Relevant bibliographies by topics / Santali

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Santali'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2024

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Journal articles on the topic "Santali"

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CHOKSI, NISHAANT. "From Language to Script: Graphic practice and the politics of authority in Santali-language print media, eastern India." Modern Asian Studies 51, no. 5 (September 2017): 1519–60. http://dx.doi.org/10.1017/s0026749x16000470.

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AbstractThis article discusses the way in which assemblages of technologies, political institutions, and practices of exchange have rendered both language and script a site for an ongoing politics of authority among Santals, an Austro-Asiatic speaking Adivasi (Scheduled Tribe) community spread throughout eastern India. It focuses particularly on the production of Santali-language print artefacts, which, like its dominant language counterparts, such as Bengali, has its roots in colonial-era Christian missions. However, unlike dominant languages, Santali-language media has been characterized by the use of multiple graphic registers, including a missionary-derived Roman script, Indic scripts such as Devanagari and Eastern Brahmi, and an independently derived script, Ol-Chiki. The article links the history of Santali print and graphic practice with assertions of autonomy in colonial and early post-colonial India. It then ethnographically documents how graphic practices, in particular the use of multiple scripts, and print technologies mediate a contemporary politics of authority along vectors such as class and generation within communities that speak and read Santali in the eastern state of West Bengal, India.
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Das, Ruchira. "Mother Tongue in Indigenous Script as Medium of Instruction." Contemporary Education Dialogue 14, no. 1 (January 2017): 71–89. http://dx.doi.org/10.1177/0973184916678699.

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Olchiki is the indigenous script of Santals, a dominant tribal community of West Bengal, formulated to promote and represent ‘adi’ cultural heritage and traditions in their mother tongue Santali. The script was recognised by the Government of West Bengal in 1978 and was introduced at the primary level of education. However, there have been contestations around its appropriateness as the medium of instruction for the migrant tribal community in the emerging context of the city and globalisation. These discourses have led to the formation of two distinct groups—those who support the introduction of Santali language in Olchiki as a means to formal education and those who resist usage of its script for schooling. In my article, I will present these conflicting views prevailing among the migrant Santals of a settlement called Santragachi, in Kolkata.
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Sahoo, Sunil Kumar, Brojo Kishore Mishra, Satya Ranjan Dash, Shantipriya Parida, Jatindra Nath Besra, and Atul Kumar Ojha. "Universal Dependency Treebank for Santali Language." ECS Transactions 107, no. 1 (April 24, 2022): 2837–46. http://dx.doi.org/10.1149/10701.2837ecst.

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A major effort is currently underway to develop a large-scale treebank for Indian low resource Languages (ILRLs). Apart from that, a rich and large-scale treebank can be an essential resource for linguistic investigations. This paper presents the first publicly available treebank of Santali low resource Indian language. The treebank contains 307 tokens (51 sentences) in the Santali language. All the selected sentences are manually annotated following the Universal Dependency guidelines. The morphological analysis of the Santali treebank was performed using machine learning techniques. The Santali annotated treebank will enrich the Santali language resource and will help in building language technology tools for cross-lingual learning and typological research. We also built a preliminary Santali parser using a machine learning approach. Finally, the paper briefly discusses the linguistic analysis of the Santali UD treebank.
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DILIP, Mayuri J., and Rajesh KUMAR. "Clitic or Agreement Restriction in Santali: A Typological Analysis." Acta Linguistica Asiatica 10, no. 1 (January 30, 2020): 9–33. http://dx.doi.org/10.4312/ala.10.1.9-33.

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This paper investigates the syntactic configuration of pronominal number marking in Santali. Syntactic, morphological and prosodic restrictions show that pronominal number markers have properties of an affix as well as a clitic. A marker is an affix due to the fact that it cannot participate in a binding relation with other arguments. A pronominal number marker also functions as a clitic since it is attached to prosodically the most prominent constituent. The arguments that trigger object agreement do not manifest one particular case, but instead indicate a dissociation between a case and object agreement. On the other hand, the argument with subject agreement manifests nominative case only, indicating an association between nominative case and subject agreement. Both subject and object agreement are sensitive to case that indicates a property of an affix. Keeping in view the distribution of the pronominal number markers, we analyze feature checking of the two parameters, namely agreement and case in Santali.
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Hock, Hans Henrich. "Backernagel is Wackernagel Lite. On the “P-Minus 2” Clitics of Santali." Lingua Posnaniensis 55, no. 2 (December 1, 2013): 67–75. http://dx.doi.org/10.2478/linpo-2013-0014.

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Abstract Santali presents structures with subject clitics in “P minus 2” (P-2) position, before the final verb and enclitic on the preverbal element, a position called “Backernagel” by Kidwai (2005). P-2 is commonly considered to lack clear cross-linguistic support; moreover, while generative accounts can accommodate utterance-second position (P2) as adjunction to a left-peripheral projection, they have no ready way of accommodating P -2. The history and synchrony of Munda “P-2” have elicited several accounts. Anderson (2007) considers three possibilities: Reanalysis of Proto-Munda subject proclitics as enclitic; extension of postverbal object clitics to preverbal subject function; attachment of original resumptive pronouns to the preverbal element. I present evidence for a different hypothesis: The Santali Backernagel clitics originate as P 2 or classical Wackernagel elements. A more fine-grained definition of Wackernagel in terms of different prosodic domains (such as utterance/theme vs. rheme) permits the hypothesis that the apparent P -2 is still a W ackernagel position, but within the rheme rather than the entire utterance, and that within the rheme, the prosodically strongest, preverbal-focus element is the most attractive clitic host. I support my account with evidence from Santali and other Kherwarian languages (which offer traces of an original P 2 position) and parallel developments in Iranian (where the different stages in the development can be traced in greater detail). Backernagel, thus, is a subtype of Wackernagel, and there is no need to assume a typologically problematic P -2 position for Munda (or for various Iranian varieties).
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Choksi, Nishaant. "Structure, Ideology, Distribution: The Dual as Honorific in Santali." Journal of Linguistic Anthropology 31, no. 3 (December 2021): 382–95. http://dx.doi.org/10.1111/jola.12343.

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Choksi, Nishaant. "From Transcript to “Trans-Script”: Romanized Santali across Semiotic Media." Signs and Society 8, no. 1 (January 2020): 62–92. http://dx.doi.org/10.1086/706549.

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Choksi, Nishaant. "Script as constellation among Munda speakers: the case of Santali." South Asian History and Culture 9, no. 1 (December 18, 2017): 92–115. http://dx.doi.org/10.1080/19472498.2017.1411064.

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MAHANA, RAJAKISHOR. "The Politics of Difference: Ol-Chiki and Santal Identity in Eastern India." International Review of Social Research 9, no. 2 (October 30, 2020): 136–46. http://dx.doi.org/10.48154/irsr.2019.0014.

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The indigenous people of India have a very contested history of their origin, and hence a blurred identity. The initial contours of tribal identity in India was shaped by the idea that tribals should be assimilated into the dominant Hindu fold or integrated as citizens of a nation state. The dominant communities wanted the tribals even to learn and speak the languages of the dominant groups over their own native languages. On the other hand, the struggles against this discrimination waged by the oppressed and subordinated forlast two centuries or more were seen as struggle for recognition as equals. However, in recent times, as a counter to the threat posed to the tribal ways of living by the dominant groups, articulation of tribal identity has been emerging from within. The new struggle encompassed another completely new and opposite demand – the demand for recognition of difference. Building on Santali script (Ol-Chiki) movement in Mayurbhanj district of Odisha, the paper argues that the struggle for equal rights of citizenship and distribution along with taking pride in their own tribal identity has led to the development of subnationalism among the Santals in Eastern India.
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MAHANA, RAJAKISHOR. "The Politics of Difference: Ol-Chiki and Santal Identity in Eastern India." International Review of Social Research 9, no. 2 (October 30, 2020): 136–46. http://dx.doi.org/10.48154/irsr.2019.0014.

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The indigenous people of India have a very contested history of their origin, and hence a blurred identity. The initial contours of tribal identity in India was shaped by the idea that tribals should be assimilated into the dominant Hindu fold or integrated as citizens of a nation state. The dominant communities wanted the tribals even to learn and speak the languages of the dominant groups over their own native languages. On the other hand, the struggles against this discrimination waged by the oppressed and subordinated forlast two centuries or more were seen as struggle for recognition as equals. However, in recent times, as a counter to the threat posed to the tribal ways of living by the dominant groups, articulation of tribal identity has been emerging from within. The new struggle encompassed another completely new and opposite demand – the demand for recognition of difference. Building on Santali script (Ol-Chiki) movement in Mayurbhanj district of Odisha, the paper argues that the struggle for equal rights of citizenship and distribution along with taking pride in their own tribal identity has led to the development of subnationalism among the Santals in Eastern India.
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Dissertations / Theses on the topic "Santali"

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Neukom, Lukas. "Santali." München : Lincom Europa, 2001. http://catalog.hathitrust.org/api/volumes/oclc/47682142.html.

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Gerges, Sofie. "From mud to shampoo : conversions and empowerment among Santali women in India." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352442.

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The aim of this thesis is to study personal empowerment processes and theinfluence religion have in such processes. The theory of Naila Kabeer,Srilatha Baltiwala and Sara Mosedale has mainly been used as thetheoretical framework in this thesis. In order to study the influence ofreligion i.e. conversion to Christianity in personal empowerment processesfive Santali women in India have been interviewed. The interviews weredone through WhatsApp with the help of a translator. The results of thisthesis have shown that religion influence women’s personalempowerment. In the sense that religion contribute to important changesin lifestyle, self-esteem and self-confidence.
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Pion, Pauline. "Contribution bibliographique à l'étude pharmacognosique du santal des Indes orientales (santal blanc ou santal citrin) (Santalum album L. , Santalacées)." Tours, 1998. http://www.theses.fr/1998TOUR3523.

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Giraldelli, Sandra Regina. "Santa Olimpia e Santana : trajetoria social e memoria." [s.n.], 1992. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278978.

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Orientador : Maria de Nazareth Baudel Wanderley
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Delasalle, Céline. "Relations structure-activité d'isolats de matières premières aromatiques : huile essentielle de bois de santal et absolue de bourgeon de cassis." Nice, 2010. http://www.theses.fr/2010NICE4096.

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L’huile essentielle de santal est un ingrédient incontournable de la palette des parfumeurs. Son coût croissant a stimulé un certain nombre de travaux de synthèse des santalols, les principaux constituants odorants de l’huile essentielle, ainsi que de nombreux analogues structuraux pour apporter des éléments de réflexion sur les relations structure-odeur (SOR) des composés à odeur de bois de santal. Dans ce contexte, nous avons préparé de nouveaux analogues du β-santalol qui ont été évalués par GC/O. Ces résultats ont également été soumis à des calculs théoriques afin de compléter les olfactophores existants. Parallèlement, nous avons préparé un analogue du Polysantol® par hémisynthèse à partir du trans-α-nécrodol. L’absolue de bourgeon de cassis est apparue récemment en parfumerie. Même si sa composition chimique a été étudiée, ses activités biologiques n’ont en revanche fait l’objet d’aucune publication. Par conséquent, nous avons testé l’activité de son composé majoritaire, l’acide hardwickiique, un acide diterpénique. Quelques analogues de ce composé, synthétisés ou isolés de l’absolue, ont également été étudiés et montrent principalement des activités sur des bactéries à Gram positif
Sandalwood essential oil is an inescapable raw material used in perfumery. Its increasing cost has stimulated numerous works on santalols synthesis (the most characteristic component of the essential oil) and analogues in order to expand the knowledge of sandalwood structure-odor relationship (SOR). In this field, we prepared new β-santalol analogues which were evaluated by GC-O and integrated in sandalwood olfactophore model on order to complete current SOR data. In the same way, we prepared a Polysantol® analogue by hemisynthesis of natural trans--necrodol. Blackcurrant absolute appeared recently in perfumery. Even if its molecular composition is well known, its biological activity has never been investigated. As a consequence, we tested its major component, hardwickiic acid, a diterpenic acid. Some natural and synthesized analogues of this compound were also tested which are efficient on Gram positive bacteria
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Leopoldino, Everton Altmayer. "A fala dos tiroleses de Piracicaba: um perfil linguístico dos bairros Santana e Santa Olímpia." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8142/tde-03022010-113449/.

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São mais de cento e trinta anos de imigração tirolesa no Brasil. Ainda não sabemos exatamente qual o número real de imigrantes tiroleses que, saídos principalmente da região trentina no final do século XIX, desembarcaram em terras brasileiras com suas esperanças e o sonho de far lAmérica. Sabemos, entretanto, que sua influência cultural deixou contribuições importantes na sociedade brasileira, sobretudo nos estados do Sul e Sudeste. O presente trabalho propõe analisar a fala da comunidade tirolesa (trentina) da cidade de Piracicaba, formada por dois bairros: Santana e Santa Olímpia. Juntos, os bairros rurais são a mais significativa colônia tirolesa do estado de São Paulo, cuja variante do português, marcadamente influenciada pelo dialeto trentino (ainda mantido na comunidade e ali chamado tirolés), destaca e diferencia seus moradores no contexto linguístico piracicabano. As análises registram os aspectos principais dessa variante do português e acreditamos que servirão, alfim, para um melhor conhecimento sobre a comunidade tirolesa de Piracicaba, bem como para uma compreensão mais abrangente acerca da diversidade linguística das comunidades de imigração do Brasil.
More than one hundred and thirty years have passed since the tyrolean immigration in Brazil has began and we still do not know the exactly real number of tyrolean immigrants that landed in brazilian territories with their hopes and dreams of \"far lAmerica\", most of them coming from the Trentino region in the late nineteenth century. We know, however, that their cultural influence left important contributions in the brazilian society, especially in the states of the south and southeast. This work proposes to analyze the speech of the tyrolean community (from Trentino) in the city of Piracicaba, comprised of two neighborhoods: Santana and Santa Olimpia. Together, the rural districts are the most significant tyrolean colony of São Paulo state, in which the portuguese language variant highlights and differentiates the people who lives there from the linguistic context of the city of Piracicaba, strongly influenced by the Trentinian dialect ( which remains in those neighborhoods).. The analysis show the main aspects of this variant of the portuguese language and we believe that they will be useful to better understand the tyrolean community of Piracicaba as well to improve the knowledge about the linguistic diversity of communities of immigrants in Brazil.
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Silvino, Marluce. "Ilha de Santana e Alto de Santa Rita: a produ??o do espa?o a partir do turismo em Caic? e Santa Cruz - RN." Universidade Federal do Rio Grande do Norte, 2012. http://repositorio.ufrn.br:8080/jspui/handle/123456789/18937.

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Tourism is an activity that uses the spatial objects and also produces and because it creates an economic activity areas for leisure. So for this to occur itdoes need a space reorganized, with infrastructure to receive visitors. And in the process of construction / reconstruction of tourist destination the state comes as a precursor, creating public policies that tourism can develop. Thus, this paper examines the transformation process by which the spaces are aiming to become tourist, and what changes occur in socio-spatial dynamic of the city in which this activity is inserted. The spatial area of study refers to the Alto de Santa Rita, Santa Cruz and the Isla de Santana Tourist Complex in Caic? both in Rio Grande do Norte. The reconstruction of the Island de Santana did not occur randomly, in order that the spatial changes were performed to meet the demand for which Caic? had to perform his greatest social and religious event, the Feast of Santana, which occurs since its colonization in year 1748 and also the Carnival these two events being considered as a strong tourist attraction of the city. And the Santa Rita High was built in order to enter the city of Santa Cruz in the script of religious tourism of the state through the devotion of the patron. The Dissertation isstructured in five parts, the first refers to the introduction of the work, while the second examines how tourism wound to the Rio Grande do Norte and internalizesthe third part deals with the spaces for tourism in these cities, the the fourthidentifies as the symbolism of these spaces influence the transformation and the latter reveals how these spaces affect the socio-economic structure of cities across the events
O turismo ? uma atividade que utiliza os objetos espaciais e os produz e por ser uma atividade econ?mica cria territ?rios destinados ao lazer. Ent?o para que isso ocorra se faz preciso um espa?o reorganizado, com infraestrutura, para receber os visitantes. E nesse processo de constru??o/reconstru??o do lugar tur?stico o Estado se apresenta como precursor, criando pol?ticas p?blicas para que o turismo possa se desenvolver. Sendo assim, este trabalho analisa o processo de transforma??o pelo qual passam os espa?os com o objetivo de se tornarem tur?sticos, e quais as mudan?as que surgem na din?mica socioespacial da urbe na qual essa atividade se insere. O recorte espacial de estudo se remete ao Alto de Santa Rita em Santa Cruz e ao Complexo Tur?stico Ilha de Santana em Caic? ambas no Rio Grande do Norte. A reconstru??o da Ilha de Santana n?o ocorreu aleatoriamente, tendo em vista que as modifica??es espaciais foram realizadas visando suprir a demanda pela qual Caic? apresentava para a realiza??o de seu maior evento social e religioso, a Festa de Santana, que ocorre desde a sua coloniza??o no ano de 1748 e tamb?m o Carnaval, sendo esses dois eventos considerados como um forte atrativo tur?stico da cidade. E o Alto de Santa Rita foi constru?do visando ? inser??o da cidade de Santa Cruz no roteiro do turismo religioso do Estado por meio da devo??o da padroeira. A Disserta??o est? estruturada em cinco partes, sendo que a primeira se remete ? introdu??o do trabalho, j? a segunda analisa como o turismo chaga at? o Rio Grande do Norte e se interioriza, a terceira parte aborda os espa?os destinados a atividade tur?stica nessas cidades, a quarta identifica como a simbologia desses espa?os influenciou na sua transforma??o e a ?ltima, revela como esses espa?os interferem na estrutura socioecon?mica das cidades atrav?s dos eventos
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Van, Wyk Hans-Werner. "The Blaschke-Santalo inequality." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-06112008-165838.

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Sant, Aditya Moreshwar. "Analyse du comportement de sept ventilateurs lourds de réanimation avec le mélange gazeux hélium 78% - oxygène 22% /." Genève : Ed. Médecine et hygiène, 2003. http://www.unige.ch/cyberdocuments/theses2003/SantA/these.pdf.

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Hirvonen-Santti, Sirpa J. "Small nuclear RING finger protein SNURF /." Helsinki : University of Helsinki, 2003. http://ethesis.helsinki.fi/julkaisut/laa/biola/vk/hirvonen-santti/.

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Books on the topic "Santali"

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Santali: A look into Santal marphology. New Delhi: Gyan Pub. House, 1994.

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Santali. München: Lincom Europa, 2001.

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Rāsakā, Divyendu Ṭudū. Pạ̄rasī ạ̄rasī āra sikiṛa sạ̄rīnāk =: A corpus of facts of Santals, Santali, and Santali scripts : the mirror of the Santal lanugage and the bitter truth. Ranchi: D.T. Raska & Co., 2004.

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Soren, Sagram Santash Kumar. Santalia, catalogue of Santali manuscripts in Oslo =: Santalia, Oslore menak'ho̲r ro̲rte o̲lak'ko reak'talkha. Copenhagen: NIAS, 1999.

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Murmu, Gurucharan. Bibliography, Santali literature. Calcutta: Biswajnan, 1998.

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Hembrom, T. The Santals: Anthropological-theological reflections on Santali & biblical creation traditions. Calcutta: Punthi Pustak, 1996.

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India, Anthropological Survey of, ed. Santali: A linguistic study. Kolkata: Anthropological Survey of India, Govt. of India, 2011.

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Kumāra, Braja Bihārī. Samasrotīya śabdāvalī: Hindī-Santālī evaṃ Santālī-Hindi = Common vocabulary : Hindi-Santali & Santali-Hindi. Kohimā: Nāgālaiṇḍa Bhāshā Parishada, 1985.

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Hembram, S. *. Santali self-taught : Bengali medium. Calcutta: Distributors, Subarnarekha, 1985.

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Santali self-taught: Bengali medium. Mecheda, Midnapore: Marang Buru Press, 1985.

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Book chapters on the topic "Santali"

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Kidwai, Ayesha. "Santali ‘Backernagel’ Clitics: Distributing Clitic Doubling." In The Yearbook of South Asian Languages and Linguistics (2005), edited by Rajendra Singh, 189–217. Berlin, New York: Walter de Gruyter, 2005. http://dx.doi.org/10.1515/9783110186185.189.

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Minegishi, Makoto, Jun Takashima, and Ganesh Murmu. "On the narrow and open "e" contrast in Santali." In Corpus-based Analysis and Diachronic Linguistics, 203–22. Amsterdam: John Benjamins Publishing Company, 2011. http://dx.doi.org/10.1075/tufs.3.14min.

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Wrenn, Carol. "Creating Spaces for Change: Santali Women’s Role in Local Level Politics in Rural India." In Women, Political Struggles and Gender Equality in South Asia, 209–24. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137390578_13.

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Ghosal, Soma, and Priya Singh. "Language as a Resource in India’s Decolonized Cultural Curriculum: A Case Study of the Santali Language." In Decolonizing Educational Knowledge, 275–87. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-55688-3_16.

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Bährle-Rapp, Marina. "santal." In Springer Lexikon Kosmetik und Körperpflege, 489. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_9108.

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Archer, W. G. "The Santals." In The Hill of Flutes, 19–31. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003104155-1.

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Gorain, Sanjib, Shuli Barik, Monoj Patra, Jayeeta Pal, Parimal Pramanik, Madhumita Mahato, Santosh Kumar Giri, Mrinal Mandal, and Surjyo Jyoti Biswas. "Use of Biotic and Abiotic Factors to Predict Natural Calamities: A Case Study Concerning the Santali Tribe in Four Districts of West Bengal, India." In Disaster Risk Reduction, 187–207. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-26143-5_9.

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Hill, Terry. "Santal (SA)." In Manufacturing Strategy, 470–78. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-349-14018-3_26.

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Rao, Madhugiri Nageswara, Jaya R. Soneji, and Padmini Sudarshana. "Santalum." In Wild Crop Relatives: Genomic and Breeding Resources, 131–44. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-21250-5_7.

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Khanna, Madhu. "Religion of Santals." In Hinduism and Tribal Religions, 1284–86. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_688.

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Conference papers on the topic "Santali"

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Akhtar, Amir Khusru, Gadadhar Sahoo, and Mohit Kumar. "Digital corpus of santali language." In 2017 International Conference on Advances in Computing, Communications and Informatics (ICACCI). IEEE, 2017. http://dx.doi.org/10.1109/icacci.2017.8125961.

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Akhtar, Md Amir Khusru, Mohit Kumar, and Gadadhar Sahoo. "Automata for santali language processing." In 2017 International Conference on Advances in Computing, Communications and Informatics (ICACCI). IEEE, 2017. http://dx.doi.org/10.1109/icacci.2017.8125962.

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Sahoo, Sunil Kumar, Brojo Kishore Mishra, Shantipriya Parida, Satya Ranjan Dash, Jatindra Nath Besra, and Esau Villatoro Tello. "Automatic Dialect Detection for Low Resource Santali Language." In 2021 19th OITS International Conference on Information Technology (OCIT). IEEE, 2021. http://dx.doi.org/10.1109/ocit53463.2021.00055.

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Kanbolat, Hasan. "Akkuyu Nükleer Santrali." In Türkiye-Rusya İlişkilerinde Enerji. Cappadocia University Press, 2019. http://dx.doi.org/10.35250/sks.02.2019.01.03.

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Santos, Jadilson Pimentel dos. "As Santanas da antiga vila de Santa Ana e Santo Antônio do Tucano." In Encontro de História da Arte. Universidade Estadual de Campinas, 2012. http://dx.doi.org/10.20396/eha.8.2012.4217.

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A cidade do Tucano - Bahia, cujo topônimo, no passado, era Imperial Vila do Tucano guarda em sua Igreja Matriz raro tesouro da arte sacra barroca: uma imagem de Santa Ana Mestra. Esculpida em madeira policromada, por mãos de artistas baianos, foi encomendada em Salvador. Além da imagem, a Igreja de Santa Ana também possui dois painéis de valor histórico considerável: uma pintura de teto, de pequena proporção, também com Santana Mestra, e um painel azulejar incrustado no frontão da Matriz, cuja autoria é do mestre da arte da cerâmica radicado na Bahia, na década de 1950: Udo Knoff. Baseado em fotografias, nas obras artísticas encontradas nessa igreja, e em cartas e documentos, esse trabalho pretende analisar a iconografia de Santa Ana, lançando luzes sobre essa questão comparando-a, revelando-a e divulgando-a, essa que é uma das poucas obras que conta a memória das gentes dos sertões e do empreendimento missioneiro do frei italiano Apolônio de Todi, bem como divulgar o legado material da cidade de Tucano de modo a chamar a atenção no que concerne a proteção desse patrimônio que se encontra ameaçado.
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"Implementing best practices and a workflow for modelling the geospatial distribution of migratory species." In 22nd International Congress on Modelling and Simulation. Modelling and Simulation Society of Australia and New Zealand (MSSANZ), Inc., 2017. http://dx.doi.org/10.36334/modsim.2017.c3.santana.

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Schmidt, Florian, Oliver Hohlfeld, René Glebke, and Klaus Wehrle. "Santa." In SIGCOMM '15: ACM SIGCOMM 2015 Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2785956.2790014.

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Corda, Christian. "Introduction to Santilli iso-mathematics." In 11TH INTERNATIONAL CONFERENCE OF NUMERICAL ANALYSIS AND APPLIED MATHEMATICS 2013: ICNAAM 2013. AIP, 2013. http://dx.doi.org/10.1063/1.4825584.

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Corda, Christian. "Introduction to Santilli iso-numbers." In NUMERICAL ANALYSIS AND APPLIED MATHEMATICS ICNAAM 2012: International Conference of Numerical Analysis and Applied Mathematics. AIP, 2012. http://dx.doi.org/10.1063/1.4756316.

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Moskaliuk, S. S. "Category of Lie-Santilli isogroups1)." In PROCEEDINGS OF THE INTERNATIONAL CONFERENCE ON NUMERICAL ANALYSIS AND APPLIED MATHEMATICS 2014 (ICNAAM-2014). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4912719.

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Reports on the topic "Santali"

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Mosquera Castro, Tania, Roberto Bartolomé Abraira, Mario César Vila, Esperanza Martín Hernández, and Francisco Alonso Toucido. Santa María de Caldas. Institut Català d’Arqueologia Clàssica, 2022. http://dx.doi.org/10.51417/figlinae_074.

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Ficha del yacimiento Santa María de Caldas ubicado a Caldas de Reis (Pontevedra) incluida en el proyecto "Figlinae Hispanae (FIGHISP). Catálogo en red de las alfarerías hispanorromanas y estudio de la comercialización de sus productos".
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Colom Mendoza, Enric. Mercat de Santa Caterina. Institut Català d’Arqueologia Clàssica, 2023. http://dx.doi.org/10.51417/figlinae_101.

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Ficha del yacimiento Mercat de Santa Caterina ubicado a Barcelona (Barcelona) incluida en el proyecto Figlinae Hispanae (FIGHISP). Catálogo en red de las alfarerías hispanorromanas y estudio de la comercialización de sus productos.
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Williams, Cameron. Channel Islands National Park: Terrestrial vegetation monitoring annual report - 2020. National Park Service, August 2023. http://dx.doi.org/10.36967/2299696.

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This report presents the data collected in 2020 as part of the long-term terrestrial vegetation monitoring program at Channel Islands National Park. The purpose of this monitoring program is to document long-term trends in the park’s vegetation communities. Data are collected from 30-m-long transects using a point-line intercept method. In the past, each transect was sampled annually. However, beginning in 2012 the program began adding randomly located transects to improve the representativeness of the sampling, and transitioned to a rotating panel design. Now only a core subset of the transects are surveyed annually. Non-core transects are assigned to one of four panels, each of which is surveyed once every four years. Coronavirus disease (COVID-19) caused a global pandemic that prevented field data collection from most of the transects scheduled for 2020. As a result, just 29 of the 127 transects scheduled were visited, distributed as follows: Santa Barbara Island (n = 18), Santa Cruz Island (n = 11). The small size of this 2020 dataset offers limited comparisons to previous years. The program also planned to install 19 new transects on Santa Rosa and San Miguel islands to complete the probabilistic component of the study design (Tiszler et al. 2016a), but the safety response to COVID-19 did not permit these installations. Key 2020 results and interpretation: For the transects visited at both islands in 2020, a long-term decline in mean absolute cover, measured as the mean number of taxa intersecting each point along a transect, was apparent. Annual rainfall correlated positively with mean absolute cover of vegetation. Six vegetation communities were visited at Santa Barbara Island compared to nine at Santa Cruz Island, despite the smaller number of transects surveyed at the latter. Mean absolute cover at both islands together averaged 87%, with native plants covering 44% and non-natives covering 39%. Among vegetation communities, mean absolute cover ranged from a high of 137% in a Lyonothamnus grove to a low of 32% in a riparian community where few plants were encountered along one transect. Mean absolute cover was higher at Santa Cruz Island (105%) than Santa Barbara Island (77%), and mean absolute native cover followed the same pattern (57% vs 36%). For both islands combined, mean richness per transect was 11 taxa. Compared to Santa Barbara Island, Santa Cruz Island supported higher overall mean species richness (14 vs 9 taxa) and higher species evenness (0.70 vs 0.55). Santa Cruz Island’s higher absolute cover, higher native species cover, higher species richness, and higher species evenness indicate that its vegetation is in better overall condition compared to Santa Barbara Island, and that the rate of recovery after overgrazing is faster at Santa Cruz Island than Santa Barbara Island.
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Hall, Linnea, Peter Larramendy, Lena Lee, and Annie Little. Landbird monitoring 2020 annual report: Channel Islands National Park. National Park Service, 2023. http://dx.doi.org/10.36967/2301088.

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The National Park Service (NPS) began monitoring landbirds at Channel Islands National Park in 1993 as part of its long-term inventory and monitoring program. The park?s landbird monitoring later became part of the NPS Inventory and Monitoring Division?s Mediterranean Coast Network long-term monitoring programs. Consequently, landbird monitoring has been conducted in the park during every breeding season since 1993. In this report, we summarize data collected during the 2020 breeding season. Landbird monitoring was conducted between 1 April and 30 June 2020. Using distance-based sampling methods in a standardized protocol, birds were counted on 7 of 10 permanent line transects (70%) (2 of 3 on Santa Barbara Island, 1 of 1 on East Anacapa Island, and 4 of 5 on San Miguel Island). Two transects were not sampled in 2020 because of nesting California Brown Pelicans (Pelecanus occidentalis) on Santa Barbara Island (i.e., Canyons Transect) and reduced person hours and unfavorable winds on San Miguel Island (i.e., San Miguel Hill Transect). For point counts, 225 of 338 (67%) permanent stations were counted (i.e., 30 of 33 points on Santa Barbara Island, 8 of 8 on East Anacapa Island, 100 of 112 on Santa Cruz Island, 40 of 40 on San Miguel Island, and 47 of 145 on Santa Rosa Island). The 8 Prisoners? Cove points were not counted in 2020. Three points were not counted on Santa Barbara Island due to nesting pelicans: these points and the transect were also not counted in 2016?2019 to avoid disturbing breeding pelicans. Other points (i.e., on east Santa Cruz Island and Santa Rosa Island) were not counted due in large part to the global COVID-19 pandemic. Traveling to and from the park was only granted to essential NPS staff for the majority of the landbird season. Fifty-one bird species were counted from points and transects across all of the islands in 2020; 39 of these are breeding species on the island. Parkwide, the 10 most commonly detected breeding landbirds in 2020 were, in descending order: Horned Lark, Spotted Towhee, Song Sparrow, White-crowned Sparrow, Western Meadowlark, Orange-crowned Warbler, Bewick?s Wren, Island Scrub-Jay, House Finch, and Common Raven. On East Anacapa Island, 26 landbird species have been counted since 1993; 5 species were counted in 2020. No new transient species were detected in 2020; 10 transient or visiting species (nonbreeding, native species recorded only once or twice during surveys) have been counted on the island overall since 1993. On Santa Barbara Island, 49 landbird species have been counted since 1993; 15 species were counted in 2020. The highest number of Horned Lark since 1993 were counted in 2020 (n = 451). Warbling Vireo was a new transient species counted in 2020 on Santa Barbara; 30 transient or visiting species have been counted on the island since 1993. On Santa Cruz Island, 74 landbird species have been counted since 2013; 34 species were counted in 2020. Bullock?s Oriole was a new transient species counted in 2020 on Santa Cruz; 21 transient or visiting species have been counted on this island since 2013. On San Miguel Island, 69 landbird species have been counted since 1993; 14 were counted in 2020. No transient species were counted in 2020; 34 transient or visiting species have been counted on the island since 1993. On Santa Rosa Island, 75 landbird species have been counted since 1994; 26 were detected in 2020. Rose-breasted Grosbeak was a new transient species counted in 2020 on Santa Rosa Island; 30 transient or visiting species have been counted on the island since 1994. Across all the 5 islands, 3 transient or visiting bird species were newly counted in 2020, for a total of 77 such species counted since NPS monitoring began on the islands. Nonnative and invasive birds were counted on only 1 of the 5 islands in 2020: 4 European Starlings on Santa Rosa Island. However, anecdotal sightings of nonnative species occurred much more frequently (i.e., outside of the point and transect counts), and were made on all islands except Anacapa in 2020. The highest numbers of nonnative species detections occurred on Santa Cruz Island, with 33 detections of Eurasian Collared Dove (primarily at the Main Ranch area in the Central Valley), 15 detections of Brown-headed Cowbird (primarily at Scorpion Harbor), and 15 detections of European Starling (primarily at the Main Ranch and Scorpion Harbor). House Sparrows were observed fewer times, but on all islands except Anacapa; cowbirds occurred on all islands except Anacapa and San Miguel; and Rock Pigeon occurred on Santa Barbara and Santa Cruz Islands. In 2020, despite the COVID-19 pandemic, 67% of all points and 77% of all transects were counted among the 5 islands. Santa Rosa received the lightest sampling of points (32%), due to the difficulty of getting observers onto the island. Even with diminished sampling, species richness (number of species) values fell in predictable patterns: richness was greatest on the larger islands (75 on Santa Rosa, 73 on Santa Cruz) and least on the smallest islands (26 on Anacapa, 48 on Santa Barbara). We continue to recommend that nonnative invasive species, such as European Starlings on Santa Rosa Island, be removed before their numbers become harder to manage. Also, because Distance analyses assist statistically with evaluations of trends, we continue to recommend that a trend analysis using program DISTANCE, or newer hierarchical distance analyses, should be used after the 2020 season to assess 5-year trends in breeding species? numbers following the 2015 trend analysis conducted by Coonan and Dye (2016).
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Smirnov, Serhii. Медіастандарти та фактчекінг в контексті психологічних бар’єрів, глибинних переконань та традицій. Ivan Franko National University of Lviv, March 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11726.

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Denial by the Russians of the established facts of genocide and looting by their military in the Ukrainian cities and villages occupied by them and the belief in their version of some people and groups made the main objective of the study to find out to what extent media standards and information verification mechanisms work in conditions of deep convictions and the presence of psychological barriers. For this purpose, a task was chosen based on a politically neutral example that is understandable to the general public – the (non)existence of Santa Claus; verify its submission to the media with strict standards; find publications on this topic on fact-checking platforms; check the effectiveness of fact-checking tools. The methodological basis of the research was content and frame analysis of publications and news, factual, philological, semantic analyzes and an experiment – verification of publications using fact-checking tools. The result of the study was that deeply held beliefs, public opinion and pressure, and psychological barriers constitute a serious problem. It becomes difficult to publicize and promulgate the truth about the narrative supported by a large number of supporters with their statements, explanations and even events created for this. Even such media as AP or the fact-checking platform Politifact in such conditions deviate from the standards adopted for themselves. And even what started as a holiday joke – tracking Santa’s flight with NORAD radars – fact-checking tools will confirm that the radars are indeed tracking Russian planes and Santa Claus’ sleigh. The significance of the results is that the audience of the deliberate deception, which has accepted it as true, will defend it even in the face of irrefutable evidence. This is, in fact, the case with the genocide in Bucha and other cities of Ukraine, where Russians are trying to dispute the confirmed killings of civilians and looting by the Russian military. At the same time, taking this into account, it can also be assumed that a test that leads to a paradoxical conclusion (we know one thing but claim another) can become a tool for revealing the irrational deep beliefs of certain groups or societies and their causes or weaknesses. Key-words: social media, facts, fact check, media standards, fakes.
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Hacker, Angela, Sherman Hansen, and Ashley Watkins. Santa Barbara Final Technical Report. Office of Scientific and Technical Information (OSTI), November 2013. http://dx.doi.org/10.2172/1117018.

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Colom Mendoza, Enric. Santa Maria de les Feixes. Institut Català d’Arqueologia Clàssica, 2023. http://dx.doi.org/10.51417/figlinae_119.

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Ficha del yacimiento Santa Maria de les Feixes ubicado a Cerdanyola del Vallès (Barcelona) incluida en el proyecto Figlinae Hispanae (FIGHISP). Catálogo en red de las alfarerías hispanorromanas y estudio de la comercialización de sus productos.
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Read, Adam S., Daniel J. Koning, Gary A. Smith, Steven Ralser, John Rogers, and Paul W. Bauer. Geologic map of the Santa Fe 7.5-minute quadrangle, Santa Fe County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2000. http://dx.doi.org/10.58799/of-gm-32.

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Larramendy, Peter, Linnea Hall, and Annie Little. Landbird trends 2016–2021, and 2021 annual report: Channel Islands National Park. National Park Service, August 2023. http://dx.doi.org/10.36967/2299629.

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The National Park Service (NPS) began monitoring landbirds at Channel Islands National Park in 1993 as part of its long-term inventory and monitoring program. The park’s landbird monitoring later became part of the NPS Inventory and Monitoring Division’s Mediterranean Coast Network long-term monitoring programs. Consequently, landbird monitoring has been conducted during every breeding season since 1993. In this report, we summarize data collected during the 2021 breeding season and we analyze trends in a select number of species. Landbird monitoring was conducted between 10 March and 22 May 2021. Using distance-based sampling methods in a standardized protocol, birds were counted on 334 of 338 permanent point count stations (99%) across the Channel Islands monitored for landbirds. These surveys were conducted at 29 of 33 points on Santa Barbara Island, 8 of 8 on East Anacapa Islet, 112 of 112 on Santa Cruz Island, 40 of 40 on San Miguel Island, and 145 of 145 on Santa Rosa Island. Four points on Santa Barbara Island were not counted due to nesting California Brown Pelicans (Pelecanus occidentalis) and Western Gulls (Larus occidentalis); 3 of 4 points (i.e., 17, 19, and 20) were also not counted in 2016–2021 to avoid disturbing breeding pelicans. This was the first monitoring season that the permanent line transects on Santa Barbara, East Anacapa, and San Miguel Islands were not surveyed. During the 2021 monitoring season, Channel Islands National Park decided to stop using line transects and focus on point count stations only, based on an external review of the landbird monitoring program. Fifty-six bird species were counted at point count stations across all of the islands in 2021. Parkwide, 40 of these species are breeders in Channel Islands National Park. Parkwide, the 10 most detected breeding landbirds in 2021 were, in descending order: Spotted Towhee, Song Sparrow, Bewick’s Wren, Orange-crowned Warbler, House Finch, Western Meadowlark, Horned Lark, Common Raven, Island Scrub-Jay, and Pacific-slope Flycatcher (scientific names in Table 2 and Appendix A). On East Anacapa Islet, 26 landbird species have been counted since 1993; 7 species were counted in 2021. No new transient species were detected in 2021; 6 transient or visiting species have been counted on the island overall since 1993. On Santa Barbara Island, 50 landbird species have been counted since 1993; 13 species were counted in 2021. Lincoln’s Sparrow was a new transient species counted in 2021 on Santa Barbara; 23 transient or visiting species have been counted on the island since 1993. On Santa Cruz Island, 78 landbird species have been counted since 2013; 45 species were counted in 2021. Hermit Warbler, Lawrence’s Goldfinch and Warbling Vireo were new transient species counted in 2021 on Santa Cruz Island; 21 transient or visiting species have been counted on this island since 2013. On San Miguel Island, 70 landbird species have been counted since 1993; 10 were counted in 2021. No transient species were counted in 2021; 32 transient or visiting species have been counted on the island since 1993. On Santa Rosa Island, 78 landbird species have been counted since 1994; 39 were detected in 2021. No new transient species were counted in 2021 on Santa Rosa; 21 transient or visiting species have been counted on the island since 1994. Nonnative and invasive birds were counted on only 1 of the 5 islands in 2021: 23 European Starlings on Santa Rosa Island. However, anecdotal sightings of nonnative species occurred more frequently (i.e., outside of survey times) on Santa Cruz and Santa Rosa Islands in 2021. The highest numbers of nonnative species detections occurred on Santa Rosa Island, with 25 detections of Eurasian Collared Dove (primarily at the Historic Ranch), 18 detections of European Starling (Historic Ranch), 2 detections of Brown-headed Cowbird, and 1 Rock Pigeon detection (Historic Ranch). Other species were not reported by Channel Islands National Park landbird monitors or in eBird in 2021. This was the first annual monitoring report since the Coonan and Dye (2016) trend report to incorporate density estimates for particular species across Channel Islands National Park. Parkwide, 13 species were analyzed using the Distance Package in R. Of the 13 species analyzed, 5 had either increasing or decreasing densities from 2016 to 2021. All park islands except for Santa Barbara had a species that showed an increasing or decreasing trend from 2016 to 2021. Horned Lark and House Finch on San Miguel Island were the only species to show decreasing trends from 2016 to 2021, which is opposite from the trend presented by Coonan and Dye (2016).
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Lee, Young-A., and Armine Ghalachyan. RETHINK: Wearing Kombucha in Santa Fe. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-1272.

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