Academic literature on the topic 'Sault Sainte Marie Canal'

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Journal articles on the topic "Sault Sainte Marie Canal"

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McBride. "Aspects of Community Healing: Experiences of the Sault Sainte Marie Tribe of the Chippewa Indians." American Indian and Alaska Native Mental Health Research 11, no. 1 (2003): 67–83. http://dx.doi.org/10.5820/aian.1101.2003.67.

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Rivard, Étienne. "Les sentiers battus de l’ethnogenèse métisse au Québec." Francophonies d'Amérique, no. 40-41 (March 8, 2018): 185–211. http://dx.doi.org/10.7202/1043703ar.

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Avec la reconnaissance en 2003 des droits autochtones de la communauté métisse de Sault-Sainte-Marie, en Ontario, partie intégrante de l’espace francophone historique ontarien, la Cour suprême du Canada a créé une onde de choc ressentie tous azimuts à l’échelle du pays. Non seulement cette décision a-t-elle encouragé la mobilisation métisse et engendré une pléiade de causes juridiques nouvelles, elle a aussi profondément bouleversé l’image du Métis aux yeux des Canadiens – laquelle image collait jusque-là essentiellement aux provinces de la Prairie – et jette ainsi un éclairage nouveau sur les phénomènes culturels et migratoires qui peuplent l’histoire de la francophonie canadienne. Pourtant, cette décision n’est rien d’autre que la reconnaissance juridique de plusieurs décennies de recherche fondamentale en ethnogenèse, un champ d’études justement né du besoin de traiter cette « myopie de la rivière Rouge » qui affectait les études métisses depuis longtemps. À la suite de ce jugement, on assiste toutefois à un changement de situation qui n’est pas sans soulever quelques inquiétudes. Dans les cours de justice, la recherche fondamentale est largement remplacée par une démarche scientifique qui vise avant tout à répondre à ce qu’on appelle maintenant le « test Powley ». La communauté de Sault-Sainte-Marie est en quelque sorte devenue le modèle métis par excellence, faussant ainsi largement la vision de la diversité du fait métis et, avec lui, de la francophonie. C’est sur ces prémisses que s’appuie le regard critique que nous posons ici sur l’intégration récente des études métisses dans l’univers juridique. Nos arguments reposent en bonne partie sur notre expérience en tant que témoin expert pour les intimés dans la cause Corneau au Saguenay–Lac-Saint-Jean.
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Hadfield, Charles. "Book Review: The Sault Ste Marie Canal: A Chapter in the History of Great Lakes Transport." Journal of Transport History 8, no. 2 (September 1987): 224–25. http://dx.doi.org/10.1177/002252668700800211.

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Bock, Michel. "L’évêque Scollard et la question canadienne-française. Le diocèse de Sault-Sainte-Marie au coeur du conflit franco-irlandais (1904-1934)." Cahiers Charlevoix 10 (April 5, 2017): 13–63. http://dx.doi.org/10.7202/1039290ar.

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Michel Bock porte son regard sur le conflit franco-irlandais qui a divisé les catholiques du diocèse de Sault-Sainte-Marie, dans le nord de l’Ontario, pendant le règne de l’évêque David Scollard (1904-1934). En situant le conflit dans le contexte des événements qui déclenchèrent la crise du Règlement 17 (1912-1927) et dans celui de la Première Guerre mondiale (1914-1918), il analyse le rôle qu’ont pu jouer les nombreux affrontements entre coreligionnaires canadiens-français et irlando-canadiens entourant les nominations paroissiales et le bilinguisme scolaire dans la mutation du champ intellectuel franco-ontarien. En effet, la double intervention du Saint-Siège dans la crise des écoles bilingues, par les encycliques Commisso Divinitus (1916) et Litteris Apostolicis (1918), conduisit l’élite nationaliste de l’Ontario français non seulement à abandonner l’ardeur belliqueuse et l’intransigeance qui caractérisaient son combat contre les « Irlandais » depuis le début du siècle, mais aussi à remettre en cause, du moins publiquement, le fondement même du nationalisme canadien-français traditionaliste, soit l’union, jugée inviolable jusqu’alors, des questions nationale et religieuse. La thèse de la langue « gardienne » de la foi étant devenue insoutenable aux yeux de la hiérarchie romaine, dont la compréhension du nationalisme était pour l’essentiel inspirée du contexte européen, l’élite franco-ontarienne sentit la nécessité de faire preuve d’une plus grande modération idéologique et stratégique dans ses tractations avec l’évêque Scollard.
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Holder, Graham K. "Sault Ste. Marie Lock reconstruction: hydraulic model studies of the stop log emergency closure and lock filling and emptying systems." Canadian Journal of Civil Engineering 25, no. 6 (December 1, 1998): 1003–40. http://dx.doi.org/10.1139/l98-033.

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In July 1987, a section of the southwest wall of Sault Ste. Marie Lock failed during a locking operation when a portion of limestone facing, 60 m by 8 m, separated from the rubble backing wall. Engineering investigations resulted in the selection of the Recreational Lock Option, involving either downsizing the lock chamber within the existing lock or constructing a new lock as the most viable solutions. A Dry Dock Option, where the lock would be used to store craft during the winter months, was also considered. However, this option was abandoned during the course of testing. The engineering investigations also revealed that the emergency swing dam, constructed upstream of the existing lock to protect the system should the lock gates be damaged or carried away (as happened in 1909), was in poor condition and required rehabilitation in the order of over $0.5 million. A stop log emergency system was proposed as an alternative safety device designed to stop the flow of water through the canal in the event of gate failure. Physical hydraulic model studies were carried out to evaluate the feasibility of using an emergency stop log system. The tests showed that stop logs constructed with solid horizontal web plates top and bottom result in unacceptably high hydraulic downpull forces. Open truss stop logs can be deployed to stop the flow of water through the canal in the event of gate failure. The follower should also be constructed as an open truss such that the areas of steel exposed to the flow at the top and bottom of the follower are minimized. Hydraulic uplift forces that could prevent closure can be reduced by increasing the space between the stop log and the follower. Physical hydraulic model studies of the lock filling-emptying systems are described. The first and preferred option consists of downsizing the existing lock and retaining part of the existing wooden culverts and emptying system, if possible. A new filling port, filling valves, and supply culvert would be constructed upstream. In the event that the existing wooden culverts are found to be unserviceable, a second option was considered. This second option would be to fill in the wooden culverts and then construct a new filling port, filling valves, and supply culvert that would discharge into the lock through the upstream breast wall just above floor level. The existing emptying system would be retained or rebuilt. The third option, if both the filling and discharge culverts have to be condemned, would be to build a new lock. The results of the hydraulic model studies carried out to explore these three options are described.Key words: emergency closure, stop logs, follower, canal, lock, downpull, uplift, crane capacity, filling-emptying system, culverts.
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6

Parent, Gabrielle. "Subjects of Interpretation: Second Language Acquisition by Jesuit Missionaries among the Northern Ojibwa, 1842–1880." Montreal 2010 21, no. 1 (May 9, 2011): 59–82. http://dx.doi.org/10.7202/1003043ar.

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This article focuses on second-language learning and “linguicide” in Upper Canada between 1843 and 1877. From the small group of Jesuits that made up the ranks of the Society of Jesus’ new missions to Canada in the post-suppression era, it was Jean Pierre Choné, Joseph Hanipaux, Nicholas Frémiot, and Dominique du Ranquet, August Kohler, Nicolas Point, and Joseph Jennesseaux that first learned Algonquin languages in order to proselytize to the Northern Ojibwa populations at the Upper Canada. The Upper Canada mission, led by superior Pierre Chazelle, re-established some of the Society of Jesus’ older Aboriginal missions, and expanded their evangelical territory north and west along Lake Huron and Lake Superior. Important stations were built among the Ojibwa at Wikwemikong on Manitoulin Island in 1844, in Sault Sainte Marie in 1846, and along the Pigeon and Kamanistikwa Rivers, near Fort William, in 1848. This paper examines why the new Jesuits were motivated to learn the languages spoken at their Aboriginal missions in the nineteenth century and simultaneously investigates how the massive and unexpected psychological challenges of the 1800s, including anti-Catholicism, British rule, mass immigration, and formidable industrial development in Upper Canada, supported or discouraged the Jesuits’ language acquisition.
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Dissertations / Theses on the topic "Sault Sainte Marie Canal"

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Dorow, Rory T. J. "Control through design." This title; PDF viewer required. Home page for entire collection, 2009. http://archives.udmercy.edu:8080/dspace/handle/10429/9.

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Books on the topic "Sault Sainte Marie Canal"

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Osborne, Brian S. Le canal de Sault-Sainte-Marie: Un chapitre de l'histoire des transports sur les Grands Lacs. Ottawa, Ont: Direction des lieux et des parcs historiques nationaux, Parcs Canada, 1986.

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Canada, Canada Parks. The Sault Ste. Marie Canal. Ottawa: Parks Canada, 1998.

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3

Kelton, Dwight H. History of the Sault Ste. Marie canal. Detroit: [s.n.], 1986.

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4

Donald, Swainson, ed. The Sault Ste. Marie Canal: A chapter in the history of Great Lakes transport. [Ottawa]: National Historic Parks and Sites Branch, Parks Canada, 1986.

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5

First and foremost in community health centres: The centre in Sault Ste Marie and the CHC alternative. Toronto: University of Toronto Press, 1985.

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6

Clergue, Francis H. Discours prononcé par M. Francis H. Clergue: Au banquet donné en son honneur par les citoyens du Sault-Sainte-Marie, Mich., samedi soir, 21 février 1901. [Canada?: s.n., 1997.

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7

The Soo locks: Visitor's guide. Sault Ste. Marie, MI: Marine Pub., 2000.

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8

Annuaire: Diocèse du Sault Sainte-Marie (1988-1989). North Bay, Ont: [s.n.], 1989.

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9

College, Algoma University. Report on Sault immigrant needs assessment survey. Sault Ste. Marie, Ont. :Algoma University College, 1987.

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Kelton, Dwight H. Indian Names and History of the Sault Ste. Marie Canal. Franklin Classics, 2018.

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Conference papers on the topic "Sault Sainte Marie Canal"

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Bostick, Wyatt Andrew, Matt Ede Bell, and M. Kathryn Rocheford. "APPLIED TERRESTRIAL PHOTOGRAMMETRY OF SOIL SLUMPS ON ASHMUN CREEK, SAULT SAINTE MARIE, MI." In Joint 53rd Annual South-Central/53rd North-Central/71st Rocky Mtn GSA Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019sc-326846.

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