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1

Badel, Flurina. Flurina Badel & Jérémie Sarbach: Our bedroom. Christoph Merian Verlag, 2017.

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2

Naveed, Shameem. Sarbaz. Ali Mian Publications, 2004.

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3

Erghobekov, Qūlbek. Rukh sarbazy. Qazaqparat, 2011.

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4

Rahi, Aslam. Andhairun ke sarban. Aakif Book Depot, 1992.

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5

Huq, Enamul. Sarba brihad tabijat khanda. Khoshroj, 1987.

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6

Nepāka, Bhāgīrathi. Yā Debī sarba bhūteshu. Sudhāṃśu Prakāśana, 1985.

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7

Raḥmānī, Ghulām Riz̤ā Muṣavvir. Kuhnah-i sarbāz: Khāṭirāt-i siyāsī va niẓāmī. Muʼassasah-ʼi Khadamāt-i Farhangī-i Rasā, 1987.

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8

Valentine, Mark. Time, a falconer: A study of Sarban. Tartarus Press, 2010.

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9

Sarbaev, R. S. Istorii︠a︡ bashkirskogo naroda v semi tomakh / [redakt︠s︡ionnai︠a︡ kollegii︠a︡: Sarbaev R.S. ... et al.]. Nauka, 2009.

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10

Baqāʼī, Muḥammad, 1944 or 5-, ред. Sarbāz-i Īrānī va mafhūm-i āb va khāk: Zindagīnāmah-ʼi khvudnivisht-i Sipahbud Amān Allāh Jahānbānī. Firdaws, 2001.

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Giri, Satyeswarananda. The eternal silence--: Synthesis of all Dharma paths : Sarba Dharma samanway : in the light of breath (pranayam). Sankrit Classics, 2005.

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12

Writings of John Mensah Sarbah. Bloomsbury Publishing Plc, 2004.

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13

Dudoignon, Stéphane A. From Tribal to Global to … Tribal? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0004.

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This chapter deals with the history of the emergence, development, triumph and present-day challenges of Deobandi madrasa teaching and of the politicisation of Sunni identity in Iran’s Baluch society, against the socioeconomic backgrounds reconstructed in the volume’s previous sections. It relates, notably, the origins of the Sarbaz nexus. It explores the centrality of the Sarbaz oasis in early modern Iranian Baluchistan; its connexions with the Baluch transnational labour emigration; British and Iranian support to Deobandi teaching during the Interwar period, as a bulwark against Soviet influ
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14

Khāṭirāt-i yak sarbāz. M. Hāshimī, 2007.

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15

Dānishvar, Sīmīn. Sarban-e Sargardan. Khvarizmi, 2001.

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16

Andhron Key Sarban. AAKIF BOOK DEPOT 3243,KUCHA TARA CHAND,DARYA GANJ NEW DELHI (INDIA), 2009.

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17

Dudoignon, Stéphane A. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0007.

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The conclusion underlines, first, how Deobandi Sunni ulama in Easternmost Iran have promoted a staunch nationalisation of Hanafi Sunni Islam. Their adjustment to Iranian realities, the advantage they took from the eclipse of tribal might in the country, combined with the pragmatism of the Islamic Republic, permitted them to negotiate civil contracts reformulated since 1993, at every general election. At the same time, the conclusion also suggests that since the turn of the century, the Sarbaz nexus has had to confront several challenges: First came a new counter-elite of Baluch tribal backgrou
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18

Cakhuñciyā sarbay: Kavitā munā. Nepāla Bhāshā Parishad, 1993.

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19

NA. Auditing& Assurnc Serv& Understnd Sarbane Pk. Addison Wesley Longman, 2006.

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20

NA. Acctg Info Sys & Undrstndg Sarbane Oxley Pk. Addison Wesley Longman, 2004.

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21

NA. Auditg& Assurnc Servcs& Sarbane Oxley Case Pk. Addison Wesley Longman, 2005.

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22

Zhir. Kurdayati u-dawlatyki Kurdi sarbakho (Zhir tuyzhinawa). Solforlaget, 1994.

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23

Writings of John Mensah Sarbah (Thoemmes Press - History of African Thought). Thoemmes Continuum, 2004.

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24

NA. Intro Managmt Acctg 1-14& Und Sarbane-Oxley. Addison Wesley Longman, 2004.

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25

Reinfeld. Business Law& Und Sarbane Oxley ACT 02 Pkg. Not Avail, 2006.

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NA. Intro Managmt Acctg 1-17& Und Sarbane-Oxley. Addison Wesley Longman, 2004.

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27

NA. Cost Acctg & Und Sarbane Oxley ACT 2002 Pkg. Addison Wesley Longman, 2005.

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28

Werner, Michael L., and Kumen H. Jones. INTRO ACCTG COMBINED and und SARBANE OXLEY ACT2. Pearson Education, Limited, 2004.

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29

NA. Intro Ito Finl Acct& Und Sarbane Oxley Act2. Addison Wesley Longman, 2005.

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30

Sensibility Objectified The Sculptures Of Sarbari Roy Choudhury. Mapin Publishing Pvt, 2010.

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31

NA. Auditg& Assur Servc& Cases& Prac& Enron& Sarban. Addison Wesley Longman, 2004.

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32

NA. Acctg Chapt 1-18& CD& 1key Webct& Sarbane Pkg. Addison Wesley Longman, 2006.

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33

Jensen, Ole. Sarbar usarlighed: Løgstrup og religionens genkomst i filosofien. Gyldendal, 1994.

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34

Becker, Barbara. Fährten Aus Leidenschaft: Mit Trainingsmethoden Von Hikmet Sarban. Independently Published, 2020.

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35

Hronika sela severoistocne Tamnave: Sarbane, Radljevo, Kalenic, Brgule, Liso Polje. Kulturno-prosvetna zajednica Srbije, 2005.

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36

NA. Acct Chap 1-26&stu CD&1key BB&Sarbane Pkg. Addison Wesley Longman, 2005.

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37

Gambilonghi, Vito Antonio. SARBA CA TRUOVI (Salviamo la Nostra Memoria). Lulu Press, Inc., 2016.

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38

Sarbane-oxley. Sarbane-oxley: Best Practices for Private & Non-profit Health Care Entities. Atlantic Information Systems Inc, 2003.

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39

Dudoignon, Stéphane A. The Baluch, Sunnism and the State in Iran. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.001.0001.

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Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of t
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40

HASH: Blandingsmisbrug blandt sarbare unge : En rapport fra et seminar om forebyggelse. Sundhedsstyrelsen, 1993.

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41

Shri Sarabloh Granth Sahib JI. Buddha Dal Panjan Takhat Printing Press, 2000.

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42

Sarban, Author. The Sarban Omnibus: Ringstones, The Sound Of His Horn, The Doll Maker. Black Mask, 2008.

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43

Bharatiya Janata Party: Biswara Sarba Bruhat Rajanaitika Dalara Gouraba Gatha. Black Eagle Books, 2020.

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44

Kurdi, Mahabad. Hangaw-i yakam lyrawa dasti pykird: Gashtyk bo akadimya-y sarbazi Masum Qorqmaz u-bashur-i rozhawa-y Kurdistan. Weşanên Rewşen, 1992.

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45

Dudoignon, Stéphane A. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0001.

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Touching on the guerrilla activity of the 2000s and early 2010s on Iran’s eastern (Baluch) and western (Kurdish) borderlands, the introduction discusses early-twenty-first-century Western, (particularly U.S.) geopolitical views of the Sunni minority issue in the country, and of its possible political and military instrumentation against the Islamic Republic. The author skims through the gradual rediscoveries, by domestic and international research, of the transformation of tribes and tribal might as a political factor in Middle Eastern societies, and of the emergence and progressive politicisa
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46

Wanli, Ismat Sharif. Awirdanawayak la-rabirdu u-ysta u-dahatu-y sitratizhyat-i siyasi u-sarbazi bizutinawa-y nishtimani Kurd u-witaryk sabarat ba-rypywan-i azadi. Sara Distribution, 1994.

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47

Dudoignon, Stéphane A. Modernisation vs. Secularisation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0003.

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The chapter analyses the chrestomathies (tadhkiras) of Persian-language Sunni religious poets have published in Iranian Baluchistan since the late 1990s. It demonstrates how the ulama of the Sarbaz nexus, and their centralised transregional madrasa network, have managed to impose their discursive hegemony in Easternmost Iran, with the assistance of local Shia-background institutions and NGOs patronized by Guide Ali Khamenei. This triumph of the Islamic discourse of the Deoband School in Iranian territory, and the eclipse of tribal authority from Baluch memory, are explained here as effects of
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48

Stumpp, Stefan, Daniel Michelis, and Thomas Schildhauer, eds. Social Media Handbuch. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748907466.

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The Social Media Handbook provides guidance on long-term developments in the ever-changing social media sector and explains fundamental interrelationships in this field. It describes a strategy model for the development of one’s own solutions, summarises the theories, methods and models of leading authors and shows their practical application, while also highlighting current developments and dealing with the topic of data processing in social media. An examination of the platform economy with its economic functions facilitates the classification of business models in social media. The book als
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49

Dudoignon, Stéphane A. After 1979. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0005.

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The purpose of this chapter is to show how the Pahlavi monarchy (1925-79) has reacted to the creation of the Islamic University of Medina, in 1961, by allowing in Easternmost Iran the development of Deobandi madrasa teaching and reformed Sufism. It suggests that since then, the Hanafi School of Islamic law and jurisprudence has begun to re-emerge during those years as a specifically Persian if not Iranian, tradition that contested Shia hegemony within Iran while opposing cross-border Wahhabi influence. Reconstructing the demographic change and interethnic cum inter-confessional violence that p
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50

Dudoignon, Stéphane A. Since 1993. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0006.

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In the decades after Khomeini’s death, the oases world’s middlemen class of Iran’s Baluch society has produced political figures able to wield nationwide influence. While maintaining pressure on Tehran from within, the Iranisation of Deobandi religious schools (and of the Kurdish-born Muslim-Brother militant networks) helped reinforce Iran’s national cohesion despite periods of sharp tension. This permitted Deobandi leaders and their Muslim-Brother allies to obtain, under Reformist presidents Muhammad Khatami (1997-2005) and Hasan Ruhani (since 2013), concessions in terms of local government a
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