Academic literature on the topic 'Sarcophagine cage'

This chapter discusses the importance of digital data capture techniques such as digital photogrammetry for expanding access to texts carved on Egyptian sarcophagi by creating collections of digitized large mortuary objects. Such large objects are often stored in museum warehouses and not easily shared with scholars and the public. By providing a thorough explanation of the digital techniques and results of the “Book of the Dead in 3D” project at UC Berkeley, this chapter highlights the significance of conducting text analysis on the 3D models of the coffins by creating interactive annotations--including text transcription and translation of the magical spells--on the digital models themselves. This kind of embedded metadata is critical to scholars of Egyptology. The case study presented--the sarcophagus of Psamtik in the collections of the Phoebe Hearst Museum at Berkeley--describes in detail the technique of digital photogrammetry combined with custom programming to create the annotated 3D models.

In Southern Cyprus the principal site of interest is Paphos, where the Apostle Paul encountered the Roman governor of Cyprus, Sergius Paulus. But other fine sites of interest range from Paphos to Larnaca, a distance of approximately 80 miles. Since there are airports in both locations and ferries arrive at Limassol, a visit might begin at any one of these places. In any case, with an early start it is possible to make a round trip between Paphos and Larnaca in one day and see the principal sites. A much easier itinerary, however, involves seeing the sites in the Paphos area on one day and the sites in Larnaca on another day, along with those between Paphos and Larnaca. The two sites in the south referred to in the Bible are Paphos and Kition (Kittim), which is mentioned in the Hebrew scriptures. Related sites include St. Paul’s Pillar, the Catacombs of Agia Solomoni, the Tombs of the Kings, Paleopaphos, the Temple of Aphrodite, Kourion, the Temple of Apollo, and the Church of St. Lazarus, as well as several museums. The route below begins at Larnaca and proceeds toward Paphos, since that is the direction Paul and his companions traveled. At one time, Kition was one of the greatest naval powers in the Mediterranean, and its mercenaries even served in the deserts of southern Judea. Today its ruins still suggest the might of this ancient city. The site of ancient Kition, known in the Bible as Kittim, is located in the modern city of Larnaca. In the construction of Larnaca, whose name likely came from the Greek word for sarcophagus (larnax), or coffin, many sarcophagi were unearthed from ancient Kition. Larnaca was the location of a settlement of Mycenaeans as early as the 13th century B.C.E. Later abandoned, the site was rebuilt around 1200 B.C.E. by Achaean refugees following the destruction of the great Mycenaean centers of mainland Greece. A second wave of immigrants arrived about 1150 B.C.E. The original mud-brick city walls were rebuilt in the 12th century B.C.E. with cyclopean stones, huge rectangular ashlar blocks. After an earthquake in 1075 B.C.E., the city was resettled closer to the sea.

A particularly baroque literary appearance of the Kentucky Mummy highlights the transformation of public perceptions of indigenous antiquities in the United States in the Civil War decade. An imaginary romance of Mammoth Cave, Legends of the South (Smith 1869), describes a mysterious, annual journey of a “venerable Indian” down into the cavern. Ultimately the old man disappears into its depths, never to return. Decades later the author pursues the subterranean trail, encountering marvels that include the warning Siste viator—“Stop, traveler”— chalked on the cave wall. Nearby he finds the deceased elder, reduced to a “mummy-like dessication” clad in deerskin. Armed with an amulet taken from the body he pushes onward, ultimately entering a vast sepulcher in which . . . lay the warrior tribe, in their panoply complete. Supine—with their hands crossed upon their breasts, with their faces turned upward, as if acknowledging the presence of a superior being, they lay, like the marble effigies of the knights of old upon their sarcophagi. . . . In this catacomb the author is haunted by a ghostly “Sachem” who chides: “Are you not satisfied that your cruel warfare has exterminated us from the surface of the earth? Must you follow us to these chambers of death to scatter our ashes?” The supernatural figure then describes the wars of his dead people, prophesying that those events would be repeated in post-Civil War United States. “Nations from the rising sun shall make war upon the conquerors,” he pronounces “and then shall the Southern panther rise from his lair, and avenge his wrongs.” This subterranean tale amplified the myriad accounts of the Kentucky Mummy—a discovery two generations in the past by that time. By the mid-nineteenth century such visions of indigenous antiquity were increasingly commonplace, but the linkage between these histories and current events indicate increasingly deep associations with the American landscape. It was not simply abstract indigenous history that was being co-opted, however, but the material legacy of that experience—the ruins and artifacts that were ubiquitous in the increasingly populated countryside.

Introdução: A entomologia forense é a ciência que estuda a aplicação de insetos, ácaros e outros artrópodes para fins legais. Nessa perspectiva, o uso de insetos necróticos como indicadores biológicos nos estágios de decomposição cadavérica constitui auxílio importante na investigação pericial, principalmente na estimativa do período pós-morte em vítimas de violência e na suposição do local de óbito. No Brasil, há expressiva biodiversidade de fauna cadavérica e, dadas as suas dimensões territoriais, cabe aos profissionais da perícia criminal o reconhecimento das entomofaunas regionais, das con