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Journal articles on the topic 'Sarhua'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Millones, Luis, and Hiroyasu Tomoeda. "Las sirenas de Sarhua." Letras (Lima) 75, no. 107-108 (2004): 15–31. http://dx.doi.org/10.30920/letras.75.107-108.1.

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El presente artículo es producto de una investigación sobre uno de los motivos más llamativos y recurrentes en las Tablas de Sarhua: la sirena. Realizamos una aproximación a este motivo, que originalmente aparece en la literatura clásica occidental, con la finalidad de explicar las razones de su presencia en el arte andino. Para tal efecto transcribimos algunos testimonios que, desde una cosmovisión netamente andina, dan cuenta de una serie de creencias vinculadas con el ámbito musical, en el que las sirenas juegan un papel central.

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2

Degregori, Carlos Ivan, Ponciano Del Pino, and Mirko Solari. "Sarhua, Ayacucho: apuntes sobre poder local y elecciones municipales 19981." Investigaciones Sociales 6, no. 9 (2014): 10–35. http://dx.doi.org/10.15381/is.v6i9.8075.

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3

González, Olga. "Testimonio and secrecy in a traumatic past." Focaal 2014, no. 69 (2014): 65–83. http://dx.doi.org/10.3167/fcl.2014.690105.

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This article discusses the fate of dangerous memories of war associated with the “internal armed conflict” in Peru. It focuses on the Andean community of Sarhua in Ayacucho and their experiences with political violence as depicted in a collection of paintings, Piraq Causa (Who Is Still to Blame?). A close examination of this visual testimonio reveals that some dangerous memories have been denied representation. I suggest that these become silences and absences that give expression to a “traumatic gap”, which includes memories of fratricidal violence and the community's initial endorsement of t

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4

Mujica Bermúdez, Luis. "Representación e imaginario campesino." Allpanchis 36, no. 64 (2004): 101–34. http://dx.doi.org/10.36901/allpanchis.v36i64.520.

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Las representaciones realizadas por Guamán Poma de Ayala, las presentadas por Martínez de Compañón, las difundidas por los pintores de Sarhua, las pinturas de Carmelón Berrocal y de muchos otros artistas que están en el anonimato son densas formas textuales en las cuales los diagnósticos de la realidad, las denuncias o los rechazos a determinadas situaciones y las insinuaciones de utopías que se quisieran construir un tinkuy, un encuentro; vale decir, son espacios estéticos donde los trazos de las percepciones y los sentimientos, así como las pinceladas de los deseos y las expectativas, se com

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5

Morales M., Enrique, María Elena Villanueva Espinoza, and Kruskaya Quispe A. "Prevalencia de malnutricion cronica y anemia en niños de 6 a 36 meses en el distrito de sarhua, Ayacucho." Anales Científicos 75, no. 2 (2014): 458. http://dx.doi.org/10.21704/ac.v75i2.990.

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6

Greig, David, and Raja Shehadeh. "An Imagined Sarha." Journal of Arts and Communities 2, no. 2 (2011): 133–44. http://dx.doi.org/10.1386/jaac.2.2.133_1.

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7

Badrignans, Benoît, David Champagne, Reouven Elbaz, Catherine Gebotys, and Lionel Torres. "SARFUM." ACM Transactions on Reconfigurable Technology and Systems 3, no. 2 (2010): 1–29. http://dx.doi.org/10.1145/1754386.1754389.

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8

Mouine, Nejla, Patrice Francour, Mohamed-Hédi Ktari, and Nadia Chakroun-Marzouk. "The reproductive biology of Diplodus sargus sargus in the Gulf of Tunis (central Mediterranean)." Scientia Marina 71, no. 3 (2007): 461–69. http://dx.doi.org/10.3989/scimar.2007.71n3461.

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9

Febles, Jorge. "Severo Sarduy." Hispania 70, no. 4 (1987): 955. http://dx.doi.org/10.2307/342579.

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10

Laroche, Laurent. "Henry Saraux." Journal Français d'Ophtalmologie 31, no. 6 (2008): 569–70. http://dx.doi.org/10.1016/s0181-5512(08)75456-1.

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11

Schröder, G. "Mario Sarbia." Der Pathologe 37, S2 (2016): 268–69. http://dx.doi.org/10.1007/s00292-016-0227-z.

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12

Khanarsa, Paisit. "Automatic SARIMA Order Identification Convolutional Neural Network." International Journal of Machine Learning and Computing 10, no. 5 (2020): 662–68. http://dx.doi.org/10.18178/ijmlc.2020.10.5.988.

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13

Taín Guzman, Miguel. "El testamento del arquitecto Clemente Fernández Sarela." Cuadernos de Estudios Gallegos 45, no. 110 (1998): 177–94. http://dx.doi.org/10.3989/ceg.1998.v45.i110.207.

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14

SARAUX, ALAIN. "Dr. Saraux replies." Journal of Rheumatology 37, no. 3 (2010): 675.1–675. http://dx.doi.org/10.3899/jrheum.091105.

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15

Habila, Helon. "Dora and Saraya." Callaloo 34, no. 3 (2011): 699–701. http://dx.doi.org/10.1353/cal.2011.0140.

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16

Anoop Yella, Siva. "M. Sarada Menon." Telangana Journal of Psychiatry 5, no. 2 (2019): 164–66. http://dx.doi.org/10.18231/j.tjp.2019.035.

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17

Robinson, Delbert G., Nina R. Schooler, and John M. Kane. "Response to Saraga." American Journal of Psychiatry 172, no. 6 (2015): 588. http://dx.doi.org/10.1176/appi.ajp.2015.14121589r.

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18

Rijal, Muhammad, and Idrus Sere. "SARANA BERFIKIR ILMIAH." Biosel: Biology Science and Education 6, no. 2 (2017): 176. http://dx.doi.org/10.33477/bs.v6i2.170.

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19

Min, Kyung-Chang, and Hun-Koo Ha. "Forecasting the Korea's Port Container Volumes With SARIMA Model." Journal of Korean Society of Transportation 32, no. 6 (2014): 600–614. http://dx.doi.org/10.7470/jkst.2014.32.6.600.

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20

Silva, Fransuelen Geremias, Leila Maria Ribeiro Radic, Mateus Gomes da Silva, and Paulo Marcus Oliveira Fonseca. "Saraus contemporâneos: a importância dos saraus como espaço político de socialização." Cadernos CESPUC de Pesquisa Série Ensaios, no. 29 (March 20, 2017): 150–67. http://dx.doi.org/10.5752/p.2358-3231.n29p150-167.

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s saraus podem ser definidos como reuniões de pessoas que têm algum vínculo com a arte e com a cultura, sendo essas reuniões, muitas vezes, de caráter informal. O objetivo deste estudo é entender qual a importância dos saraus como espaços políticos de socialização e como podem influenciar na construção do pensamento político do indivíduo. Para isso, tomou-se como campo de investigação o “Sarau Luiz Estrela”, na cidade de Belo Horizonte, em outubro de 2015. Os resultados mostram que nos saraus ocorrem trocas de ideias entre os participantes, e, assim, esses eventos podem exercer uma forte influ

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21

Redžić, Emilija. "Types of speech in the novel Mitrova Amerika by Petar Sarić." Зборник радова Филозофског факултета у Приштини 49, no. 1 (2019): 125–40. http://dx.doi.org/10.5937/zrffp49-20385.

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22

Guran, H. S., G. Oksuztepe, O. E. Coban, and G. K. Incili. "Influence of different essential oils on refrigerated fish patties produced from bonito fish (Sarda sarda Bloch, 1793)." Czech Journal of Food Sciences 33, No. 1 (2016): 37–44. http://dx.doi.org/10.17221/188/2014-cjfs.

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23

Cooper, Michael, Tawara Machi, Jack Stamm, Michai Tawara, and Juliet Winters Carpenter. "Eigo Taiyakuban: Sarada Kinenbi." Monumenta Nipponica 45, no. 1 (1990): 106. http://dx.doi.org/10.2307/2384504.

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24

Sopian, Ahmad. "MANAJEMEN SARANA DAN PRASARANA." Raudhah Proud To Be Professionals : Jurnal Tarbiyah Islamiyah 4, no. 2 (2019): 43–54. http://dx.doi.org/10.48094/raudhah.v4i2.47.

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Means are all things that can be used as a tool in achieving goals or objectives. In managing educational facilities and infrastructure, there are several principles that need to be considered so that the objectives can be achieved with a maximum of educational infrastructure are all basic completeness devices that indirectly support the implementation of the educational process in schools. The existence of educational facilities is absolutely necessary in the education process, so it is included in the components that must be met in the implementation of the education process. Without educati

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25

González Echevarría, Roberto. "Severo Sarduy (1937-1993)." Revista Iberoamericana 59, no. 164 (1993): 755–60. http://dx.doi.org/10.5195/reviberoamer.1993.5186.

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26

Sinta, Ike Malaya. "MANAJEMEN SARANA DAN PRASARANA." Jurnal Isema : Islamic Educational Management 4, no. 1 (2019): 77–92. http://dx.doi.org/10.15575/isema.v4i1.5645.

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Penelitian ini dilatar belakagi oleh: faktor keterbatasan luas lahan sekolah yang tidak sesuai dengan standar sarana dan prasarana untuk membangun prasarana sekolah berupa bangunan gedung dan tempat bermain/olahraga. Perencanaan pengadaan sarana dan prasarana, pihak madrasah mengajukan proposal untuk menerima bantuan tetapi tidak semua proposal yang diajukan dari pihak madrasah mendapatkan hasil yang diinginkan sehingga proses pembelajaran kurang optimal karena sarana dan prasarana kurang memadai. Proses pengelolaan sarana dan prasarana masih belum berjalan dengan optimal dimulai dari penginve

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27

Stevanny, Stevanny, and Timmy Setiawan. "SARANA OLAHRAGA HIBURAN KEMANG." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 1 (2019): 191. http://dx.doi.org/10.24912/stupa.v1i1.3806.

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Pariwisata di Indonesia memiliki potensi besar untuk mendukung roda perekonomian Negara. Salah satu wisata yang sedang dikembangkan adalah Wisata Olahraga yang merupakan penggabungan antara kegiatan olahraga dan wisata. Melalui penyelenggaraan acara wisata olahraga ini, Indonesia dapat mempromosikan area wisata di berbagai daerah. Berdasarkan data dari BPS (Badan Pusat Statistik) pada 2015, kurang dari satu per tiga penduduk Indonesia rutin berolahraga, sehingga angka partisipasi olahraga di Indonesia masih sangat rendah. Jakarta merupakan kota metropolis dan Ibukota Indonesia yang memiliki ak

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28

Onawa, Giovani, and Stephanus Huwae. "SARANA KETERAMPILAN SENI DIGITAL." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 2 (2020): 1763. http://dx.doi.org/10.24912/stupa.v1i2.4430.

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The high level of urbanization is also dominated by the millennial generation which enables the creation of positive contributions in the form of development and a rapidly developing creative economy. Because with creative millennial characteristics, interconnection and confidence, they lead to the development of the era into a creative industry. Therefore, architecture can accommodate their skill and its activities by providing a facility that aims not only as a place of creativity but as a place to provide interactions for one another. Abstrak Tingginya urbanisasi juga persaingan lapangan ke

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29

Tian, Tian, and Suwardana Winata. "SARANA-OLAHRAGA VERTIKAL JAKARTA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 2 (2020): 1841. http://dx.doi.org/10.24912/stupa.v1i2.4538.

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The Millennials, also known as Generation Y (Gen-Y) refer to a generation with people who were born in between 1981-1994, in which they have become dominant in the society and are in their productive phase. The millennials are certainly inevitable from the existence of automation resulting in an easier and faster way in doing various activities and fulfilling needs, moreover, many activities can be carried out simultaneously with the existence of this automation. This habit is increasingly becoming the lifestyle of these millennials in which they are heavily dependent on current and future tec

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30

Méndez Ródenas, Adriana. "Colibrí de Severo Sarduy." Revista Iberoamericana 51, no. 130 (1985): 399–401. http://dx.doi.org/10.5195/reviberoamer.1985.4034.

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31

Gavryliuk, Nadiia. "A Jug from Sarata." Archaeology, no. 3 (October 18, 2018): 85–90. http://dx.doi.org/10.15407/archaeologyua2018.03.085.

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32

Cahyadi, Dwi, and Thoriq Dimas Awana. "SARANA BAWA PERALATAN YOUTUBER." Jurnal Kreatif : Desain Produk Industri dan Arsitektur 4, no. 2 (2020): 10. http://dx.doi.org/10.46964/jkdpia.v4i2.74.

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Youtube adalah aplikasi media sosial yang memungkinkan penggunanya berbagi konten video. Video yang di share pun banyak ragamnya, mulai komedi, horor, adventure, dan lain – lainnya. Belakangan ini ada genre video yang menjadi trend kalangan anak muda nasional maupun internasional yaitu vlog atau biasa disebut video blog. Video blog sendiri merupakan video berdurasi pendek yang menceritakan kisah atau kehidupan seseorang atau kegiatan sekelompok orang. Youtuber adalah sebutan untuk sebagian dan sekelompok orang yang menggunakan aplikasi youtube untuk menciptakan konten – konten video bermacam g

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33

Shyafary, Darius, and Aish Achyard Rahman. "DESAIN SARANA BAWA SKATEBOARD." Jurnal Kreatif : Desain Produk Industri dan Arsitektur 3, no. 2 (2020): 8. http://dx.doi.org/10.46964/jkdpia.v3i2.87.

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Skateboard adalah olahraga yang banyak diminati di luar negeri maupun Indonesia. Perkembangan olahraga skateboard di Indonesia masih tergolong sangat baru, Pada tahun 1980. beberapa orang sudah menekuni olahraga ini. Olahraga skateboard memerlukan papan skate yang memiliki roda dan truck pada bagian bawah papan. skateboarder memerlukan tools, baju ganti, dan air mineral pada saat bermain. Dan semua itu dibawa menggunakan sarana bawa khusus untuk perlengkapan skateboard. Sarana bawa skateboard pada umumnya memiliki tempat menyimpan air mineral, baju ganti dan tools. Namun, nilai estetika pada s

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34

Perme, Branislav. "Dynamic analysis of the Buassa-Sarda functioning." Vojnotehnicki glasnik 47, no. 6 (1999): 69–76. http://dx.doi.org/10.5937/vojtehg9902069p.

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35

Chang, Patricia, and Zonia María Quijada Ucelo. "Norwegian scabies in an immunocompromised patient." Our Dermatology Online 8, no. 4 (2017): 484–86. http://dx.doi.org/10.7241/ourd.20174.136.

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36

León, Denise. "Another Way To Be: Poetry and Mysticism in Severo Sarduy’s Work." Anclajes 23, no. 2 (2019): 57–75. http://dx.doi.org/10.19137/anclajes-2019-2324.

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37

Moreiras, Alberto, and Roberto Gonzalez Echevarria. "La ruta de Severo Sarduy." MLN 103, no. 2 (1988): 466. http://dx.doi.org/10.2307/2905356.

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38

Parid, Miptah, and Afifah Laili Sofi Alif. "Pengelolaan Sarana dan Prasarana Pendidikan." Tafhim Al-'Ilmi 11, no. 2 (2020): 266–75. http://dx.doi.org/10.37459/tafhim.v11i2.3755.

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Madrasas as a type of school education institution have the same duties andresponsibilities as other educational institutions that are under the guidance ofthe Ministry of Education and Culture. In order for education in the madrasas tobe effective, a complete and well-organized educational facility can be used asfully as possible to support a quality teaching and learning process. Based on thedescription of the discussion, a summary of conclusions is obtained: (1)Management of educational facilities and infrastructure is structuring activities,starting from the needs, procurement, inventory,

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39

Costa, Horacio. "Sarduy: la escritura como épure." Revista Iberoamericana 57, no. 154 (1991): 275–300. http://dx.doi.org/10.5195/reviberoamer.1991.4874.

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40

Bush, Andrew, and Roberto González Echevarría. "La Ruta de Severo Sarduy." Chasqui 17, no. 2 (1988): 131. http://dx.doi.org/10.2307/29740091.

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41

Siemens, William L., and Roberto González Echevarría. "La ruta de Severo Sarduy." Chasqui 19, no. 2 (1990): 116. http://dx.doi.org/10.2307/29740291.

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42

Yanis, Taqdirul Alim, Mukhlis Aliyudin, and Asep Shodiqin. "Vidgram Sebagai Sarana Media Dakwah." Tabligh: Jurnal Komunikasi dan Penyiaran Islam 5, no. 2 (2020): 208–26. http://dx.doi.org/10.15575/tabligh.v5i2.1302.

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Tulisan ini bertujuan untuk mengetahui bagaimana penggunaan vidgram sebagai sarana media dakwah yang mana didalamnya terdapat pula pembahasan mengenai materi dakwah, serta kriteria vidgram pada akun instagram pelangiislam. Metode yang digunakan adalah metode penelitian deskriptif terhadap akun instagram pelangiislam. Hasil penelitian ditemukan bahwa akun instagram pelangiislam menggunakan fitur vidgram untuk menyampaikan pesan dakwah dengan jenis video berdurasi maksimal 60 detik, materi yang disampaikan dikategorikan terhadap 3 materi pembahasan, materi akidah, materi akhlak dan materi syari’

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43

Saifulloh, Kholid. "STUDI KRITIS TERHADAP SARANA IBADAH." Al-MAJAALIS 6, no. 2 (2019): 37–54. http://dx.doi.org/10.37397/almajalis.v6i2.113.

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Setiap tujuan memiliki sarana yang membantu untuk sampai ke tujuan tersebut. Demikian juga ibadah yang merupakan tujuan utama penciptaan manusia, Allah subhanahu wa ta'ala berfirman yang artinya: "Tidaklah Aku ciptakan jin dan manusia kecuali untuk beribadah kepada-Ku". Namun, sesuatu yang menjadi sarana bagi ibadah bermacam-macam, demikian juga hukum sarana tersebut. Oleh karena itu, penulis mencoba membaginya berdasarkan empat klasifikasi yang penulis jabarkan dalam tulisan ini. Selanjutnya penulis erkesimpulan bahwa hukum sarana ibadah tidak lepas dari empat hukum: mubah, haram, sunah, dan

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44

Ferchiou, Naidé. "Henchir Bez, l'antique Vazi Sarara." Antiquités africaines 38, no. 1 (2002): 415–21. http://dx.doi.org/10.3406/antaf.2002.1379.

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45

Clive, Stephen, and Sidhi Wiguna Teh. "SARANA REKREASI OLAHRAGA DAN HIBURAN." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 1 (2019): 707. http://dx.doi.org/10.24912/stupa.v1i1.4013.

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Sejalan dengan program pemerintah dalam usaha meningkatkan kesejahteraan hidup masyarakat dengan program peremajaan lingkungan dan program pembuatan prasarana baru, pengembangan akan fasilitas rekreasi dan olah raga bersama-sama turut menjadi aspek utama dalam meningkatkan kualitas hidup manusianya. Selain itu, dalam membenahi wajah dan citra kota Jakarta sebagai Daerah Tujuan Wisata (DTW), usaha peningkatan dan pengembangan fasilitas rekreasi dan olahraga mendapat perhatian yang cukup serius. Dalam pembahasan ini, wilayah yang menjadi perhatian adalah wisata Jakarta Utara, dimana wilayah ters

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46

Minc, Rose S., and Roberto Gonzalez Echevarria. "La ruta de Severo Sarduy." Hispania 71, no. 4 (1988): 840. http://dx.doi.org/10.2307/343288.

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47

Antelo, Raúl. "Sarduy na geena. As Patatautologías." Alea : Estudos Neolatinos 19, no. 1 (2017): 39–55. http://dx.doi.org/10.1590/1517-106x/20171913955.

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Resumo Severo Sarduy escreveu uma resenha, “Sobre o inferno”, em 1956. É um resumo de O inferno de Michel Carrouges. Carrouges tinha já escrito uma obra sobre as máquinas celibatárias de Duchamp, destacando a estranha similaridade entre O Grande Vidro e as máquinas punitivas de Kafka. Muito depois, Deleuze e Guattari argumentariam que o sujeito (que é um resíduo da fusão de máquinas desejantes e celibatárias) não é senão um produto das máquinas celibatárias que geram qualidades puramente intensivas.

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48

ÖZTÜRK, Bahadır. "Tezgâhtan Saraya: Osmanlı Saray Halıları." Dokuz Eylül Üniversitesi Güzel Sanatlar Fakültesi Dergisi 15, no. 16 (2016): 121. http://dx.doi.org/10.17484/yedi.91734.

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49

Menţon, Seymour, and Roberto González Echevarría. "La ruta de Severo Sarduy." World Literature Today 61, no. 4 (1987): 609. http://dx.doi.org/10.2307/40143822.

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50

Salam, Kobana, and Nurdin Nurdin. "PEMBERDAYAAN PERPUSTAKAAN SEBAGAI SARANA DAKWAH." Al-Mishbah | Jurnal Ilmu Dakwah dan Komunikasi 11, no. 1 (2017): 47. http://dx.doi.org/10.24239/al-mishbah.vol11.iss1.53.

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Library is a important source of information for community. A number of research has been carried out to understand how libraries are utilized in supporting community and educational institutions need of information. Instaed dakwah is understood as an activity which heavily dealing with information, little is studies has been carried out to understand how a library can be used to support dakwah activities. This paper shed light how libraries can also be used for dakwah purposes. Through extensive literature review, we found that libraries can also be utilized as instrument to support dakwah ac

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