Log in

Relevant bibliographies by topics / Santayana / Journal articles

To see the other types of publications on this topic, follow the link: Santayana.

Journal articles on the topic 'Santayana'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Santayana.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Vaiana, Leonarda. "Is Santayana an Untimely Philosopher?" Ruch Filozoficzny 79, no. 1 (2023): 7–24. http://dx.doi.org/10.12775/rf.2023.001.

Full text

Abstract:

 An interesting trend of recent scholarship on Santayana’s thought is focused on his criticism of modernity and brings him together with the major figures of postmodern philosophy, especially with Nietzsche, Heidegger, Derrida, and Rorty. In my opinion, while the criticism of modernity certainly offers a relevant key to understand Santayana’s philosophy, it should be rooted first and foremost in some cultural and philosophical linkages that Santayana himself makes explicit throughout his writings, namely, a classical Latin author such as Lucretius, and a modern author such as Giacomo Leopardi. Answering the question in my title, it seems to me that, ultimately, Santayana is a timely/untimely philosopher, if his concepts of rationality and spirituality can be viewed and understood within the framework labeled by Michel Foucault as epimeleia heautou or cura sui.

APA, Harvard, Vancouver, ISO, and other styles

2

Sapp, Eric Craig. "Dialectics After Santayana." Ruch Filozoficzny 79, no. 1 (2023): 95–115. http://dx.doi.org/10.12775/rf.2023.005.

Full text

Abstract:

Despite apparently holding diametrically opposed attitudes toward dialectical logic, both George Santayana and the early Frankfurt School critical theorists posit a close link between the concepts of reason and domination. It is argued that a broadly-speaking Hegelian philosophical project can survive Santayana’s critiques, albeit by benefitting from the latter’s, as well as from the Frankfurt School’s, re-centering of nature in the history of domination. In the alternative, Santayanaists who would reject Hegel must reckon with the proximity and affinity, notwithstanding Santayana’s suggestions to the contrary, of their perspectives on the ultimately tragic structure of history.

APA, Harvard, Vancouver, ISO, and other styles

3

Moreno Moreno, Daniel. "George Santayana: una filosofía materialista de la mente." Análisis. Revista de investigación filosófica 2, no. 1 (2015): 109. http://dx.doi.org/10.26754/ojs_arif/a.rif.201511090.

Full text

Abstract:

RESUMEN Una filosofía de la mente à la Santayana explicaría el origen del animal humano a partir del orden de la materia. El funcionamiento social del cuerpo-cerebro que ha permitido su supervivencia lleva implícita la apertura de un ámbito nuevo —que es pero que no existe— llamado tradicionalmente: alma, conciencia o mente. Cuando ese nivel se explica desde el materialismo, se entiende tanto su origen como su especificidad no contaminada —destacando incluso el brillo del espíritu, tan atractivo para poetas y místicos—. Se evitarían así gran parte de la paradojas de la filosofía de la mente. PALABRAS CLAVE: materia, psique, espíritu, idealismo, materialismo, filosofía de la mente, Lucrecio, Santayana ABSTRACT Santayana’s philosophy of mind could explain the origin of the human animal from out of the order of matter. The social functioning of the body/brain nexus that has allowed it to survival implicitly carries with it the opening up of a new realm —it is but it does not exist— traditionally designated in a variety of ways: soul, conscience, mind. When this realm is explained from a materialist point of view, both its origin and its untarnished specificity are understood —highlighting even the gleam of the spirit, so attractive to poets and mystics. In this manner, a large portion of the paradoxes found in the philosophy of mind could be avoided. Keywords: matter, psyche, spirit, idealism, materialism, philosophy of mind, Lucretius, Santayana

APA, Harvard, Vancouver, ISO, and other styles

4

Lyon, Richard C. "Santayana." Overheard in Seville: Bulletin of the Santayana Society 4, no. 4 (1986): 7–17. http://dx.doi.org/10.5840/1986442.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Dawidoff, Robert. "Santayana." Overheard in Seville: Bulletin of the Santayana Society 29, no. 29 (2011): 4–13. http://dx.doi.org/10.5840/201129293.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Levin, Harry, George Santayana, William G. Holzberger, Herman J. Saatkamp, Richard C. Lyon, and John McCormick. "Santayana." Journal of the History of Ideas 48, no. 4 (1987): 719. http://dx.doi.org/10.2307/2709696.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Sprigge, T. L. S., and John Lachs. "George Santayana." Philosophical Quarterly 40, no. 158 (1990): 119. http://dx.doi.org/10.2307/2219976.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Lawler, Diego. "George Santayana." Philosophers' Magazine, no. 53 (2011): 101–2. http://dx.doi.org/10.5840/tpm20115382.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Michelsen, John M. "George Santayana." Overheard in Seville: Bulletin of the Santayana Society 11, no. 11 (1993): 30–40. http://dx.doi.org/10.5840/199311114.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Seaton, James. "Santayana Today." Hudson Review 52, no. 3 (1999): 420. http://dx.doi.org/10.2307/3853446.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Saatkamp, Herman. "George Santayana." Newsletter of the Society for the Advancement of American Philosophy 17, no. 53 (1989): 6–7. http://dx.doi.org/10.5840/saap1989175312.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

SAATKAMP, HERMAN J. "GEORGE SANTAYANA." Notes and Queries 36, no. 2 (1989): 211d—211. http://dx.doi.org/10.1093/nq/36-2-211d.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Sprigge, T. L. S. "George Santayana." Royal Institute of Philosophy Supplement 19 (March 1985): 115–33. http://dx.doi.org/10.1017/s1358246100004550.

Full text

Abstract:

It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.

APA, Harvard, Vancouver, ISO, and other styles

14

Sprigge, T. L. S. "George Santayana." Royal Institute of Philosophy Supplement 19 (March 1985): 115–33. http://dx.doi.org/10.1017/s0957042x00004557.

Full text

Abstract:

It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.

APA, Harvard, Vancouver, ISO, and other styles

15

Galván, Hector. "Fanatical, Rational, Mystical." Ruch Filozoficzny 79, no. 1 (2023): 79–93. http://dx.doi.org/10.12775/rf.2023.004.

Full text

Abstract:

In the following article, I introduce three forms of spirituality elucidated by Santayana in his Reason in Religion, viz. the Fanatical, the Rational, and the Mystical. First, I explore what kinds of spiritual practices and ideologies are considered fanatical or devoted to escaping worldliness via establishing a single, essentially arbitrary, interest. Second, I explore what kinds of spiritual practices and ideologies are considered mystical or devoted to escaping worldliness via abstention and surrender. Third, I explore what kinds of spiritual practices and ideologies are considered rational or devoted to escaping worldliness via seeking “a rational advance over it”. Finally, I use these forms to demonstrate the unity between Santayana’s earlier works with his later works, to clarify Santayana’s notion of a Union with The Good, and to explore similarities and differences between the Life of Reason and Realms of Being.

APA, Harvard, Vancouver, ISO, and other styles

16

Kremplewska, Katarzyna. "Racjonalność odroczona: postsekularne antycypacje amerykańskie w myśli George’a Santayany." Stan Rzeczy, no. 2(5) (November 1, 2013): 93–113. http://dx.doi.org/10.51196/srz.5.7.

Full text

Abstract:

George Santayana był filozofem, krytykiem kultury i ateistą żywo zainteresowanym religią, a także adwokatem teorii o naturalnym ugruntowaniu ludzkiej duchowości, której zapoznanie zarzucał nowoczesnym formom życia. Odwołania do tekstów z różnych okresów jego twórczości w konfrontacji z myślą Williama Jamesa, Petera Bergera czy Charlesa Taylora mają na celu uwypuklenie postsekularnych wątków jego myślenia o religii i wykazanie, że to właśnie one zapewniają tej nowatorskiej myśli jedność. Ukute przez Santayanę określenie postracjonalności sprowadza się do przekonania, że myślenie odniesione do pewnej tradycji i posługujące się pojęciami umożliwiającymi odtwarzanie pewnej struktury sprzyjającej pożądanym formom świadomego życia, nawet w momencie gdy naiwna wiara i tradycyjne formy religijności się wyczerpały, ma szansę przetrwać, wspierając konstrukcję sensu, wysiłek samodoskonalenia i radzenie sobie z cierpieniem przez podtrzymywanie naturalnego dla człowieka ruchu autotranscendencji.

APA, Harvard, Vancouver, ISO, and other styles

17

Kremplewska, Katarzyna. "Racjonalność odroczona: postsekularne antycypacje amerykańskie w myśli George’a Santayany." Stan Rzeczy, no. 2(5) (November 1, 2013): 93–113. http://dx.doi.org/10.51196/srz.5.7.

Full text

Abstract:

George Santayana był filozofem, krytykiem kultury i ateistą żywo zainteresowanym religią, a także adwokatem teorii o naturalnym ugruntowaniu ludzkiej duchowości, której zapoznanie zarzucał nowoczesnym formom życia. Odwołania do tekstów z różnych okresów jego twórczości w konfrontacji z myślą Williama Jamesa, Petera Bergera czy Charlesa Taylora mają na celu uwypuklenie postsekularnych wątków jego myślenia o religii i wykazanie, że to właśnie one zapewniają tej nowatorskiej myśli jedność. Ukute przez Santayanę określenie postracjonalności sprowadza się do przekonania, że myślenie odniesione do pewnej tradycji i posługujące się pojęciami umożliwiającymi odtwarzanie pewnej struktury sprzyjającej pożądanym formom świadomego życia, nawet w momencie gdy naiwna wiara i tradycyjne formy religijności się wyczerpały, ma szansę przetrwać, wspierając konstrukcję sensu, wysiłek samodoskonalenia i radzenie sobie z cierpieniem przez podtrzymywanie naturalnego dla człowieka ruchu autotranscendencji.

APA, Harvard, Vancouver, ISO, and other styles

18

Moreno Moreno, Daniel. "Heine y Santayana ante la primera filosofía alemana." Daímon, no. 73 (February 9, 2018): 41. http://dx.doi.org/10.6018/daimon/242511.

Full text

Abstract:

<p align="center">Merece la pena contrastar la interpretación que de la primera filosofía alemana hicieron, con ochenta años de diferencia, Harry/Heinrich Heine y Jorge/George Santayana. Poetas ambos, y buenos prosistas, comparten, entre otros rasgos, un estilo de alta divulgación filosófica. En Heine aparecen muchos de los ahora tópicos en loor de la filosofía alemana en comparación con la no-filosofía francesa; Santayana adopta una postura más distanciada respecto al pensamiento alemán, demasiado fundido, a su juicio, con la religión. Heine acepta la identidad entre lo ideal y lo real, Santayana, por el contrario, llama a esa identificación egotismo. </p><p align="left"> </p>

APA, Harvard, Vancouver, ISO, and other styles

19

Flamm, Matthew Caleb. "Santayana Prefers Blondes." Overheard in Seville: Bulletin of the Santayana Society 38, no. 38 (2020): 39–43. http://dx.doi.org/10.5840/santayana20203812.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 3, no. 3 (1985): 65. http://dx.doi.org/10.5840/1985338.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 4, no. 4 (1986): 36–37. http://dx.doi.org/10.5840/1986447.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 5, no. 5 (1987): 41–44. http://dx.doi.org/10.5840/1987555.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Kerr-Lawson, Angus. "Turning to Santayana." Overheard in Seville: Bulletin of the Santayana Society 6, no. 6 (1988): 30–37. http://dx.doi.org/10.5840/1988664.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 6, no. 6 (1988): 38. http://dx.doi.org/10.5840/1988665.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Dilworth, David A. "Santayana and Democritus." Overheard in Seville: Bulletin of the Santayana Society 7, no. 7 (1989): 9–19. http://dx.doi.org/10.5840/1989772.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 7, no. 7 (1989): 33–34. http://dx.doi.org/10.5840/1989776.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Kirker, Harold. "Santayana in Rome." Overheard in Seville: Bulletin of the Santayana Society 8, no. 8 (1990): 35–37. http://dx.doi.org/10.5840/1990886.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 8, no. 8 (1990): 38. http://dx.doi.org/10.5840/1990887.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Woodward, Anthony. "Santayana and Goethe." Overheard in Seville: Bulletin of the Santayana Society 9, no. 9 (1991): 1–7. http://dx.doi.org/10.5840/1991991.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 9, no. 9 (1991): 39. http://dx.doi.org/10.5840/1991996.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 10, no. 10 (1992): 35. http://dx.doi.org/10.5840/199210106.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 11, no. 11 (1993): 41–42. http://dx.doi.org/10.5840/199311115.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 12, no. 12 (1994): 31. http://dx.doi.org/10.5840/199412125.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 13, no. 13 (1995): 35–36. http://dx.doi.org/10.5840/199513136.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 14, no. 14 (1996): 39. http://dx.doi.org/10.5840/199614147.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 15, no. 15 (1997): 37–38. http://dx.doi.org/10.5840/199715156.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 16, no. 16 (1998): 34. http://dx.doi.org/10.5840/199816168.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Pinkas, Daniel. "Santayana and VaIéry." Overheard in Seville: Bulletin of the Santayana Society 17, no. 17 (1999): 26–34. http://dx.doi.org/10.5840/199917175.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Saatkamp,, Herman J. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 17, no. 17 (1999): 37. http://dx.doi.org/10.5840/199917177.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Wokeck, Marianne S. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 18, no. 18 (2000): 38. http://dx.doi.org/10.5840/200018189.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Saatkamp, Herman J., and Marianne S. Wokeck. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 19, no. 19 (2001): 38. http://dx.doi.org/10.5840/2001191912.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Flamm, Matthew Caleb. "Is Santayana Tragic?" Overheard in Seville: Bulletin of the Santayana Society 19, no. 19 (2001): 18–20. http://dx.doi.org/10.5840/200119195.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Skowronski, Chris. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 20, no. 20 (2002): 38. http://dx.doi.org/10.5840/200220208.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Wokeck, Marriane S., and Kristine W. Frost. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 21, no. 21 (2003): 38. http://dx.doi.org/10.5840/200321218.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Wokeck, Marriane S., and Kristine W. Frost. "The Santayana Edition." Overheard in Seville: Bulletin of the Santayana Society 22, no. 22 (2004): 41. http://dx.doi.org/10.5840/200422229.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Kerr-Lawson, Angus. "Santayana on Causation." Overheard in Seville: Bulletin of the Santayana Society 23, no. 23 (2005): 28–32. http://dx.doi.org/10.5840/200523236.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Seaton, James. "Santayana and America." Overheard in Seville: Bulletin of the Santayana Society 26, no. 26 (2008): 25–26. http://dx.doi.org/10.5840/200826264.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Kerr-Lawson, Angus. "Santayana on Nietzsche." Overheard in Seville: Bulletin of the Santayana Society 26, no. 26 (2008): 27–35. http://dx.doi.org/10.5840/200826265.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

McDermid, Douglas. "Santayana or Descartes?" Overheard in Seville: Bulletin of the Santayana Society 27, no. 27 (2009): 1–8. http://dx.doi.org/10.5840/200927273.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Wahman, Jessica. "Santayana, Literary Psychologist." Overheard in Seville: Bulletin of the Santayana Society 39, no. 39 (2021): 89–97. http://dx.doi.org/10.5840/santayana2021393911.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!