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Relevant bibliographies by topics / Santayana

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Academic literature on the topic 'Santayana'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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Journal articles on the topic "Santayana"

1

Vaiana, Leonarda. "Is Santayana an Untimely Philosopher?" Ruch Filozoficzny 79, no. 1 (2023): 7–24. http://dx.doi.org/10.12775/rf.2023.001.

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 An interesting trend of recent scholarship on Santayana’s thought is focused on his criticism of modernity and brings him together with the major figures of postmodern philosophy, especially with Nietzsche, Heidegger, Derrida, and Rorty. In my opinion, while the criticism of modernity certainly offers a relevant key to understand Santayana’s philosophy, it should be rooted first and foremost in some cultural and philosophical linkages that Santayana himself makes explicit throughout his writings, namely, a classical Latin author such as Lucretius, and a modern author such as Giacomo Leopardi. Answering the question in my title, it seems to me that, ultimately, Santayana is a timely/untimely philosopher, if his concepts of rationality and spirituality can be viewed and understood within the framework labeled by Michel Foucault as epimeleia heautou or cura sui.

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Sapp, Eric Craig. "Dialectics After Santayana." Ruch Filozoficzny 79, no. 1 (2023): 95–115. http://dx.doi.org/10.12775/rf.2023.005.

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Despite apparently holding diametrically opposed attitudes toward dialectical logic, both George Santayana and the early Frankfurt School critical theorists posit a close link between the concepts of reason and domination. It is argued that a broadly-speaking Hegelian philosophical project can survive Santayana’s critiques, albeit by benefitting from the latter’s, as well as from the Frankfurt School’s, re-centering of nature in the history of domination. In the alternative, Santayanaists who would reject Hegel must reckon with the proximity and affinity, notwithstanding Santayana’s suggestions to the contrary, of their perspectives on the ultimately tragic structure of history.

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Moreno Moreno, Daniel. "George Santayana: una filosofía materialista de la mente." Análisis. Revista de investigación filosófica 2, no. 1 (2015): 109. http://dx.doi.org/10.26754/ojs_arif/a.rif.201511090.

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RESUMEN Una filosofía de la mente à la Santayana explicaría el origen del animal humano a partir del orden de la materia. El funcionamiento social del cuerpo-cerebro que ha permitido su supervivencia lleva implícita la apertura de un ámbito nuevo —que es pero que no existe— llamado tradicionalmente: alma, conciencia o mente. Cuando ese nivel se explica desde el materialismo, se entiende tanto su origen como su especificidad no contaminada —destacando incluso el brillo del espíritu, tan atractivo para poetas y místicos—. Se evitarían así gran parte de la paradojas de la filosofía de la mente. PALABRAS CLAVE: materia, psique, espíritu, idealismo, materialismo, filosofía de la mente, Lucrecio, Santayana ABSTRACT Santayana’s philosophy of mind could explain the origin of the human animal from out of the order of matter. The social functioning of the body/brain nexus that has allowed it to survival implicitly carries with it the opening up of a new realm —it is but it does not exist— traditionally designated in a variety of ways: soul, conscience, mind. When this realm is explained from a materialist point of view, both its origin and its untarnished specificity are understood —highlighting even the gleam of the spirit, so attractive to poets and mystics. In this manner, a large portion of the paradoxes found in the philosophy of mind could be avoided. Keywords: matter, psyche, spirit, idealism, materialism, philosophy of mind, Lucretius, Santayana

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Lyon, Richard C. "Santayana." Overheard in Seville: Bulletin of the Santayana Society 4, no. 4 (1986): 7–17. http://dx.doi.org/10.5840/1986442.

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Dawidoff, Robert. "Santayana." Overheard in Seville: Bulletin of the Santayana Society 29, no. 29 (2011): 4–13. http://dx.doi.org/10.5840/201129293.

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Levin, Harry, George Santayana, William G. Holzberger, Herman J. Saatkamp, Richard C. Lyon, and John McCormick. "Santayana." Journal of the History of Ideas 48, no. 4 (1987): 719. http://dx.doi.org/10.2307/2709696.

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Sprigge, T. L. S., and John Lachs. "George Santayana." Philosophical Quarterly 40, no. 158 (1990): 119. http://dx.doi.org/10.2307/2219976.

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Lawler, Diego. "George Santayana." Philosophers' Magazine, no. 53 (2011): 101–2. http://dx.doi.org/10.5840/tpm20115382.

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9

Michelsen, John M. "George Santayana." Overheard in Seville: Bulletin of the Santayana Society 11, no. 11 (1993): 30–40. http://dx.doi.org/10.5840/199311114.

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Seaton, James. "Santayana Today." Hudson Review 52, no. 3 (1999): 420. http://dx.doi.org/10.2307/3853446.

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Dissertations / Theses on the topic "Santayana"

1

Tiller, Glenn Anthony. "Peirce, Santayana, and the presuppositions of belief." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ53827.pdf.

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Fantini, Graziella <1967&gt. "Shattered pictures of places and cities in George Santayana's autobiography." Doctoral thesis, Università Ca' Foscari Venezia, 2006. http://hdl.handle.net/10579/310.

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Sammartino, Paul Robert. "Scepticism and metaphysics : an inquiry into Santayana's philosophical system." 2003. http://hdl.handle.net/1993/19984.

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Hsu, Yin-Hua, and 許尹鏵. "George Santayana's Aesthetics Thought and Its Significance In Aesthetics of Education." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/14324658729877134183.

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碩士<br>國立臺灣師範大學<br>教育學系<br>100<br>This thesis explores American philosopher George Santayana's thinking on Aesthetics and its Significance in the aesthetics of education. The hermeneutics and analytic philosophy method was used to analyze the background of George Santayana and the significance of his attribution on the aesthetics of education. Second, this thesis discusses George Santayana’s naturalistic aesthetic ideas, which inherited and corrected Kant's aesthetic thought. Then George Santayana’s main aesthetic writing “The Sense of Beauty” was introduced as the basis to illustrate the changes of his aesthetic views from the earlier to the later time. The core of George Santayana’s aesthetic ideas can be divided into two parts: One is the beauty. This part discusses his views on the nature, material, form and expression of beauty, and introduces his unique perspective on play. The other is the different aspects of the meaning of art and taste, including the art of content and type, and the cultivation of aesthetic taste. In sum, George Santayana’s aesthetic ideas emphasize on the operation of senses, imagination and reason, and a variety of art types. These findings can be use to promote people’s aesthetic experience and taste. In order to establish aesthetics education in Taiwan, there are three key findings can be used: 1.Education is an unexpected adventure, which includes the dimensions of creation and destruction. The educational process employs sense and sensibility as an expression of love. The aim of education is the pursuit of natural and reasonable happiness, and leads people to be themselves in the end. 2.Teachers should be poets. They must love to travel, turn stones into gold, focus on sensory experiences, cultivate romantic character in life, own a wealth of knowledge, continue to broaden their own horizons and elevate their minds. 3.Teachers must evoke students’ sensory perception, stimulate students' imagination, and cultivate their aesthetic experiences via adequately utilizing a variety of materials, such as music, images, myths, stories, poems, and plays.

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Tiller, Glenn Anthony. "Existence, essence and the origins of a moral theory : a study of George Santayana's philosophy." 1995. http://hdl.handle.net/1993/19055.

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Books on the topic "Santayana"

1

Santayana. Claridge Press, 1992.

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2

Lachs, John. George Santayana. Twayne Publishers, 1988.

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3

McCormick, John. George Santayana: Abiography. Alfred A. Knopf, 1987.

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4

Acerca de Santayana. Universitat de Valencia, 2012.

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5

McCormick, John. George Santayana: A biography. Paragon House, 1988.

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6

Santayana, George. The letters of George Santayana. MIT Press, 2006.

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7

The works of George Santayana. MIT Press, 1986.

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8

G, Holzberger William, ed. The letters of George Santayana. MIT Press, 2001.

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9

Vaiana, Leonarda. Il naturalismo di George Santayana. Armando, 2004.

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10

Muñoz, César García. La opinión pública en Santayana. Langre, 2006.

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Book chapters on the topic "Santayana"

1

Friedl, Herwig. "Santayana, George." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18639-1.

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Saatkamp, Herman J. "Santayana, George." In Encyclopedia of psychology, Vol. 7. American Psychological Association, 2000. http://dx.doi.org/10.1037/10522-058.

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Singer, Irving. "Santayana." In The Nature of Love. The MIT Press, 2009. http://dx.doi.org/10.7551/mitpress/9780262512749.003.0007.

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"The importance of Santayana’s philosophy." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-10.

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"Outline of Santayana’s philosophical development." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-11.

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"Outline of Santayana’s life." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-12.

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"Solipsism of the present moment." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-14.

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"Doubting the existence of an experiential flux." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-15.

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"The possibility that nothing exists." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-16.

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"Essences as the sceptic’s resting point." In Santayana. Routledge, 2012. http://dx.doi.org/10.4324/9780203049778-17.

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