Relevant bibliographies by topics / Sarvodaya

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sarvodaya'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Sarvodaya"

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Pradhan, Debasis. "Sarvodaya Samiti." Vikalpa: The Journal for Decision Makers 29, no. 2 (April 2004): 111–18. http://dx.doi.org/10.1177/0256090920040209.

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Pradhan, Debasis. "Sarvodaya Samiti." Vikalpa: The Journal for Decision Makers 29, no. 4 (October 2004): 127–36. http://dx.doi.org/10.1177/0256090920040410.

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Kantowsky, Detlef. "Sarvodaya Shramadana in Sri Lanka." Peace Review 1, no. 3 (June 1989): 21–24. http://dx.doi.org/10.1080/10402658908425503.

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Macy, Joanna. "Sarvodaya means everybody wakes up." Paradigms 7, no. 1 (June 1993): 77–81. http://dx.doi.org/10.1080/13600829308443042.

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Yokoyama, Taizo, Vinya Ariyaratne, and Ven Som Chea. "Seeking for ‘Self-Help’: Cross Cultural Dialogue with Sarvodaya Sri Lanka and Salvation Centre Cambodia." International Journal Of Community Medicine And Public Health 4, no. 10 (September 22, 2017): 3607. http://dx.doi.org/10.18203/2394-6040.ijcmph20174219.

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Background: The term ‘Self-Help’ has been attracting the attention of scholars across the globe,invested in sustainable-development especially after the Sustainable Development Goals (SDGs) were established by the United Nations in 2016. In this study, a joint discussion between NGOs from two nations, Sri Lanka and Cambodia was conducted to look into the successful factors in Self-Help development and the current challenges in both nations. Methods: In addition to literature reviews for theoretical discussion, the research sets the international dialogue in 23th May 2017 between Sarvodaya Sri Lanka and Salvation Centre Cambodia (n=7). The author also visited the local offices of Sarvodaya in Trincomalie and Batincaloa districts in Sri Lanka and interviewed the local officers (n=10) in addition to JICA (Japan International Cooperation Agency) volunteers (n=2) who work in a field of community welfare. In each district, five villagers (n=10) selected via snow ball sampling were also interviewed. Results: Self-Help starts from spiritual awareness, which leads to collective thinking and community practice. It is a crucial process to bring about change in a community through self-determination. Sarvodaya Sri Lanka has maintained its philosophy for decades and this implication provides an important perspective for the current challenges in Cambodia. The lessons learned from Sarvodaya punctuate ‘collective thinking’ and ‘integrated idea’ in implementing a holistic approach, recognized as strong impacts for Self-Help development. Conclusions: Being the key factor for sustainable development through Self-Help effort, collective thinking to define the issues is perceived to play a critical role in promoting integrated/holistic development.
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Johnstone, Chris. "Sarvodaya-Holism in Primary Health Care." Holistic Medicine 2, no. 1 (January 1987): 41–46. http://dx.doi.org/10.3109/13561828709046372.

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KAMIYA, Nobuaki. "Sinhalese Buddhism and the Sarvodaya Movement." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 1 (1990): 63–69. http://dx.doi.org/10.4259/ibk.39.63.

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Taneja, Sapna, Ravikesh Srivastava, and N. Ravichandran. "‘Diversification: Performance turnaround’ (A case of Sarvodaya Hospitals)." International Journal of Healthcare Management 7, no. 3 (June 12, 2014): 206–13. http://dx.doi.org/10.1179/2047971914y.0000000080.

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Clark, John. "The gift of hope: Sarvodaya Shramadana's good work." Capitalism Nature Socialism 16, no. 2 (June 2005): 97–105. http://dx.doi.org/10.1080/10455750500108377.

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Harris, Ishwar C. "Sarvodaya in Crisis: The Gandhian Movement in India Today." Asian Survey 27, no. 9 (September 1987): 1036–52. http://dx.doi.org/10.2307/2644652.

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Dissertations / Theses on the topic "Sarvodaya"

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Vettickal, Thomas V. "Sarvodaya of Mahatma Gandhi, realistic utopia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq35355.pdf.

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O'Shea, Marie Carleton University Dissertation International Affairs. "Development from within: the importance of participation: the Sarvodaya experience." Ottawa, 1989.

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Silva, Kumarini. "Changing communication strategies and shifting identities in new social movements : a case study of Sarvodaya, Sri Lanka and Association for India's Development /." wwwlib.umi.com/cr/uoregon/fullcit?p3136445 view abstract or download file of text, 2004.

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Thesis (Ph. D.)--University of Oregon, 2004.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 268-278). Also available for download via the World Wide Web; free to University of Oregon users.
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Rao, A. V. Krishna [Verfasser]. "The Relevance of Gandhiji's Sarvodaya, Education and Vedanta Philosophy in Modern Era / A.V. Krishna Rao." München : GRIN Verlag, 2019. http://d-nb.info/1190283654/34.

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Fernando, Renuka. "The neutrality and formality of conflict : strategies, transformation and sights of the logical framework in Sarvodaya." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3111/.

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This thesis investigates the neutrality and formality of accounting as a form of intervention in situations of conflict faced by Nongovernmental Organisations (NGOs). In this thesis, neutrality and formality of accounting are limited to evaluation devices and formats used by donors to assess NGOs, specifically the Logical Framework (LF). Technical attributes and views were desirable for making sense of evaluator experiences in development projects in the 1960s. Responding to this, contractors under the United States International Development Agency (USAID) combined scientific and management approaches and created the LF (Chapter 2). Many development agencies since then have required NGOs to use an LF within project proposals and as a basis to monitor and evaluate project performance. At the same time, the neutrality and formality of the LF have been widely criticised in development circles. This thesis found, however, that in situations where conflict is prevalent, neutrality and formality play a role in shaping, informing and structuring conflict. To understand ways in which conflict and technicality intersect, this thesis is based on a case study of a grassroots NGO in Sri Lanka, Sarvodaya. This thesis identifies and discusses conflict between donors and the NGO, conflict as part of society and conflict between actors within an NGO project. Contrary to previous literature in accounting, neutrality and formality in Sarvodaya were found to be a malleable resource for mobilisation in conflict situations. Neutrality and formality of evaluation devices, mainly the LF, were used in Sarvodaya as a way to strategize around sources of conflict between external donors and internal NGO accounts in the late 1980s (Chapter 4). Later, after the end of Sri Lanka’s civil war, the LF was used to work on projects focused on reconciliation and reconstruction. Neutrality and formality of the LF helped to transform social conflicts into manageable projects in Sarvodaya (Chapter 5). Lastly, this thesis proposes a framing of ‘sights’ – plain sight, oversight and foresight - to explore the ways in which neutrality and formality provide a visual methodology for staff to make sense of their daily work, accountability and visions of the future (Chapter 6).
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Tennakoon, Mudiyanselage Anula T. "Changing dynamics of NGO accountability. A hegemonic analysis of a Sri Lankan case." Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5346.

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Shaw, Judith 1957. "No magic bullet : microenterprise credit and income poverty in Sri Lanka." Monash University, Dept. of Politics, 2001. http://arrow.monash.edu.au/hdl/1959.1/9168.

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Tennakoon, Mudiyanselage Anula Tennakoon. "Changing dynamics of NGO accountability : a hegemonic analysis of a Sri Lankan case." Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5346.

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Olson, Kristin. "Water carved out the mountains. Policy communication of Engaged Buddhists related to international development cooperation." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22363.

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The study “Water carved out the mountains. Policy communication of Engaged Buddhists related to international development cooperation” contributes to an understanding of development from perspectives of non-denominational action among so called Engaged Buddhists. Departing from qualitative interviews with nine leaders of socially engaged organizations from five Asian countries, the systemic programming resulting from their ideals are compared to key principles and programming of international development cooperation. Responding to the question:”What policy ideals shape the development programming, and can these be linked to forms of power and the rights-based approach?” this inter-disciplinary and multi-sited study feeds into the increased interest in faith-based expressions within the general public sphere, and specifically in the development industry. Guided by the ontology of critical realism, a mixed method is used shaped by qualitative interviews and participatory observations, enabling both analysis of meanings and development programming. Based on their views on Buddhist ethics and practices, the leaders address development topics common today. Policies expressed are placed within a communication culture for change, yet not necessarily by conventional confrontational advocacy modes. Diverse understandings are at play, such as how to convey meanings of “kindness”. Although not referring to concepts common within the social and cultural structures of contemporary international development cooperation, the actors develop methods based on principles of participation in particular and the work today can also be related to other principles of the Human Rights Based Approach. The policies and programming are linked to invisible, informal and formal forms of power although informants refer to interpretations of compassion, inter-relatedness and non-dualism, among other.From a perspective of development cooperation, a hypothetical argument is advanced suggesting that the informants do not differ at substantial level related to their understanding and practice of Buddhism or their general approaches to development topics, as much as they differ regarding their approach to programming aimed at influencing forms of power. The common criticism of Buddhists not addressing power can then for this group be nuanced, and indicatively suggested not to be valid regarding invisible and informal power, but rather regarding formal power.Academic fields: Communication for development with reference to sociology of religion, political science, global studies and multi-sited ethnography.Key words: Engaged Buddhism, Civil Society Organizations, Faith-Based Organizations, Human Right Based Approach, participation, complexity/systemic approaches, power, Thich Nhath Hanh, Sister Chan Khong, Sulak Sivaraksa, Bikkhuni Dhammananda, A.T. Ariyaratne, Sarvodaya.
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Paulachan, V. O. "Vision of sarvodaya for the mission of the kingdom of god." Thesis, 2005. http://hdl.handle.net/2009/3123.

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Books on the topic "Sarvodaya"

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Bhaṇḍārī, Śāntilāla. Sarvodaya tīrtha. Puṇe: Cirāyu Prakāśana, 2004.

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Shah, Kantibhai. Nakshalavāda ane sarvodaya. Vaḍodarā: Yajña Prakāśana, 2010.

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Dharmadhikari, Dada. Samagra sarvodaya-darśana. Varanasi: Sarva Seva Sangha-Prakasana, 2002.

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Philosophy of Sarvodaya. Mumbai: Popular Prakashan, 2000.

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5

Śarmā, Oma Prakāśa. Sarvodaya aura Jayaprakāśa Nārāyaṇa. Naī Dillī: Rādhā Pablikeśansa, 1992.

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Gandhi, Sarvodaya, and organizations. Allahabad, India: Chugh Publications, 1988.

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7

Varmā, Mr̥dulā. Hindī kī sarvodaya patrakāritā. Kānapura: Vidyā Prakāśana, 1993.

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Varmā, Mr̥dulā. Hindī kī sarvodaya patrakāritā. Kānapura: Vidyā Prakāśana, 1993.

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Naresh, Pandey. Sarvodaya samāja: Aṅgikā sāmājika nāṭaka. 2nd ed. Paṭanā: Samāja Śekharā-Prakāśana, 1997.

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Vettickal, Thomas V. Sarvodaya of Mahatma Gandhi: Realistic utopia. Ottawa: National Library of Canada = Bibliothèque nationale du Canada, 1998.

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Book chapters on the topic "Sarvodaya"

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Handa, Neera. "Sarvodaya in an Internationalised Education for Sustainability." In Education for Sustainability through Internationalisation, 171–93. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-50297-1_7.

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Scheiffer, Alexander, and Ronald Lessem. "Cultivating Practical Spirituality: Soil, Soul and Sarvodaya." In Practical Spirituality and Human Development, 89–108. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3687-4_7.

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Navaratna, Harishini. "16. The Sarvodaya stove project in Sri Lanka." In Wood Stove Dissemination, 139–49. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1985. http://dx.doi.org/10.3362/9781780446486.016.

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Perera, Jehan. "In Unequal Dialogue with Donors: The Experience of the Sarvodaya Shramadana Movement." In NGOs, States and Donors, 156–67. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25253-4_10.

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Bond, George D. "The good life as envisioned by A. T. Ariyaratne and the Sarvodaya movement." In Buddhist Visions of the Good Life for All, 82–94. 1. | New York : Routledge, 2021. | Series: Routledge critical studies in Buddhism: Routledge, 2021. http://dx.doi.org/10.4324/9781003100454-7.

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Lessem, Ronnie, and Tony Bradley. "Sarvodaya." In Evolving Work, 143–57. Routledge, 2018. http://dx.doi.org/10.4324/9781351128704-9.

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"SARVODAYA." In The Philosophy of Gandhi, 71–86. Routledge, 2005. http://dx.doi.org/10.4324/9780203989654-11.

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Govindu, Venu Madhav, and Deepak Malghan. "Whither Sarvodaya?" In The Web of Freedom, 240–53. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199460816.003.0013.

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"Sarvodaya Shramadana Movement." In Combatting Poverty through Adult Education, edited by Chris Duke, 186–87. Routledge, 2018. http://dx.doi.org/10.4324/9780429436390-14.

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Rajkobal, Praveena. "Introduction." In The Sarvodaya Movement, 1–12. Routledge, 2019. http://dx.doi.org/10.4324/9780367224608-1.

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