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Journal articles on the topic 'Sartre's approach'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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1

Zuraikat, Malek J., and Sarah Mashreqi. "The Death of God in Sartre's The Flies." Acta Scientiarum. Language and Culture 42, no. 2 (2020): e53108. http://dx.doi.org/10.4025/actascilangcult.v42i2.53108.

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The death of god, which refers to the absence of god's value, weight, significance, and role from people's life experience, is among the most dominant themes of existential literature, especially that of Sartre. It is heavily investigated in his theoretical as well as creative works, such as Being and Nothingness (1969) and The Flies (1989) as it constitutes the cornerstone of his philosophical views of Existentialism, nihilism, freedom, and responsibility. It is hard to understand Sartre's The Flies (1989) and its philosophical background as well as theme(s) without considering the concept of

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Bernard, Valerie. "Sartre's Relationalist(-ish) Theory of Perception1." Sartre Studies International 30, no. 2 (2024): 20–39. https://doi.org/10.3167/ssi.2024.300203.

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Abstract In this paper, I argue that Jean-Paul Sartre's theory of the imagination emerges out of a position on perception that is similar to modern naïve realism in that he seeks to add elements of what today is called “relationalism” to his phenomenological description of perceptual and imaginative experience. The problem is that it is not clear that relationalism can be added to the phenomenologist's intentional theory of consciousness in the way Sartre recommends. This paper takes an analytic approach to understanding Sartre's theory of perception, traces his motivation in arguing that perc

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Siregar, Paisal, Hasnah Nasution, and Syukri Syukri. "Jean-Paul Sartre: Analyzing Human Existence Through the Lens of Existentialism." Journal of Social Knowledge Education (JSKE) 6, no. 1 (2025): 143–53. https://doi.org/10.37251/jske.v6i1.1410.

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Purpose of the study: This study aims to explore Jean-Paul Sartre’s existentialist perspective on human existence, emphasizing radical freedom and the responsibility of individuals in defining their own meaning in life. The research investigates how Sartre's concept of existentialism positions humans as autonomous subjects in constructing their essence. Methodology: This study employs a qualitative descriptive-analytical approach, utilizing a literature review method. The primary sources include Sartre’s major works, such as Being and Nothingness, along with secondary analyses from contemporar

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Haqqi, Sabilal, Mardhiah Abbas, and Abrar M. Daud Faza. "Film Attack on Titan dalam Pandangan Filsafat Eksistensialisme Jean-Paul Sartre." AHKAM 3, no. 1 (2024): 218–26. http://dx.doi.org/10.58578/ahkam.v3i1.2606.

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Jean-Paul Sartre is a famous figure in the fields of philoshophy and literature, considered one of the parents of contemporary existentialism. Existentialism is a philosophical school which argues that all phenomena originate from existence, or the existence of something. Existentialism is a protest against the concept of “logic” and “nature” which were emphasized in the enlightenment period (Enlightenment) in the eighteenth century. Sarte’s existentialist philosophical thought is La Liberte or human freedom. Humans are free, independent. Therefore, he must be free to determine and decide, he

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Mostafa Hussein, Wafaa A. "Freedom as the Antithesis of Commitment in Jean-Paul Sartre’s The Flies (Les Mouches)." International Journal of Linguistics, Literature and Culture 8, no. 2 (2021): 1–17. http://dx.doi.org/10.19044/llc.v8no2a1.

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In the mid of the twentieth century, French Existentialism was a predominant doctrine that significantly enriched and influenced the literary scene in Europe during the Post-War area. Jean-Paul Sartre (1905-1980), the founder of Existentialism, is both a professional philosopher and a talented man of letters whose literary achievements represent a declarative embodiment of his Existentialist philosophy. In his 1943 drama, The Flies (Les Mouches), Sartre puts the Greek myth into a drastically innovative structure, where contemporary issues and values are presented through classical outlines. Th

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Zuziak, Władysław. "Jean-Paul Sartre and Louis Lavelle – Two Existential Conceptions of Humanism and their Ethical Consequences." Kwartalnik Naukowy Fides et Ratio 48, no. 4 (2021): 91–102. http://dx.doi.org/10.34766/fetr.v48i4.977.

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On the basis of the thesis “existence precedes the essence”, L. Lavelle and J.-P. Sartre developed two different versions of existentialism which were the foundation for creating different models of humanism based on the phenomenological approach. I attempt to show that Sartre's atheistic existentialism, which relies on the abstract conception of freedom and an erroneous project of man, is a theory which is less plausible than the existentialism of Lavelle, based on the assumption of man's participation in being. I also discuss the ethical consequences for individual and social development tha

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Betschart, Alfred, Adrian van den Hoven, Nik Farrell Fox, and Luca Tripaldelli. "Book Reviews." Sartre Studies International 30, no. 1 (2024): 116–35. https://doi.org/10.3167/ssi.2024.300109.

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Elizabeth A. Bowman and Robert V. Stone, Reading Sartre's Second Ethics: Morality, History, and Integral Humanity, ed. Matthew C. Ally (Lanham, MD: Lexington Books, 2023), xxv +397 pp., $125.00 (hardback), ISBN: 9781793646514, $50.00 (EPUB), ISBN: 9781793646521 Catalano, Joseph, ed. An Abridged Edition of Jean-Paul Sartre's, The Family Idiot,: Gustave Flaubert, 1821-–1857, An Abridged Edition (Chicago: The University of Chicago Press, 2023), 292 pp. ISBN: 13978-0-226-8232-x Marcel Siegler, Needful Structures: The Dialectics of Action, Technology, and Society in Sartre's Later Philosophy (Biele

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Mui, Constance L., and Julien S. Murphy. "Victims, Power and Intellectuals: Laruelle and Sartre." Labyrinth 19, no. 2 (2018): 35. http://dx.doi.org/10.25180/lj.v19i2.92.

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In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for victims of crimes against humanity. Laruelle insists that the victim has been left out of philosophy and displaced by an abstract pursuit of justice. He offers a non- philosophical approach that reverses the victim/intellectual dyad and calls for compassionate insurrection. In this paper, we probe Laruelle's critique of the committed intellectual's obligations to victims, specific

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Moser, Susanne. "Sartres und Beauvoirs Antinaturalismus als Kritik am Geschlechterverhätnis in der Moderne." Labyrinth 17, no. 1 (2015): 18. http://dx.doi.org/10.25180/lj.v17i1.12.

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Sartre's and Beauvoir's Antinaturalism as Critique of the Concepts of Gender Relations in ModernitySartre's and Beauvoir's antinaturalism can be seen as the rejection of the attribution of some particu-lar "nature" to specific social groups in order to deny essential aspects of their human being or even of their humanity as such. Since the existential approach starts from the lived experience and includes praxis as a crucial factor of becoming oneself, it makes possible to show some phenomena of human being and human relations that remains invisible on the abstract philosophical level. One of

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Batchelor, Kathryn. "Fanon's Les Damnés de la terre: Translation, De-Philosophization and the Intensification of Violence." Nottingham French Studies 54, no. 1 (2015): 7–22. http://dx.doi.org/10.3366/nfs.2015.0103.

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The influence of Jean-Paul Sartre's Critique de la raison dialectique on Frantz Fanon's Les Damnés de la terre can be seen in Fanon's direct engagement with Sartre's text as well as in the vocabulary that he adopts when discussing key ideas, particularly in his discussion of violence in the first chapter. In Constance Farrington's English translation of Les Damnés de la terre, however, philosophical terms are replaced with everyday ones, and the links between Les Damnés de la terre and the Critique are obscured. In this article I seek to highlight this de-philosophizing approach through a rang

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Yang, Lefei. "The Distinction between Law and Social Norm and the Deprivation of Freedom: Satre’s Materialist Approach." Transactions on Social Science, Education and Humanities Research 11 (August 20, 2024): 459–62. http://dx.doi.org/10.62051/wtxx1159.

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This article is dedicated to examining the value of social norms by first distinct the social norms using Satre’s understanding of Serial Praxis and Group Praxis and then discussing how the social norm prevents the freedom of human beings. In Satre’s more materialist approach, human freedom is achieved only if the basic survival needs of human beings are met. At the same time, the law enables the survival of a specific group by setting limitations on certain behaviors that are harmful to group benefits; the social norm is formed to enable the dominant class’s freedom, causing inequality. Sartr

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Vidali, Cristiano. "The Experience of Value. The Influence of Scheler on Sartre’s Early Ethics." Phenomenology and Mind, no. 23 (2022): 96–107. http://dx.doi.org/10.17454/pam-2306.

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Jean-Paul Sartre is often portrayed as a philosopher whose ethics would inevitably have subjectivist or relativist outcomes. Yet, even in Sartre’s early works there are several stances that blatantly belie this image, relying rather on an objectivist conception of value that he notably draws from Max Scheler. The aim of this paper is thus to investigate the influence of Scheler’s moral reflection on Sartre, arguing how it can represent an original and fruitful starting point to approach Sartrean ethics. To this aim, we will first report on and discuss some passages from Sartre’s early works wh

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Masinambow, Yornan, Nahor Banfatin, and Debbie Y. Refialy. "Diversitas Eksistensialisme: Analisis Kritis Perspektif Teologis-Filosofis." SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual 15, no. 1 (2023): 50–63. https://doi.org/10.47154/sjtpk.v15i1.195.

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The purpose of this article is to describe and analyze the notion of diversity in existentialism that appears in existentialist thinkers namely Soren Kierkegaard, Jean Paul Sartre, and Paul Tillich who have their own characteristics in their thinking. The theme of Existentialism has been discussed throughout history because it focuses on human concerns. A qualitative method with a content analysis approach is used to discuss and analyze existentialism philosophically and theologically. Based on the analysis, existentialism refers to humans as conscious subjects but can be viewed differently by

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Lukman Fajariyah. "Ontologi Eksistensialisme: Antara Religiusitas dan Non-Religiusitas." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 6, no. 1 (2021): 96–103. http://dx.doi.org/10.51590/waraqat.v6i1.132.

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The discussion on the field of ontology in philosophical studies always has its own uniqueness. Ontology as a science that discusses the nature of all things stimulates humans to always think and reflect so that in the long span of ontology studies many figures will play a role in that field. Characters who contribute to thinking about nature have their own characteristics. This is represented by figures Mulla Sadra and Jean Paul Sartre. This paper intends to explore the thoughts of Mulla Shadra and Jean Paul Sartre regarding ontology studies by using a comparative approach, where researchers

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Barrett, Cyril. "Merleau-Ponty and the Phenomenology of Perception." Royal Institute of Philosophy Lecture Series 21 (March 1987): 123–39. http://dx.doi.org/10.1017/s1358246100003520.

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It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement (‘The Structure of Behaviour’) (1942) and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps the work of Merleau-Ponty has not dated because it was

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Barrett, Cyril. "Merleau-Ponty and the Phenomenology of Perception." Royal Institute of Philosophy Lecture Series 21 (March 1987): 123–39. http://dx.doi.org/10.1017/s0957042x00003527.

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It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement (‘The Structure of Behaviour’) (1942) and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps the work of Merleau-Ponty has not dated because it was

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Mentuz, Dimitry. "Ontology, Authenticity, Freedom, and Truth in Heidegger’s and Sartre’s Philosophy." Philosophical Inquiry 43, no. 3 (2019): 87–97. http://dx.doi.org/10.5840/philinquiry2019433/422.

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Heidegger and Sartre developed the projects of their fundamental ontologies within the framework of the phenomenological approach. The traditional view of reality is based on dualistic oppositions of ideal and material, spirit and body, reality and possibility, and visibility and essence. According to both authors, phenomenology enables elimination of the above-mentioned dualisms and restoration of the world’s ontological unity on a reliable foundation. A special attention is paid to a problem of authenticity and transcendence from the point of view of above-mentioned ontological concepts. The

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Cornell, Per, and Fredrik Fahlander. "Microarchaeology, Materiality and Social Practice." Current Swedish Archaeology 10, no. 1 (2021): 21–38. http://dx.doi.org/10.37718/csa.2002.02.

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In this paper we propose an operative social theory that eliminates the need for a pre-defined regional context or spatio-temporal social entities like social system, culture, society or ethnic group. The archaeological object in a microarchaeological approach is not a closed and homogeneous social totality, but rather the structurating practices, the regulative actions operating in a field ofhumans and things. In order to address these issues more systematically, we discuss social action, materialities and the constitution of archaeological evidence. Sartre's concept of serial action implies

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Liakh, V. V., and M. I. Khylko. "J.-P. SARTRE'S HUMANISM IN THE CONTEXT OF MODERN ANTHROPOLOGICAL SITUATION." Anthropological Measurements of Philosophical Research, no. 16 (December 23, 2019): 116–32. https://doi.org/10.15802/ampr.v0i16.188890.

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<strong>Purpose.</strong> The article is aimed to show the specificity and heuristic value of the humanism of the French existentialist J.-P. Sartre, represented both in his early works, where the isolationist position prevailed, and considering his evolution to various types of collective responsibility and attempts to build a universal morality on the basis of ontological integral humanity. <strong>Theoretical basis.</strong> Taking into account the relevance of the topic of person’s searching for authentic existence in the modern world, the author analyzes the concept o

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Rana, Gopal Chandra. "A Critical Analysis of Authenticity: The Moral Virtue of Sartrean Philosophy." Philosophy and the Life-world 26, no. 00 (2024): 273–89. https://doi.org/10.62424/jplw.2024.26.00.21.

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This article offers a critical analysis of the idea of ‘Authenticity’ as the moral virtue of Sartre’s existential morality. Sartrean approach to morality leads us to the idea of authenticity which is treated as an alternative to traditional approach of morality in present time. The question is ‘how is man to live the life of a moral creature?’ From the existential approach, by being a social creature man must have to maintain the individuality. As we know, the individuality is the prime concern of any existentialist philosophers; and for them, we can attain our individual existence by apprehen

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Muhlisian, Asep Achmad, and Dian Rizky Azhari. "Dominasi Kuasa Wacana Terhadap Eksistensi Crossplayer di Ruang Privat-Publik Dunia Maya." IZUMI 11, no. 2 (2022): 91–103. http://dx.doi.org/10.14710/izumi.11.2.91-103.

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This study discusses the dominance of the power on the existence of crossplayer in the private-public space of cyberspace. The subjects of this study were four respondents consisting of 2 female to male (F2M) crossplayers and 2 male to female (M2F) crossplayers. This study uses a critical discourse analysis approach to reveal cultural phenomena using Sartre's concept of Being and Foucault's concept of the power of discourse. The results of this study indicate that crossplay in Indonesia is not an easy thing to do. The rejection from the community is quite large because of the negative stigma f

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Khalid, Sharif Mahmud, Jill Atkins, and Elisabetta Barone. "Sartrean bad-faith? Site-specific social, ethical and environmental disclosures by multinational mining companies." Accounting, Auditing & Accountability Journal 32, no. 1 (2018): 55–74. http://dx.doi.org/10.1108/aaaj-03-2016-2473.

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Purpose The purpose of this paper is to investigate why environmentally-sensitive companies still face criticism despite the extensive disclosures in their annual reports. This paper explores the extent of site-specific social, environmental and ethical (SEE) reporting by mining companies operating in Ghana. Design/methodology/approach The authors conduct an interpretive content analysis of the annual/integrated reports of mining companies for the years 2009–2014 to extract site-specific SEE information relating to the companies’ mining operations in Ghana. The authors also theorise these acti

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Dagnachew Assefa. "Contingency, Absurdity and Human Conflict in Sartre’s Philosophy." Ethiopian Journal of the Social Sciences and Humanities 16, no. 2 (2021): 91–110. http://dx.doi.org/10.4314/ejossah.v16i2.4.

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This article is centered on two of Sartre’s literary works: “Nausea” and “No Exit” along with his dialectical theory of the ‘Look’ in Being and Nothingness. I believe that these three texts represent not three distinct perspectives but rather different sets of approach to the same problem i.e. the phenomenon of human relationship. It is with this point in mind that I develop the following interrelated claims. First, even though Sartre intended to bring a new language and mode of articulation in his later works, the fundamental features of his philosophy remained the same. Thus, issues that are

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Pamerleau, William. "Bad Faith in Film Spectatorship." Film-Philosophy 24, no. 2 (2020): 122–39. http://dx.doi.org/10.3366/film.2020.0135.

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This article seeks to develop an under-appreciated aspect of spectator activity: the way in which viewers make use of film to enter or sustain a project of bad faith. Based on Jean-Paul Sartre's account of bad faith in Being and Nothingness (1943), the article explains the aspects of bad faith that are pertinent to viewer activity, then explores the way viewers can make use of filmic depictions to facilitate self-denial. For example, spectators may emphasize the fact that persons are depicted in narrow terms as corroboration for their belief that human nature is just as its depicted, thereby d

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Bonnemann, Jens. "Anerkennende Erkenntnis." Phänomenologische Forschungen 2006, no. 1 (2006): 189–222. http://dx.doi.org/10.28937/1000107931.

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Despite all differences, Lévinas, Adorno und Sartre agree in asserting the other, non-identical and individual as opposed to an identifying epistemological concept, that causes a reduction to general categories. However, while Lévinas basically imposes a ban on knowledge and invokes a ‚non-conceptual perception‘, Adorno tries to reconcile knowledge with a nonreductive attitude, i.e. ‚using concepts to go beyond concepts‘. In analogy to Adorno’s concept, Sartre develops the so-called ‚regressive-progressive method‘, that integrates the individual into its social context, instead of reducing it

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Quindadiarto, Febri. "Identity Crisis and Alienation in The Metamorphosis: Existential Approach." LITERA KULTURA : Journal of Literary and Cultural Studies 10, no. 2 (2023): 28–34. http://dx.doi.org/10.26740/lk.v10i2.49425.

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This study focused on Jean Paul Sartre’s theory of existentialism depicted in the main characterof The Metamorphosis written by Franz Kafka. The aim of this study is to reveal how societyinfluenced Gregor to experience identity crisis and the relation between identity crisis andalienation depicted in The Metamorphosis. Society contribute to how individual looks hisidentity and contribute how individual picks his own choices even if they are a free being. Incase, alienation is happened when Gregor is ignore and feeling ashamed of his choices.Keyword: Existentialism, Identity Crisis and Alienati

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Doran, Christine. "Engendering Literary History: Jean-Paul Sartre’s What Is Literature?" Histories 4, no. 4 (2024): 437–46. http://dx.doi.org/10.3390/histories4040022.

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Immediately after the Second World War, Jean-Paul Sartre offered a history of literature as part of his project to launch a new era of literary activity guided by his concept of littérature engagée or committed literature. This article examines Sartre’s approach to the construction of literary history, highlighting his use of periodisation, a thematics of shifting relationships between writers and readers, and frequent deployment of gendered rhetoric to support his arguments. It shows that Sartre repeatedly used gendered tropes that worked to associate women, females and/or femininity with cha

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Alpino and M. Kafrawi. "KEBEBASAN DAN KESADARAN DALAM NOVEL “SANG ALKEMIS” KARYA PAULO COELHO (EKSISTENSIALISME JEAN PAUL SARTRE)." Jurnal Ilmu Budaya 20, no. 1 (2023): 1–15. http://dx.doi.org/10.31849/jib.v20i1.15883.

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This research is entitled Freedom and Consciousness in the Novel “The Alchemist” by Paulo Coelho (Existentialism study of Jean Paul Sartre). The problem that will be examined in this study is the freedom that focuses on the main character in this novel. The purpose of this study is to describe the form of Sartre’s existentialism towards the main character. The technique used in this study is the technique of reading and note taking with a intellectual and hermeneutic approach. The result of this reasearch shows that the main character in this novel, is someone who has a tendency to be reflecti

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Snyder, Stephen. "The Imperceptibility of Style in Danto's Theory of Art: Metaphor and the Artist's Knowledge." CounterText 1, no. 3 (2015): 366–81. http://dx.doi.org/10.3366/count.2015.0028.

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Arthur Danto's analytic theory of art relies on a form of artistic interpretation that requires access to the art theoretical concepts of the artworld, ‘an atmosphere of artistic theory, a knowledge of the history of art: an artworld’. Art, in what Danto refers to as post-history, has become theoretical, yet it is here contended that his explanation of the artist's creative style lacks a theoretical dimension. This article examines Danto's account of style in light of the role the artistic metaphor plays in the interpretation of the artwork, arguing that it is unable to account for the metapho

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Raina, Sushain, and Anil Kumar Tewari. "An Intuitive Relationship Between Existential Psychoanalysis and Evolutionary Biology via Empirical Psychoanalysis." Obnovljeni život 77, no. 4 (2022): 535–46. http://dx.doi.org/10.31337/oz.77.4.8.

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This paper is an exploration into an (intuitive) relationship between the existential psychoanalysis of Jean–Paul Sartre and the contemporary neurobiological approach in evolutionary biology. Sartre argues that the source of normative behavior lies in the nothinging activity of consciousness which necessarily has its neurobiological correlate. We argue that their relationship can be explained when considered together with Freudian psychoanalysis. After the introduction, the article explicates the relationship between Sartre’s existential psychoanalysis and Freud’s empirical psychoanalysis. The

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Hayek, Mario, Wallace A. Williams, Russell W. Clayton, Milorad M. Novicevic, and John H. Humphreys. "In extremis leadership of Sartrean authenticity." Journal of Management History 20, no. 3 (2014): 292–310. http://dx.doi.org/10.1108/jmh-08-2013-0040.

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Purpose – The purpose of this paper is to extend the body of knowledge of authentic leadership in extreme contexts by developing a framework grounded in the Sartrean existentialist perspective on authenticity and illustrating this framework using the works of Xenophon. Design/methodology/approach – The authors use Sartre’s existential view of authenticity to develop a framework of authentic leadership in extreme contexts. They then use this framework to examine Xenophon’s recount of the retreat of the 10,000 in the classic work, Anabasis. For this analysis, the authors iterate between the idea

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DALMAS, FRANCK. "Archéologie de la biographie chez Jean-Paul Sartre." Australian Journal of French Studies: Volume 59, Issue 3 59, no. 3 (2022): 322–37. http://dx.doi.org/10.3828/ajfs.2022.25.

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This article explores the early conditions and motivations for biographical writing and reasoning in Jean-Paul Sartre’s literary project. When the Second World War broke out and called into question his initial prospects for becoming a renowned writer, his awakening to historical and political involvement justified a revision of his ontological premises. Carnets de la drôle de guerre (1940/1983), along with other sources and prior texts of his, operate like an archaeology of the biographical method, prepare a conversion to concrete realities in prelude to his Marxist existentialism, and herald

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Bhandari, Sabindra Raj. "The Journey from Essence to Existence in Lao Tzu’s Tao Te Ching." Literary Studies 35, no. 01 (2022): 99–108. http://dx.doi.org/10.3126/litstud.v35i01.43678.

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This article examines Lao Tzu’s classical work Tao Te Ching with the concepts of essence and existence that predominantly guide the philosophy of existence propounded by Jean-Paul Sartre. Tao Te Ching provides the way to pursuit identity in the world. It centralizes on the making of the self. To cultivate the identity, one should face the realitie. Then one realizes that existence antecedes the essence because one becomes what one chooses. Essence is simply biological and not the destiny rather what we create out of multiple choices construct our individuality. This realization is the perfect

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Lubao, Anathory, Rev Dr Munguci D. Etriga, and AJ, Dr Nafula Fredrick Wanjala. "THE ANALYIS OF AUTHENTICITY IN JEAN-PAUL SARTRE’S PHILOSOPHY." International Journal of Applied Science and Research 07, no. 03 (2024): 129–38. http://dx.doi.org/10.56293/ijasr.2024.5909.

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The definition of authenticity is still debated among philosophers and remains mainly obscure in the views of the majority of people. Our culture, for example, has believed for generations that one should “be oneself,” an imperative known as authenticity. The term ‘authenticity’ refers to an agreement between how something appears and what it actually is in all its applications. It implies something true and permanent. Furthermore, the ideal of “being oneself” necessitates the possibility of being “not oneself,” which makes it difficult to imagine how any individual could be anything other tha

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Aliyu, Adedeji and Sonayon, Gbenu. "L’EXISTENTIALISME FACE A L’HUMANISME: UNE DIMENSION PHILOSOPHIQUE DANS L’EXISTENTIALISME EST UN HUMANISME DE JEANPAUL SARTRE." La Revue des Etudes Francophones de Calabar (RETFRAC) 16, no. 1 (2025): 1–13. https://doi.org/10.64414/26gk0g68.

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Existentialism, as a humanistic philosophy, places human freedom above everything. Man is free to make his choice and to be responsible for his action. This study focuses on the existentialism of Jean-Paul Sartre vis-à-vis humanism. The dialectical notion of human existence provokes an intellectual struggle between Jean-Paul Sartre and the Christian philosophers. The study problematizes whether existentialism is really humanism. Sartre’s philosophy of existence is considered atheistic because it suppresses the presence of God in the formation man’s essence. So this research aims to study the p

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Minar, Karla Sharin, and Anton Sutandio. "Shame and Alienation in Kafka’s The Metamorphosis." Jurnal POETIKA 5, no. 2 (2017): 123. http://dx.doi.org/10.22146/poetika.27100.

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This article explores Sartre’s concept of shame and alienation in Kafka’s The Metamorphosis through the portrayal of the protagonist. By focusing on the interpretation of the characteristics of Gregor Samsa through New Criticism approach, this article reveals that shame and alienation may occur when a person realizes that one is judged by others and sees oneself through the eyes of others. This way of looking at one’s identity is problematic because it creates complexity within the existence of the self. Through his fantastical transformation into an insect, Gregor cannot help but seeing himse

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Minar, Karla Sharin, and Anton Sutandio. "Shame and Alienation in Kafka’s The Metamorphosis." Poetika 5, no. 2 (2017): 123. http://dx.doi.org/10.22146/poetika.v5i2.27100.

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This article explores Sartre’s concept of shame and alienation in Kafka’s The Metamorphosis through the portrayal of the protagonist. By focusing on the interpretation of the characteristics of Gregor Samsa through New Criticism approach, this article reveals that shame and alienation may occur when a person realizes that one is judged by others and sees oneself through the eyes of others. This way of looking at one’s identity is problematic because it creates complexity within the existence of the self. Through his fantastical transformation into an insect, Gregor cannot help but seeing himse

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Thonhauser, Gerhard. "Emotionale Fähigkeiten in den (neo-)existenzialistischen Perspektiven von Sartre und Moran." Deutsche Zeitschrift für Philosophie 70, no. 6 (2022): 911–23. http://dx.doi.org/10.1515/dzph-2022-0063.

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Abstract The paper explores emotional abilities from the (neo-)existentialist perspectives of Jean-Paul Sartre and Richard Moran. First, it reconstructs Sartre’s understanding of emotions as active comportments achieving a magical transformation of the world. Second, it explores what existentialists mean by first-person authority: Regarding my own emotions, I cannot only explore what I feel, but I also need to ask myself what to feel. The claim is that my emotions depend on me committing to them. Third, I highlight a difference between a neo-existentialist account which focuses on reflective s

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ANDREEVA, YULIYA. "A PERSON IN AN OPTIMISTIC PERSPECTIVE OF PERSONAL DEVELOPMENT: EXISTENTIAL-HUMANISTIC APPROACH." Культурный код, no. 2022-3 (2022): 9–20. http://dx.doi.org/10.36945/2658-3852-2022-3-9-20.

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The author refers to the actual modern philosophy of people in the optimistic perspective of their personal development built on the methodological possibilities of the existential-humanistic approach. Overcoming objectivism and psychological naturalism in understanding the essence of man in the spirit of optimism is possible only in existential philosophy, transcendental phenomenology, humanistic psychology and pedagogy, through the creative and semantic activity of consciousness. The author examines the evolution of the ideas of existential subject-philosophy focused on the issues of freedom

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Meenakshi, S., and A. Tamilselvi. "Mnemonic Kalachakra: A Phenomenological Approach." Shanlax International Journal of Arts, Science and Humanities 12, no. 2 (2024): 36–41. http://dx.doi.org/10.34293/sijash.v12i2.7870.

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Science fiction traditionally explores the impact of innovations, often set in futuristic contexts.Claire North’s novel The First Fifteen Lives of Harry August leverages a unique time travel premiseto delve into themes of life’s meaning and personal struggle. It emphasizes subjective experiencessuch as emotions and states, aligning with the philosophical movement of Phenomenology. The protagonist, a ‘mnemonic’ with perfect memory across lifetimes, exemplifies this concept.This paper examines how the novel’s depiction of ‘Kalachakras’ reflects Sartre’s Existentialismand Phenomenology, revealing

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Muñoz Ferrer, Álvaro. "Neoliberalismo y serialización: Una contribución crítica al enfoque de la gubernamentalidad desde la dialéctica sartreana." Castalia - Revista de Psicología de la Academia, no. 34 (July 31, 2020): 91–108. http://dx.doi.org/10.25074/07198051.34.1620.

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El presente trabajo tiene por objetivo realizar una contribución crítica al enfoque de la gubernamentalidad desarrollado a partir de Michel Foucault desde la teoría de los conjuntos prácticos de Jean-Paul Sartre. Se sostendrá que el enfoque gubernamental establece un diagnóstico acertado sobre el neoliberalismo y, en particular, del sujeto que engendra, pero quedará truncado en un sentido propositivo debido a que carece de un análisis profundo acerca de los efectos de las diversas fuerzas sociales generadas por el neoliberalismo sobre la capacidad de los individuos para construir proyectos col

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Blom, Björn. "The social worker-client relationship -- a Sartrean approach." European Journal of Social Work 5, no. 3 (2002): 277–85. http://dx.doi.org/10.1080/714890055.

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Sari, Dian Eka. "The Tragedy of Existence in Fyodor Dostoevsky’s Notes from the Underground: An Approach to Sartre’s Existentialism." LINGUA LITERA : journal of english linguistics and literature 2, no. 2 (2017): 67–84. http://dx.doi.org/10.55345/stba1.v2i2.19.

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The tragedy of existence that appears in Fyodor Dostoevsky‘s novel entitled Notes from the Underground is analyzed by applying Jean-Paul Sartre‘s existentialism. The tragedy of man existence is originated from dualism of man freedom. It can be analyzed by applying the concept of absolute freedom which underlies man desire to achieve an ideal existence and the facticities that follow the freedom. Qualitative method that is based on Sartre‘s concept of engagement is applied to describe author‘s involvement as a speaker in literary work. Text is treated as a significant discourse, because words a

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Balogun, Babalọla Joseph. "A Sartrean Approach to Ayé Ṣίṣe in Yorùbá Existentialism". Yoruba Studies Review 3, № 1 (2021): 1–18. http://dx.doi.org/10.32473/ysr.v3i1.129932.

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The place of the world in the life of individual human being cannot be underestimated. This fact has culminated in the high esteem in which the concept of the world is held in the existentialist thinking. Using the Sartrean existentialist methodological approach, the paper critically examines the notion of the world (ayé) in the existentialist thinking of the Yoruba people of Nigeria. The paper argues that although humans find themselves thrown into the world (ayé) amidst situations that are not of their own making, sometimes amidst untoward circumstances, the right mark of an authentic existe

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Teixeira, Talita de Oliveira, and Zuleica Pretto. "Sartrean existentialism in Brazilian Psychology: Field research and intervention experiences." International Journal of Advanced Engineering Research and Science 9, no. 12 (2022): 075–86. http://dx.doi.org/10.22161/ijaers.912.8.

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Taking into account the growing development of existentialist psychology based on Jean-Paul Sartre in Brazil, the objective of the research portrayed here was to investigate the productions focused on this approach in the country, specifically those that present field research and practical intervention, and your characteristics. To this end, a survey of publications in journals indexed in the Scientific Electronic Library Online (SciELO) and Periódicos Eletrônicos de Psicologia (PePSIC) electronic databases was carried out between the years 2000 and 2019. practical nature based on Sartrean Ex

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Kholodynska, Svitlana. "Transformational processes within french existentialism development." Bulletin of Mariupol State University Series Philosophy culture studies sociology 12, no. 23 (2022): 155–65. http://dx.doi.org/10.34079/2226-2849-2022-12-23-155-165.

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The article reveals both the history of origin and specificity of existentialism philosophical movement development under the terms of French humanistics in the 1940–1980. The author traces the originality of the «European course» of this philosophical system, which, having been formed within the tradition of the Russian worldview between the 19th and 20th centuries, began to transform into philosophical-ideological or philosophical-ethical models in Germany and France. After the Second World War, existentialism was widely accepted among the Spanish and Italian philosophers, occasionally «capt

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Abramciow, Rafał, and Alina Kałużna-Wielobób. "EMOTION FUNCTION, ACCORDING TO J. P. SARTRE’S PHENOMENOLOGICAL PSYCHOLOGY." Problems of Psychology in the 21st Century 9, no. 2 (2015): 66–73. http://dx.doi.org/10.33225/ppc/15.09.66.

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The aim of analysis is to demonstrate that phenomenological approach to nature can be useful for psychology, as it broadens the understanding of emotion. J. P. Sartre understanding of emotion nature was presented. Emotion functions according to Sartre were another focus of the research, as was comparing those functions to emotion functions specified in contemporary psychological literature. Key words: Sartre, emotion, emotional function, phenomenology.

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Šerpytytė, Rita. "NIHILIZMO PARAŠTĖS: (AT)VAIZDAS IR IŠNYKIMAS." Religija ir kultūra 6, no. 1-2 (2009): 53–68. http://dx.doi.org/10.15388/relig.2009.1.2776.

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Šio straipsnio pretekstas – Lacoue-Labarthe’o tekstas Pratarmė į Išnykimą. Straipsnyje bandoma atrasti prieigą prie išnykimo „analizės“ – konceptualizuoti išnykimo temą ir susieti ją su tapatumo ir kitybės problematika. Pasirodymas ir išnykimas – judesiai, kuriais kuriamos ir griaunamos kokios nors tapatybės, pirmiausia nurodo fenomenologinę tradiciją. Fenomenologijoje pasirodymas ir išnykimas yra fenomeno charakteristikos. Aptariant fenomenologinę tradiciją, pirmiausia – Sartre’o požiūrį, straipsnyje keliamas klausimas apie išnykimo judesio (kaip tapatybes griaunančio ir kitybę nurodančio) ju

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Engels, Kimberly S. "Bad Faith, Authenticity, and Responsibilities to Future Generations: A Sartrean Approach." Environmental Ethics 36, no. 4 (2014): 455–70. http://dx.doi.org/10.5840/enviroethics201436448.

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Hendley, Steve. "Power, knowledge, and praxis: A Sartrean approach to a Foucaultian problem." Man and World 21, no. 2 (1988): 171–89. http://dx.doi.org/10.1007/bf01248681.

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