Relevant bibliographies by topics / Sartre

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sartre'

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Published: 4 June 2021
Last updated: 21 December 2024

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Journal articles on the topic "Sartre"

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Hjorth, Pernille. "Dialektikken som frihedens logik – om at eksistensens mulighed for at begribe det sociale." Slagmark - Tidsskrift for idéhistorie, no. 23 (February 3, 2018): 96–116. http://dx.doi.org/10.7146/sl.v0i23.103768.

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"Det er den unge Sartre, der er vor tids filosof, ikke den ældre", konkluderer Hans Bell-Johansen i 1994 i sin diskussion af Sartre som politisk filosof. Konklusionen søges begrundet i nogle få påstande omkring Sartres politiske stillingtagen i forhold til kommunismen, som førte til et brud med Merleau­Ponty, og ved en løs reference til Sartres filosofiske værk, hvorom Jacques Colettes siger: "der er intet interessant ved Sartres 'forbedring' af marxismen."
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González Araneda, Sergio. "Sartre lector de Husserl: ¿Es el existencialismo sartreano una hérésie husserliana?." Thémata Revista de Filosofía, no. 63 (2021): 246–69. http://dx.doi.org/10.12795/themata.2021.i63.13.

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La relación filosófica entre Husserl y Sartre es posible rastrearla no solo como maestro-discípulo, sino también como un discípulo que intenta superar a su maestro. El presente artículo es un esfuerzo por mostrar la relación entre la lectura que Sartre hace de Husserl, advirtiendo hasta qué punto el filósofo francés comprende el proyecto del padre de la fenomenología, y el modo en que esta lectura permite a Sartre elaborar un auténtico pensamiento existencialista. Con ello ponemos de relieve la presunta deuda del existencialismo sartreano respecto de la fenomenología husserliana.
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Wardman, H. W., and Fredric Jameson. "Sartre after Sartre." Modern Language Review 82, no. 3 (July 1987): 749. http://dx.doi.org/10.2307/3730477.

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George, François. "Sartre n'est pas Sartre." Le Débat 35, no. 3 (1985): 69. http://dx.doi.org/10.3917/deba.035.0069.

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Louette, Jean-François. "Sartre accusateur de Baudelaire ?" Romanic Review 113, no. 3 (December 1, 2022): 388–406. http://dx.doi.org/10.1215/00358118-10055111.

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Résumé Une esquisse de biographie existentielle ; une esquisse de psychanalyse existentielle ; une esquisse d’éthique existentielle – voilà le Baudelaire de Sartre1. Ce n’est pas le moins du monde une charge contre Les Fleurs du Mal ou Le Spleen de Paris ni une étude des ces œuvres. Mais une thèse s’y trouve posée dès la fin du premier paragraphe : les hommes n’ont jamais que la vie qu’ils méritent, et Baudelaire n’échappe pas à la règle. Sartre n’aurait guère aimé notre époque où tout un chacun se proclame victime. Et il allait à contre-courant du grand mouvement de réhabilitation dont Baudelaire bénéficia depuis la fin du XIXe siècle. Peut-être Sartre fut-il le dernier accusateur de Baudelaire ? Mais en quel sens, au juste ? N’est-ce pas aussi avec lui-même qu’il cherche à régler ses comptes ? Tout en faisant de Baudelaire l’occasion d’une réflexion sur l’histoire littéraire de la poésie aux XIXe et XXe siècles.
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Wardman, H. W., and Annie Cohen-Solal. "Sartre." Modern Language Review 82, no. 3 (July 1987): 750. http://dx.doi.org/10.2307/3730478.

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ŞAHİN, Cemile İffet. "Sartre." Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi, no. 38 (December 30, 2015): 275. http://dx.doi.org/10.17120/omuifd.95273.

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Santoni, Ronald E. "Sartre." International Philosophical Quarterly 45, no. 3 (2005): 402–5. http://dx.doi.org/10.5840/ipq200545333.

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Thody, Philip, and Christina Howells. "Sartre." Modern Language Review 91, no. 4 (October 1996): 1001. http://dx.doi.org/10.2307/3733571.

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Detmer, David. "Sartre." Radical Philosophy Review 14, no. 1 (2011): 101–4. http://dx.doi.org/10.5840/radphilrev20111417.

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Dissertations / Theses on the topic "Sartre"

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Cahet, Henrique José Praxedes. "Sartre." Florianópolis, SC, 2008. http://repositorio.ufsc.br/xmlui/handle/123456789/90957.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia
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Esta dissertação é um estudo do itinerário do conceito sartreano de consciência nas obras A Transcendência do Ego, A Náusea e O Ser e o Nada. O objetivo principal será explicitar a radicalização da noção de consciência que implicará um processo de (des)construção do pensamento. Ante esta proposta examinaremos o conceito sartreano de consciência como consciência de alguma coisa, que nos permitirá compreender que a consciência é desprovida de conteúdos formais e materiais. Além disso, apresentaremos a noção de consciência enquanto discurso ou linguagem originária, que nos permitirá expor que a filosofia sartreana não está vincula a nenhuma atitude solipsista e tampouco transcendental. Não obstante, também exporemos que a consciência não se reduz a uma relação do tipo sujeito-objeto. E, no decorrer de nossa proposta, salientaremos o modo como Sartre estabeleceu a diferença ontológica do ser do em-si e do ser do para-si. Em suma, problematizaremos o itinerário do conceito de consciência nas obras A Transcendência do Ego, A Náusea e O Ser e o Nada para estabelecer suas similitudes e diferenças.
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Vandelli, Ernesto. "Sartre e Pirandello." Université Stendhal (Grenoble), 2009. http://www.theses.fr/2009GRE39020.

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Les dettes contractées par la dramaturgie sartrienne à l'égard du théâtre de Pirandello, particulièrement visibles dans Les Séquestrés d'Altona, ont été signalées depuis longtemps. Notre confrontation entre le drame de Franz et celui de Enrico IV, qu'on a utilisé aussi pour mettre en evidence les positions tenues par Sartre et Pirandello à l'égard du problème de la folie, a réaffirmé et souligné cette influence pirandellienne sur le théâtre sartrien déjà bien documentée. Mais avec notre étude on a essayé surtout de prouver que la connaissance de Sartre ne se limitait pas au seul théâtre de l'auteur sicilien et que l'influence de Pirandello a touché aussi la narrative et la pensée philosophique de l'auteur français. On a montré avant tout que La Nausée est pleine de références soit à Uno, nessuno e centomila que à Quaderni di Serafino Gubbio operatore. Attiré par le monde du cinéma présenté dans ce dernier roman, Sartre semble en avoir repris et transféré dans La Nausée la structure, la stylisation de certains personnages, le climat, et plusieurs argumentations. Dans Quaderni di Serafino. . . On trouve aussi l'épisode de la maladie du baron Nuti qui à notre avis à fourni à Sartre l'idée pour sa nouvelle La Chambre: les similitudes entre ce deux textes au fait sont plutôt frappantes. Et puis dans La Nausée il y a un face à face de Roquentin avec le miroir et un discours sur les couleurs qui semblent presque une photocopie d'épisodes presents dans Uno, nessuno e centomila. Les conclusions que cet autre roman pirandellien exhibe à propos de notre corps et de notre identité personnelle, ainsi que sur notre contingence fondamentale, trouvent aussi une étonnante correspondence avec certaines affirmations présentes dans L'Être et le néant. De même que les mésaventures avec le regard des autres et son pouvoir objectivant du protagoniste pirandellien Moscarda semblent anticiper les points fondamentaux de la phénoménologie du regard contenue dans cet essai sartrien. La sensibilité exacerbée vis à vis du regard des autres que présente un autre personnage sartrien, Daniel, semble aussi avoir été modelé sur le comportement de Moscarda, dont Daniel reprend également, comme hypothèse, la solution finale: une immersion totale dans la nature. En plus, l'idée du mariage de Daniel avec une femme enceinte d'un autre homme pourrait dériver de l'histoire de Baldovino, protagoniste de Il piacere dell'onestà, drame pirandellien que Sartre connaissait surement très bien. Ce drame nous a servi pour mettre en evidence un autre point de contact entre l'œuvre de Sartre et celle de Pirandello: les constantes préoccupations d'ordre moral, omniprésentes dans les textes de ces deux auteurs de même que le thème du déracinement. Plus en general, nous pensons que Sartre s'est bien reconnu dans le fond existentialiste de la pensée de Pirandello, qu'il a absorbé et transmis dans ses textes, de façon qu'on peut certainement parler d'un "pirandellisme sartrien".
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Salem, Bilel. "Sartre, critique des poètes." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20078/document.

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Ma thèse traite d’un aspect de la critique sartrienne : la critique poétique. Elle se présente sous forme de triptyque. En effet, chaque partie traite de la figure d’un poète. Dans les deux premières parties de ma thèse, j’aborde deux poètes du XIXème siècle : Baudelaire et Mallarmé. Les deux livres qui m’ont servi de support pour étudier cette critique poétique sont le Baudelaire de Sartre et Mallarmé, La lucidité et sa face d’ombre. Ces deux essais ont radicalement bouleversé la manière avec laquelle on appréhendait jusqu’à là la figure de ces deux poètes. Si le XIXème siècle en a fait des monstres sacrés qui ont apporté la nouveauté dans le genre poétique, Sartre quant à lui, sape certaines idées reçues. Baudelaire est le premier à qui il s’attaque en dénonçant son désengagement. Il critique son dandysme outrancier qui en a fait selon lui un poète stérile. Cet essai est aussi l’occasion pour Sartre d’exposer sa théorie de l’existentialisme et de montrer que l’Engagement et la Littérature vont de pair et illustrent la liberté de l’Homme. Dans la seconde partie qui traite de Mallarmé, la lucidité et sa face d’ombre, la critique poétique se mêle à la critique historique. Sartre commence par brosser un tableau de la société du XIXème siècle en mettant l’accent sur le désœuvrement de ce siècle. Mallarmé semble comme Baudelaire illustrer une certaine forme de désengagement. Pourtant Sartre semble omettre un élément essentiel, c’est que ces poètes de la deuxième moitié du XIXème siècle font partie de ce que l’on appelle « Les Héritiers de l’athéisme ». Mallarmé dévoile l’absence d’un Dieu en caressant l’idée du suicide. Celui-ci apparaît dans ses poèmes puisque le poète expérimente sa propre mort comme pour réaffirmer l’absence de Dieu. En conséquence, il existe une liberté inhérente à ces deux poètes que sont Baudelaire et Mallarmé, mais cette liberté est bien différente de la liberté sartrienne qui se conçoit comme un absolu. Enfin dans la troisième partie de la thèse, c’est Genet qui est à l’honneur. Sartre manifeste là toute son admiration pour ce génie créateur qui a su assumer pleinement ses choix et qui n’a cessé de revendiquer la singularité de son être. La conception que se fait Genet de l’existence se situe aux antipodes de l’attitude baudelairienne. Chez Genet, la poésie s’est imposée comme un acte libérateur. Sartre n’hésite pas à comparer parfois indirectement les poètes. En effet, à ses yeux Baudelaire ne s’est aucunement illustré dans le mal. Genet, lui, par contre a fait de ce mal une véritable splendeur. Il l’a célébré et a fini par l’incarner. En abordant la destinée singulière de trois poètes, Sartre illustre en même temps sa propre philosophie existentielle. Il démontre l’absence d’un Inconscient qui expliquerait toutes nos actions et réaffirme la liberté absolue de l’Homme
My thesis deals with one aspect of Sartre's critic: the poetic criticism. It has three major parts. The first and the second parts of my thesis discuss two poets of the nineteenth century: Baudelaire and Mallarmé.Baudelaire and Mallarmé, La lucidité et sa face d’ombre represent two principals books which have been support my study. Both essays play a great role to change the way in which we thought about them before Sartre’s studies.The nineteenth century has made Baudelaire and Mallarmé as two most important poets, however Sartre brought innovation and tried to broke our popular belief. In the first part, Sartre has been denouncing Baudelaire’s disengagement.In the second part which deals with Mallarmé, la lucidité et sa face d’ombre,, Sartre describe the poets of second half of the nineteenth century as “The heirs of Atheism” . As a result, Sartre creates a new notion of freedom which is totally different from those of Mallarmé and Baudelaire. Finally, in the third part Sartre chose to express his admiration for Genet because he assumed his responsibility for his choice of being. Genet’s conception of existence is contradicted with that of Baudelaire.To crown it all, Sartre show his existential philosophy throughout these three poets of XIX and XX centuries. In relation to Sartre there is no Unconscious that would explain our actions. Consequently, he confirms the absolute freedom of Man
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Mendes, Sheylla da Silva. "Sartre: liberdade e existência." Universidade Federal da Paraí­ba, 2006. http://tede.biblioteca.ufpb.br:8080/handle/tede/5671.

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This paper aims to explain the relationship between freedom and existence in Being and nothingness of Jean-Paul Sartre. Freedom is seen as the central issue of all Sartrean thought and from it we understand the contours and scope of the existential and humanistic thought of Sartre. In addition, the itinerary that Sartre takes to address the issue, allows us to go a long ontological reflection and, above all, understand the direction that takes its famous dictum that "existence precedes essence". Thus, we intended to present the basic elements of this journey that takes us from being to nothing and thus the existence of the subject.
O presente trabalho tem como objetivo expor a relação entre liberdade e existência em O ser e o nada de Jean-Paul Sartre. A liberdade é considerada como a questão central de toda reflexão sartreana e a partir dela compreendemos os contornos e o alcance do pensamento existencialista e humanista de Sartre. Além disso, o itinerário que Sartre adota ao tratar do tema, nos permite percorrer sua longa reflexão ontológica e, sobretudo, compreender o sentido que assume sua famosa máxima segundo a qual a existência precede a essência . Desse modo,temos como finalidade apresentar os elementos fundamentais desse percurso que nos leva do ser ao nada e deste à existência do sujeito.
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METALLINOU, CATHERINE. "Sartre et la litterature." Paris 8, 1989. http://www.theses.fr/1989PA080359.

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Une approche thematique de l'oeuvre litteraire de jean-paul sartre (romans - theatre - critique litteraire) met en relief le rapport tres etroit qui existe entre son oeuvre litteraire et sa pensee philosophique qui, a travers son evolution, essaie de definir la place de l'homme dans un monde dont sartre souli- gne de plus en plus la dimension historique et sociale. Cependant une approche de son rapport premier a l'imaginaire eclaire differemment cette oeuvre aux aspects multiples et nous permet de soutenir que c'est ce rapport a l'imaginaire qui determine, en derniere analyse, les particularites de sa pensee philosophique, ainsi que la facon dont sartre se situe par rapport aux differents courants du savoir contem- porain (marxisme, structuralisme, psychanalyse).
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Anicama, Karla, Fernando Jiménez, María Paz Hugo, Rosmery Paz, and Gloria Purizaca. "El existencialismo de Sartre." Universidad Peruana de Ciencias Aplicadas (UPC), 2015. http://hdl.handle.net/10757/344109.

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Trabajo ganador durante en el Curso Taller de Periodismo Literario 2014-2, Facultad de Comunicación y Periodismo, Universidad Peruana de Ciencias Aplicadas - UPC. Lima, Perú
Pocas palabras despiertan hoy tanto interés como lo es el existencialismo y en pocas se da el caso del desconocimiento tanto como su verdadero valor y contenido, ya que ha logrado introducirse en los medios sociales. Para algunos, el existencialismo viene a ser un estilo artístico, pero se denomina existencialismo a la corriente filosófica que se desarrolló en Europa entre las dos guerras mundiales -situación cultural y política de crisis-. Por ello, en cierto sentido es expresión de la desorientación y desarraigo, producidos por los cambios en la cultura, valores y principios que caracterizaron esa sociedad durante una época histórica determinada. Pero, la filosofía existencialista se halla arraigada en la tradición filosófica, sobre todo en el pensamiento de la modernidad y en el modo en que éste planteó sus problemas fundamentales.
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Costa, Valmir de. "Ontologia da negatividade em Sartre." reponame:Repositório Institucional da UFPR, 2009. http://hdl.handle.net/1884/19554.

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Souza, Marcelo Prates de. "Moral e metafísica em Sartre." reponame:Repositório Institucional da UFPR, 2011. http://hdl.handle.net/1884/26124.

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Resumo: Este trabalho tem como objetivo demonstrar que Sartre é caudatário à Metafísica e que, por conseguinte, a postulação de uma moral em sua filosofia torna-se problemática. Tentar-se-á demonstrar que ao considerar o valor, uma das estruturas imediatas da consciência, portanto, sempre imanente a ela, como ideal em-si-para-si, Sartre não somente não escapa ao dualismo entre finito e infinito, como, por conta disso, condena sua moral a sua própria impossibilidade. Decorrente disto se perceberá que a moral na realidade-humana é tão absurda quanto presente.
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Carvalho, Lucila Lang Patriani de. "Sartre e Lévinas:linguagem e alteridade." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09122014-182547/.

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A presente dissertação busca a articular dois temas, a Linguagem e a Alteridade, ao longo do pensamento filosófico de Jean-Paul Sartre e Emmanuel Lévinas. Partindo da obra de Sartre propomos a análise dos temas em três momentos que se estende desde O Ser e o Nada até a Crítica da Razão Dialética, passando por O que é a literatura?. Ao passarmos pela exposição do autor a respeito dos temas - que se estabelece como Intersubjetividade e Linguagem-, podemos destacar, além da interação entre ambos, a situação da Linguagem em suas obras. Posteriormente, analisamos a obra de Lévinas e a construção de suas concepções de Linguagem e Alteridade, que se encontram no cerne de seu pensamento, tanto em Totalidade e Infinito como em Outramente que ser ou para-além da essência. A partir disto, é criado um ambiente temático comum para que possamos estabelecer o diálogo entre os filósofos, sob uma perspectiva que permeia nossa dissertação: a crítica de Lévinas sobre a Linguagem e a relação desta com o pensamento de Sartre
The following thesis has the purpose of articulating two subjects, the Language and the Alterity, through the philosophical thinking of Jean-Paul Sartre and Emmanuel Lévinas. Starting from Sartre\'s work we propose the analysis of the subjects in three different moments that extend from Being and Nothingness until the Critique of Dialectical Reason, also analyzing What Is Literature?. While we examine the author\'s exposure concerning the subjects - which are set as intersubjectivity and language - the interaction between both and the situation of language in his work stand out. Subsequently, we analyzed Lévinas\' work and the construction of his conceptions of Language and Alterity, which are in the core of his thinking, for Totality and Infinity and Otherwise than Being or Beyond Essence. From this, a common theme environment is set in order to establish the dialogue between philosophers, from a perspective that permeates our dissertation: the comment Lévinas made about language and the relation between this comment and Sartre\'s thinking
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Ignazio-Benoît, Florence d’. "L’image de Sartre : 1980-1990." Nancy 2, 1991. http://www.theses.fr/1991NAN21017.

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Sartre est considéré ou comme un philosophe ou comme un écrivain, soit romancier soit dramaturge soit essayiste ou encore comme un intellectuel engagé. Notre thèse essaie de définir les différentes images de Sartre dans les dix années qui suivent sa mort. Le point de départ, une étude linguistique : l'énonciation ne fait que confirmer la subjectivité des commentateurs malgré leur souci d'objectivité : Sartre n'étant pas un cas particulier. Sartre est ensuite situé dans l'actualité culturelle présentée par les médias puis dans les milieux scolaires grâce à un certain nombre d'enquêtes et enfin dans l'opinion française et internationale. La personnalité de Sartre reste multiple ; elle varie moins selon les medias et selon les tendances politiques que selon les domaines ou s'exerce son influence. Philosophie, littérature, politique, dramaturgie, Sartre tient tous les rôles mais il est impossible de lui donner une image unifiée. La thèse fournit donc les documents aux lecteurs intéressés
Sartre is considered either as a philosopher or as a writer, a novelist, a dramatist or yet an essay-writer, or as an "engaged" intellectual. Our thesis will try to define the different images of Sartre in the 10 years following his death. The starting point, a linguistic study: the statement only confirms the subjectivity of the commentators in spite of their willingness of objectivity as Sartre war not a particular case. Sartre in then present in the cultural world presented by the school world thanks to a great deal of surveys and finally anang the French and international opinion. The personality of Sartre remains multiple; it wearies less according to the media and the political trends than according to the fields where his influence is at work. Philosophy, literature, politics, dramatic art, Sartre holds all the different roles but it is impossible to give an unified image of him. Thus, the thesis provides some documents for the interested readers
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Books on the topic "Sartre"

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Fredric, Jameson, ed. Sartre after Sartre. New Haven, Conn: Yale University Press, 1985.

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Morris, Katherine J. Sartre. Malden, MA: Blackwell, 2008.

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Cohen-Solal, Annie. Sartre. [Paris]: Gallimard, 1985.

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Wormser. Sartre. Paris, France: Armand Colin, 1999.

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Christina, Howells, ed. Sartre. London: Longman, 1995.

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Michel, Contat, ed. Sartre. Paris: Bayard, 2005.

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Colombel, Jeannette. Sartre. Paris: Le Livre de Poche, 1986.

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Biemel, Walter. Sartre. Barcelona: Salvat, 1985.

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Drake, David. Sartre. Madrid: Ediciones Tutor, 2006.

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Bertholet, Denis. Sartre. Paris, France: Plon, 2000.

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Book chapters on the topic "Sartre"

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Morris, Katherine J. "Sartre." In A Companion to the Philosophy of Action, 570–77. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323528.ch70.

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Drake, David. "Sartre." In The Sartrean Mind, 413–26. Title: The Sartrean mind / edited by Matthew Eshleman and Constance Mui Description: Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315100500-31.

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Barnes, Hazel E. "Sartre." In Ethics in the History of Western Philosophy, 335–65. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20203-4_11.

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Flynn, Thomas R. "Sartre." In A Companion to Continental Philosophy, 256–68. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch21.

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Peckitt, Michael Gillan. "Resisting Sartrean Pain: Henry, Sartre and Biranism." In Sartre on the Body, 120–29. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230248519_7.

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Richmond, Sarah. "Sartre, Jean-Paul (1905–80)." In Routledge Encyclopedia of Philosophy. London: Routledge, 2021. http://dx.doi.org/10.4324/9780415249126-dd062-2.

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Jean-Paul Sartre (1905–80) is one of the best-known philosophers of the twentieth century. He was also a novelist, literary critic, playwright, essayist, biographer, autobiographer, journalist, and political theorist. Because Sartre’s philosophy was fundamentally about the nature of human existence, it inflects all his writing. Although Sartre is often described as a major existentialist philosopher, this label should be treated with caution, as the term ‘existentialist’ only came to be associated with Sartre after the publication of his major philosophical work, Being and Nothingness (hereafter BN) in 1943. Sartre’s early philosophy was highly influenced by Husserl’s phenomenology; his first philosophical publication, The Transcendence of the Ego (hereafter TE), engaged in scholarly detail with Husserl’s commitment to a pure Ego, arguing that even by Husserl’s own lights this was a mistake. Other early philosophical writings by Sartre include an account of the emotions, and two short books about the imagination. Heidegger was another major influence, to whom Sartre’s conception of nothingness in BN was indebted but with whom, in the same text, Sartre radically disagrees about our relations with others and the significance of death. The central postulate of BN is human freedom, which Sartre seeks to establish both ontologically and phenomenologically. This freedom, incompatible both with determinism and naturalism, is a source of anguish and it is in order to escape this anguish that people commonly live their lives in an attitude akin to denial or self-deception, which Sartre labels ‘bad faith’. Sartre’s account of freedom in BN is subtle, and has sometimes been caricatured. It drew criticisms from traditionalists, who saw it as a threat to (Christian) moral orthodoxy; in fact Sartre intended to say more, in a subsequent work, about the ethical dimension of his philosophy but, although he left hundreds of pages of preparatory notes (Sartre, 1992), that promised work was never completed. From the other end of the political spectrum, many socialists attacked BN for its alleged (bourgeois) individualism. From the 1950s onwards Sartre was increasingly politically engaged; several essays from that period seek to formulate his position in relation to the French Communist Party and the USSR. Correlatively with these activities, Sartre’s later philosophy argues that existentialist philosophy provides a necessary complement to Marxist thought, by supplying a framework within which the individual’s relationship to her historical situation and the class struggle can be adequately theorised. The first volume of Sartre’s ambitious Critique of Dialectical Reason (hereafter CDR) develops a series of original concepts designed to capture the ‘mediations’, or structural relationships, between individuals and their historical world. See also: Western Marxism §2. This project was to be continued in CDR’s second volume, which Sartre did not complete, whose focus was to be the problem of comprehending within a single historical outlook, people’s multiple and opposing individual actions. The Family Idiot, Sartre’s monumental study of Flaubert, applied Sartre’s recently developed methodology to the case of this nineteenth-century French novelist; Sartre’s guiding question was ‘What, at this point in time, can we know about a man?’ Sartre died in 1980, leaving several manuscripts for abandoned or uncompleted projects, many of which have since been posthumously published.
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"Sartre." In French Philosophy in the Twentieth Century, 121–57. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511806902.007.

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Gardner, Sebastian. "Sartre." In The Cambridge History of Moral Philosophy, 636–52. Cambridge University Press, 2017. http://dx.doi.org/10.1017/9781139519267.049.

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"Sartre." In The Routledge Handbook of Philosophy of Imagination, 102–14. Routledge, 2016. http://dx.doi.org/10.4324/9781315657905-18.

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"Sartre." In The Death of God and the Meaning of Life, 168–83. Routledge, 2014. http://dx.doi.org/10.4324/9780203766637-19.

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Conference papers on the topic "Sartre"

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Watson, Ian, Jonathan Rubin, and Glen Robertson. "SARTRE." In The 8th Australasian Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2336727.2336750.

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Vonková, Erika. "Zamyšlení nad „subjektivitou robotů“." In 100 let R. U. R. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9688-2020-9.

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In the fi rst part of the text, the author presents the reasons that in the future will make one create robots that will be endowed with subjectivity. In the second part the author selects a phenomenological approach from the possible philosophical approaches to the creation of robot subjectivity. She gradually presents her construction of robot subjectivity from a perspective inspired by Husserl, Heidegger and Sartre. At the end of the text, the author demonstrates that an approach inspired by Husserl and Heidegger would lead to the creation of a non -free, human -dependent robot. On the contrary, an approach inspired by Sartre would lead to the creation of a free robot.
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Zoberman, Pierre. "Sartre, lecteur de Genet : du côté de chez Proust ?" In Proust : dialogues critiques. Fabula, 2013. http://dx.doi.org/10.58282/colloques.2165.

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Chan, Eric. "Overview of the SARTRE Platooning Project: Technology Leadership Brief." In SAE Convergence 2012. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2012. http://dx.doi.org/10.4271/2012-01-9019.

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Coşkuner, Ceylan. "The Impacts of Jean Paul Sartre on Simone De Beauvoir." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.39.

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ANDRONE, Mihai. "The Influence of Jean Paul Sartre s Philosophy on Peter Singer s Ethics." In 8th LUMEN International Scientific Conference Rethinking Social Action. Core Values in Practice | RSACVP 2017 | 6-9 April 2017 | Suceava – Romania. LUMEN Publishing House, 2017. http://dx.doi.org/10.18662/lumproc.rsacvp2017.5.

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Daraklitsa, Elina. "THE SYMBOLISMS AND DRAMATURGIC NOTIONS IN THE TROJAN WOMEN UNDER JEAN PAUL SARTRE�S POLITICAL AND PHILOSOPHICAL VIEW." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s03.03.

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The present study examines the contemporary rewriting in the French language of Euripides' play The Trojan Women by Jean Paul Sartre. The French philosopher having the intention once more to deal with humanity�s big problems, he intensifies Euripides� text with elements drawn from modern society and era. The theme dealt with is war and suppression, along with their conviction, a pattern especially popular with the creator since it is the one he deals with in his debut drama Bariona ou le fils de tonnerre (1940). Also, The Trojan Women (1964) linguistic style matches that of Bariona and Nekrassov (1955), since the personalities of the main heroes in all three plays are governed by the same notions: self � denial, rebelliousness and a firm belief in the ideals. The element which distinguishes the abovementioned texts from the rest of the writer�s dramaturgic work is their abstinence from an existential and psychological � analytical spirit. Thus, the existentialist dramaturgist�s familiar speech with which so many scholars have been preoccupied is almost absent from The Trojan Women. The Sartre�s goal is to �shout out loud� Euripides� big truths and in order to achieve it, he instills into his heroes additional characteristics, thus giving them an even more rebellious and aggressive constitution than the already existing one, expressed by a modern glossolalia. In The Trojan Women, the pioneer writer also deals with the impaired place of woman in contemporary society, an idea also existing in current days.
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Junior Forlin, Eneias, and Barbara Santos Wegher. "A identificação e desenvolvimento do conceito de contingência em A Náusea de Jean-Paul Sartre." In XXIII Congresso de Iniciação Científica da Unicamp. Campinas - SP, Brazil: Galoá, 2015. http://dx.doi.org/10.19146/pibic-2015-37052.

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D\aavila, Arturo, and Mario Nombela. "Sartre - Safe Road Trains for the Environment Reducing Fuel Consumption through Lower Aerodynamic Drag Coefficient." In SAE Brasil 2011 Congress and Exhibit. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2011. http://dx.doi.org/10.4271/2011-36-0060.

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Carvalho, Bruno Silva de. "O conceito de liberdade em Jean-Paul Sartre: seu aspecto filosófico e sua inserção na literatura romanesca." In Anais do Encontro Nacional de Pós-graduação em Filosofia da UnB. Recife, Brasil: Even3, 2022. http://dx.doi.org/10.29327/162322.1-2.

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Reports on the topic "Sartre"

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Kamp, Bart, Francisco Carrillo, and Francesco Pescarin. Euskal ekonomiako eta enpresetako atzerriko zuzeneko inbertsioaren analisia eta lehiarkortasunean duen eraginaren balioespena. Edited by Patricia Canto. Universidad de Deusto, 2024. http://dx.doi.org/10.18543/frjr6381.

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Atzerriko zuzeneko inbertsioa (AZI), bai herrialdera sartzen dena eta bai herrialdetik ateratzen dena, garrantzi handikoa da herrialde baten ekonomiarako, hazkunde ekonomikoa lortzen, enplegua sortzen, teknologia transferitzen eta mugaz haraindiko balio kateetan eta nazioarteko espazio ekonomikoetan integratzen laguntzen duelako. Hori jakinik, “Euskal ekonomiako eta bertako enpresetako atzerriko zuzeneko inbertsioaren analisia” txostenak Euskal Autonomia Erkidegora sartzen den eta bertatik ateratzen den zuzeneko inbertsioa ditu aztergai. Horretarako, 2014-2021 aldiko datu agregatuak erabili ditu eta atzerriko entitateek eskuratu zituzten euskal enpresa batzuen kasuak aztertu ditu. Amaitzeko, policy makerrentzat zenbait gomendio ematen dira, herrialdera sartzen den atzerriko zuzeneko inbertsioan eragina duten elementuei buruz.
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Kisner, Lisa. SARRA Service Academies & ROTC Research Associates. Office of Scientific and Technical Information (OSTI), October 2021. http://dx.doi.org/10.2172/1825375.

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Sarin, Madhu. Wasteland development and the empowerment of women: The SARTHI experience. Population Council, 1993. http://dx.doi.org/10.31899/pgy4.1024.

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Sarin, Madhu. Aménagement des Terres Incultes et Émancipation des Femmes L'Expérience de SARTHI. Population Council, 1993. http://dx.doi.org/10.31899/pgy4.1025.

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Beavers. L51556 Pressure Loss in Compressor Yard Pipework. Chantilly, Virginia: Pipeline Research Council International, Inc. (PRCI), July 1987. http://dx.doi.org/10.55274/r0010212.

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This handbook enables designers to reliably predict pressure losses in natural gas compressor and meter station yard piping under steady state flow conditions. Pressure loss data are presented in the form of non-dimensional pressure loss coefficients for a wide range of components. Many example calculation sare provided. Recommendations are also made on the installation of compressors to reduce pressure losses and increase efficiency. Also see related document, L51557.
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Wilson, Kelly R., Mary K. Hendrickson, Ryan Milhollin, J. Alan Weber, and Robert L. Myers. Is the U.S. cover crop seed industry ready to support projected adoption rates? A snapshot of the industry. University of Missouri - Columbia, 2024. https://doi.org/10.32469/10355/106442.

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"In recent years, interest in adoption of cover crops on U.S. farmland has surged in the public and private sectors, as well as with farmers. Cover crops are crops planted to cover the soil and reach different climate and soil health benefits, such as reducing erosion; increasing water availability; and providing weed, pest or disease control; and to enhance biodiversity on a farm (Clark 2015). To promote use of climate-smart practices such as cover crops, the federal government launched new funding programs, including the Partnerships for Climate-Smart Commodities program, which invested $3.1 billion in projects providing financial and technical assistance to farmers and ranchers (USDA 2024). Several private companies have their own initiatives to incentivize farmers to use cover crops (Marston 2022). In their own right, farmers across the country are using cover crops at higher rates to reach specific objectives, such as building soil health and accessing these cover crop incentive payments (SARE, ASTA, and CTIC 2020). With heightened investment--and interest--in cover crop adoption, we are faced with the question of whether the seed industry is prepared to meet the demand for quality cover crop seed. Evidence suggests that farmers currently perceive lack of seed availability as a key constraint to using cover crops (CTIC and SARE 2020). Although this lack points to a potential market opportunity for seed producers and companies, this industry is unique because cover crops are typically considered a noncash crop. Cover crop seed may, therefore, not have the supportive infrastructure available to cash crops such as soybean and corn. To ensure that efforts to extend adoption of cover crops are fruitful, the cover crop seed industry needs to be bolstered and expanded. This paper examines the present state of the cover crop seed industry, drawing from U.S. Census of Agriculture data; literature reviews of academic studies, news reports and white papers; and qualitative interviews conducted with representatives involved in the cover crop seed industry. We interviewed seven individuals who lead or work for seed companies that sell cover crop seed in North America. We asked interviewees to describe how their company operates, from seed production to sales. We then asked for their perspectives on the U.S. cover crop seed industry today, the biggest opportunities and challenges facing the industry, and what policies are programs they see as beneficial or crucial to growing the cover crop seed industry. We conducted qualitative analyses of interview transcripts to draw out key themes and unique perspectives. From these interviews and the above mentioned available information, we seek to provide a baseline for where the U.S. cover crop seed industry is today, in 2024. We start by describing, first, the trajectory of cover crop adoption in the U.S., and then, current drivers. Next, we analyze U.S. agricultural census data to describe our current domestic and imported supply of cover crop seed. We then provide overviews of the cover crop seed production cycle, types of cover crop seed suppliers, and the major players in the industry today. From there, we present key challenges facing the cover crop seed industry today, describe opportunities for the industry to evolve, and discuss future considerations."--Introduction.
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Ammonite faunas of the Sarten Sandstone (Cretaceous), Luna County, New Mexico. US Geological Survey, 1987. http://dx.doi.org/10.3133/b1641b.

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