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Journal articles on the topic 'Santal Tribes'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Dr. Ratnakar Mohapatra, Singo Hembram ,. "Indian Tribal Educational System for the Santal Children of Mayurbhanj District of Odisha: A Psychosocial Analysis." Psychology and Education Journal 58, no. 2 (2021): 940–52. http://dx.doi.org/10.17762/pae.v58i2.2037.

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The study on educational system of the Santals of Mayurbhanj is an interesting aspect of the tribal education of Odisha in Eastern India. Santals are the the largest number of people among the total tribal population of Odisha. Education of the tribal communities /societies has helped in preservation of social structure and goal achievement. The Santals are largely residing in the Mayurbhanj district of Odisha. The development of education of the Santals of Mayurbhanj district is the main part of the tribal educational system of the state of Odisha. Odisha has possessed a distinct place in tri

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Raj, Arjita, Sahel MD Delabul Hossain, and Arpita Raj. "Legal Pluralism: A Case Study on Autonomous Socio-Political and Judicial System in Santal Society." ECS Transactions 107, no. 1 (2022): 10551–62. http://dx.doi.org/10.1149/10701.10551ecst.

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The aim of this study is to determine how legal pluralism exists in Santal society and how their self-governing socio-political and judicial system, eminently known as Manjhi-Pargana or Marehor, exercises power over the society exclusively with the coexistence of the national legal system. Legal pluralism is the coexistence of two or multiple legal systems within a specific area. The Santal, one of the largest indigenous tribes of Eastern India, often mentions themselves as HorHopan meaning children of mankind. The Montage-Chelmsford report of 1918 remarked them as backward areas. Around 1935,

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3

Bhole, R.V. "Kherwar Saints: The Freedom Fighter of Santal Tribes." Journal of Research & Development 16, no. 6 (2024): 11–13. https://doi.org/10.5281/zenodo.12262054.

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Abstract:This is a very significant fact that the mutiny of 1857 in Jharkhand began in the Rohini village of Santhal Pargana ,but this revolt like in other parts of Jharkhand never spread among the civilians and specially among the local tribals in Santal Pargana.It so happened because the British government adopted several reform measures in the administration of the Santal area after the Hul of 1855, which satisfied the Santal people . By the Act 37th of22nd December 1855 a new territory was formed in and around Damin- i-Koh into a separate non regulation district, called as Santal Pargana w

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4

Suklal Saren. "Migration, Displacement, And Marginalisation of The Santals in Hansda Sowvendra Shekhar’s The Adivasi Will Not Dance (2015)." Integral Research 2, no. 4 (2025): 151–64. https://doi.org/10.57067/ir.v2i4.277.

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This paper explores migration, displacement, and marginalization of the Santals in Jharkhand. The study highlights their hardships, discrimination, and exploitation regardless of their own land and forest rights. The paper approaches illegal land acquisition, forceful migration, and mainstream domination against the marginalized community. The paper reflects on the contemporary circumstances of the Santal through the study of Hansda Sowvendra Shekhar’s book The Adivasi Will Not Dance (2015). The book signifies an important understanding of the present socio-political context of the Santals. Mo

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Pradhan, Himanshu Sekhar, and Bagavandas Mappillairaju. "Profile of Risk Factors for Noncommunicable Diseases Among the Migrants of Santal Tribe Residing in Bhubaneswar City, Odisha, India." National Journal of Community Medicine 16, no. 05 (2025): 466–74. https://doi.org/10.55489/njcm.160520255264.

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Background: Risk factors of Noncommunicable diseases (NCDs) are increasing among Indian tribes. However, this issue remains unexplored in migrants of Odisha’s Santal tribe, in Bhubaneswar city. Objective: To assess the prevalence of behavioural and selected metabolic risk factors of NCDs among Santal migrants aged 18 to 69 years in Bhubaneswar. Methodology: A cross-sectional study involving 516 Santal migrants was conducted from September to December 2022 using the WHO STEPS survey questionnaire. Descriptive statistics and logistic regression analyses were performed using R statistical softwar

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Sarkar, Pran Krishna. "Scheduled tribes (ST) students: Challenge & development." Brazilian Journal of Science 2, no. 10 (2023): 86–91. http://dx.doi.org/10.14295/bjs.v2i10.373.

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High School education for ST students is seen as one of the most emerging policy issues of contemporary India. Teachers engaged in teaching of ST student’s face unique set of challenges, which are emerged primarily from the unique cultural patterns of Bedia and Santal community. This study was conducted in the native area of Nadia district of west Bengal. Interview of the teachers was conducted in order to get valuable data for understanding the research problem. Data was subjected to rigorous of content analysis to unveil the major themes and patterns in the interview data. The study identifi

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Talukder, Moumita, Ripon Kumar Das, Sagana Shahreen Chowdhury, Zinnat Ara Yesmin, and Laila Anjuman Banu. "Anthropometric Study of Nasal Index among the Population of Bangladeshi Santal Female." Bangladesh Journal of Anatomy 16, no. 2 (2018): 32–37. http://dx.doi.org/10.3329/bja.v16i2.75503.

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Context: The craniofacial anthropometric norms are essential for establishing the facial identity of a person. The Santal community being one of the major tribes of Bangladesh, there are few recorded data in the literature on the craniofacial anthropometry of that population. Study addressing the craniofacial anthropometry of the adult Santal females of Bangladesh can make a contribution in setting a standard of normative craniofacial anthropometric values and indices of adult Bangladeshi Santal females. Materials and methods: The study was a cross-sectional descriptive type with observational

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8

Moriom, Jamila, and Mahbubur Rahman A.H.M. "Ethnobotanical Study of Traditional Medicinal Plants Used by the Santal Tribal Practitioners at the Village Jamtala of Chapai Nawabganj District, Bangladesh." Journal of Progressive Research in Biology 3, no. 1 (2016): 142–59. https://doi.org/10.5281/zenodo.3970421.

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Ethnobotanical study of traditional medicinal plants used by the Santal tribal practitioners at the village Jamtala of Chapai Nawabganj district, Bangladesh was recorded. Frequent field trips were made during December 2013 to June 2015 to record ethno-medicinal data by interviewing Santal tribal practitioners of various age groups, mostly ranging between 22 to 84 years, including medicinal healers (herbalists/hakims). A total of 146 plant species under 126 genera of 64 families have been documented which are used for the treatment of 102 categories aliments/diseases. Out of these plants specie

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9

Dash, S. S. "Nutritional Status Assessment among Adult Santals of East Singhbhum District in Jharkhand State, India." Indian Journal of Pure & Applied Biosciences 11, no. 3 (2023): 53–61. http://dx.doi.org/10.18782/2582-2845.8994.

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Currently, malnutrition and undernutrition are comprehensible health issues for adults in India. This condition also affects children. The prevalence of such situations developed in India is primarily due to socio-economic variation, especially in the case of socio-economically disadvantaged communities like Scheduled Tribes (STs) and Scheduled Castes (SCs) over others. For the last two to three decades, there has been no inspiring progress regarding the nutritional status of such a population. Studies on the assessment of nutritional status among both male and female Santals are almost lackin

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Talukder, Moumita, Ripon Kumar Das, Jayasree Basu, Sadia Nure Afroze, Laila Anjuman Banu, and Rokeya Khatun. "Estimation of Stature from Head Circumference in Bangladeshi Santal Female Population: A Correlational Analysis." Bangladesh Journal of Anatomy 16, no. 1 (2018): 3–8. http://dx.doi.org/10.3329/bja.v16i1.75399.

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Context: Craniofacial anthropometry is an important stem of anthropometry in which the dimensions of the head and face are measured. Stature being one of the criteria of personal identification has a definite and proportional biological relationship with each and every part of the human body eg. head, face, trunk and extremities. The Santal community being one of the major tribes of Bangladesh, there are few recorded data in the literature on the craniofacial anthropometry of the Santal female population. The present study was designed to document the standard normal craniofacial measurements

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11

PA, Chacko. "The Blood of the Adivasi Martyrs." AUC: Asian Journal of Religious Studies 66.3, May-June, 2021 (2021): 14–19. https://doi.org/10.5281/zenodo.4716072.

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This article reflects on the Banjhi Massacre of 1985 and the martyrdom of Anthony Murmu, an ex-MP and ex-Jesuit, who had been working for the welfare of the Adivasis in Jharkhand. The martyrdom of Murmu has borne fruit. It also reflects on the hopes and aspiration of the Santal tribals in this region, which is the largest Adivasi group in India, with a population of 7,600,000

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Chatterjee, Dr Dewali. "Rural tourism the path of empowering rural Development special reference to Santal tribal villages near Santiniketan ,West Bengal." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 02 (2025): 1–9. https://doi.org/10.55041/ijsrem41725.

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Rural tourism is an integral part of rural culture. Rural tourism creates its strong foundation based on the characteristics of the region where the tourism activities take place. The development of rural tourism can contribute to both socio-economic development and environmental benefits for the people within rural areas. It has significant contribution in society, fostering business growth, income generating potential and ensuring a better livelihood for rural inhabitants. One of the most important strategies to solve the problems and challenges of rural areas is rural tourism development. I

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13

Chakraborty, Parikshit. "Death-Defying Game Cock Fight among the Santals: A Case Study in Paschim Medinipur, West Bengal." Indian Journal of Research in Anthropology 5, no. 1 (2019): 15–24. http://dx.doi.org/10.21088/ijra.2454.9118.5119.3.

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The human occurred cockfight as different to those cockfights which are occur naturally like any other traditional game and is governed by some rules with customary ethnic tradition. Though, importance of cockfight varied from place to place and also as time to time. However, in India, in last few decades’ blood sports events like Cockfight have been popularized where animal may harmful during the events. While, most of the time cockfight is closely associated with continuation of ‘ethnic tradition’ and ‘culture’. Cockfight is common in ethnic community like Santal. History of cockfight pointe

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Das, Uday, and Sujit Kumar Paul. "Family Planning and Contraceptive Behaviour among the Tribal Tea Workers: A Micro-Regional Study in the Dooars of West Bengal, India." Indian Journal of Spatial Science 15(2), Summer (2024): 56–63. https://doi.org/10.5281/zenodo.12507741.

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India is the first country to initiate a family planning approach. After seven decades of the family welfare approach, only 56.5 percent of currently married women (15 to 49 years) use any modern method of contraceptives. Even after seven decades, the successful implementation of family planning was not possible in India. More research is needed at the regional level to understand the reasons for this failure. The present paper is a fresh attempt to provide analytical information about contraceptive behavior among tribal tea workers of Bengal Dooars in West Bengal. Different ethnic groups of l

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Deb, Pamela. "Tribal Economy and Change: A Special Focus of Oraon, Munda and Santal Tribes in Jalpaiguri District, West Bengal." SALESIAN JOURNAL OF HUMANITIES & SOCIAL SCIENCES 7, no. 2 (2016): 37–50. http://dx.doi.org/10.51818/sjhss.07.2016.37-50.

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Kumari, Shalini, and Gautam Kumar Kshatriya. "Breastfeeding practices among currently married women of selected tribes of Jharkhand, India." International Journal Of Community Medicine And Public Health 5, no. 7 (2018): 2959. http://dx.doi.org/10.18203/2394-6040.ijcmph20182630.

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Background: An exclusive breastfeeding for 6 months and an extended breastfeeding for 24 months protects the infant from infectious disease and promotes child spacing. Therefore, the knowledge, attitude and practice about infant and child feeding is important to overcome morbid conditions prevailing among mothers and her child. The present study aimed at investigating the factors influencing an exclusive breastfeeding among currently married tribal women in Jharkhand, India.Methods: A cross sectional study was conducted among the 919 currently married Santal, Oraon, Mahli and Ho women in the a

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Dhargupta, Antara, A. Goswami, Minati Sen, and D. Mazumder. "Study on the Effect of Socio-economic Parameters on Health Status of the Toto, Santal, Sabar and Lodha Tribes of West Bengal, India." Studies of Tribes and Tribals 7, no. 1 (2009): 31–38. http://dx.doi.org/10.1080/0972639x.2009.11886592.

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Baskey, Neeraj, and L. Bondya S. "Study of some ethnomedicinally important plants used in gynaecological disorders by the Santal and Paharia tribes of Rajmahal Subdivision of Sahibganj District, Sahibganj, Jharkhand." Biospectra 18, no. 2 (2023): 265–76. https://doi.org/10.5281/zenodo.12194768.

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Mr., Badal Kumar Sethi &. Mr. Sanjay Kumar Mallik. "CHANGING FOREST POLICIES AND THEIR SOCIO-CULTURAL IMPACT ON TRIBAL COMMUNITIES OF ODISHA." Scholarly Research Journal for Humanity Science & English Language 13, no. 68 (2025): 108–22. https://doi.org/10.5281/zenodo.15181491.

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<em>This study explores the dynamic relationship between changing forest policies and their socio-cultural impact on tribal communities in Odisha, a state known for its rich forest cover and significant tribal population. Traditionally, forest-dwelling tribes such as the Kondh, Santal, and Juang have maintained a symbiotic relationship with forests, relying on them not only for economic sustenance but also for cultural and spiritual practices. The primary objective of the study is to assess how these evolving policies have affected tribal livelihoods and socio-cultural structures. Using a qual

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Jahan, Nuzhat, Pragya Shrivastava, and Shakeel Ur Rahman. "Antiplasmodial Properties of Medicinal Plants from East Singhbhum District of Jharkhand in India." European Journal of Medicinal Plants 36, no. 1 (2025): 92–107. https://doi.org/10.9734/ejmp/2025/v36i11241.

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It has been reported that malaria is one of the most important vector-borne diseases in Jharkhand with significant morbidity and mortality. The National Vector Borne Disease Control Programme has prepared new treatment guidelines for malaria that recommend phytochemical constituents-based therapy as the first-line drug for malaria. It is being observed in the treatment of malaria that the cases of drug resistance are increasing day by day. Finding new antiplasmodial or antimalarial plant species to develop effective malarial drugs is the necessity of time to avoid the problem of drug resistanc

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Jacob, K.M. "Working with the Santals: Personal and Pastoral Approaches." AUC: Asian Journal of Religious Studies 66.5, Sept-Oct, 2021 (2021): 41–44. https://doi.org/10.5281/zenodo.5034270.

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The Santals are the largest tribe in the Jharkhand state of India in terms of population and are also found in the states of Assam, Tripura, Bihar, Chhattisgarh, Odisha and West Bengal. They have a sizeable population in Nepal and Bhutan. The Santals speak Santali, the most widely spoken of the Munda languages. In this article, one of the veteran missionaries working among the Santals in Jharkhand, Fr K.M. Jacob, SJ, reflect on his personal experiences of 58 years based on his committed hard work.

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Hembrom, Thadeus. "A study of Santals as children of nature in the light of Santal folktales." Research Journal in Advanced Humanities 3, no. 4 (2022): 129–39. http://dx.doi.org/10.58256/rjah.v3i4.980.

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South Asian nations are home to the Santal tribe. Even though they are dispersed over several nations, most of the Santal are found in India and Bangladesh. The Santal people describe themselves largely as natural beings. This assertion has found support from some scholars who have analysed the Santal rituals and festivals. However, very few studies have tried to define the identity of the Santals from a literary perspective. Therefore, by examining their folktales, this article aims to demonstrate the idea that the Santal are children of nature. The study was guided by The National Folklore T

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Ashrukana, Ghosh. "Poschim Medinipur Jelar Saotal Somaje Procholito Bibaho Byabostha : Ekti Somikha." Trivium A multi disciplinary journal of humanities of Chandernagore College 5, no. 9 (2021): 64–76. https://doi.org/10.5281/zenodo.13830121.

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Society and state are needed for the development of civilization. The firststep in society is the human family. Family life begins only with marriage.The family is formed through marriage to resolve the conflict between theneeds of the society and the biological needs of the individual. In this article,I try to present the evolution of the marriage customs of the Santal tribe ofPaschim Medinipur district. The Santals, one of the major primitive tribesof India, inhabit a large part of Paschim Medinipur district. Avoiding thecontact of civilized and urban society, this community builds its habit

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Suklal, Saren. "Socio-Cultural Issues of the Santals in Hansda Sowvendra Shekhar's The Adivasi Will Not Dance (2015)." Context 12, no. 2 (2025): 78–88. https://doi.org/10.5281/zenodo.15291908.

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The Santals are struggling to achieve socio-economic progress due to socio-political exploitation and economic marginalization. Their culture face challenges due to the growing influence of Christianity. This paper seeks to explore socio-cultural issues of the Santals of India. The study highlights their current issues and claims. It consists in studying Hansda Sowvendra Shekhar’s text <em>The Adivasi Will Not Dance</em> (2015). Though the text this paper reflects their issues of cultural erosion due to religious conversion and capitalistic development. Further, the paper aims at studyin

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Subhasmita, Parida, and Mishra Dr.Sujata. "The Tribal Society of Mayurbhanj, Odisha." International Journal of Interdisciplinary Research and Innovations 11, no. 4 (2023): 35–42. https://doi.org/10.5281/zenodo.10078340.

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<strong>Abstract:</strong> Tribes are considered one of the most backward and isolated communities worldwide. Their livelihood and socio-economic status are restrained to the direct utilization of natural resources. They completely depend upon nature for their survival. Odisha is a backward state in India but it is rich in tradition, culture, and natural resources. The people of the forest and hill tract are the original ancestors of Odisha today consider as tribes. Out of thirty districts in Odisha, nine are considered tribal regions among them Mayurbhanj occupies the second position in Triba

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Shamsuddoha, Md, and Ms Rifat Jahan. "Santal Community in Bangladesh: A Socio-historical Analysis." Asian Journal of Humanity, Art and Literature 5, no. 2 (2018): 89–100. http://dx.doi.org/10.18034/ajhal.v5i2.339.

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The Santals are one of the most ancient indigenous communities in Bangladesh. Many historians denote them as the earliest settlers in greater Bengal. They mainly belong to Austro-Asiatic group of pre-Aryan settlers. Being the indigenous community of the country, they should have been more influential and developed. But the reality is different. Santals are deprived of stately rights and privileges in many aspects. It has a historical legacy of isolation and clash. As Santals live isolated from mainland people, proper attention was never given to them. Rather they were tortured and oppressed bo

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Rahman, M. Mostafizur. "LIFE AND SOCIETY OF THE ETHNIC SANTALS OF BANGLADESH: AN ETHNOGRAPHIC ANALYSIS IN THE CONTEXT OF CULTURE AND TRADITION." EPH - International Journal of Humanities and Social Science 7, no. 1 (2022): 43–54. http://dx.doi.org/10.53555/eijhss.v7i1.123.

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One of Bangladesh's oldest indigenous groups is known as the Santals. Several historians refer to and regard them as Bengal's first settlers. They mostly belong to the pre-Aryan, Austro-Asian stock of settlers. Since they are the original people of the country, they should have had more power and development. But the truth is otherwise. Santals are frequently denied regal privileges and rights. It has a long history of exclusion and hostility. The Santals were never given the required care since they are secluded from mainlanders. Instead, colonial and post-colonial governments beat and tortur

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Chatterjee, Dr Soumita, Chaitali Karmakar, Sukanya Giri, Swati Manna, and Dr Sutapa Choudhury. "The Fragility of Tradition: The Changing Landscape of Ethomedicinal Practices among Santal people." Journal of Research in Humanities and Social Science 13, no. 1 (2025): 74–81. https://doi.org/10.35629/9467-13017481.

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Ethno-medicine is rooted in traditional healing practices and examines the bioactive properties of plants and animals with special attention paid to ethnic groups who lack a proper supply of Western medicine. This study will consider the ethno-medicinal practices of Santal people, who are an indigenous tribe in South Asia, primarily in healing patterns and on intergenerational transmission. The intention is to identify the present healing practices by the Santals, especially ethno-medication, and the problems in transmitting indigenous knowledge from one generation to another. Field observatio

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Kolo, Florida Maria Regina, Marianus Sesfao, and Yohana Aek Klau. "MODERASI BERAGAMA DAN RELEVANSINYA BAGI KEHIDUPAN IMAN ORANG MUDA KATOLIK DI PAROKI SANTA MARIA RATU OEOLO." JURNAL PROPHETA 14, no. 1 (2025): 34–53. https://doi.org/10.61717/p.v14i1.132.

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The diversity of the Indonesian nation is a given—a destiny bestowed by the Creator that must be respected and not taken for granted. Indonesia is home to a vast variety of cultures and religions, nearly unmatched in the world. According to the Central Statistics Agency (BPS) in 2013, there are 1,331 tribes and sub-tribes in Indonesia, or 633 when grouped by major tribe. This study aims to: 1) Identify factors related to religious moderation. 2) Explore the values of religious moderation.The research uses a qualitative method, in which the author describes and explains the research object to c

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Aninda, Mandal, Adhikary Tamalika, Chakraborty Debarun, et al. "Ethnomedicinal uses of plants by Santal tribe of Alipurduar district, West Bengal, India." Indian Journal of Science and Technology 13, no. 20 (2020): 2021–29. https://doi.org/10.17485/IJST/v13i20.565.

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Abstract <strong>Objectives:</strong> To document the traditional knowledge on medicinal plants used by the Santal tribe residing at seven different villages in Alipurduar district of West Bengal, India to treat common human ailments. <strong>Methods:</strong> The field survey was conducted during July 2018 to January 2020 using guided fieldwalk method. Santal traditional medicinal practitioners (locally called Kabiraj) and local knowledgeable Santal men and women were interviewed with the help of pretested semi-structured questionnaries to record their knowledge on ethnomedicin

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Saha, Jayeeta. "Consumption Patterns of Tribal Households: A Case Study of Santals in selected Gram Panchayats of Bolpur sub-division, Birbhum, West Bengal, India." Indian Journal of Spatial Science 15(1), Spring (2024): 76–80. https://doi.org/10.5281/zenodo.10912611.

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Santals are the third largest tribe in India after the Gond and Bhil tribes (Ghosh, 1994). The total population of the Santals in India was 7409000 (Census of India, 2011).  The Santals mainly live in the Raj Mahal Hills and the Chhotanagpur Plateau and densely forested areas. According to the Census of India, 2011, their population is largest in Jharkhand, and they are also settled in West Bengal, Orissa, and Bihar, Assam as well. In West Bengal, they are mainly settled in Purulia, West Midnapore, Bankura, and Birbhum districts (Bodding, 2013). The Santals are the major tribal community

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CHOKSI, NISHAANT. "From Language to Script: Graphic practice and the politics of authority in Santali-language print media, eastern India." Modern Asian Studies 51, no. 5 (2017): 1519–60. http://dx.doi.org/10.1017/s0026749x16000470.

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AbstractThis article discusses the way in which assemblages of technologies, political institutions, and practices of exchange have rendered both language and script a site for an ongoing politics of authority among Santals, an Austro-Asiatic speaking Adivasi (Scheduled Tribe) community spread throughout eastern India. It focuses particularly on the production of Santali-language print artefacts, which, like its dominant language counterparts, such as Bengali, has its roots in colonial-era Christian missions. However, unlike dominant languages, Santali-language media has been characterized by

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Mujaffar Hossain. "Industries and Tribal: Erosion of Their Ethos." Creative Launcher 6, no. 3 (2021): 9–13. http://dx.doi.org/10.53032/tcl.2021.6.3.02.

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Tribal issue is a matter of global concern. In India around 8.8% of the total population consist of tribal. They are of primitive human civilisation of India. The major tribes in India are the Gonds, the Bhils, the Santals, the Oraons, the Minas and the Mundas. Eighty percent of the tribes are found in the central region of India. If we look back in the history of pre-independent India, the tribes’ position was not in much privileged; they are intended for the laborious job, a kind of slaves under the British colonials. Later on, a decade of independence, unfortunately there are

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Bera, Ananda Nanda, and Ranjan Roy. "An Insight into the Blockwise Cropping Intensity and Cropping Pattern Practices by the Tribal People of Jhargram District, West Bengal, India." Indian Journal of Spatial Science 15(3), Autumn (2024): 98–105. https://doi.org/10.5281/zenodo.13834446.

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In the Jhargram district, the tribal economy is primarily agriculture-based, characterized by a humid, tropical climate with extreme weather conditions and prone to severe droughts. The district's terrain, shaped by the gradual slopes of the Chotonagpur Plateau and characterized by infertile laterite soil, presents significant agricultural challenges. To enhance agricultural practices in Jhargram, it is essential to consider the unique socio-economic dynamics and traditional knowledge of the local tribes, promoting sustainable development and inclusive growth. This study examines cropping inte

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Silva, Pedro Giovâni da. "Annotated Checklist of Aphodiinae (Coleoptera: Scarabaeidae) from Rio Grande do Sul and Santa Catarina, Brazil." EntomoBrasilis 8, no. 2 (2015): 145–51. http://dx.doi.org/10.12741/ebrasilis.v8i2.467.

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An extensive literature review was performed to determine the list of Aphodiinae species reported in Rio Grande do Sul and Santa Catarina states. A total of 35 Aphodiinae species belonging to two tribes and 12 genera have been recorded in southern Brazil. Twenty-nine species (82.8%) were recorded in Santa Catarina and 16 (45.7%) in Rio Grande do Sul. Only nine species (25.7%) were reported to occur in both states. Ataenius Harold, 1867 was the genus with the greatest number of species (20), followed by Saprosites Redtenbacher, 1858 with only three species. Other genera were represented by one

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Baral, Mounta, Pratik Poudel, Dipendra Adhikari, and Mohan Sangroula. "Trends of Utilization Plants Resources among Santhal of Nepal." Damak Campus Journal 11, no. 1 (2023): 68–79. http://dx.doi.org/10.3126/dcj.v11i1.63484.

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An ethnobotanical survey was conducted in Gauradaha municipality of Jhapa, Nepal. The objectives of study were documentation of ethnobotanical practices of santhal tribes. Some common ethnobotanical methodologies and techniques were applied during the course of study. Altogether 30 households were surveyed. 56 peoples were participated among them 8 were informants of age ranged from 40 to 90 years. Total 88 varieties of plants were listed which are used for different purpose and these species were distributed among 76 genera of 49 families. The highly represented family was Poaceae (7 species)

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Das, Animesh, and Rakesh Rai. "Sohrai Wall Art of the Santals: A Visual Chronicle of Culture and Tradition in the Indian Knowledge System." International Journal of Creative Research Thoughts 13, no. 3 (2025): 32–40. https://doi.org/10.56975/ijcrt.v13i3.280441.

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<strong>Abstract:</strong> The traditional wall art of the Santals is connected with the Sohrai festival, a traditional harvest festival celebrated by the tribal communities in Jharkhand, Bihar, Odisha, and West Bengal to mark the end of the agricultural season. Sohrai art is an integral part of this festival, where tribal women prepare intricate and vibrant designs on the mud walls of houses as a showcase of their happiness and thanksgiving to the cattle, which worked tirelessly throughout the year to provide food for the household. As part of the Indian Knowledge System, Sohrai art not only

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Biswas, Swapna, and Sukanta Biswas. "STUDY ON COMPARATIVE HEALTH STATUS OF SELECTED SANTHAL & SABAR TRIBES IN NORTH BENGAL REGION OF WEST BENGAL, INDIA." International Journal of Social Sciences & Economic Environment 6, no. 2 (2021): 21–28. http://dx.doi.org/10.53882/ijssee.2021.0602004.

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Aim of the study: The study was conducted to reveal the prevailing health status of two primitive Santhal and Sabour tribes of northern region i.e. Dakshin Dinajpur district in West Bengal, India. Methodology/Design: In this study, Purposive sampling method was adopted. Blocks were selected due to their socio-economic backwardness and tribal dominancy in the district as well as state of West Bengal. In the district, from each Santhal and Sabar tribes 40 numbers of sample populations were randomly selected. The collected data was computed and analysed by various statistical methods. Findings of

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Nierzwicka, Magdalena. "Badania etnograficzne Borysa Malkina w świetle listów do Heleny Przestalskiej-Malkin. Wyprawa do Indian Kofán." Sztuka Ameryki Łacińskiej 1 (2011): 93–112. http://dx.doi.org/10.15804/sal201104.

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Borys Malkin (1917–2009) was anthropologist, enthomologist and traveller. He dedicated almost 40 years of his life to field research in South America. In this period he visited many different tribes and collected, a valuable Indian’s ethnographic materials. Nowadays these unique exhibits are in many important museums in America, Europe and also in Poland. Borys Malkin researched the Kofán Indians from Santa Rosa de Sucumbíos settlement. This tribe inhabit the region of Amazon tropical forests across Ecuadorian – Colombian boundary. He visited the Kofán people twice: in 1970 and 1971 and this p

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SwapnaBiswas and SukantaBiswas. "STUDY ON COMPARATIVE HEALTH STATUS OF SELECTED SANTHAL & SABAR TRIBES IN NORTH BENGAL REGION OF WEST BENGAL, INDIA." International Journal of Social Sciences & Economic Environment 6, no. 2 (2021): 21–28. https://doi.org/10.53882/IJSSEE.2021.0602004.

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<strong>ABSTRACT</strong> <strong>Aim of the study</strong><em>: The study was conducted to reveal the prevailing health status of two primitive Santhal and Sabour tribes of northern region i.e. DakshinDinajpur district in West Bengal, India.</em> <strong>Methodology/Design</strong><em>: In this study, Purposive sampling method was adopted. Blocks wereselecteddue to their socio-economic backwardness and tribal dominancy in the district as well as state of West Bengal. In the district, from each Santhal and Sabar tribes 40 numbers of sample populations were randomly selected. The collected data

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Barman, Debaditya, Tuheli Bhattacharya, and Nirmalya Chowdhury. "A deep learning framework for handwritten Ol Chiki character recognition." Journal of Scientific Research 66, no. 02 (2022): 206–13. http://dx.doi.org/10.37398/jsr.2022.660227.

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Ol Chiki is an Austroasiatic-Santali language used by the Santhal tribe of India. Despite being one of the official languages of India, Ol Chiki language still remains marginalized. Although there exist significant amount of work on recognizing handwritten characters of several other mainstream Indian languages (e.g. Hindi, Bengali etc.), very less number of work have been carried out for this language. In this work, a robust Handwritten Ol Chiki Character Recognition (HOCCR) system based on Deep learning has been proposed. Efficacy of the Histogram of Oriented Gradient (HOG) feature descripto

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Kushwaha, Kumud, and Isaq Benia. "Utilization of Antenatal Care and Child Birth Weight among Santhal Tribes of Malkangiri District, Odisha." International Journal of Science and Research (IJSR) 11, no. 10 (2022): 539–45. http://dx.doi.org/10.21275/sr221011015559.

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Naik, Dr Rajakumar. "Present Scenario of Bathudi culture and Society." International Journal for Research in Applied Science and Engineering Technology 9, no. 8 (2021): 2558–60. http://dx.doi.org/10.22214/ijraset.2021.37814.

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Abstract: Odisha has one of the largest concentrations of tribal population in the whole country. In concrete figure they number around 8 million. Tribal communities differ from all others in many aspects, their distinctive features being clan organization and territorial exogamy, class’s social structure, youth dormitory, colourful rituals and folk art, music and dance. The 62 tribes in Odisha wary in their size, degree of acculturation and economic patterns. While the Kondhs numbering around nine lakh are numerically the largest in the state. the Santals are among the three largest and advan

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Huang, Po-Lung. "Japanese street dance culture in manga and anime: Hip hop transcription in Samurai Champloo and Tokyo Tribe-2." East Asian Journal of Popular Culture 7, no. 1 (2021): 61–79. http://dx.doi.org/10.1386/eapc_00039_1.

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Street dance, one of the four most important elements of hip hop culture, was developed mainly by African American youths in the 1970s and imported to Japan in the 1980s. Since then, street dance has been diversified by local media such as manga/anime in Japan. This article therefore analyses how Japanese storytelling, exemplified by Shin’ichirō Watanabe’s anime Samurai Champloo (2004–05), Santa Inoue’s manga Tokyo Tribe-2 (1997–2005) and Tatsuo Satō’s anime adaptation Tokyo Tribes (2006–07), has transcribed the hip hop elements into the Tokugawa-Edo period’s art scenes and fictitious ‘Tōkyō’,

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Singh, Chandra, S. Deo, and A. Vicky. "Traditional Medicinal Plants of Apocynaceae of Santhal Pargana Division, Jharkhand." Journal of Non Timber Forest Products 23, no. 3 (2016): 131–33. http://dx.doi.org/10.54207/bsmps2000-2016-qyq0t6.

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Ethnomedicinal studies of Santhal Pargana (Jharkhand) reveal that eleven plant species belonging to altogether different genera of Apocynaceae are used by Santhal and Paharia tribes of the division in the treatment of diabetes, dysentery, eye troubles, indigestion, jaundice, malarial fever, skin diseases, stomachache, toothache, etc. The useful species for primary health care of these tribes are Allamanda cathartica L., Alstonia scholaris (L.) R.Br., Carissa spinarum L., Catharanthus roseus (L.) G. Don, Holarrhena pubescens (Buch. – Ham.) Wall. ex G. Don, Ichnocarpus frutescens (L.) R.Br., Ner

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Jumiyati, Jumiyati, and Tetes Wahyu Witradharma. "The Factors Affecting The Incidence Of Hyperuricemia On The Rejang Tribe In Bengkulu." SANITAS: Jurnal Teknologi dan Seni Kesehatan 11, no. 1 (2020): 53–64. http://dx.doi.org/10.36525/sanitas.2020.5.

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The Rejang tribe is partly living on the lowland and coastal coastline, the typical Rejang cooking tradition has been assimilated into the Minang and Malay cooking traditions. Malay people like to consume foods that are fatty, dining, oily and salty. Fish, beef, shrimp and nuts have purine content of 9-100 mg of purin/100 g of foodstuffs. One of the factors affecting hyperuricemia is the habit of consuming purine eating, it will result in gout disease. The purpose of this research is to determine the factors that influence the incidence of hyperuricemia on the Rejang tribe in Bengkulu. Design

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Minati, Hansda, and Jatindra Nath Singhdeb Sachan Dr. "Mahul Tree: It's Significance in the Socio-Economic Life of the Tribes- A Case Study of Mayurbhanj District in Odisha." Researchers V, no. III (2019): 19–25. https://doi.org/10.21276/tr.2019.5.3.AN4.

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Mahua tree is known by the tribes in various names. The hill Kharias, the Bathudis, the Bhuyans calls it as Mahula Gachha in the district of Mayurbhanj. The Santhal and the Mundari speaking tribes call it as Matkam Dare or Matkam Daru9. In Bengali it is called Mahua tree. It is a medium seize deciduous tree. The height of the tree is 16 to 20 meters. The Mahua plants take 10 or more years to becoming a flower bearing tree in the climate of Mayurbhanj. Most of the trees are found in the forest, Dahi or uplands and even in the paddy lands in Mayurbhanj. The tribes and other artisans did not cut

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Karmakar, Swagata, and Sonali De. "Indigenous Perspectives on Environment and Its Relation With Humans." International Perspectives in Psychology 14, no. 2 (2025): 79–87. https://doi.org/10.1027/2157-3891/a000122.

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Abstract: It’s high time to focus on the alternative insights on nature for the subsistence of mankind as hegemonic environmental practices have already proven their failure. Scholars are emphasizing the importance of exploring environmental insights prevalent in traditional societies, still depending primarily on nature for life and livelihood. Santal being a prominent tribe of India have succeeded in maintaining notability of culture, reflected in their folktales. It appeared to us that Santali folktales, enriched in local wisdom, could be an excellent source to look for the ideas surroundin

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Anriani, Anriani. "Comparison of Advanced Children According to West Law, Compilation of Islamic Law, and Traditional Law of Bugis Customs." Sultan Agung Notary Law Review 2, no. 4 (2020): 656. http://dx.doi.org/10.30659/sanlar.2.4.656-671.

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The objectives of this study are as follows: 1) To determine the comparison to what extent the position of adopted children in inheriting the assets of their adoptive parents according to Western law, compilation of Islamic law and customary law of the Bugis tribe in Wolo District, Kolaka Regency. 2) To find out what are the obstacles in the application of inheritance distribution according to Western Law, Compilation of Islamic Law and Customary Law of the Bugis Tribe in Wolo District, Kolaka Regency. Based on the data analysis, it can be concluded that: 1) Comparing the extent to which the p

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Armes, Sarah, Arundhita Bhanjdeo, Debashis Chakraborty, Harmanpreet Kaur, Sumantra Ray, and Nitya Rao. "Aligning Santal Tribe Menu Templates with EAT-Lancet Commission’s Dietary Guidelines for Sustainable and Healthy Diets: A Comparative Analysis." Nutrients 16, no. 3 (2024): 447. http://dx.doi.org/10.3390/nu16030447.

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Background: In the context of global shifts in food systems, this paper explores the unique dietary practices of the Santal tribe, an indigenous group in eastern India, to understand the health, nutrition, and sustainability aspects of their traditional food systems. This study evaluates the nutritional content of the Santal diet in comparison to the EAT-Lancet Commission’s 2019 dietary guidelines for healthy and sustainable diets. Methods: The University of East Anglia, in collaboration with the NNEdPro Global Institute for Food, Nutrition and Health in Cambridge, PRADAN; colleagues in India

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