.org/10.1515/kadmos-2020-0005.

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Abstract The article discusses a complex of questions associated with the king Ḫartapus and early culture of the Phrygians. §§ 1-3 revise the evidence of the newly discovered HLuw. inscription TÜRKMEN-KARAHÖYÜK, arguing that the correct reading of king’s name in the first line is AQUILA+ra/i-tá-pu-sa = Ḫartapus, and (once again) that the king is not a conqueror, but a native king of Masa or Muška, who reigned in the late 2nd millennium BC. In §§ 4-5 it is suggested that HLuw. Ḫartapus conceals an early Phrygian name preserved in the toponym *Γαρδιβιον (*Γαρδυβιον) attested in the inscriptions

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22

Lutgendorf, Philip. "The View from the Ghats: Traditional Exegesis of a Hindu Epic." Journal of Asian Studies 48, no. 2 (1989): 272–88. http://dx.doi.org/10.2307/2057378.

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The most popular book in northern India is a Hindi retelling of the ancient tale of Prince Rām and his wife, Sītāa, composed in about A.D. 1574 by the poet-saint Tulsīdās of Banaras. Throughout a vast region with a population of more than three hundred million people, this epic of some fourteen-thousand lines has come to be regarded not only as a great masterpiece of literature but also as a religious work of the highest inspiration—a status recognized by nineteenth-century British scholars who labeled it "the Bible of North India." To its audience it is known by several names: simply the Rāmā

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23

Zieme, Peter. "Notes on Uighur Medicine, Especially on the Uighur Siddhasāra Tradition." Asian Medicine 3, no. 2 (2007): 308–22. http://dx.doi.org/10.1163/157342008x307901.

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There are many primary sources that allow us to reconstruct Old Uighur medicine. This article considers those that demonstrate the following influences: folk medicine, Syriac medicine, Indian and Chinese medicine. The article includes general remarks on the Uighur translations of the Siddhasāra and its role in the history of Uighur medicine: the bilingual version, a list of the preserved parts of the monolingual Uighur version, medicinal plant names, and comments on general translation methods. The Uighur translation deviates considerably from the Sanskrit, but it exploits the medical knowledg

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24

Gellner, David N. "Language, caste, religion and territory: Newar identity ancient and modern." European Journal of Sociology 27, no. 1 (1986): 102–48. http://dx.doi.org/10.1017/s0003975600004549.

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The newars are the indigenous inhabitants of the Kathmandu Valley, a bowl-shaped plateau about fifteen miles across at a height of approximately 4,000 fest in the Himalayan foothills. It is a plateau in that the major rivers in the immediate area (the Trisuli and the Sunkosi) pass it by at a much lower level. The Valley is surrounded by a rampart of hills rising to 7 or 8,000 feet; according to local belief and myth, and according to geology, the Valley was once a lake. Its soil is exceptionally fertile by Himalayan, or indeed any, standards. Thanks to this, and to the Valley's strategic posit

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25

Sundueva, Ekaterina V. "Lexis of Material Culture in the Monument “Truthful Record about the Mongols of the Qing Empire”." NSU Vestnik. Series: Linguistics and Intercultural Communication 17, no. 4 (2019): 28–37. http://dx.doi.org/10.25205/1818-7935-2019-17-4-28-37.

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The paper deals with the names of some items of material culture presented in the decree on attributes of an escort of the Manchurian governor Hung Taiji for the festive ceremony held in honor of granting him the title ‘Gracious Peaceful Bogdo-Khan’ in 1636. The decree is presented in the written monument “Truthful record about Mongols of the Qing Empire” published in Classic Mongolian in 2013 in Huhe-Hoto (People's Republic of China). It is revealed that naming of a number of objects under study was based on visual perception of their form and acoustical associations their action produced. So

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26

Reshu, Virmani, Virmani Tarun, Singh Satbir, Mahlawat Geeta, and Mittal Girish. "Hidden Potential of Doob Grass- An Indian Traditional Drug." Research in Pharmacy and Health Sciences in Volume 4, Issue 3: July 2018- September 2018 4, no. 3 (2018): 478–82. http://dx.doi.org/10.32463/rphs.2018.v04i03.13.

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Medicinal plants are rich in several potential drugs and it carries healthier and harmless alternate to synthetic system of drugs. Plant Cynodon dactylon (L.) (doob/ bermuda grass) family (Graminae/Poaceae) is one of them. It is a perennial grass circulated all over the world, and particularly it is native to the high temperate and tropical regions. In various states of India doob grass is known by different names like Durva (Marathi), Arukampillu (Tamil), Durba (Bengali), Dhro (Gujarati), Shataparva (Sanskrit), Garichgaddi (Telugu) etc. It is the second most holy plant of Hindu religious afte

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27

Ikuma, Hiromitsu. "A List of the Place and Ethnic Names in the Sanskrit Manuscript of the Tathāgataguhya-sūtra: A Comparison with the Parallel Narrative in the *Abhidharma-mahāvibhāṣā". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 68, № 2 (2020): 1006–2. http://dx.doi.org/10.4259/ibk.68.2_1006.

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28

Bednar, Michael Boris. "Mongol, Muslim, Rajput: Mahimāsāhi in Persian Texts and the Sanskrit Hammīra-Mahākāvya." Journal of the Economic and Social History of the Orient 60, no. 5 (2017): 585–613. http://dx.doi.org/10.1163/15685209-12341434.

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The life of a Mongol named Mahimāsāhi underwent a series of transformations in Persian and Sanskrit texts. Mahimāsāhi was born a Mongol, became a New Muslim, and died a Kshatriya Rajput warrior in 1301. With time, he moved from history into historical memory. This historical memory was further transformed by literary conventions in Sanskrit and Persian texts. While Mahimāsāhi represents a Mongol threat in Persian texts, he embodies the warrior’s duty in the Sanskrit Hammīra-Mahākāvya and serves as an example for others on how to become Rajput.

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29

Keim, Ary Prihardhyanto, Tukul Rameyo Adi, Muhamad Nikmatullah, Nissa Arifa, Fauzi Akbar, and Wawan Sujarwo. "Etnobiologi Kota Amlapura, Karangasem, Bali: Amla, Amlapura dan Phyllanthus emblica L. (Phyllanthaceae)." Journal of Tropical Ethnobiology 3, no. 1 (2020): 69–80. http://dx.doi.org/10.46359/jte.v3i1.9.

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Amlapura is a Sanskrit name for the city of Karangasem and the result of the ethnobiological research conducted in this study indicates that it refers to a species of plant named Phyllanthus emblica (Phyllantaceae). In Indonesian, particularly Javanese the name is known as ‘malaka’, ‘mlaka’, ‘kemloko’, or ‘mloko’. This present ethnobiological study also raises a possibility that the name ‘mlaka’ is an indigenous Austronesian word instead and entered Sanskrit through Dravidian languages.

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30

WRIGHT, SAMUEL. "Circulating Scholarship: A Note on a Sanskrit Letter from Bengal circa 1535 ce." Journal of the Royal Asiatic Society of Great Britain & Ireland 27, no. 1 (2016): 83–91. http://dx.doi.org/10.1017/s1356186316000407.

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AbstractThis note examines a Sanskrit letter from Bengal dating to approximately 1535 ce. The letter was assumed to be lost. Addressed to a scholar in the discipline of nyāyaśāstra, the letter is the only available example of a personal letter between Sanskrit scholars from Bengal in the premodern period. First located in 1907 and then subsequently assumed lost, the letter has never been the subject of sustained analysis. This has resulted in a number of disagreements among modern scholars about the identities of the individuals named in the letter. This note provides a translation of the lett

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31

Arora, Malika, Manpreet Kaur, Parveen Bansal, and Manish Arora. "ATC/DDD Directed Classification of Neural Ayurvedic Medicines." Current Traditional Medicine 5, no. 2 (2019): 147–58. http://dx.doi.org/10.2174/2215083804666181002093557.

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Introduction: People have been using herbs for health care since Vedic times. Due to resurgence of ayurveda, utilization and consumption of herbal medicines is tremendously increasing leading to a significant percentage of the pharmaceutical market. The huge commercial benefits of herbal products are capturing the interest of pharmaceutical companies worldwide. Hence the safety and quality of medicinal plant materials and finished herbal medicinal products have become a major concern for health authorities, pharmaceutical industries as well as to the public. Presently, plenty of clinical trial

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32

Goodall, Dominic, and Arlo Griffiths. "Études du Corpus des inscriptions du Campā. V. The Short Foundation Inscriptions of Prakāśadharman-Vikrāntavarman, King of Campā." Indo-Iranian Journal 56, no. 3-4 (2013): 419–40. http://dx.doi.org/10.1163/15728536-13560307.

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The string of territories called Campā, lying in what is today Vietnam, has yielded about two hundred and fifty inscriptions spanning over ten centuries, from ca. 400 well into the fifteenth century ce. These inscriptions have not yet drawn much attention from the point of view of the shared religious history of South and Southeast Asia. In the present contribution, we focus on a group of seven short Sanskrit inscriptions issued by a king named Prakāśadharman-Vikrāntavarman who ruled in the seventh century. A careful reading of these texts, in parallel with related Sanskrit texts from South As

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पाण्डेय Pandey, गणेश Ganesh. "संस्कृत साहित्ये नैपालमिथिलाक्षेत्रस्य योगदानम् [Contribution of Nepali Mithila Region in Sanskrit Literature]". Haimaprabha 20 (30 липня 2021): 13–24. http://dx.doi.org/10.3126/haimaprabha.v20i0.38588.

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सूर्यवंशीयराज्ञो निमेः शरीरमन्थनाज्जातेन मिथिनाम्ना राज्ञा प्रवर्तितत्वात् तदीया राजधानी मिथिलेति प्रसिद्धिमुपगता । मिथिलायाः सीमासङ्कोचविस्तारयोर्जातेऽपि प्रवृmताध्ययने नेपालस्य साम्प्रतिकः द्विसङ्ख्यकः प्रदेशः मिथिलाक्षेत्रत्वेन गृहीतः । मिथिलाराज्यस्य सीमायाः परिवर्तने दृष्टेऽपि मिथिलासंस्वृते राजधानी जनकपुरं वर्तते । मिथिलायां वैदिककाले विश्वामित्रप्रभृतयो ऋषयो दृश्यन्ते । तेषु महर्षिर्याज्ञवल्क्यः सर्वाधिक्येन प्रदीप्तं मिथिलायाः प्रोज्ज्वलं रत्नं वर्तते । अर्वाचीनेषु कविषु वंशमणिशर्मा हरिकेलिमहाकाव्यमाध्यमेन सर्वोत्वृष्टं स्थानं लभते । मिथिलायां स्फुटरूपेण संस्वृmतकवितारचनायाः परम्परा सम

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N, Dhanalakshmi, and Senthamilppavai S. "Alamarcelvan and Atalvallan." International Research Journal of Tamil 3, S-2 (2021): 140–45. http://dx.doi.org/10.34256/irjt21s228.

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The origin for the divine forms of Lord Dakshinamoorthy also named as south facing deity and Lord Natarajar, which are commonly seen in siva temples are described in Sangam literature. It reveals the importance and antiquity of siva moorthy forms two thousand years ago. The two forms that are incorrectly featured in today's Saiva temples are the Natarajar Alamarselvan and Adalvallan, who sit under a stone tree and teach wisdom. Both forms embody glorious theology. Are of special interest in the Sanskrit literature of over two thousand years ago. Therefore, the purpose of this article is to exp

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Goodwin, Robert E. "Paradise in a Prison Cell: the Yaugandharāyaṇa Plays of Bhāsa". Journal of the Royal Asiatic Society 3, № 1 (1993): 53–76. http://dx.doi.org/10.1017/s1356186300003679.

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It takes a determined sceptic to doubt the attribution of the Svapnavoāsavadatta (SV) to Bhāsa, a playwright Kālidāsa himself named as so favoured in his time that the younger generation of nāṭyakāras had a difficult time getting a hearing. After sifting through the evidence, the most likely conclusion is that the play we have of that name (or a variant), first discovered for Indology by T. Ganapati Sastri in 1909, is a somewhat shorter version of the play known to Śāradātanaya, Rāmacandra and Guṇacandra, Sāgaranandin, Abhinavagupta, Bhoja, and others. And one can scarcely admit the genuinenes

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CHEN, HUAIYU. "Newly Identified Khotanese Fragments in the British Library and Their Chinese Parallels." Journal of the Royal Asiatic Society of Great Britain & Ireland 22, no. 2 (2012): 265–79. http://dx.doi.org/10.1017/s1356186312000156.

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AbstractThis article identifies three Khotanese fragments in the British Library – IOL Khot 25/4, IOL Khot 147/5 (H. 147 NS 106) and Khot missing frags. 3 – as Agrapradīpadhāraṇī, Mahāvaipulya-buddha-Avataṃsaka-sūtra-acintya-visaya-pradesa and Hastikakṣyā, since their parallels have been found in the Chinese canon. The first identification adds one more dhāraṇī text to the current Khotanese Buddhist corpus. The second identification provides a better understanding of the Buddhist connection between Khotan and Central China. The Chinese version was translated by a Khotanese monk named Devendrap

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Coulehan, Jack. "Anatomy of Anatomy, by Meryl Levin. New York: Third Rail Press, 2000. 133 pp." Cambridge Quarterly of Healthcare Ethics 11, no. 4 (2002): 415–17. http://dx.doi.org/10.1017/s0963180102004164.

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Camaraderie is what I remember most about my anatomy course in medical school. There were six of us to the cadaver; six strangers who, during the course of endless hours of dissection and study, formed unique bonds. As time went on, we developed closer friendships with others, but none of these included that special sense of having been together at the beginning. We named our cadaver Ernest so we could kid about telling our parents that we were working in dead earnest. I can still visualize the man's sharp, rough face, gray and emaciated. I see his ravaged black lungs. As I write this review,

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Wright, J. C. "Rahul Das Peter: Das Wissen von der Lebensspanne der Bäume: Surapālas Vrksāyurveda kritisch ediert, übersetzt und kommentiert. Mit einem Nachtrag von G. Jan Meulenbeld zu seinem Verzeichnis ‘Sanskrit names of plants and their botanical equivalents’. (Alt– und Neu-Indische Studien hrsg. Vom Seminar fur Kultur und Geschichte Indiens an der Universitat Hamburg, 34.) ix, 589 pp. Stuttgart: Franz Steiner Verlag Wiesbaden GmbH, 1988. DM 148." Bulletin of the School of Oriental and African Studies 52, no. 3 (1989): 574–75. http://dx.doi.org/10.1017/s0041977x00034881.

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Paribok, Andrew V., and Ruzana V. Pskhu. "Methodological and Substantial Arguments Against “Conceptual Eurocentrism”." Russian Journal of Philosophical Sciences 62, no. 6 (2019): 54–69. http://dx.doi.org/10.30727/0235-1188-2019-62-6-54-69.

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This paper summarized the basic results of the philosophical discussion that was held in the Institute of Philosophy of Russian Academy of Sciences on April 25, 2019. The authors had been the main opponents of Andrey Krushinskiy approach, according to which there are processes of monopolization of discourse domain by the European conceptual apparatus of philosophy in the contemporary Chinese philosophy. In other words, in opinion of Andrey Krushinskiy, this “conceptual Eurocentrism” is the future of every possible attempt of philosophizing in any national philosophical tradition, and there is

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Бирагова, Б. М. "Tamerlan Alexandrovich Guriev and his contribution to modern Caucasus studies (on the IV International Guriev readings)." Kavkaz-forum, no. 5(12) (March 23, 2021): 5–12. http://dx.doi.org/10.46698/vnc.2021.12.5.007.

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В статье представлен научный отчет о IV Международных Гуриевских чтениях – одной из флагманских конференций Северо-Осетинского института гуманитарных и социальных исследований им. В.И. Абаева (г. Владикавказ), посвященной памяти известного ученого-языковеда, доктора филологических наук, профессора, заслуженного деятеля науки Российской Федерации Тамерлана Александровича Гуриева (1929 – 2016). Трудно определить сферу научных изысканий Т.А. Гуриева: он внес весомый вклад в целый ряд направлений современного кавказоведения. Его исследования носили системный характер, что особенно актуализирует ег

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Collins, Alfred. "Religious Experience without an Experiencer: The ‘Not I’ in Sāṃkhya and Yoga". Religions 10, № 2 (2019): 94. http://dx.doi.org/10.3390/rel10020094.

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“Experience” is a category that seems to have developed new meaning in European thought after the Enlightenment when personal inwardness took on the weight of an absent God. The inner self (including, a little later, a sub- or unconscious mind) rose to prominence about 200–300 years ago, around the time of the “Counter-Enlightenment” and Romanticism, and enjoyed a rich and long life in philosophy (including Lebensphilosophie) and religious studies, but began a steep descent under fire around 1970. The critique of “essentialism” (the claim that experience is self-validating and impervious to hi

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DEDE MULYANTO, JOHAN ISKANDAR, RIMBO GUNAWAN, and Ruhyat Partasasmita. "Ethnoornithology: Identification of bird names mentioned in Kakawin Rāmāyana, a 9th-century Javanese poem (Java, Indonesia)." Biodiversitas Journal of Biological Diversity 20, no. 11 (2019). http://dx.doi.org/10.13057/biodiv/d201114.

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Abstract. Mulyanto D, Iskandar J, Gunawan R, Partasasmita R. 2019. Ethnoornithology: Identification of bird names mentioned in Kakawin Rāmāyana, a 9th-century Javanese poem (Java, Indonesia). Biodiversitas 20: 3213-3222. Birds have played an important role in Javanese culture for a long time. For example, birds have been culturally used as sources of folk stories, myths, illustrated old manuscripts, paintings on relief walls of temples, and inspiration of writers to make poems. This article presents the results of an ethnoornithology study that tried to identify all bird names mentioned in Kak

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Réveilhac, Florian. "Onomastic interferences in Lycia: Greek reinterpretation of Lycian personal names." BAF-Online: Proceedings of the Berner Altorientalisches Forum 4, no. 1 (2021). http://dx.doi.org/10.22012/baf.2019.22.

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As is well known, Lycia, located on the south-western coast of Asia Minor, was a multicultural and polyglossian area, especially during the second half of the Ist millennium B.C. From the 4th century B.C. onwards — that is before Alexander’s conquests — Greek writing and language became more and more predominant in that region, as a language of prestige, to the detriment of Lycian, which is an Anatolian language related to Luwian and Hittite. Although most of the indigenous personal names persisted in Lycia until the first centuries A.D., as evidenced by their large number found in Greek

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Rini, Nur, Sri Rahayu Zees, and Pandiya Pandiya. "PEMBERIAN NAMA ANAK DALAM SUDUT PANDANG BAHASA." Epigram 15, no. 2 (2019). http://dx.doi.org/10.32722/epi.v15i2.1276.

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AbstractName is an important part of someone’s life, it is an identity. However, nowadays a name likely does not reflect the owner’s origin or nation. In Indonesian culture context, naming children is a meaningful moment for parents. This qualitative study was intended to describe how parents name their children. It involved 80 respondents; they were Semarang City citizens who had children. The data were collected by distributing questionnaires and conducting interview. Most respondents were Javanese, Moslem, born between 1950s and 1960s, and graduated from high school. The respondents liked c

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Ganguly, Tirthendu. "Celebrating Female Desire in the Medieval Era: an Exegesis of the Erotic Verses from Jayadeva’s G?tagovinda." Rupkatha Journal on Interdisciplinary Studies in Humanities 12, no. 5 (2020). http://dx.doi.org/10.21659/rupkatha.v12n5.rioc1s29n4.

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Discussing women’s sexual desire has long been perceived as a taboo in the East and the West as well. Undeniably, there is a stigma attached to it which, unfortunately, continues even today. However, surprisingly enough, the ancient and the medieval Indians had always been open to female sexuality before their philogynist culture was obliterated and replaced by the ‘zenana culture’ of the Mughals and the ‘Victorian morality’ of the British Raj. Even in the Medieval Era, which is often labelled as conservative and orthodox, people accepted female desire as a biological reality. Composed in twel

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Bingenheimer, Marcus. "Two S?tras in the Chinese Sa?yukt?gama without Direct P?li Parallels — Some remarks on how to identify ‘later additions’ to the corpus." Buddhist Studies Review 30, no. 2 (2014). http://dx.doi.org/10.1558/bsrv.v30i2.201.

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23 out of the 364 s?tras of the Shorter Chinese Sa?yukt?gama (BZA: Bieyi zaahan jing ?????? T.100) and many more of the Longer Chinese Sa?yukt?gama (ZA: Zaahan jing ???? T.99) have no known direct counterpart in P?li, Sanskrit or Tibetan. These s?tras are especially suitable to introduce common problems regarding the relationship of early Indian s?tras and their Chinese translation. While usually the existence of an Indian parallel helps researchers to narrow down the range of likely forms of names and words, in the absence of Indian versions our understanding of translations and transcription

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Sankgond, Mrs Vani, and Dr Venkoba Narayanappa. "THE STUDY OF RELATIONSHIP OF STUDY HABITS & ATTITUDE, INTELLIGENCE, COGNITIVE STYLE OF SECONDARY SCHOOL STUDENTS OF GOVT & PVT." EPRA International Journal of Economic and Business Review, February 27, 2020, 85–90. http://dx.doi.org/10.36713/epra3050.

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Man is considered to be endowed with certain cognitive abilities which make him a rational being in contrast to animals. He can reason, discriminate, understand, judge, adjust and face a new situation from various perspective. We can see the wide range of differences among people. Some are having high performance in learning process, as well some are slow. But no doubt, interest, attitude, skills and desired knowledge and so on are count towards this achievement. But still there is something that contributes significantly towards these varying differences. In Psychology, we may termed it as ‘i

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Kambale, Nayanesh. "EFFICACY OF JALAUKAVACHARANA ON SHLEEPADA (ELEPHANTIASIS)." Ayurline: International Journal of Research in Indian Medicine 5, no. 03 (2021). http://dx.doi.org/10.52482/ayurline.v5i03.541.

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ABSTRACT : Sushruta has described Panchakarma i . e. 5 types of karma which purifies body In which Raktamokshna is specifically described by Sushruta. As described by him Vaman,Virechana,Basti,Nasya and raktamokshana with help of Jalauka to detoxify body. Ancient Ayurveda has explained a disease named Shleepada which can be correlated with with Elephantiasis or Filariasis. In Sanskrit “shlee” means Elephant and “pada” means foot. A disease in which one’s foot becomes foot of elephant is called as shleepada. Patient should be selected showing salient features of Shleepada and

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KATTUPALLI, SOWJANYA, VAISHNAVI VESTA, SANDHYA VANGARA, and UPPULURI SPANDANA. "THE MULTI-ACTIVITY HERBACEOUS VINE - TINOSPORA CORDIFOLIA." Asian Journal of Pharmaceutical and Clinical Research, February 15, 2019, 23–26. http://dx.doi.org/10.22159/ajpcr.2019.v12i3.29949.

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Tinospora cordifolia (Willd.) Miers ex Hook. F. and Thoms is a large deciduous, climbing shrub found throughout India, especially in the tropical parts ascending to an altitude of 300 m and also in certain parts of China (Anonymous). It belongs to the family Menispermaceae. It is known as heart-leaved Moonseed plant in English, Guduchi in Sanskrit, and Giloy in Hindi. It is known for its immense application in the treatment of various diseases in the traditional ayurvedic literature. T. cordifolia, also named as “heavenly elixir,” is used in various ayurvedic decoctions as panacea to treat sev

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Watson, Robert. "E-Press and Oppress." M/C Journal 8, no. 2 (2005). http://dx.doi.org/10.5204/mcj.2345.

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   From elephants to ABBA fans, silicon to hormone, the following discussion uses a new research method to look at printed text, motion pictures and a teenage rebel icon. If by ‘print’ we mean a mechanically reproduced impression of a cultural symbol in a medium, then printing has been with us since before microdot security prints were painted onto cars, before voice prints, laser prints, network servers, record pressings, motion picture prints, photo prints, colour woodblock prints, before books, textile prints, and footprints. If we accept that higher mammals such as elepha

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