Academic literature on the topic 'Sarah Baartman/Hottentot Venus'

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Journal articles on the topic "Sarah Baartman/Hottentot Venus"

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Bryce, Jane, and Zola Meseko. "The Life and Times of Sarah Baartman, "The Hottentot Venus"." African Studies Review 44, no. 1 (April 2001): 130. http://dx.doi.org/10.2307/525403.

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Henderson, Carol E. "AKA: Sarah Baartman, The Hottentot Venus, and Black Women’s Identity." Women's Studies 43, no. 7 (October 2, 2014): 946–59. http://dx.doi.org/10.1080/00497878.2014.938191.

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Qureshi, Sadiah. "Displaying Sara Baartman, the ‘Hottentot Venus’." History of Science 42, no. 2 (June 2004): 233–57. http://dx.doi.org/10.1177/007327530404200204.

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Mtshali, Mbongeni N. "Hottentot Venus Redux: Nelisiwe Xaba’s Critical Moves of Resistance." TDR/The Drama Review 64, no. 2 (June 2020): 28–37. http://dx.doi.org/10.1162/dram_a_00915.

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In her transdisciplinary work, The Venus (2009), Nelisiwe Xaba reimagines Sara Baartman, the so-called Hottentot Venus, as a cosmopolitical black feminist African figure. Her work disrupts the meanings attached to the colonial spectacle of hypervisible black flesh, as well as the logics that keep these meanings intact in the postcolonial world now.
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Derbew, Sarah. "(Re)membering Sara Baartman, Venus, and Aphrodite." Classical Receptions Journal 11, no. 3 (July 1, 2019): 336–54. http://dx.doi.org/10.1093/crj/clz008.

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Abstract This article analyses the Black diasporic reception of Venus in the figure of Sara Baartman, a South African woman who performed under the name ‘Hottentot Venus’ in the early nineteenth century, and her theatrical persona in Suzan-Lori Parks’s play Venus [1990] (1997). Through her sophisticated characterization of Sara Baartman, Parks provides insight into the complex performativity of Black femalehood in conjunction with an overwritten Greco-Roman divinity. Parks’s play presents Sara Baartman as a person who forces her audiences, both theatrical and historical, to contend with their own complicit role in her objectification. More broadly, this cross-cultural dialogue attempts to recuperate the Black female subject from lopsided archives. It also contributes to a larger dismantling of the perceived boundaries between Greco-Roman art, African history, and African American literature.
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Gordon, Robert. "The Life and Times of Sara Baartman: The Hottentot Venus:The Life and Times of Sara Baartman: The Hottentot Venus." American Anthropologist 102, no. 3 (September 2000): 606–7. http://dx.doi.org/10.1525/aa.2000.102.3.606.

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Gilman, Sander L., Sara Baartman, and Zola Maseko. "The Life and Times of Sara Baartman: The Hottentot Venus." American Historical Review 105, no. 5 (December 2000): 1849. http://dx.doi.org/10.2307/2652212.

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Qureshi, Sadiah. "Sara Baartman and the Hottentot Venus: A Ghost Story and Biography." Journal of Imperial and Commonwealth History 37, no. 2 (June 2009): 341–43. http://dx.doi.org/10.1080/03086530903010525.

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Kistner, Ulrike. "Sara Baartman and the Hottentot Venus. A Ghost Story and a Biography." African Historical Review 43, no. 2 (November 2011): 110–14. http://dx.doi.org/10.1080/17532523.2011.634123.

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Dubow, Saul. "Sara Baartman and the Hottentot Venus. A Ghost Story and a Biography." Slavery & Abolition 31, no. 1 (March 2010): 146–48. http://dx.doi.org/10.1080/01440390903481746.

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Dissertations / Theses on the topic "Sarah Baartman/Hottentot Venus"

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Skelly, Julia. "No strangers to beauty : contemporary black female artists, Saartje Baartman and the Hottentot Venus body." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=97824.

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Saartje BaartJnan was a South African woman who signed a contract in 1810 that effectively made her the property of two white men wishing to exhibit her in Europe because of the shape and color of her body. In this text 1 examine two very different categories of representations of Baartman. First, I discuss images that were produced during Baartman's lifetime that discursively transformed her from a black woman with an identity into a pathologized body known as the Hottentot Venus, and second, I discuss the contemporary black female artists who are producing art inspired by Baartman in order to problematize the racist and sexist assumptions that have been inscribed on the black female body. My research encompasses important scholarship done by white feminist art historians, as well as that by black feminist theorists, and my thoughts on this subject have also been informed tremendously by work that has been done on the visual culture of slavery and on racist stereotypes by post-colonial scholars.
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Gordon-Chipembere, Natasha 1970. "From silence to speech, from object to subject: the body politic investigated in the trajectory between Sarah Baartman and contemporary circumcised African women's writing." Thesis, 2006. http://hdl.handle.net/10500/1660.

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NOTE FROM THE LIBRARY: PLEASE CONTACT THE AUTHOR AT indisunflower@yahoo.com OR CONSULT THE LIBRARY FOR THE FULL TEXT OF THIS THESIS.... This thesis investigates the trajectory traced from Sarah Baartman, a Khoisan woman exploited in Europe during the nineteenth century, to a contemporary writing workshop with circumcised, immigrant West African women in Harlem New York by way of a selection of African women's memoirs. The selected African women's texts used in this work create a new testimony of speech, fragmenting a historically dominant Euro-American gaze on African women's bodies. The excerpts form a discursive space for reclaiming self and as well as a defiant challenge to Western porno-erotic voyeurism. The central premise of this thesis is that while investigating Eurocentric (a)historical narratives of Baartman, one finds an implicitly racist and sexist development of European language employed not solely with Baartman, but contemporaneously upon the bodies of Black women of Africa and its Diaspora, focusing predominantly on the "anomaly of their hypersexual" genitals. This particular language applied to the bodies of Black women extends into the discourse of Western feminist movements against African female circumcision in the 21st century. Nawal el Saadawi, Egyptian writer and activist and Aman, a Somali exile, write autobiographical texts which implode a western "silent/uninformed circumcised African woman" stereotype. It is through their documented life stories that these African women claim their bodies and articulate nationalist and cultural solidarity. This work shows that Western perceptions of Female Circumcision and African women will be juxtaposed with African women's perceptions of themselves. Ultimately, with the Nitiandika Writers Workshop in Harlem New York, the politicized outcome of the women who not only write their memoirs but claim a vibrant sexual (not mutilated or deficient) identity in partnership with their husbands, ask why Westerners are more interested in their genitals than how they are able to provide food, shelter and education for the their families, as immigrants to New York. The works of Saadawi, Aman and the Nitandika writers disrupt and ultimately destroy this trajectory of dehumanization through a direct movement from an assumed silence (about their bodies, their circumcisions and their status as women in Africa) to a directed, historically and culturally grounded "alter" speech of celebration and liberation.
English Studies
D. Litt. et Phil.(English)
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Books on the topic "Sarah Baartman/Hottentot Venus"

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Scully, Pamela. Sara Baartman and the Hottentot Venus: A ghost story and a biography. Princeton, N.J: Princeton University Press, 2009.

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Sara Baartman and the Hottentot Venus: A Ghost Story and a Biography. Princeton University Press, 2010.

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3

Holmes, Rachel. The Hottentot Venus: The Life and Death of Saartjie Baartman (Born 1789 - Buried 2002). Bloomsbury Pub Ltd, 2007.

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Book chapters on the topic "Sarah Baartman/Hottentot Venus"

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Hodes, Rebecca. "The “Hottentot Apron”." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0006.

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This chapter examines the role played by racial scientists in the sexual scientific readings of the “Hottentot apron,” a perceived elongation of the labia associated with the Khoisan women of South Africa. It begins with the story of Georges Cuvier, a zoologist from the French academy who in 1816 performed a postmortem on Sarah Baartmann. Known in Europe as the “Hottentot Venus,” Baartmann became a popular fixture in “freak shows” and salons across Britain and France. The chapter rejects the liberationist claims made by sexual science and shows how the systemic study of perceived genital anomalies became a means for South African whites and European scholars to categorize who was civilized or barbaric. It argues that scientific claims about the “Hottentot apron” spread and evolved worldwide in relation to the doctrine of scientific racism and other important developments in the history of science and empire, including the onset of the “new imperialism.”
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"3. VENUS AT WORK. The Contracted Body and Fictions of Sarah Baartman." In Infamous Bodies, 105–38. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478009283-005.

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André, Naomi. "Haunted Legacies." In Black Opera, 55–84. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041921.003.0003.

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This chapter examines the song cycle (also thought of as a monodrama or solo opera) by composer William Bolcom and playwright/librettist Sandra Seaton, From the Diary of Sally Hemings. The chapter includes a discussion of the DNA, kinship, and social controversies over the interracial pairing of Jefferson, a founder of the United States as a nation, and Hemings, his slave and consort. Through an analysis of the compositional genesis of the work, the text, and the music, this chapter also explores what is at stake for thinking about the breakdown of black-white racial categories. Extended references are made to Saartijie Baartman (the South African “Hottentot Venus”) and Edward Ball, the descendent of the Ball plantation who looked up interracial relationships with slaves in his family.
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