Relevant bibliographies by topics / Santiago de Guatemala

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Santiago de Guatemala'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Santiago de Guatemala"

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Garin, Alberto, Osmín De la Maza, and Enrique Castaño. "The construction of the Cathedral of Antigua Guatemala in the 17th century from the pictorial documents." VITRUVIO - International Journal of Architectural Technology and Sustainability 2, no. 2 (2017): 55. http://dx.doi.org/10.4995/vitruvio-ijats.2017.8794.

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<p>In 1678, the painter Antonio Ramírez elaborated a picture explaining the condition of the works of the cathedral of Santiago de Guatemala (now la Antigua Guatemala), a picture that allows us to establish the evolution undergone by the cathedral from the second half of the XVII century to its current state. Throughout this evolution, we want to highlight those construction elements that have been able to withstand not only the course of time, but above all, the force of the numerous earthquakes that have affected Guatemala since 1678 until today. In addition, Ramirez's work offers a series of brief but very illustrative brushstrokes on the organization of a construction in the second half of the XVII century, data that enriches the history of Guatemalan colonial architecture.</p>
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Frey, Melissa K., Nicole Roselli, Erin Gertz, Juan Chumil Cuc, Leslie Boyd, and Taraneh Shirazian. "Cervical cancer screening in Santiago Atitlán, Guatemala." International Journal of Gynecology & Obstetrics 135, no. 1 (2016): 119. http://dx.doi.org/10.1016/j.ijgo.2016.04.010.

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Carlsen, Robert S. "Social Organization and Disorganization in Santiago Atitlan, Guatemala." Ethnology 35, no. 2 (1996): 141. http://dx.doi.org/10.2307/3774074.

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Hinshaw, Robert, and Christopher H. Lutz. "Historia Sociodemografica de Santiago de Guatemala, 1541-1773." Ethnohistory 32, no. 3 (1985): 288. http://dx.doi.org/10.2307/481930.

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Thorsen, Jakob. "El impacto de la renovación carismática en la Iglesia católica de Guatemala." Anuario de Estudios Centroamericanos 42, no. 1 (2016): 213. http://dx.doi.org/10.15517/aeca.v42i1.26947.

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Después de una introducción histórica al movimiento de la Renovación Carismática Católica (RCC) en América Latina, este artículo describe etnográficamente cómo el catolicismo carismático se desarrolla hoy en día en Guatemala, y cómo afecta la vida diaria de una parroquia católica en la Ciudad de Guatemala. Analiza el impacto de la RCC en los documentos de la Iglesia institucional y en la implementación de diversos planes pastorales a nivel nacional y latinoamericano. El artículo está basado principalmente en un trabajo de campo (junio-diciembre de 2009) en la Ciudad de Guatemala, más uno (de octubre de 2014 a enero de 2015) en Santiago Atitlán (Sololá, Guatemala).
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Herrera, Robinson A. "‘Por que no sabemos firmar’: Black Slaves in Early Guatemala." Americas 57, no. 2 (2000): 247–67. http://dx.doi.org/10.1353/tam.2000.0008.

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Juan, a literate black slave born and raised in the Spanish town of Cáceres, labored for at least five years during the 1560s in the Honduran gold mines of Guayape. Finally, growing tired of the arduous work of placer mining and taking advantage of his isolation, he made a bid for freedom. Upon hearing of Juan's flight, his owner, a wealthy Santiago-based merchant named Santos de Figueroa, immediately began the process of securing Juan's recovery. Eventually Juan made his way to Santo Domingo where unfortunately he was captured and Figueroa notified of his whereabouts. It remains unknown if Juan was actually returned to Santiago or if Figueroa instead preferred to sell him, a rather common occurrence in cases of runaway slaves.
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Rendell, Jane. "From Austin, Texas to Santiago Atitlán, Guatemala and back again." Journal of Romance Studies 2, no. 3 (2002): 89–100. http://dx.doi.org/10.3828/jrs.2.3.89.

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Webre, Stephen. "Natives, Europeans, and Africans in Sixteenth-Century Santiago de Guatemala." Hispanic American Historical Review 86, no. 3 (2006): 595–96. http://dx.doi.org/10.1215/00182168-2006-044.

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Manchón Lerman, Débora. "Ecosofía y estética tz’utujil en Santiago Atitlán, Sololá, GuatemalaTz’utujil ecosophy and esthetics in Santiago Atitlán, Sololá, Guatemala." Ciencias Sociales y Humanidades 7, no. 2 (2020): 61–72. http://dx.doi.org/10.36829/63chs.v7i2.1055.

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En este ensayo nos acercaremos a algunos principios fundantes de las expresiones artísticas textiles y la escultóricas tz’utujiles, que consideraré en tanto son parte de la ecosofía de esta cultura. A partir del trabajo de campo realizado en la región, exploro aspectos formales y del acto creativo. Lo estético especialmente, nos lleva no solamente por los valores de una sociedad sino por sus emociones y los sentidos. En el caso de las artes que exploro, el tacto, la vista, lo kinestésico (movimiento del cuerpo en el espacio) y el olfato, en tanto que al ser objetos dignos de veneración se acompañan de ceremoniales con copal o flores. Inspiraciones que son esperanzas para el mundo actual de crisis ambiental.
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WEBRE, STEPHEN. "Sexo, mentiras y documentos de archivo: un episodio del siglo XVII con una advertencia a todos los historiadores." Diálogos Revista Electrónica 9 (January 20, 2008): 563. http://dx.doi.org/10.15517/dre.v9i0.31185.

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El 13 de julio de 1672, don José de Calatayud y Castillo, capitán de infantería avecindadoen La Habana, pidió a un escribano que le sacara un poder. Oriundo de Santiago de Guatemala,después de su llegada en el puerto cubano hacía unos siete años Calatayud se había casado conuna mujer de buena familia y para reforzar sus pretensiones de nobleza estaba solicitando ingresocomo caballero de la Orden de Santiago. A primera vista, no había de existir impedimentoalguno a tal pretensión. El padre difunto del capitán, don Antonio de Calatayud y Sandoval,había servido a la monarquía en muchas capacidades, como lo habían hecho también varios desus parientes. Por el lado de su madre, doña Bárbara del Castillo, don José era descendiente deconquistadores y en particular de Bernal Díaz del Castillo, renombrado veterano e historiador dela conquista de la Nueva España. Por lo tanto, Calatayud contaba entre sus parientes algunas delas familias más influyentes de la provincia de Guatemala.
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Dissertations / Theses on the topic "Santiago de Guatemala"

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Lutz, Christopher H. "Santiago de Guatemala, 1541-1773 : city, caste, and the colonial experience /." Norman (Okla.) ; London : University of Oklahoma press, 1997. http://catalogue.bnf.fr/ark:/12148/cb371972040.

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Texte remanié et abrégé de: Doct. diss.--University of Wisconsin, 1982. Titre de soutenance : Historia socio-demográfica de Santiago de Guatemala, 1541-1773.<br>Glossaire. Bibliogr. p. 319-333. Index.
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Murga, Armas Jorge. "Sociétés mayas, changement social et processus de recomposition des systèmes de représentations : Santiago Atitlan, Guatemala." Paris 8, 1999. http://www.theses.fr/1999PA081661.

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Smith, Kaitlan. "Spanish, Nahua, and Maya Narratives on the 1585 Relación Geográfica Map of Santiago Atitlán." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/428.

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The 1585 Relación Geográfica Map of Santiago Atitlán, Guatemala gives scholars a rare glimpse of sixteenth- century southern Guatemala. The map displays the use of Spanish, Nahua, and Maya perspectives. The coexistence of indigenous Nahua versus Spanish or European iconographies and narratives is a theme constantly explored in the studies of the Relaciones Geográficas maps. However, the opposition of two different indigenous narratives and iconographies, as well as Spanish, is not. This project examines the convergences and conflicts among these narratives and iconographies as evidenced on the map and in the accompanying text. The individual discussion of each narrative is followed by a critical discussion to provide theoretical and authorial contexts for the map. In effect, this study complicates the view of sixteenth-century Mesoamerican Relaciones Geográficas maps.
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O'Sullivan, Michael. "From Santiago Atitlán to the Pan Maya movement, national educational reform, local power and social change in Guatemala." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ63628.pdf.

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Boukala, Mouloud. "D’une anthropologie partagée à une anthropologie partageable : documentaires halieutiques et pêche artisanale au lac Atitlán (Guatemala)." Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20082.

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La présente étude s’intéresse, dans une perspective anthropologique, à lier acteurs et chercheurs à la gestion halieutique d’une ressource dont la visibilité économique et sociale est en pleine expansion. L’observation et l’analyse de la pêche artisanale telle qu’elle est pratiquée par les Indiens Tzutuj’iil au lac Atitlán (Guatemala) constitue une activité clef où se donne à voir la configuration croisée des subjectivités et du collectif, un lieu privilégié où se tissent des filets de relations entre les pêcheurs, entre les pêcheurs et le lac, entre les pêcheurs et le chercheur. En vue d’apprécier ce qui est en train de se passer collectivement, des relations ont été élaborées entre les champs cinématographiques et anthropologiques. Cette recherche mène conjointement une approche sensible - le cinéma - et une approche sociale et culturelle en vue de rendre compte des liens empreints de contingence et non univoques entre les représentations collectives et les pratiques. À l’inverse d’une anthropologie partagée où prime le nom d’un réalisateur, ce travail suscite une anthropologie partageable au sein de laquelle le pluriel, ce mode grammatical de la relativité, s’avère propice à une science du divers. Ainsi, à partir d’une scène halieutique où se déploient des gestes traditionnels, cette recherche privilégie grâce aux nouvelles technologies les rapports sociaux sous un angle interactif. Elle s’inscrit dans le cadre d’une recherche participative et promeut une « ethnographie en réseau » où les maillages sont représentatifs de la manière dont les acteurs se rattachent les uns aux autres de manière horizontale<br>Summary: the present study is concerned, in an anthropological perspective, with connecting actors and researchers to the halieutic management of a resource of which the economic and social visibility is rapidly growing.The observation and the analysis of the small-scale fishing such as it is practised by the Indians Tzutuj' iil on the lake Atitlán (Guatemala) constitutes a key activity in which the crossed configuration of the subjectivity and the collective appears, a privileged environment where relations nets are woven between the fishermen, between the fishermen and the lake, between the fishermen and the researcher.To appreciate what is taking place collectively; links were set up between cinematographic and anthropological fields. This research leads jointly a sensitive approach - the cinema - and a social and cultural approach to report links stamped with contingency and not unequivocal between the collective representations and the practices. Contrary to a shared anthropology where the name of a director predominates, this work creates a shareable anthropology within which the plural, this grammatical mode of the relativity, turns out to be convenient for a science of the diversity. So, from a halieutic stage where traditional movements are unfold, this study favours, thanks to new technologies, the social connections under an interactive angle. It is part of the structure of a participative research and promotes “an ethnography in network” where meshing are representative of the way the actors are connected with one another in a horizontal way
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Brisna, Caxaj-Rowe. "Towards an inclusive pedagogy to confront interlocking oppressions in Santiago Atitlan, Guatemala." Thesis, 2008. http://spectrum.library.concordia.ca/975696/1/MR40803.pdf.

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Although 1994 to 2004 was declared the International Decade of Indigenous People, and the deepening of inequalities in Guatemala between indigenous and Ladinos (mixture of Mayan and Spaniards) got national and international attention, their situation did not improve. However, social inequalities in Guatemala are not just based on ethnicity, since the United Nations Human Development Program (PNUD, 2005) reports inequalities based on gender, social class and geographic location as well. Although these large inequalities are not just between indigenous and Ladinos, but are multidimensional, the Guatemalan government has responded by permitting multicultural education in a few schools. This thesis describes the results of qualitative research to examine the various oppressions present in Santiago Atitlán, as a microcosm of Guatemalan society, and with the goal of identifying a pedagogy better able to resolve these inequalities. The outcomes of the study are firstly to provide evidence that there are indeed multiple oppressions interlocking in Santiago Atitlán. Secondly, because these multiple oppressions intersect in both society and the individual, a multicultural approach calling for more tolerance to diversity is shown not to be enough to address these complexities. This study concludes that any meaningful pedagogy has to consider the historic roots of inequality, the multiple oppressions interlocking in society and the individual, and the positionality of subjects. It must encourage critical self-reflection as an exercise preparing teachers to work with students and members of the community if the goal is, in fact, to eradicate all types of discrimination.
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Waters, Emily Ann. "Transmission and tourism : the effects of globalization on how and why Maya backstrap weaving is taught." 2013. http://hdl.handle.net/2152/21508.

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The initial purpose of this study was to explore how tourism in Guatemala is affecting indigenous weavers, weaving practices, and the transmission of weaving knowledge and experience from the current generation of Guatemalans to the next. Through extended on-site study and interviews with weavers in three towns in Guatemala—San Antonio Aguas Calientes, Antigua, and Santiago Zamora—it was learned that weaving practices in Guatemala are much more culturally and socially complex than what is disclosed on the surface. This study revealed that the transmission of weaving practices between generations is influenced significantly by the growing effects of globalization. Not only is globalization shaping the emerging generation’s participation in weaving in Guatemala, but it was seen in this study that prevalent global ideas and practices are also molding education, clothing styles, entertainment, economics, technology, and social media within the current younger generation of Guatemalans. These growing influences on Guatemalan society contribute to a diminished interest in weaving and perceived need for weavers in this country, and are thus constricting the transmission of local Maya culture from past generations to the next. This research was a combination of the weavers’ stories and my own journey through the cultural complexities found in three Guatemalan towns in order to reveal a rich and purposed view of current cultural practices of weaving in Guatemala.<br>text
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Books on the topic "Santiago de Guatemala"

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Santiago de Guatemala. López Bruni Editores, 2007.

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Sitamul, Ernesto. Historia de Jocotenango en Santiago de Guatemala. [s.n.], 2005.

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P, Rafael V. Alvarez. Los años del 1600 en Santiago de Guatemala. s.n., 1993.

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Élites, poder local y régimen colonial: El cabildo y los regidores de Santiago de Guatemala 1700-1787. Servicio de Publicaciones de la Universidad de Cádiz, 1999.

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Santiago de Guatemala: Historia social y económica, 1541-1773. Editorial Universitaria, Universidad de San Carlos de Guatemala, 2005.

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P, Rafael V. Alvarez. Santiago, el hijo del trueno: Patrón de La Antigua, Guatemala. s.n., 2002.

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Herrera, Robinson A. Natives, Europeans, and Africans in sixteenth-century Santiago de Guatemala. University of Texas Press, 2004.

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Iglesia catolica, movimiento indigena y lucha revolucionaria: (Santiago Atitlan, Guatemala). 2nd ed. s.n.], 2006.

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P, Rafael V. Alvarez. Una novicia en Santa Clara: De Santiago de Cartago a Santiago de los Caballeros de Guatemala. s.n., 1989.

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P, Rafael V. Alvarez. La ciudad de Santiago de los Caballeros de Guatemala: Génesis, fundamento y raíz de Antigua Guatemala. s.n., 1996.

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Book chapters on the topic "Santiago de Guatemala"

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"From Austin, Texas to Santiago Atitlán, Guatemala and Back Again." In Transculturation. Brill | Rodopi, 2005. http://dx.doi.org/10.1163/9789401201247_004.

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Romero, Sergio. "Dialectology and the History of Nahua Peoples in Guatemala." In Migrations in Late Mesoamerica. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813066103.003.0011.

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This chapter examines the structural and lexical features of the Nahuatl dialects spoken in Guatemala in the sixteenth and seventeenth centuries, and it examines their implications for the history of Nahua peoples in the southern piedmont and Pacific coast. Using Spanish and Nahuatl sources, I argue that at least two distinct dialect groups were spoken in Guatemala in the late post-Classic. The first was a Central dialect genetically related to but distinct from varieties spoken in the Valley of Mexico at the time of the Spanish conquest. It was described in artes, which was written by Spanish friars, and attested to in scores of colonial documents authored by Nahuatl scribes in the sixteenth and seventeenth centuries. Some scholars have speculated that it was used as the “lingua franca.” I will argue, however, that there is no solid evidence that the Nahuatl had contact beyond the periphery of the city of Santiago de Guatemala. Unattested in the colonial corpus and first described by Leonhard Schultze-Jena and Lyle Campbell, the second group was an Eastern dialect that was generally called Pipil in the literature. I will also discuss the implications of this as a picture of Nahuatl’s dialectal diversity in Guatemala for our understanding of post-Classic Nahua migrations.
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Leavitt-Alcántara, Brianna. "City of Women, City of God." In Alone at the Altar. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603684.003.0002.

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Chapter 1 examines the hagiography of local holy woman Anna Guerra de Jesús who migrated to Guatemala’s capital in the late seventeenth century. While the early modern Catholic ideal of feminine piety prized enclosure, obedience, and virginity, Anna was neither nun nor virgin, but rather a poor abandoned wife and mother. And although Church decrees clearly required actively religious laywomen to live in cloistered communities, Anna became an independent beata (laywoman who took informal vows) and Jesuit tertiary. This chapter explores Anna’s lived religious experience as a poor migrant and abandoned wife and mother, her engagement with female mysticism and devotional networks, and her alliances with powerful priests and religious orders. It also places Anna’s story within the context of late seventeenth and early eighteenth-century Santiago de Guatemala, particularly urban demographic shifts and social tensions, as well as movements for spiritual renewal and enthusiastic lay female piety.
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Aparicio, Rodrigo. "La Arquitectura Industrial y Utilitaria de Santiago, Capital del Reino de Guatemala, y sus Alrededores." In Approaches to the historical archaeology of Mexico, Central & South America. Cotsen Institute of Archaeology Press, 1997. http://dx.doi.org/10.2307/j.ctvvh85cd.11.

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"Chapter Six. New World Mintage II: Santa Fe De Bogotá, Popayán, Santiago De Guatemala, Santiago De Chile, And Brazil (Rio De Janeiro, Bahia, And Villa Rica De Ouro Preto)." In A New World of Gold and Silver. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004188914.i-342.70.

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"Fragments from the Prayers Made on Behalf of Nathaniel Tam by the Tzutujil-Maya Priest Nicolas Chiviliu Tacaxoy, Santiago Atitlan, Guatemala, 1953, 1959." In Symposium of the Whole. University of California Press, 2019. http://dx.doi.org/10.1525/9780520966345-063.

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Dunn, Alvis E. "“A Sponge Soaking up All the Money”: Alcohol, Taverns, Vinaterías, and the Bourbon Reforms in Mid-Eighteenth-Century Santiago de los Caballeros, Guatemala." In Distilling the Influence of Alcohol. University Press of Florida, 2012. http://dx.doi.org/10.5744/florida/9780813041629.003.0004.

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Leavitt-Alcántara, Brianna. "Unlikely Allies." In Alone at the Altar. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603684.003.0003.

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Evidence from wills highlight the striking number of non-elite women living outside of marriage who successfully professed as lay Franciscan tertiaries, that is, as members of the powerful Franciscan Third Order. Chapter 2 explores how and why priests in Guatemala’s colonial capital, especially Franciscans and Jesuits, allied with poor single and widowed laywomen and supported active and unenclosed female religiosity. Santiago de Guatemala’s status as a distant provincial capital, removed from the Inquisition’s close oversight and without the institutional resources necessary to enforce female enclosure, led to greater tolerance of lay female religiosity and single women compared to larger cities like Mexico City and Lima. At the same time, global missionary movements forged diverse models of female piety and sustained support for active female ministries. These findings suggest the need to modify interpretations of early modern Catholicism as primarily hostile towards single women and lay female religiosity.
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Conference papers on the topic "Santiago de Guatemala"

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Gottschlich, Anna, Rafael Meza, Alvaro Rivera-Andrade, Edwin Grajeda, Christian Alvarez, and Carlos Mendoza Montano. "Abstract 2584: HPV prevalence and acceptability of HPV self-sampling for cervical cancer screening in the community of Santiago Atitlan, Guatemala." In Proceedings: AACR 107th Annual Meeting 2016; April 16-20, 2016; New Orleans, LA. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7445.am2016-2584.

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