Relevant bibliographies by topics / Sartre's approach

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
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  5. Conference papers

Academic literature on the topic 'Sartre's approach'

Author: Grafiati
Published: 18 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Sartre's approach"

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Zuraikat, Malek J., and Sarah Mashreqi. "The Death of God in Sartre's The Flies." Acta Scientiarum. Language and Culture 42, no. 2 (2020): e53108. http://dx.doi.org/10.4025/actascilangcult.v42i2.53108.

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The death of god, which refers to the absence of god's value, weight, significance, and role from people's life experience, is among the most dominant themes of existential literature, especially that of Sartre. It is heavily investigated in his theoretical as well as creative works, such as Being and Nothingness (1969) and The Flies (1989) as it constitutes the cornerstone of his philosophical views of Existentialism, nihilism, freedom, and responsibility. It is hard to understand Sartre's The Flies (1989) and its philosophical background as well as theme(s) without considering the concept of
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Bernard, Valerie. "Sartre's Relationalist(-ish) Theory of Perception1." Sartre Studies International 30, no. 2 (2024): 20–39. https://doi.org/10.3167/ssi.2024.300203.

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Abstract In this paper, I argue that Jean-Paul Sartre's theory of the imagination emerges out of a position on perception that is similar to modern naïve realism in that he seeks to add elements of what today is called “relationalism” to his phenomenological description of perceptual and imaginative experience. The problem is that it is not clear that relationalism can be added to the phenomenologist's intentional theory of consciousness in the way Sartre recommends. This paper takes an analytic approach to understanding Sartre's theory of perception, traces his motivation in arguing that perc
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Siregar, Paisal, Hasnah Nasution, and Syukri Syukri. "Jean-Paul Sartre: Analyzing Human Existence Through the Lens of Existentialism." Journal of Social Knowledge Education (JSKE) 6, no. 1 (2025): 143–53. https://doi.org/10.37251/jske.v6i1.1410.

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Purpose of the study: This study aims to explore Jean-Paul Sartre’s existentialist perspective on human existence, emphasizing radical freedom and the responsibility of individuals in defining their own meaning in life. The research investigates how Sartre's concept of existentialism positions humans as autonomous subjects in constructing their essence. Methodology: This study employs a qualitative descriptive-analytical approach, utilizing a literature review method. The primary sources include Sartre’s major works, such as Being and Nothingness, along with secondary analyses from contemporar
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Haqqi, Sabilal, Mardhiah Abbas, and Abrar M. Daud Faza. "Film Attack on Titan dalam Pandangan Filsafat Eksistensialisme Jean-Paul Sartre." AHKAM 3, no. 1 (2024): 218–26. http://dx.doi.org/10.58578/ahkam.v3i1.2606.

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Jean-Paul Sartre is a famous figure in the fields of philoshophy and literature, considered one of the parents of contemporary existentialism. Existentialism is a philosophical school which argues that all phenomena originate from existence, or the existence of something. Existentialism is a protest against the concept of “logic” and “nature” which were emphasized in the enlightenment period (Enlightenment) in the eighteenth century. Sarte’s existentialist philosophical thought is La Liberte or human freedom. Humans are free, independent. Therefore, he must be free to determine and decide, he
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Mostafa Hussein, Wafaa A. "Freedom as the Antithesis of Commitment in Jean-Paul Sartre’s The Flies (Les Mouches)." International Journal of Linguistics, Literature and Culture 8, no. 2 (2021): 1–17. http://dx.doi.org/10.19044/llc.v8no2a1.

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In the mid of the twentieth century, French Existentialism was a predominant doctrine that significantly enriched and influenced the literary scene in Europe during the Post-War area. Jean-Paul Sartre (1905-1980), the founder of Existentialism, is both a professional philosopher and a talented man of letters whose literary achievements represent a declarative embodiment of his Existentialist philosophy. In his 1943 drama, The Flies (Les Mouches), Sartre puts the Greek myth into a drastically innovative structure, where contemporary issues and values are presented through classical outlines. Th
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Zuziak, Władysław. "Jean-Paul Sartre and Louis Lavelle – Two Existential Conceptions of Humanism and their Ethical Consequences." Kwartalnik Naukowy Fides et Ratio 48, no. 4 (2021): 91–102. http://dx.doi.org/10.34766/fetr.v48i4.977.

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On the basis of the thesis “existence precedes the essence”, L. Lavelle and J.-P. Sartre developed two different versions of existentialism which were the foundation for creating different models of humanism based on the phenomenological approach. I attempt to show that Sartre's atheistic existentialism, which relies on the abstract conception of freedom and an erroneous project of man, is a theory which is less plausible than the existentialism of Lavelle, based on the assumption of man's participation in being. I also discuss the ethical consequences for individual and social development tha
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Betschart, Alfred, Adrian van den Hoven, Nik Farrell Fox, and Luca Tripaldelli. "Book Reviews." Sartre Studies International 30, no. 1 (2024): 116–35. https://doi.org/10.3167/ssi.2024.300109.

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Elizabeth A. Bowman and Robert V. Stone, Reading Sartre's Second Ethics: Morality, History, and Integral Humanity, ed. Matthew C. Ally (Lanham, MD: Lexington Books, 2023), xxv +397 pp., $125.00 (hardback), ISBN: 9781793646514, $50.00 (EPUB), ISBN: 9781793646521 Catalano, Joseph, ed. An Abridged Edition of Jean-Paul Sartre's, The Family Idiot,: Gustave Flaubert, 1821-–1857, An Abridged Edition (Chicago: The University of Chicago Press, 2023), 292 pp. ISBN: 13978-0-226-8232-x Marcel Siegler, Needful Structures: The Dialectics of Action, Technology, and Society in Sartre's Later Philosophy (Biele
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Mui, Constance L., and Julien S. Murphy. "Victims, Power and Intellectuals: Laruelle and Sartre." Labyrinth 19, no. 2 (2018): 35. http://dx.doi.org/10.25180/lj.v19i2.92.

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In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for victims of crimes against humanity. Laruelle insists that the victim has been left out of philosophy and displaced by an abstract pursuit of justice. He offers a non- philosophical approach that reverses the victim/intellectual dyad and calls for compassionate insurrection. In this paper, we probe Laruelle's critique of the committed intellectual's obligations to victims, specific
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Moser, Susanne. "Sartres und Beauvoirs Antinaturalismus als Kritik am Geschlechterverhätnis in der Moderne." Labyrinth 17, no. 1 (2015): 18. http://dx.doi.org/10.25180/lj.v17i1.12.

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Sartre's and Beauvoir's Antinaturalism as Critique of the Concepts of Gender Relations in ModernitySartre's and Beauvoir's antinaturalism can be seen as the rejection of the attribution of some particu-lar "nature" to specific social groups in order to deny essential aspects of their human being or even of their humanity as such. Since the existential approach starts from the lived experience and includes praxis as a crucial factor of becoming oneself, it makes possible to show some phenomena of human being and human relations that remains invisible on the abstract philosophical level. One of
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Batchelor, Kathryn. "Fanon's Les Damnés de la terre: Translation, De-Philosophization and the Intensification of Violence." Nottingham French Studies 54, no. 1 (2015): 7–22. http://dx.doi.org/10.3366/nfs.2015.0103.

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The influence of Jean-Paul Sartre's Critique de la raison dialectique on Frantz Fanon's Les Damnés de la terre can be seen in Fanon's direct engagement with Sartre's text as well as in the vocabulary that he adopts when discussing key ideas, particularly in his discussion of violence in the first chapter. In Constance Farrington's English translation of Les Damnés de la terre, however, philosophical terms are replaced with everyday ones, and the links between Les Damnés de la terre and the Critique are obscured. In this article I seek to highlight this de-philosophizing approach through a rang
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Dissertations / Theses on the topic "Sartre's approach"

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Routh, Juhi. "Freedom and facticity: study with sartre." Thesis, University of North Bengal, 2018. http://hdl.handle.net/123456789/2715.

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Karkaba, Fatiha. "Discontinuité et phénomènes de rupture dans La Nausée de J.P. Sartre. Approche énonciative." Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030085.

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Le découpage phrastique – par le point final – dépourvu de structure verbale dans le roman de La Nausée a suscité notre intérêt pour le phénomène des ruptures typographiques. Pour rendre compte de leur prédicativité, la logique syntaxique s’est avérée insuffisante. Nous avons donc envisagé le principe de l’énonciation qui a donné à ces découpages sans verbe un fondement énonciatif et sémantique. Ce travail aurait ainsi tenté de résoudre la problématique de la prédication sans verbe en s’appuyant sur l’analyse du texte et également sur des recherches historiques<br>Our interest in the phenomeno
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Teguezem, Joseph. "La Notion de totalité chez Jean-Paul Sartre : une approche analytico-dialectique de l'homme dans le monde." Université Marc Bloch (Strasbourg) (1971-2008), 2003. http://www.theses.fr/2003STR20007.

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Ce travail essaye de dégager l'importance de la notion de totalité dans L'être et le néant et la Critique de la raison dialectique de Jean-Paul Sartre. En critiquant toutes les pensées dont l'attitude est défavorable à la notion de totalité, à l'idée d'unité possible entre l'homme, la société et le monde, il en fait leur préalable d'intelligibilité. Dans cette perspective, cette notion de totalité est l'objet d'une anthropologie philosophique qui insiste sur la totalisation (synthèse) de tous les savoirs qui concernent l'homme dans son rapport avec le monde, et met un accent particulier sur le
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Rady, Ahmed. "L'art de réfuter. Approche rhétorico-pragmatique du dialogue théâtral en France au XXème siècle." Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030072.

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Nombreux sont les études consacrées ces dernières années au sujet de la réfutation. La plupart des ces études visent à remettre en lumière la réfutation dans sa structure logico-sémantique. Cette thèse tente par ailleurs à souligner que la réfutation est un art à part entier, au même titre que l’art d’argumenter, étant fondé sur la résistance aux paroles des autres interlocuteurs dans le dialogue théâtral où s’enchaînent les dimensions logique, dialogique, sémantique, rhétorique et pragmatique. L’analyse du texte théâtral nous a permis d’établir que la réfutation, malgré l’évolution sémantique
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Mendou, Mendou Véronique. "L'écriture de l'enfance au XXe siècle à travers l'étude de Gide, Montherlant, Green, Bazin et Sartre." Thesis, Mulhouse, 2018. http://www.theses.fr/2018MULH6751.

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L’écriture de l’enfance à travers l’étude de Gide, Montherlant, Bazin, Sartre et Green consiste à examiner les motifs qui permettent de représenter ladite enfance au XXe siècle. Des théories élaborées par les pédagogues, telles que le morcellement, le tâtonnement, l’inachèvement, le désordre, le libre choix etc, placent l’enfance dans le contexte de la modernité. De l’autobiographie à la fiction, l’enfant est désormais exploité comme un sujet de discours souffrant d’une hybridité de genre. Qu’elle soit heureuse ou malheureuse, l’enfance reste une source inépuisable de création. Elle implique l
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Ehrlich, Irène. "L' approche biographique dans l'orientation professionnelle : de la sociologie clinique aux contributions de l'existentialisme sartrien." Paris 7, 2012. http://www.theses.fr/2012PA070009.

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L'objectif de cette recherche est d'analyser l'apport théorique et méthodologique de l'existentialisme de J-P. Sartre pour le développement d'une approche biographique dans le domaine de l'orientation professionnelle. Nous nous proposons d'examiner dans quelle mesure cette approche permet d'avancer dans la recherche biographique de façon à aider le sujet à se situer en son histoire face aux conditionnements social-historiques ainsi qu'à la prise en compte du rôle de la profession dans l'ensemble du processus de personnalisation. L'approche biographique a été introduite dans le domaine de l'ori
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Zilio, Federico. "The Problems of Consciousness and its Relationship with the World: An Investigation between Philosophy and Neuroscience." Doctoral thesis, Università degli studi di Padova, 2019. http://hdl.handle.net/11577/3424671.

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The main subject of this dissertation is the relationship of consciousness with the world. Consciousness is extremely familiar and mysterious at the same time, and it is considered one of the most complex phenomena to describe and explain. Recently, cognitive science and neuroscience have assumed a significant role in the search for the fundamental structures of consciousness, investigating the neuronal basis that allows the emergence of our experience. For this reason, the present work is not only aimed at philosophical and phenomenological analysis but also at the latest results of neuroscie
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黃齡萱. "The Compson Brothers as Poor Players: A Sartrean Approach to The Sound and the Fury." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/88561743273449332831.

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碩士<br>國立中正大學<br>外國語文研究所<br>89<br>This thesis is an attempt to find an answer for the philosophical and psychological questions concerning “reducto absurdum” in The Sound and the Fury through Sartre's philosophy and psychoanalysis (48). In the second chapter, I introduce Nietzsche’s idea of “God is dead” as the initiation of Sartre’s philosophy. For Sartre, experiencing “reducto absurdum ” is the universal condition of being human. The human condition is unchangeable, but our attitude toward it makes a difference — confronting “nothingness,” we can courageously face it or cowardly submit to
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Kamakahi, Jeffrey J. "A socio-historical analysis of the crown-based health ensembles (CBHEs) in Hawaii : a Sartrean approach." Thesis, 1991. http://hdl.handle.net/10125/10294.

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Books on the topic "Sartre's approach"

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Bassiri, Cameron. Sartre and the Phenomenology of Education. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978729407.

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Through an engagement with texts that span the entirety of Sartre’s career, Sartre and the Phenomenology of Education: Education for Resistance provides phenomenological analyses of two primary orientations toward education. Cameron Bassiri develops a Sartrean approach to education, calling it “committed education,” and argues that such education is ultimately a form of resistance to need, scarcity, the practico-inert, and their cultural manifestations. Bassiri argues that a genuine, liberating form of education cultivates the imagination, instills the appropriate orientation to time in studen
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Kirkpatrick, Kate. Sin is Dead, Long Live Sin! Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0009.

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Chapter 9 offers two concluding ‘provocations’: one on wretchedness without God, the other on wretchedness with God. The first brings Sartre into dialogue with Marilyn McCord Adams’s work ‘God because of Evil’, arguing that Sartre’s account lends credence to her view that optimism is not warranted if one takes a robust realist approach to evil. Read as a phenomenologist of fallenness, Sartre may serve the apologetic purpose of making options ‘live’, in William James’s language; or, to use the phrase of Stephen Mulhall, to ‘hold open the possibility of taking religious points of view seriously’
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Poellner, Peter. Value in Modernity. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192849731.001.0001.

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This book identifies a historical paradigm in ethics that has been largely ignored in more recent philosophy. The author calls this paradigm existential modernism and discusses its central claims through detailed examination of the thought of four of its main exponents: Friedrich Nietzsche, Max Scheler, Jean-Paul Sartre, and Robert Musil. In the case of Nietzsche and Sartre, he offers novel interpretations, reconstructing lines of thought in their work that have usually been neglected. Scheler’s subtle phenomenological version of affective value intuitionism is a crucial influence on Sartre’s
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Vincini, Stefano, and Shaun Gallagher. The Phenomenology of Egoic and Nonegoic Consciousness. Edited by Kirk Warren Brown and Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.3.

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Whether consciousness involves an ego is a thorny and complicated question in phenomenology. This chapter defines pure phenomenology and the peculiar way in which the problem of the ego is framed in this approach, then discusses three different approaches to the issue. First, Husserl’s egological account of consciousness is sketched in connection with his analysis of attention. Second, Sartre’s non-egological arguments are examined in detail. There is reason to ask whether his critique successfully applies to the Husserlian conception. Third, Gurwitsch’s non-egological view is considered. It i
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Jansen, Julia. Imagination De-Naturalized. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.33.

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Many of the common assumptions regarding the role imagination plays in phenomenology reflect misunderstandings regarding the nature of phenomenological research. This chapter starts by clarifying some of these misunderstandings. It then presents Husserl’s groundbreaking investigations and considers the most important contribution he made to phenomenological research on the imagination: his “de-naturalization” of the imagination. The chapter then details some of the ways in which Sartre and Merleau-Ponty depart from Husserl’s approach. It gives an account of how both build upon Husserl’s earlie
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Falzon, Christopher. Foucault and the History of Philosophical Transcendence. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350182790.

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In an original approach to Foucault’s philosophy, Christopher Falzon argues for a reading of Foucault as a philosopher of finite transcendence, and explores its implications for ethics. In order to distinguish Foucault’s position, Falzon charts the historical trajectory of transcendence as a philosophical concept, starting with the radical notion of transcendence that was introduced by Plato, and which reappears in various forms in subsequent thinkers from the Stoics to Descartes, and from Kant to Sartre. He argues that Foucault’s critique of the transcendent subject of humanism is a rejection
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Zahavi, Dan. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0001.

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How should one assess Husserl’s legacy? One possibility is to study the influence he has exerted on the development of twentieth-century philosophy. That the influence has been immense can hardly be disputed. This is not to say, of course, that everybody agreed with him; but the fact that subsequent phenomenologists, including Heidegger, Ingarden, Schutz, Fink, Sartre, Merleau-Ponty, Levinas, Gadamer, Ricœur, Derrida, Henry, and Marion, as well as leading theorists from a whole range of other traditions, including hermeneutics, critical theory, deconstruction, and post-structuralism, felt a ne
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Wahnich, Sophie. French Revolution in Theory. Lexington Books, 2022. https://doi.org/10.5040/9798881816179.

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It is time to re-examine the French Revolution as a political resource. The historiography has so far ignored the question of popular sovereignty and emancipation; instead the Revolution has been vilified as a matrix of totalitarianisms by the liberals and as an ethnocentric phenomenon by postcolonial studies. This book examines why. More so than historians, it is philosophers that have played the leading role in the portrayal of this major event in French political history. The philosophical quarrels of the 1960s placed the French Revolution at the heart of their debates. The most well-docume
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Davis, Colin. Traces of War. Liverpool University Press, 2018. http://dx.doi.org/10.5949/liverpool/9781786940421.001.0001.

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The legacy of the Second World War remains unsettled; no consensus has been achieved about its meaning and its lasting impact. This is pre-eminently the case in France, where the experience of defeat and occupation created the grounds for a deeply ambiguous mixture of resistance and collaboration, pride and humiliation, heroism and abjection, which writers and politicians have been trying to disentangle ever since. This book develops a theoretical approach which draws on trauma studies and hermeneutics; and it then focuses on some of the intellectuals who lived through the war and on how their
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Ameriks, Karl. Kantian Subjects. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841852.001.0001.

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The first half of this book concerns issues directly related to a few key Kant texts and recent discussions of them. The Critical philosophy’s conception of subjectivity is the main focus, with special attention given to the features of freedom, autonomy, law, necessity, final ends, an overall human vocation, intentionality, and idealism. The second half contains essays on post-Kantian figures, with an emphasis on Hegel, Schelling, and Hölderlin and their role in introducing a fruitful ‘historical turn’ in philosophical methodology as well as a new conception of being a subject understanding i
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Book chapters on the topic "Sartre's approach"

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Norris, Christopher. "Diagonals." In Speculations 3. punctum books, 2012. https://doi.org/10.21983/p3.0010.1.08.

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Badiou’s relationship to Derrida is complex, ambivalent, at times distinctly fraught, and often—despite an impeccable politeness of phrasing—somewhat impatient in tone. All the same it doesn’t exhibit anything like the pattern of routine inter-generational conflict that has characterised so many episodes of post-war French in-tellectual history. Thus it bears no resemblance to those acts of barely concealed parricidal intent by which Sartre ousted the dominant currencies of pre-war (whether rationalist or Bergson-influenced) thought, or the structuralism of Lévi-Strauss, Althusser and company
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Stanchina, Gabriella. "1. The Question of Subjectivity." In The Art of Becoming Infinite. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0442.01.

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The first chapter of this volume is devoted to a critical overview of the modern and contemporary theories about the self. The aim of this overview is to highlight the centrality of this question in the modern scientific and philosophical discourse, as well as to provide a background for a better appreciation of the originality and specificity of Mou’s thought on self. Thanks to the development of the neurosciences, with its research into the neural correlates of our mental life, as well as the emergence of the cognitive sciences, the question of the self has acquired an unprecedented centrali
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Howells, Christina. "Sartre’s Existentialist Biographies: Search for a Method." In Mapping Lives. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263181.003.0016.

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This chapter discusses Jean Sartre's approach to writing biographies. As a biographer, Sartre embraces the paradox of an attempted, yet always impossible, totalization of the fragmentary, and acknowledges the extent to which he is implicated in the story he tells. His biographical purpose is innovatory compared to the norms of French biography in the twentieth century. Sartre's approach is epistemological, critical, and political rather than literary. His method involves historical and psychological interpretation. Although Sartre's biographies are not consistent in format and approach, they n
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Kinkead-Weekes, Mark. "Writing Lives Forwards: A Case for Strictly Chronological Biography." In Mapping Lives. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263181.003.0014.

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There could be different ways of writing biographies, just as there are different kinds of novels. Modern biographers who are sensitive to the trends in fiction and criticism may avoid the chronological approach, as it is often seen as old-fashioned. They may prefer a more subtle kind of structuring; for instance, Hermione Lee, who wrote Virginia Woolf's life, argued that there are several ways in which a ‘Life’ may begin apart from the start of the subject's birth. Likewise, Jean Sartre asserted the need to use an inverted chronology wherein regression should come first before progress can be
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Longuenesse, Béatrice. "“I” and Self-Consciousness." In Analytic Existentialism. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192864215.003.0003.

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Abstract Elizabeth Anscombe argues that “I”-thoughts are “unmediated agent-or-patient conceptions of states, actions, motions, etc. …in this object here.” This characterization of “I”-thoughts bears striking similarities to Jean-Paul Sartre’s account of non-thetic or non-positional self-consciousness and its relation to our use of “I.” Of course, the methods are very different: phenomenological description for Sartre, semantic analysis for Anscombe. Those differences notwithstanding, Sartre’s account of our use of “I” in expressions of non-thetic (self)-consciousness foreshadows Anscombe’s vie
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Peter, France. "Introduction." In Mapping Lives. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263181.003.0001.

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Jean Sartre's fictional hero Roquentin believes that one cannot seriously take the task of writing one's life. For him, biography is an impossibility, a work of ‘pure imagination’ subjected to the biases of the writer and devoid of resemblance to the subject. In the early days, biographies served as testimony to the greatness a person. They served as models from which people could emulate the exemplary individual. Then, the essential thing was to tell a story based on external facts and on psychological plausibility. However, in the age of Rousseau's Confessions, it was argued that biographies
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Gaukroger, Stephen, and Knox Peden. "5. Philosophy in wartime." In French Philosophy: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198829171.003.0005.

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In the early twentieth century, German philosophers like Husserl founded theories of phenomenology. ‘Philosophy in wartime: phenomenology and existentialism’ looks at initial adopters in France, some of whom were then quickly gripped by existentialism and structuralism through translations of Heidegger. The leading lights of mid-twentieth-century philosophy—Jean-Paul Sartre, Simone de Beauvoir, and Maurice Merleau-Ponty—explored our place in the world. To what extent are humans the product of traditions and socio-cultural practices? In the 1960s, philosophy moved towards approaches to politica
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Golob, Sacha. "Self-Awareness and the “I” in the Phenomenological Tradition." In The Self. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190087265.003.0013.

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The Phenomenological tradition is defined by its attempt to rethink the self and self-awareness. This chapter provides an overview of some of the fundamental developments within that tradition running from Husserl, Heidegger, Sartre and Merleau-Ponty to later writers such as Henry. I begin by sketching the key features: its relationship to naturalistic and transcendental approaches, the centrality of the first person perspective, and the hierarchical model which is central to Phenomenology’s vision of experience. I next introduce the specifics of Phenomenology’s picture of self-awareness, posi
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Boyle, Matthew. "The Reflectivist Approach." In Transparency and Reflection. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780199926299.003.0004.

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Abstract In this chapter, the author argues that only a “reflectivist” account of transparency can meet the conditions identified in the previous chapter, and that one can find the materials for constructing such an account in some neglected ideas of Jean-Paul Sartre. On the resulting, Sartre-inspired approach to the Problem of Transparency, one’s entitlement to treat questions about one’s own mental states as transparent to questions about the non-mental world depends on the presence, in one’s first-order awareness of the non-mental world, of a form of implicit or “nonpositional” self-awarene
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Mui, Constance L. "A Feminist-Sartrean Approach to Understanding Rape Trauma." In Sartre Today. Berghahn Books, 2005. http://dx.doi.org/10.2307/j.ctv287sf51.13.

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Conference papers on the topic "Sartre's approach"

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Vonková, Erika. "Zamyšlení nad „subjektivitou robotů“." In 100 let R. U. R. Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9688-2020-9.

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In the fi rst part of the text, the author presents the reasons that in the future will make one create robots that will be endowed with subjectivity. In the second part the author selects a phenomenological approach from the possible philosophical approaches to the creation of robot subjectivity. She gradually presents her construction of robot subjectivity from a perspective inspired by Husserl, Heidegger and Sartre. At the end of the text, the author demonstrates that an approach inspired by Husserl and Heidegger would lead to the creation of a non -free, human -dependent robot. On the cont
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