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Dissertations / Theses on the topic 'Sayyid'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Ḥusayn, ʻAbd al-Bāqī Muḥammad. "Sayyid Quţb." [Egypt] #, 1986. http://catalog.hathitrust.org/api/volumes/oclc/23646704.html.

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2

Jahanbakhsh, Forough. "Sayyid Ḥasan Mudarris (1870-1938)". Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59445.

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This thesis is an analysis of the political thought and activities of an Iranian 'alim, SAYYID HASAN MUDARRIS (1870-1938). It demonstrates the continuation of the Iranian 'ulama's struggle, started in late 19th century, against colonialism and despotism during the years after the Persian Constitutional Revolution. This study investigates the deep causes of conflict between Mudarris and Riza Shah, the founder of the Pahlavi regime. Mudarris was a man of God as well as a man of his people. He was a mujtahid with high degree of patriotic sentiments. He devoted his life to Iran and to the dignity
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3

Wayall, Seydou. "Le discours de Sayyid Quṭb, littérature et civilisation". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA071.

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Les études concernant la production de Sayyid Quṭb se limitent généralement à ses écrits religieux et politiques fondés sur sa vision extrémiste de l’islam, en occultant sa production littéraire. Ce procédé nous empêche de voir l’œuvre quṭbienne dans toute sa complexité.Notre recherche se propose d’étudier l’œuvre de Quṭb dans sa globalité. Elle porte ainsi sur son discours dans ses différents domaines religieux, social, politique et littéraire, et tient compte de son évolution, afin de mettre en évidence ses transformations et contradictions.Dans sa première partie, cette recherche présente d
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4

Damir-Geilsdorf, Sabine. "Herrschaft und Gesellschaft : der islamische Wegbereiter Sayyid Qutb und seine Rezeption /." Würzburg : Ergon Verl, 2003. http://catalogue.bnf.fr/ark:/12148/cb413589446.

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Texte remanié de: Dissertation--Fachbereich 04 Geschichts- und kulturwissenschaften--Giessen--Justus-Liebig-universität, 1999.<br>MISK = Mitteilungen zur Sozial- und Kulturgeschichte der islamischen Welt. Bibliogr. p. 395-426.
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5

Gharbieh, Hussein M. "bPolitical awareness of the Shi'ites in Lebanon : the role of Sayyid 'Abd al-Husain Sharaf al-Din and Sayyid Musa al-Sadr." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1521/.

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6

Lawson, Benjamin T. "The Qurʾan commentary of Sayyid ʻAlî Muḥammad, the Bab /". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72104.

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The Babi religion had, during its brief life, a tremendous impact on Iranian society. Its founder, Sayyid $ sp{ rm c}$Ali Muhammad, the Bab (1819-1850) wrote a great many works of several kinds. Of his major writings, the two earliest are partial commentaries on the Qur'an. The following study examines these two remarkably different commentaries in an attempt to appreciate the Bab's attitudes towards the Qur'an, Islam, and himself. The earliest work, the Tafsi r surat al-baqara, was written before the Bab had publicized a claim to messiahship. In the Tafsi r surat Yusuf, written only a short t
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7

Khatab, Sayed. "The Concept of Jahiliyyah in the thought of Sayyid Qutb /." Connect to thesis, 2002. http://eprints.unimelb.edu.au/archive/00000744.

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8

Bouchard, Solemne. "L’orientalisme inversé de Sayyid Qutb. Une dialectique de l’altérité contre-hégémonique." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37134.

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La multiplication des attentats terroristes menés contre l’Occident dans les dernières années a soulevé un intérêt tout particulier de la part de la communauté intellectuelle. Or, il de notre avis qu’une approche philosophique est un besoin manifeste pour la littérature associée à ce sujet. Conséquemment, c’est en examinant le rapport entre l’Occident et l’Islam dans le regard de l’acteur de premier plan : l’idéologie salafiste que cette présente étude envisage contribuer au large champ de recherche qu’est celui de l’occidentalisme, mais plus particulièrement l’orientalisme inversé. En l
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9

Agha, Tehrani Morteza. "Sayyid Ḥaydar Āmulī (719-7871319-1385) : an overview of his doctrines". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23705.

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One of the outstanding scholars of his time, Sayyid Haydar Amuli (719-787/1319-1385) played an important role in the development of Shii 'Irfan, a tradition which traces its roots back to the Prophet Muhammad and the Imams. He gave his attention to the subject at a time when the Shia Islam began to develop its characteristic set of doctrines through the efforts of 'Allama Hilli and his son Fakhr al-Muhaqqiqin in Iran and Iraq.<br>Sayyid Haydar lived at a time of great political and social upheaval. This thesis places Amuli within this context and describes his life in some detail. Moreover, a
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10

Ramsey, Charles Magee. "Elucidating the Word : Sayyid Aḥmad Khān (1817-1898) : revelation, and coherence". Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5914/.

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Sayyid Aḥmad Khān (1817-1898) was a prominent religious reformer and educationist in pre-partition India. One of his least understood works is Tabyīn al-kalām fī tafsīr al-taurāt wa ‘i-injīl ‘alā millat al-Islām (The Elucidation of the Word in Commentary of the Torah and Gospel According to the Religion of Islam), or as the author simply termed it: ‘The Mohomedan Commentary on the Holy Bible’ (1860-1865). In this dissertation I examine Tabyīn along with other principle works in the original Urdu to enquire: how did Sayyid Aḥmad conceptualize revelation in the Bible? I argue that he employed a
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11

Bouzid, Ahmed T. "Man, Society, and Knowledge in the Islamist discourse of Sayyid Qutb." Diss., Virginia Tech, 1998. http://hdl.handle.net/10919/30478.

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Sayyid Qutb's conceptions of man and society inform and are themselves informed by his theory of human and divine knowledge. Our aim in this dissertation is, first, to highlight the intricate relationships between Qutb's ontology and his epistemology, and, second, to point to the active context of Qutb's discourse: how did his theory of man, society, and knowledge relate to his language of political dissent and his strategy for change and revolution? Qutb remains an enduring influence on young Muslims and has left a deep mark on the discourse of politically activist Islamism. An underlying c
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12

Calvert, John. "Discourse, community and power : Sayyid Quṭb and the Islamic movement in Egypt". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41356.

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Through an examination of the life and writings of the Egyptian Islamist Sayyid Qutb (1906-1966), this dissertation seeks to determine the conceptual bases of the Islamic movement in twentieth-century Egypt. It is argued that the central factor in the rise of islamically-oriented opposition to the elite order has been the gradual emergence in Egypt of the distinctively modern form of the nation-state. Specifically, the processes of Egyptian State formation are seen as responsible not only for the creation of conditions conducive to oppositional Islamism, but for engendering notions of national
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13

Azizalam, Shaista. "Sayyid Aḥmad Khān and the ʻUlamāʾ : a study in socio-political context". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61142.

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This study examines the relationship of Sir Sayyid Ahmad $ underline{ rm Kh}$an with the Indian $ sp{ rm c}$ulama'. As part of his reform movement, and in particular through his journal Tahzibu'l-Akhlaq, Sir Sayyid launched a severe attack on the $ sp{ rm c}$ulama'. He held the $ sp{ rm c}$ulama' directly responsible for leading the community to the verge of disintegration. For their part, the $ sp{ rm c}$ulama' thinspace's opposition to Sir Sayyid seems to have been inspired not so much by the theological ideas of Sir Sayyid as by the $ sp{ rm c}$ulama' thinspace's perception that Sir Sayyid'
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Jani, Mohammad Shah. "Sayyid Qutb's view of jihad : an analytical study of his major works." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497570.

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15

al-Ghailany, Yusuf A. M. "Sayyid Turki B. Said : attempts and challenges in ruling Oman 1871-1888." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/21648.

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This study has the principal aim of emphasising the success of Sultan Turki b. Sa'id's attempts to take power in Oman after the death of his father in 1856. It describes in detail his attempts, and his period of government, with reference to the British presence and attitude towards the Sultan, which had for some time given him considerable assistance in settling his problems with his opponents inside the country. This study also gives details of the British policy towards Oman from the early sixteenth century and the regional situation with reference to the appearance of the Ottoman Empire in
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16

Kamolnick, Paul. "Al Qaeda's Sharia Crisis: Sayyid Imam and the Jurisprudence of Lawful Military Jihad." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/642.

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Militant Islamist Sayyid Imam's legal critique of Al Qaeda's anti-U.S. mass casualty terrorism holds great potential utility for counterterrorist messaging strategy. In this article, a jihad–realist Islamist theological–jurisprudential methodology is first defended as the means most productive for delegitimizing Al Qaeda among high value, religiously motivated recruits. Second, Sayyid Imam's specific allegations and detailed Sharia proofs against Al Qaeda are presented. Finally, implications are drawn for U.S. counterterrorist messaging focusing especially on the utility of wielding this theol
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17

Hj, Ab Rahman Asyraf. "The concept of social justice as found in Sayyid QutbÂ’s Fi zilal al-Quran." Thesis, University of Edinburgh, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490065.

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18

Abdel, Aziz Saad Olivia. "Islamism och antirasism : En jämförelse av Sayyid Qutbs rassyn på 1940- och 60-talen." Thesis, Uppsala universitet, Religionshistoria, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353241.

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19

Nor, Amir Husin Mohd. "The concept of Jihād according to Sayyid Quṭb in his Fī ẓilāl al-Qurʾān". Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/22527.

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20

Syahnan, Mhd. "A study of Sayyid Quṭb's Qurʾān exegesis in earlier and later editions of his Fī ẓilāl al-Qurʾān with specific reference to selected themes /". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27972.

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This thesis is an attempt to analyze Sayyid Qutb's approach to Qur'an exegesis in his Fi Zilal al-Qur'an. It compares the earlier with the later revised editions of the exegesis as it studies change in his thought and Weltanschauung. Qutb believed that the sacred text was a book of guidance and inspiration with immediate relevance to contemporary issues and challenges, giving direction to practical affairs as though it had been revealed specifically for today's problems. It is suggested that social, political, economic, and psychological factors contributed to his interpretation and revision.
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Makin, Al. "Modern exegesis on historical narratives of the Qurān : the case of Ād and Thamd̄ư according to Sayyid Quṭb in his Fī ẓilāl al-Qurān". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29837.

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This thesis examines modern interpretation of historical narrative in the Qur'an, taking as an example Sayyid Qut&dotbelow;b's exegesis of the stories of 'Ad and Thamud in his tafsir, Fi Z&dotbelow;ilal al-Qur'an. This is accomplished by surveying of 'Ad and Thamud prior to Qut&dotbelow;b to show how great the shift of interpretation is between classical and modern exegetes. Furthermore, close reading of Fi Z&dotbelow;ilal al-Qur'an is made in order to trace the significance of the two tales for Qut&dotbelow;b, as Qut&dotbelow;b's interpretation is not only a response to his predecessors but a
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22

Blommé, Andreas. "Islam och folkmaktens gränser. : En undersöknning av Sayyid Qutbs, Mawlana Mawdudis och Ali Shariatis teologiska uppfattningar." Thesis, Stockholms universitet, Institutionen för etnologi, religionshistoria och genusvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-91991.

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English abstract Title: Islam and the limitations of the public will of choice. The purpose of this paper have been to investigate how three modern Islamic theorists view the limitations of the public free will of choice based upon their interpretation of the Islamic theology and doctrine. The paper focuses to highlight how all three chosen Islamic theorist interpret the Islamic doctrine based upon my elected theses and more specifically pinpoint were the free will of choice ends, and Islam as a religion starts to take hegemony. The paper’s aim is to further an understanding that in the modern
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Abdel, Aziz Saad Olivia. "Tyranny or Divine Sovereignty : A content analysis on Sayyid Qutb´s concept of sovereignty in Milestones." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444025.

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This text examines the sovereignty concept in Sayyid Qutb´s final book Milelstones, with a focus on the political and non-political aspects of the concept. The analysis also examines potentially radical and extreme aspects in the concept. The findings show that Qutb´s sovereignty concept is a practical theology focused on what God´s sovereignty means for Muslims in belief and practice. God´s sovereignty is an encompassing concept to Qutb, which means that His exclusive right to sovereignty should permeate through the souls of Muslims and guide their actions in all spheres of life, including in
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Guenad, Mohammed. "Sayyid Qutb et son impératif de la rupture au sein du monde musulman contemporain, au nom de l'islam." Paris 10, 2005. http://www.theses.fr/2005PA100026.

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Le sujet de l'étude concerne Sayyid Qutb un des, penseurs musulmans les plus influents du vingtième siècle, au sein du mouvement fondamentaliste militant en Egypte et à l'étranger, par ses écrits en particulier, ses théories sur la jâhiliyya, hâkimiyya. C'est une lecture dans la vie et la pensée, du poète, l'éducateur, le journaliste, le critique littéraire et l'un des penseur du mouvement islamique contemporain exécuté en 1966 par Nasser pour conspiration contre le régime. Cette étude met la lumière sur les facteurs de transformation intellectuelle de Qutb avant juillet 1952 et son apparition
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25

Virani, Shafique. "The voice of truth : life and works of Sayyid Nūr Muḥammad Shāh, a 15th16th century Ismāʻīlī mystic". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23249.

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Isma'ilism, one of the most colourful and dynamic sects of Islam, boasts a rich and fascinating history. This thesis studies the life and works of Nur Muhammad Shah, a gifted exponent of the Isma'ili Sat Panth movement in Indo-Pakistan during the 15th/16th centuries. Sat Panth, the Path of Truth, is the highly mystical form of Isma'ilism which resulted from conversion efforts in the Subcontinent during the eleventh and subsequent centuries. The legacy of the order which was fostered is to be found in its corpus of sacred religious literature known as Ginans, an appellation that suggests suprem
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Machado, Henrique Bonato. "Guerra justa e guerra santa: fundamentação moral da guerra nos escritos de Francisco de Vitória e Sayyid Qutb." Universidade Presbiteriana Mackenzie, 2017. http://tede.mackenzie.br/jspui/handle/tede/3736.

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Submitted by Eliezer Santos (eliezer.santos@mackenzie.br) on 2018-05-30T22:40:24Z No. of bitstreams: 1 Henrique Bonato Machado.pdf: 1527591 bytes, checksum: de50f65f94716a894e1ea920354dd1f3 (MD5)<br>Approved for entry into archive by Paola Damato (repositorio@mackenzie.br) on 2018-08-18T17:38:46Z (GMT) No. of bitstreams: 1 Henrique Bonato Machado.pdf: 1527591 bytes, checksum: de50f65f94716a894e1ea920354dd1f3 (MD5)<br>Approved for entry into archive by Paola Damato (repositorio@mackenzie.br) on 2018-11-14T13:26:26Z (GMT) No. of bitstreams: 1 Henrique Bonato Machado.pdf: 1527591 bytes, checksum:
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Šabasevičiūtė, Giedrė. "Du littéraire au religieux en passant par le politique : une trajectoire d'engagement intellectuel révolutionnaire : le cas de Sayyid Qutb (1906-1966)." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0022.

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Cette thèse s'interroge sur les conditions sociologiques dans lesquelles l'intellectuel égyptien Sayyid Qutb fut déchu de son statut d'intellectuel et effacé de l'histoire littéraire égyptienne. L'étude des cadres de cheminement de Qutb, à savoir son insertion dans le milieu littéraire dans les années 1930, suivi d'un basculement vers la contestation politique dans les années 1940 et de l'intégration à l'organisation des Frères musulmans dans les années 1950, pour aboutir à son incarcération et l'exécution en 1966, permet d'appréhender les articulations entre trois champs sociaux distincts : l
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Yahya, Agusni. "The impact of colonial experience on the religious and social thought of Sir Sayyid Aḥmad Khān and Ahmad Hassan : a comparison". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26362.

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This thesis studies in a comparative framework the impact of colonial experience on the religious and social thought of two modernists, Ahmad Kh an of India and Ahmad Hassan of Indonesia. At the religious level, both modernists were much concerned with the purification of Islam. They called upon the Muslims to return to the Qur' an and hadith, abandon taqlid and to undertake ijtihad. Ahmad Kh an, influenced by the natural sciences and rationalism of the West, was also inclined to interpret Islam in a naturalistic and rational manner. Ahmad Hassan, on the other hand, was very much preoccupied w
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Mohammed, A. Y. A. "Sayyid Turki b. Said : attempts and challenges in ruling Oman 1871-1888 with especial reference to the crisis 1890-1905." Thesis, University of Edinburgh, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.657903.

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This study has the principal aim of emphasising the achievement of the Sultan Turki b. Said's attempts to regain the power in Oman after the death of his father in 1856. It describes in detail his attempts, and his period of government, with certain reference to the British presence and attitude towards the Sultan, which had for some time given him considerable assistance in settling his problems with his opponents inside the country. This study has also been extended to the period of Sultan Faisal b. Turki, concerning the Anglo-French rivalry on the issues of the Omani dhows flying the French
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Coffey, David. "Admitted truths in Muslim-Christian dialogue : a study of William Muir, Sayyid Ahmad Khān and William Goldsack in 19th century India." Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/23308.

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Muslim-Christian dialogue is based on two different <i>sources </i>of authority – the Qur’an and the Bible. Muslims and Christians have often entertained one of two <i>objectives</i> in dialogue, the first is to prove one’s position superior while the second is to gain an adherent to one’s position. This thesis recognizes two <i>methods</i> and argues that logical dialectic tends to seek the first objective, while admitted truths opens up the possibility of the second. It does this by examining the basis for and the use of admitted truths in the writings of three authors during the 19<sup>th</
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Kamolnick, Paul. "The Sharia of Lawful Military Jihad: Sayyid Imam, Ayman Al-Zawahiri, and the Dispute Over the Islamic Legality of 9/11." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/636.

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Zawahir, M. Nafeel M. "Comparative study on Abul Hasan Ali Nadwi's political thought with particular reference to his contempararies : Abul a la Mawdudi and Sayyid Qutb." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504245.

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With the fall of the Islamic khilafah in 1924, many Islamic scholars realised there was an urgent need to reinstall the Islamic Khilafah. Thus political thought in Islam rose to prominence among some scholars. Consequently, many Islamic political and religious movements re-emerged in the Muslim world with the aim of establishing Islamic rule in Muslim countries. These movements presented different methodologies in restoring Islamic rule. However, it is the contention of this thesis that this thinking is seriously discussed by contemporary scholars within two different strands of thought; the m
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Mohomed, Carimo. "Islamic reformism in India between 1857 and 1947: the conception of state in Chiragh ‘Ali, Muhammad Iqbal and Sayyid Abu’l ‘Ala Mawdudi." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2012. http://hdl.handle.net/10362/7876.

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Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em Ciência Política, especialidade de Teoria e Análise Política.<br>Entre 1857, ano da Revolta dos Cipaios e consequente ocupação definitiva da Índia pelos Britânicos, causando o fim do poder político muçulmano, e 1947, data da sua independência e Partição em dois Estados, União Indiana e Paquistão, o subcontinente indiano sofreu grandes transformações. Esta foi uma época rica em pensamento reformista islâmico, dando origem a um intenso debate que ultrapassou as suas fronteiras geográficas e antecip
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34

Ebrāhim, Badrudīn Sheikh Rashīd. "The form of Muslim government and its source of authority in contemporary Islamic thought : a comparative study of the views of Ayatollah Ruḥollah Khomeini and Sayyid Quţb". Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/5049.

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Philosophiae Doctor - PhD<br>The year 1924, which coincided with the fall of the Ottoman Caliphate and more recently, the Arab Spring which started in Tunisia in December 2010, and spread across much of north Africa and parts of the Middle East, has captured the attention of worldwide audiences, but also policy makers from the West to relook at the masses in the Muslim world as not politically acquiescent, even ignorant, but also, and more importantly as to which forms of government these regions would adopt, secular or Shari‘ah based (Islamic Law), or a combination of the two. The proposed re
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Syahnan, Mhd. "A study of Sayyid Qutb's Qur'an exegesis in earlier and later editions of his F¢i Zil¢al al-Qur'¢an with specific reference to selected themes." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37238.pdf.

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Sayyid, Hosseini Babak [Verfasser], Stefan [Akademischer Betreuer] Turek, and Matthias [Gutachter] Möller. "Isogeometric analysis of Cahn-Hilliard phase field-based Binary-Fluid-Structure Interaction based on an ALE variational formulation / Babak Sayyid Hosseini ; Gutachter: Matthias Möller ; Betreuer: Stefan Turek." Dortmund : Universitätsbibliothek Dortmund, 2020. http://d-nb.info/1233483072/34.

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D'Souza, Andreas Felix. "The concept of revelation in the writings of three modern Indian Muslims : a study of Aḥmad Khân, Abû al-Kalâm Âzâd and Abû al-Aʻlâ Mawdûdî". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75697.

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This dissertation explores the concept of revelation in the writings of Ahmad Khan, Azad, and Mawdudi Using as its framework the development of modern Western thought on revelation, it raises questions related to religious epistemology and finds that the Muslims studied offer three interpretations of revelation: (1) part mystico-subjective and part natural intuitive, (2) part traditional and part mystico-subjective, and (3) traditional. The thesis concludes that out of a preoccupation with apologetics, all three authors failed to develop a coherent theory of revelation: Mawdudi did not underst
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Makin, Al. "Modern exegesis on historical narratives of the Qur'¢an, the case of 'Ad and Tham¢ud according to Sayyid Qutb in his Fi Zil¢al al-Qur'¢an." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0021/MQ55000.pdf.

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Sohail, Safdar-Ali. "Quels liens les mutations de la conscience religieuse et les changements politiques? : le cas de la Jamaat islami au Pakistan de 1941 à 1999." Paris 10, 2000. http://www.theses.fr/2000PA100198.

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L'Islam contemporain est l'objet de nombreuses études. Dans la plupart d'entres elles, la tradition islamique y est réduite à une construction monolithique. La nature de la conscience religieuse des membres de la Jasmaat Islami, au sein même du spectre de la tradition islamique, n'a jamais été réellement prise en compte en tant que telle. Les enjeux de d'identité et de distinction qui se révèlent dans une telle approche sont des variables importantes dès lors qu'il s'agit d'évaluer les réalisation de la Jamaat Islami à la fois comme mouvement réformiste et comme parti politique. L'idéologie de
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Halawi, Wissam. "Le druzisme au IXe/XVe siècle : entre hagiographie sayyidienne et réalités sociales." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H012.

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L’historiographie traditionnelle considère que le druzisme – entendu comme la doctrine religieuse du tawḥīd propre aux Druzes – a connu son apogée au IXe/XVe siècle grâce à l’enseignement et à la direction spirituelle d’al-Sayyid (m. 884/1479). La présente étude a pour objectif d’analyser cette construction d’une figure mythifiée de grand saint et d’un récit peu ancré dans les réalités sociales au niveau local. Une telle révision est rendue possible par un double renouvellement : une lecture critique des sources et un élargissement du corpus à des manuscrits druzes inédits. Confronter les hagi
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Börstell, Carl. "Object marking in the signed modality : Verbal and nominal strategies in Swedish Sign Language and other sign languages." Doctoral thesis, Stockholms universitet, Institutionen för lingvistik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-141669.

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In this dissertation, I investigate various aspects of object marking and how these manifest themselves in the signed modality. The main focus is on Swedish Sign Language (SSL), the national sign language of Sweden, which is the topic of investigation in all five studies. Two of the studies adopt a comparative perspective, including other sign languages as well. The studies comprise a range of data, including corpus data, elicited production, and acceptability judgments, and combine quantitative and qualitative methods in the analyses. The dissertation begins with an overview of the topics of
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Sayyad, Sharareh [Verfasser], and Martin [Akademischer Betreuer] Eckstein. "Nonequilibrium electron-lattice dynamics / Sharareh Sayyad ; Betreuer: Martin Eckstein." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2017. http://d-nb.info/1123729557/34.

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Donvito, Benedetta. "Badr Shakir Al-Sayyab nella poesia araba." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2017. http://amslaurea.unibo.it/13776/.

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Lo scopo di questo elaborato è mettere in evidenza l’importanza dell’opera poetica di Badr Shakir Al-Sayyab, autore iracheno, che ha portato nella poesia araba la novità del verso libero. Egli sfidò la tradizione secolare dei grandi poeti classici rompendo le rigide regole metriche a cui da sempre era stato necessario attenersi. Fin dall’inizio del XX secolo la nuova generazione di poeti arabi aveva sentito la necessità di trovare nuove forme espressive che potessero essere un mezzo efficace per discutere tematiche impegnate. Tanti erano infatti coloro che percepivano il bisogno di un cambiame
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Saygin, Hüsniye [Verfasser]. "Geschlechtergerechtigkeit unter dem Deckmantel der Leitbildneutralität / Hüsniye Saygin." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/110529210X/34.

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Sayyad, Banafsche [Verfasser], Sören [Akademischer Betreuer] Krach, and Katrin [Akademischer Betreuer] Balzer. "Geschlechtertheoretische und gesellschaftliche Implikationen neurowissenschaftlicher fMRT-Forschung / Banafsche Sayyad ; Akademische Betreuer: Sören Krach, Katrin Balzer." Lübeck : Zentrale Hochschulbibliothek Lübeck, 2021. http://d-nb.info/122966839X/34.

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Al-Sayed, Sara [Verfasser], Abdelhak M. [Akademischer Betreuer] Zoubir, and Ali H. [Akademischer Betreuer] Sayed. "Robust Adaptation and Learning Over Networks / Sara Al-Sayed. Betreuer: Abdelhak M. Zoubir ; Ali H. Sayed." Darmstadt : Universitäts- und Landesbibliothek Darmstadt, 2016. http://d-nb.info/1112332863/34.

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Cohn, Stephen C. "Countering the lingering threat of the Abu Sayyaf group." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Sep%5FCohn.pdf.

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Thesis (M.A. in Security Studies (Homeland and Security and Defense))--Naval Postgraduate School, September 2007.<br>Thesis Advisor(s): Rasmussen, Maria. "September 2007." Description based on title screen as viewed on October 23, 2007. Includes bibliographical references (p. 69-72). Also available in print.
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Manalo, Eusaquito P. "The Philippine response to terrorism: the ABU Sayyaf Group /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Dec%5FManalo.pdf.

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Thesis (M.A. in Security Studies (Security Building in Post Cinflict Environments)--Naval Postgraduate School, Dec. 2004.<br>Thesis Advisor(s): Gaye Christoffersen. Includes bibliographical references (p. 83-91). Also available online.
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Sayed, Sayed Maqbool [Verfasser]. "Challenges of urban management in a post-conflict situation: the case of Kabul, Afghanistan / Sayed Maqbool Sayed." Gießen : Universitätsbibliothek, 2018. http://d-nb.info/1151446416/34.

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Idrīs, Idrīs Maḥmūd. "Maẓāhir al-inḥirāfāt al-ʻaqadīyah ʻinda al-Ṣūfīyah wa-atharuhā al-sayyiʼ ʻalá al-ummah al-Islāmīyah /". al-Riyāḍ : Maktabat al-Rushd : Sharikat al-Riyāḍ, 1998. http://books.google.com/books?id=9hTkAAAAMAAJ.

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