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Relevant bibliographies by topics / Sayyid

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Academic literature on the topic 'Sayyid'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Sayyid"

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Adak, Abdurrahman. "Güneydoğu Anadolu'da Seyyidler." Marife 4, no. 3 (2004): 365–76. https://doi.org/10.5281/zenodo.3343495.

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<b>The Sayyids in the South-East of Anatolia</b>The sayyids that mean Prophet Muhammed's family had dispersed at different times to all Islamic regions. The south-east of Anatolia is one of the important regions which contain sayyid population, too. At present we can see four sayyid groups in this region. The Becirman's sayyids, the sheiks families, the tribes that consisted of sayyids and the Nakib's family settling in Diyarbakır city center. We can see many influences of sayyids in the society of this region. "Zew" activity, moral brotherhood established between them and people, to swear by

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Ochil, Boriev, and A. Iskanderov Sherzod. "AMIR TEMUR AND THE TIMURIDS: PATRONS OF THE SAYYIDS." Look to the past 1, SI 2 (2022): 5. https://doi.org/10.5281/zenodo.7219145.

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The article analyzes the meaning of the term "sayyid" and the patronage of Sahibqiran Amir Temur. Because sayyids were considered a privileged group among Muslim communities in the Middle Ages in Eastern countries, and their influence was high among religious people. Before Islam, the word Sayyid represented the title of the head of the Arab tribe and was used in the meanings of "leader", "chief". Later, the level of use of this word expanded, meaning "great", "great". This word, which was used as an honorary title of the Prophet Muhammad (pbuh

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Syukri, Ahmad, Mohammad Nabil Almunawar, and Mohammad Nabil Almunawar. "Religious and Economic Contributions of Sayyid Hadhrami in Palembang During the 18<sup>th</sup> – 21<sup>st</sup> Centuries." Heritage of Nusantara: International Journal of Religious Literature and Heritage 13, no. 2 (2024): 377–413. https://doi.org/10.31291/hn.v13i2.751.

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As the oldest cosmopolitan city in Indonesia, Palembang has a diverse range of ethnic groups that interact on political, economic, and religious levels. Among these groups, the Sayyid Hadhrami community, descendants of the Prophet Muhammad who came from Hadramawt, South Yemen, actively preached Islam and engaged in trade in Palembang from the mid-18th century. While numerous studies have explored the Sayyid Hadrami's activities on the island of Java, few have focused on their role in Palembang. This article examines the political, economic, and religious of Sayyid Hadhrami in Palembang from th

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GAUTIER, LAURENCE, and JULIEN LEVESQUE. "Introduction: Historicizing Sayyid-ness: Social Status and Muslim Identity in South Asia." Journal of the Royal Asiatic Society 30, no. 3 (2020): 383–93. http://dx.doi.org/10.1017/s1356186320000139.

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AbstractThe introduction to the special issue provides a framework to think about the changing conceptions of Sayyid-ness in various historical contexts in South Asia. First, we review some of the sociological and anthropological literature on caste among South Asian Muslims, to argue for a contextualised and historicised study of Muslim social stratification in Muslims’ own terms. Second, we throw light on the fact that Sayyid-ness, far from being a transhistorical fact, may be conceptualised differently in different socio-political and historical contexts. For instance, Sayyid pedigree was a

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Siregar, Dame, and Agus Anwar Pahutar. "Analysis of the Meaning of the Word Sayyid In the Qur'an and al-Hadis." Al FAWATIH:Jurnal Kajian Al Quran dan Hadis 3, no. 1 (2022): 48–62. http://dx.doi.org/10.24952/alfawatih.v3i1.5674.

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There should be a valid argument for worship before it can be practiced. If it is not obligatory to leave it, it is enough and complete the Qur'an and hadith, why are you still looking for a rational argument that contradicts the naql argument. There are 3 meanings of sayyid in the Qur'an, namely follower, husband and leader. Sayyid ah is termed in Indonesia as (siti) is the wife, there is a queen in heaven, if a man is called the king (the term local adat title, meaning it is permissible to call kiyai, Buyya, ustad, Baleo and others, it means that academic degrees such as Dr, Ph.D, may hold p

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Bokov, Timofey A. "“Like the Ark of Nuh”: Sayyids in the Leadership of the Huthi Movement." Vestnik of Saint Petersburg University. Asian and African Studies 15, no. 1 (2023): 118–32. http://dx.doi.org/10.21638/spbu13.2023.108.

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The article examines the phenomenon of overrepresentation of sayyids (descendants of the Prophet Muhammad) in the Huthi movement in the 2000s. It is shown that though sayyids’ total share among the population of the northwestern Yemen was about 5 % they occupied most of the top positions in the movement and constituted about half of its military command. The trajectories of sayyid Abd al-Malik al-Huthi’s ascent to power and shaykh Abdullah al-Razzami’s descent from it are tracked down. It is demonstrated that such a prominent role of sayyids is consistent with a traditional local model of lead

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Hariyadi, Edi, and Firdaus W. Suhaeb. "EKSISTENSI PERNIKAHAN PEREMPUAN SAYYID DI DESA CIKOANG KABUPATEN TAKALAR." PREDESTINATION: Journal of Society and Culture 1, no. 2 (2020): 79. http://dx.doi.org/10.26858/prd.v1i2.17949.

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Sayyid marriages that occur in the community of Cikoang Village, Takalar Regency are one of the distinguishing characteristics for ordinary people in carrying out their marriages, namely there are separate rules for sayyid women, namely Sayyid women cannot marry men who are not of Sayyid descent or descent of the Prophet Muhammad SAW. The research approach used descriptive qualitative methods carried out in Cikoang Village, Takalar District. Primary data obtained by means of observation, interviews, documentation. Secondary data comes from books and journals. This research shows that the way t

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Cory, Stephen. "Sayyid Qutb." American Journal of Islam and Society 32, no. 2 (2015): 119–22. http://dx.doi.org/10.35632/ajis.v32i2.978.

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Sayyid Qutb’s influence upon radical Islamic movements during the secondhalf of the twentieth century is undeniable and has long been recognized. Recentinterest in the rise of radical Islam has led to a number of publications onhim, including a biography by James Calvert and several pieces that analyzecertain aspects of his ideology and writings. James Toth’s new text, whichpresents a general biography of Qutb, seeks to combine these functions byemphasizing the trajectory of his literary career along with offering a topicalanalysis of the major themes found within his writings. At the same tim

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RAJANI, SHAYAN. "Competing for Distinction: Lineage and Individual Recognition in Eighteenth-Century Sindh." Journal of the Royal Asiatic Society 30, no. 3 (2020): 397–416. http://dx.doi.org/10.1017/s1356186320000061.

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AbstractThere is a long tradition of describing Sindh as peculiarly prone to Sayyid veneration. On the face of it, the biographical section of Tuhfat al-Kiram or Gift for the Noble, an eighteenth-century history and geography written in Persian in Sindh, appears to confirm this idea. In listing the notables of Thatta, Sindh's premier city, the author, Mir ʻAli Shir Qaniʻ, orders them by groups, giving priority in his hierarchical arrangement to Sayyids. However, this article examines Tuhfat al-Kiram not as a transparent description of Sindh, but rather as a normative exposition of a Sayyid-led

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Masruroh, Masruroh. "Pernikahan Syarifah dengan Non-Sayyid di Patokan Kraksaan Probolinggo Perspektif Imam Malik dan Imam Syafi’i." AL-HUKAMA 4, no. 1 (2014): 85–124. https://doi.org/10.15642/al-hukama.2014.4.1.83-121.

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This article focuses on sharifah marriage with non sayyid man in village Patokan, Kraksaan, Probolinggo within the perspective of Imam Malik and Imam Shafi’i. In this village, there are two cases of marriage between sharifah and non sayyid. First, the marriage between sharifah and non sayyid implemented with the consent and approval of her guardian. Second, the marriage between sharifah and non sayyid conducted without the permission and consent of her guardian, the sharifah is married by a judge guardian. Imam Malik and Imam Shafi’i view that the sharifah marriage with non sayyid man which ca

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Dissertations / Theses on the topic "Sayyid"

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Ḥusayn, ʻAbd al-Bāqī Muḥammad. "Sayyid Quţb." [Egypt] #, 1986. http://catalog.hathitrust.org/api/volumes/oclc/23646704.html.

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Jahanbakhsh, Forough. "Sayyid Ḥasan Mudarris (1870-1938)". Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59445.

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This thesis is an analysis of the political thought and activities of an Iranian 'alim, SAYYID HASAN MUDARRIS (1870-1938). It demonstrates the continuation of the Iranian 'ulama's struggle, started in late 19th century, against colonialism and despotism during the years after the Persian Constitutional Revolution. This study investigates the deep causes of conflict between Mudarris and Riza Shah, the founder of the Pahlavi regime. Mudarris was a man of God as well as a man of his people. He was a mujtahid with high degree of patriotic sentiments. He devoted his life to Iran and to the dignity

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Wayall, Seydou. "Le discours de Sayyid Quṭb, littérature et civilisation". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA071.

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Les études concernant la production de Sayyid Quṭb se limitent généralement à ses écrits religieux et politiques fondés sur sa vision extrémiste de l’islam, en occultant sa production littéraire. Ce procédé nous empêche de voir l’œuvre quṭbienne dans toute sa complexité.Notre recherche se propose d’étudier l’œuvre de Quṭb dans sa globalité. Elle porte ainsi sur son discours dans ses différents domaines religieux, social, politique et littéraire, et tient compte de son évolution, afin de mettre en évidence ses transformations et contradictions.Dans sa première partie, cette recherche présente d

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Damir-Geilsdorf, Sabine. "Herrschaft und Gesellschaft : der islamische Wegbereiter Sayyid Qutb und seine Rezeption /." Würzburg : Ergon Verl, 2003. http://catalogue.bnf.fr/ark:/12148/cb413589446.

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Texte remanié de: Dissertation--Fachbereich 04 Geschichts- und kulturwissenschaften--Giessen--Justus-Liebig-universität, 1999.<br>MISK = Mitteilungen zur Sozial- und Kulturgeschichte der islamischen Welt. Bibliogr. p. 395-426.

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Gharbieh, Hussein M. "bPolitical awareness of the Shi'ites in Lebanon : the role of Sayyid 'Abd al-Husain Sharaf al-Din and Sayyid Musa al-Sadr." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1521/.

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Lawson, Benjamin T. "The Qurʾan commentary of Sayyid ʻAlî Muḥammad, the Bab /". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72104.

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The Babi religion had, during its brief life, a tremendous impact on Iranian society. Its founder, Sayyid $ sp{ rm c}$Ali Muhammad, the Bab (1819-1850) wrote a great many works of several kinds. Of his major writings, the two earliest are partial commentaries on the Qur'an. The following study examines these two remarkably different commentaries in an attempt to appreciate the Bab's attitudes towards the Qur'an, Islam, and himself. The earliest work, the Tafsi r surat al-baqara, was written before the Bab had publicized a claim to messiahship. In the Tafsi r surat Yusuf, written only a short t

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Khatab, Sayed. "The Concept of Jahiliyyah in the thought of Sayyid Qutb /." Connect to thesis, 2002. http://eprints.unimelb.edu.au/archive/00000744.

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Bouchard, Solemne. "L’orientalisme inversé de Sayyid Qutb. Une dialectique de l’altérité contre-hégémonique." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37134.

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La multiplication des attentats terroristes menés contre l’Occident dans les dernières années a soulevé un intérêt tout particulier de la part de la communauté intellectuelle. Or, il de notre avis qu’une approche philosophique est un besoin manifeste pour la littérature associée à ce sujet. Conséquemment, c’est en examinant le rapport entre l’Occident et l’Islam dans le regard de l’acteur de premier plan : l’idéologie salafiste que cette présente étude envisage contribuer au large champ de recherche qu’est celui de l’occidentalisme, mais plus particulièrement l’orientalisme inversé. En l

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Agha, Tehrani Morteza. "Sayyid Ḥaydar Āmulī (719-7871319-1385) : an overview of his doctrines". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23705.

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One of the outstanding scholars of his time, Sayyid Haydar Amuli (719-787/1319-1385) played an important role in the development of Shii 'Irfan, a tradition which traces its roots back to the Prophet Muhammad and the Imams. He gave his attention to the subject at a time when the Shia Islam began to develop its characteristic set of doctrines through the efforts of 'Allama Hilli and his son Fakhr al-Muhaqqiqin in Iran and Iraq.<br>Sayyid Haydar lived at a time of great political and social upheaval. This thesis places Amuli within this context and describes his life in some detail. Moreover, a

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Ramsey, Charles Magee. "Elucidating the Word : Sayyid Aḥmad Khān (1817-1898) : revelation, and coherence". Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5914/.

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Sayyid Aḥmad Khān (1817-1898) was a prominent religious reformer and educationist in pre-partition India. One of his least understood works is Tabyīn al-kalām fī tafsīr al-taurāt wa ‘i-injīl ‘alā millat al-Islām (The Elucidation of the Word in Commentary of the Torah and Gospel According to the Religion of Islam), or as the author simply termed it: ‘The Mohomedan Commentary on the Holy Bible’ (1860-1865). In this dissertation I examine Tabyīn along with other principle works in the original Urdu to enquire: how did Sayyid Aḥmad conceptualize revelation in the Bible? I argue that he employed a

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Books on the topic "Sayyid"

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1904-, Kidwai Jalil Ahmad, ред. Sar Sayyid, maʻ z̤amīmah, Sayyid Maḥmūd. Rās Masʻūd Ejūkeshan ainḍ Kalcar Sosāʼitī āf Rās Masʻūd Pākistān, 1985.

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Jaʻfarī, Muḥammad Mahdī. Sayyid Raz̤ī. Ṭarḥ-i Naw, 1996.

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Badawī, Aḥmad. Sayyid Quṭb. al-Hayʾah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 1992.

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Najīlī, ʼAbduh. Nazīf sayyid. [s.n., 2007.

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Bārūdī, Wajīh. Sayyid al-ʻushshāq. s.n., 1994.

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Bārūdī, Wajīh. Sayyid al-ʻushshāq. s.n., 1994.

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1932-, K̲h̲alīq Anjum, and Anjuman Taraqqī-yi Urdū (Hind), eds. Sayyid Sulaimān Nadvī. Anjuman Taraqqī-yi Urdū, Hind, 1986.

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Sarshār, Rashīd. Sayyid Rasūl Ponpūr. Sāhityah Akādmī, 2017.

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Naʻmī, ʻĀdil. Sayyid al-fawḍá. Markaz al-Adab al-ʻArabī lil-Nashr wa-al-Tawzīʻ, 2018.

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Salīm, Sayyid Muḥammad. Sayyid Abūlaʻlā Maudūdī. Fārān Nashriyāt, 1992.

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Book chapters on the topic "Sayyid"

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Sian, Katy P. "S. Sayyid." In Conversations in Postcolonial Thought. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137463562_11.

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Ohlander, Erik S. "Gēsūdarāz, Sayyid." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_809.

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Christopher, Roy. "M. Sayyid." In Follow for Now, Volume 2. punctum books, 2021. https://doi.org/10.53288/0331.1.18.

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Terrier, Mathieu. "Āmulī, Sayyid Ḥaydar." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_585-1.

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Amiri, Meraj, and Christine Nölle-Karimi. "Maǧrūḥ, Sayyid Bah'uddīn." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15950-1.

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Zaman, Maheen. "Sayyid Ahmed Barelvi." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_869.

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Terrier, Mathieu. "Āmulī, Sayyid Ḥaydar." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_585.

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Panjwani, Farid. "Sir Sayyid Aḥmad Khān." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1900.

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Geider, Thomas. "Sayyid Abdallah bin Nasir, Ali." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22551-1.

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Amiri, Meraj, and Christine Nölle-Karimi. "Maǧrūḥ, Sayyid Bah'uddīn: Drachen-Trilogie." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15951-1.

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Conference papers on the topic "Sayyid"

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Soleh, Muhamad, Andri Nirwana AN, Suharjianto Suharjianto, and Waston Waston. "Principles of Radicalism Sayyid Qutb Perspective in Tafsir Fi Zhilalil Quran." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.014.

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Mədətli, Eynulla. "Seyyid Əhməd Kəsrəvi və onun “Şeyx Səfi və Təbareş” əsərinə bir baxış". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202405.

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Seyid Ahmad Tabrizi Kesrevi (1891-1946) is the author of a number of works related to literature, history and historiography, sociology, language, economics, religion and sects. His works on the Mashruta Revolution in Iran and the dynastic powers that ruled Azerbaijan after the Arab invasion are especially important. In his work “Sheikh Safi va Tabaresh” (Sheikh Safi and his descendants) A.Kesrevi spoke out against the Iranian official historiography, which suggests that the Safavid family is related to the Sayyids, in other words, this generation descends from the seventh imam Musa al-Kazim,

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Nurhuda, Zamzam. "Ideology of Sayyid Qutb and Movement of Tarbiyah in Indonesia: A Linguistics Approach." In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.27.

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Sihabussalam, Sihabussalam, та Jauhar Azizy. "Uli al-Abṣār’s Concept Tafsir Fī Dhilāl al-Qur’ān: Sayyid Quṭb’s Point of View". У Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316340.

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Alanur, Shofia Nurun, and Iim Siti Masyitoh. "Development of Nationalist-Religious Characters Value of Sayyid Idrus Bin Salim Al Jufri Teachings in Civics Education." In 2nd Annual Civic Education Conference (ACEC 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200320.086.

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Əzimli, Dilavər. "Some Continuers of Sheikh Zahid`s Traditions in The South-Eastern Region of Azerbaijan." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201820.

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There are a lot of pirs in the south-eastern region of Azerbaijan that continue the traditions of Sheikh Zahid and in which prominent Sufis of that period have been buried. Most of them are linked to the tekke of Ardabil. It is known that Sheik Jamaladdin was a pir of Sheik Zahid Gilani. At present his grave is located at the cemetery of the village of Pensar (Butasar) that is on the Lankaran-Astara highway. The grave is called “The pir of Sayyid Jamaladdin” and is a large place of worship. The mausoleum (turbe) of Sheikh Zahid and the monuments linked to it are ones of the monuments that demo

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Gökbulut, Süleyman. "How Does Safvat As-Safā Portray Ibrāhīm Zāhid Gīlānī?" In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201802.

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Ibrāhīm Zāhid Gīlānī’s (d. 700/1301) full name is Tāc al-Dīn Ibrāhīm b. Rūsen Amīr b. Bābil/ Bīdār al-Sancānī. He was born in Siyāvrūd township of Gīlān province around 615/1218 and died again in the same place in the year 700/1301. Ibrāhīm Zāhid Gīlānī is an important person who lived during the establishment and the spread period of the sūfī orders in Islamic world. He received his mystical training from a sheikh of Suhrawardī sūfī order named Sayyid Jamāl al-Dīn Tabrīzī, we have no information about his. Sheikh Zāhid later opened dervish lodges in different cities and did mystical activitie

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Rosyid, Mukhlish Abdul, Zulfa Mumtaza, Ahmad Nurrohim, and Yeti Dahliana. "The Concept of Ummatan Wasatan in The Qur’an (A Comparative Study of Tafsir Fii Zhilaalil Qur’an by Sayyid Qutb and Tafsir Al-Munir By Wahbah Zuhayli)." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.008.

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Asku, Uğurcan, Veysal Bayram Ali, and Alcan Cafer. "Sheikh Zahid Gilani and Other Azerbaijani Sufis in Nurbahş Kuhistani’s Silsile-i Evliya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201803.

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The paper evaluates Nurbahş Kuhistani and Silsile-i Evliya, who lived in the 15th century. In his work, Nurbahş Kuhistani deals with Azerbaijani sufis, in which he includes names and short biographies. It is given about other Sufis who lived in the same geography and time zone as Sayyid Nesimi. This information aims to understand how Sheikh Zahid and other Sufis emerged in a geography of knowledge. Identifying the names of many Sufis from Azerbaijan, drawing attention to the Sufis that exist in their life and culture environment will contribute to the understanding of the Sufi thought and cult

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Brown, Rob, Noel Smith, and Paul Carmichael. "One year of paste operations at Jabal Sayid, Saudi Arabia." In 22nd International Conference on Paste, Thickened and Filtered Tailings. Australian Centre for Geomechanics, Perth, 2019. http://dx.doi.org/10.36487/acg_rep/1910_27_brown.

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Reports on the topic "Sayyid"

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Abuza, Zachary. Balik Terrorism: The Return of the Abu Sayyaf. Defense Technical Information Center, 2005. http://dx.doi.org/10.21236/ada439349.

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Editors, Intersections. "Do I Have to Wait For Heaven to Find a Home?". Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4037.d.2024.

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Guerrero, Rustico O. Philippine Terrorism and Insurgency: What to do About the Abu Sayyaf Group. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada404925.

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Nagma, Elmer. Disarming the Bearer of the Sword: Delinking the Abu Sayyaf From the Global Insurgency. Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada463898.

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Aslam, Saba, and Megan Schmidt-Sane. Evidence Review: COVID-19 Recovery in South Asian Urban Informal Settlements. SSHAP, 2022. http://dx.doi.org/10.19088/sshap.2022.012.

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Abstract:

The global pandemic has brought renewed attention toward the everyday challenges in informal settlements. COVID-19 reminds us that southern urban life is rooted in ‘collective’ experiences where toilets and kitchens are shared by multiple families; where the categories of work and home, private and public space overlap; and where the majority live in vulnerable conditions. Despite these challenges, some of the most innovative and collective responses to COVID-19 have emerged from these areas. While informal settlements did face a host of risks and vulnerabilities during the pandemic, local res

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