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Journal articles on the topic 'Scapegoa'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Pozzi, Lorenzo, and Barbara Sadaba. "DETECTING SCAPEGOAT EFFECTS IN THE RELATIONSHIP BETWEEN EXCHANGE RATES AND MACROECONOMIC FUNDAMENTALS: A NEW APPROACH." Macroeconomic Dynamics 24, no. 4 (2018): 951–94. http://dx.doi.org/10.1017/s1365100518000585.

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This paper presents a new testing method for the scapegoat model of exchange rates. A number of steps are implemented to determine whether macro-fundamentals are scapegoats for the evolution of exchange rates. Estimation is conducted using a Bayesian Gibbs sampling approach applied to eight countries (five developed and three emerging) versus the USA over the period 2002Q1–2014Q4. The macro-fundamentals that we consider are real GDP growth, the inflation rate, the long-run nominal interest rate, and the current account to GDP ratio. We calculate the posterior probabilities that these macro-fun

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2

Brian Rothberg. "Scapedog: The Scapegoat Phenomenon and Other Group Dynamics Applied to a Service Dog." Group 41, no. 3 (2017): 203. http://dx.doi.org/10.13186/group.41.3.0203.

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3

Foutz, Kent L., and Timothy L. Wilson. "Business Ethics: Who Are The Good Guys?" Journal of Applied Business Research (JABR) 6, no. 3 (2011): 56. http://dx.doi.org/10.19030/jabr.v6i3.6290.

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The media often includes much concern about profits in business. The term is misunderstood by many lay people and some business people. When the real meaning of the word, and its place in business and society are understood, the question is not whether profits are too high. The question is whether they are high enough, or even exist. Evidence and examples taken from selected common shares show that profit is often too low. In 1980 there was much ado about high corporate profits; especially in the oil business, which was the current scapegoat of the media. A monograph was written that examined

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4

Mann, Chris. "Scapegoat." Le Simplegadi, no. 19 (November 2019): 18–19. http://dx.doi.org/10.17456/simple-122.

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5

Monroe, Lauren A. S. "Phinehas’ Zeal and the Death of Cozbi: Unearthing a Human Scapegoat Tradition in Numbers 25:1-18." Vetus Testamentum 62, no. 2 (2012): 211–31. http://dx.doi.org/10.1163/156853312x629171.

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Abstract Scholars have long noted that Numbers 25, the story of Phinehas’ murder of Cozbi the Midianite and her Israelite partner in crime, contains inconsistencies and tensions that reflect a complicated history of composition and transmission. This paper offers new perspective on the evolution of this text by comparing it with two Hittite military ritual texts (CTH 407 and 394) that describe the selection and sacrifice of human, female scapegoats. Scholars have discussed these texts as they relate to biblical rites for the Day of Atonement; however, the Hittite evidence has never been consid

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6

Rocha, Abdruschin Schaeffer, and Claudete Beise Ulrich. "A dessacralização da violência contra as mulheres no altar do patriarcado: reflexões a partir dos conceitos desejo mimético e bode expiatório em René Girard." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 19 (2018): 15. http://dx.doi.org/10.20890/reflexus.v12i19.718.

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O presente texto reflete sobre a dessacralização da violência contra as mulheres no altar do patriarcado a partir dos conceitos desejo mimético e bode expiatório, expressos no pensamento de René Girard, na relação entre religião e violência. Ele não tratou, especificamente, em seus textos sobre a violência de gênero. No entanto, os conceitos por ele refletidos sobre desejo mimético e bode expiatório podem ser referenciais para entender a sacralização da violência contra as mulheres na sociedade patriarcal e machista brasileira. Uma forma de superar a perspectiva de bode expiatório, a partir do

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7

Collett, Howard M. "Scapegoat philosophy." Hospital Aviation 4, no. 6 (1985): 2. http://dx.doi.org/10.1016/s0740-8315(85)80149-2.

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8

Lerner, Berel Dov. "Wittgenstein's Scapegoat." Philosophical Investigations 17, no. 4 (1994): 604–12. http://dx.doi.org/10.1111/j.1467-9205.1994.tb00495.x.

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9

Jordan, Thomas H. "Scapegoat shocker." New Scientist 211, no. 2831 (2011): 34–35. http://dx.doi.org/10.1016/s0262-4079(11)62335-x.

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10

Jones, Sarah. "Scapegoat Country." Dissent 66, no. 4 (2019): 23–29. http://dx.doi.org/10.1353/dss.2019.0085.

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11

Williams, James G., Rene Girard, and Yvonne Freccero. "The Scapegoat." Sociological Analysis 49, no. 4 (1989): 451. http://dx.doi.org/10.2307/3711236.

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12

Eisner, Jessica. "The scapegoat." Science 358, no. 6365 (2017): 878. http://dx.doi.org/10.1126/science.aao3255.

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13

Stassen, Glen. "Scapegoat Alert." Tikkun 22, no. 6 (2007): 23–25. http://dx.doi.org/10.1215/08879982-2007-6008.

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14

Cheung, Andrew K. F. "Scapegoating the interpreter for listeners’ dissatisfaction with their level of understanding." Interpreting. International Journal of Research and Practice in Interpreting 17, no. 1 (2015): 46–63. http://dx.doi.org/10.1075/intp.17.1.03che.

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Anecdotes abound on interpreters being used as scapegoats, but without hard evidence. The purpose of this study was to observe whether Cantonese-speaking listeners blamed the interpreter for unsatisfactory scores awarded to them in a comprehension test, after listening to a simultaneous interpretation (SI) into Cantonese delivered with a non-native accent. After answering twenty comprehension questions, all 173 participants were shown their scores on a screen. In the neutral feedback group, participants viewed their real, unmanipulated scores. In the positive feedback group, two points had bee

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15

Reineke, Martha J. "After the Scapegoat." Philosophy Today 56, no. 2 (2012): 141–53. http://dx.doi.org/10.5840/philtoday201256233.

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16

Flack, J. "Scapegoat for Stress." Science News 127, no. 18 (1985): 286. http://dx.doi.org/10.2307/3969648.

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17

Hollings, Linda. "Acting the scapegoat." Nursing Standard 10, no. 37 (1996): 20. http://dx.doi.org/10.7748/ns.10.37.20.s36.

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18

Fraser, Graham. "Review: Canada: Scapegoat." International Journal: Canada's Journal of Global Policy Analysis 53, no. 3 (1998): 587. http://dx.doi.org/10.1177/002070209805300314.

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19

Buresh, Bernice, and Suzanne Gordon. "Fighting Scapegoat Journalism." AJN, American Journal of Nursing 95, no. 7 (1995): 19–21. http://dx.doi.org/10.1097/00000446-199507000-00019.

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20

Bergen, Peter, and Swati Pandey. "The madrassa scapegoat." Washington Quarterly 29, no. 2 (2006): 115–25. http://dx.doi.org/10.1162/wash.2006.29.2.117.

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21

Cavin, Margaret. "REPLACING THE SCAPEGOAT." Peace & Change 19, no. 3 (1994): 276–95. http://dx.doi.org/10.1111/j.1468-0130.1994.tb00611.x.

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22

Faucette, Nell. "The Scapegoat Syndrome." Journal of Physical Education, Recreation & Dance 57, no. 5 (1986): 78–79. http://dx.doi.org/10.1080/07303084.1986.10606142.

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23

Bergen, Peter, and Swati Pandey. "The Madrassa Scapegoat." Washington Quarterly 29, no. 2 (2006): 117–25. http://dx.doi.org/10.1162/016366006776026194.

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24

Emsley, Clive. "‘Mother, what did policemen do when there weren't any motors?’ The law, the police and the regulation of motor traffic in England, 1900–1939." Historical Journal 36, no. 2 (1993): 357–81. http://dx.doi.org/10.1017/s0018246x00019270.

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ABSTRACTThe law had always been deployed by the police to regulate traffic, but the development of motor vehicles, travelling at much greater speeds than previous road traffic, constituted a problem of a new dimension. By the early 1920s the use of the law to control motor vehicles was jamming the magistrates' courts and creating friction, hitherto unknown, between the police and the middle classes. The paper explores the way in which, and the extent to which, the criminal law was used to control the motorist in the first third of the twentieth century. It takes issue with the whiggish view of

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25

ÇELIK, Ali Ruhan. "Günahlarımız İçin Başkasını Suçlamanın Dayanılmaz Hafifliği (Günah Keçisi)." Üsküdar Üniversitesi Sosyal Bilimler Dergisi 7, no. 12 (2021): 135–54. http://dx.doi.org/10.32739/uskudarsbd.7.12.87.

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In some of the rituals that are encountered in history, goats are symbolized as the image of people's sins and were sent out from their habitat by ceremonies or slaughtered. On the other hand, according to psychological science which anaylzes spiritual processes of human beings and animals, it may be necessary for individuals to direct the evil to any living being or an object to not to face with painful effects of negative energy that is formed as a result of blocking. Because the negative energy, exists in our personality, creats enxiety for an individual. Therefore, the individual can look

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26

Mellema, Gregory. "Scapegoats." Criminal Justice Ethics 19, no. 1 (2000): 3–9. http://dx.doi.org/10.1080/0731129x.2000.9992080.

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27

Robinson, Jean. "Scapegoats." British Journal of Midwifery 10, no. 5 (2002): 278. http://dx.doi.org/10.12968/bjom.2002.10.5.10346.

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28

Thompson, Wendy. "Don't scapegoat temporary nurses." Nursing Standard 11, no. 17 (1997): 16. http://dx.doi.org/10.7748/ns.11.17.16.s31.

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29

Joanne, C. "Enrolled nurse scapegoat shame." Nursing Standard 5, no. 19 (1991): 37. http://dx.doi.org/10.7748/ns.5.19.37.s42.

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30

Menefee-Libey, David. "Divided Government as Scapegoat." PS: Political Science and Politics 24, no. 4 (1991): 643. http://dx.doi.org/10.2307/419394.

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31

McKay Willesden, C. "Don't scapegoat home owners." Nursing Standard 10, no. 25 (1996): 10–11. http://dx.doi.org/10.7748/ns.10.25.10.s23.

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32

Menefee-Libey, David. "Divided Government as Scapegoat." PS: Political Science & Politics 24, no. 04 (1991): 643–46. http://dx.doi.org/10.1017/s1049096500051817.

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33

Roberts, Linda j. "Civil Savior and Scapegoat." Social Policy Journal 1, no. 3 (2002): 21–36. http://dx.doi.org/10.1300/j185v01n03_03.

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34

Lawton, Graham. "Salt: killer or scapegoat?" New Scientist 212, no. 2841 (2011): 46–49. http://dx.doi.org/10.1016/s0262-4079(11)62983-7.

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35

Xie, Qian. "WHY DO FIRMS SCAPEGOAT?" Journal of International Finance Studies 14, no. 3 (2014): 103–16. http://dx.doi.org/10.18374/jifs-14-3.10.

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36

Shenkman, Harriet. "Reading – The Perfect Scapegoat." Educational Forum 49, no. 1 (1985): 81–90. http://dx.doi.org/10.1080/00131728409335822.

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37

Gorringe, T. J. "The Prisoner as Scapegoat." Journal of Offender Rehabilitation 35, no. 3-4 (2002): 243–51. http://dx.doi.org/10.1300/j076v35n03_13.

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38

Walker, Barbara G. "Science: The Feminists' Scapegoat?" Research on Social Work Practice 4, no. 4 (1994): 510–14. http://dx.doi.org/10.1177/104973159400400407.

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39

Morató, Yolanda. "Bête Noire or Scapegoat?" European Journal of English Studies 14, no. 3 (2010): 221–34. http://dx.doi.org/10.1080/13825577.2010.517291.

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40

HOYT, CHRISTOPHER. "Wittgenstein on the language of rituals: the scapegoat remark reconsidered." Religious Studies 48, no. 2 (2011): 165–82. http://dx.doi.org/10.1017/s0034412511000163.

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AbstractWittgenstein's remarks on religion suggest a provocative and nuanced account of what makes rituals meaningful – and why some living rituals might have little or no meaning despite their hold on congregants. Wittgenstein's view has been obscured, I argue, in part by the consistent misinterpretation of his controversial ‘scapegoat remark’, which has been taken to be a comment on the internal incoherence of the ancient Jewish scapegoat rite. In fact, Wittgenstein's point is that the scapegoat ritual is particularly easy to misinterpret, and so reflection on it helps illustrate the sort of

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41

Kulik, Tomasz, and Sławomir Kozieł. "Social position in a peer group of school-aged boys and selected biological parameters." Anthropological Review 83, no. 4 (2020): 439–47. http://dx.doi.org/10.2478/anre-2020-0032.

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Abstract The period of adolescence includes biological, psychological and social maturation. All these processes complement and affect each other. The ultimate goal is the transition from childhood to adulthood which enables individuals to become socialized beings, who are psychologically mature and able to pass on their genetic inheritance. In the process of reaching full maturity, adolescents are exposed to both positive and negative stimuli the socio-cultural environment. In the process of socialization, the influence of peers, and the maturing into social roles is important. At the same ti

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42

Moscicke, Hans. "Jesus as Goat of the Day of Atonement in Recent Synoptic Gospels Research." Currents in Biblical Research 17, no. 1 (2018): 59–85. http://dx.doi.org/10.1177/1476993x17751295.

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Do the Synoptic passion narratives portray Jesus (and Barabbas) as one (or both) of the goats of the Day of Atonement? This question currently has no consensus in biblical scholarship but four contrasting positions: The evangelists portray (1) Jesus as the abused scapegoat in his maltreatment by the Roman soldiers (Mk 15.16-20 parr.); (2) Jesus as a pharmakos-like scapegoat patterned after Hellenistic motifs of redemptive suffering; (3) Barabbas as the scapegoat and Jesus as the immolated goat (Mt. 27.15-26 parr.); and (4) Jesus as neither goat, but the typological fulfillment of alternative (

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43

Douglass, Thomas E. "The Scapegoat: Establishing a Genre." Appalachian Heritage 34, no. 1 (2006): 78–82. http://dx.doi.org/10.1353/aph.2006.0050.

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44

Apró, Éva. "Collective Responsibility or Collective Scapegoat?" Eastern European Economics 25, no. 1 (1986): 39–60. http://dx.doi.org/10.1080/00128775.1986.11648350.

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45

Sinha, Shakti. "The Civil Services as Scapegoat." Indian Journal of Public Administration 65, no. 4 (2019): 930–35. http://dx.doi.org/10.1177/0019556119881103.

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46

Mazza, Patrick. "The spotted owl as scapegoat." Capitalism Nature Socialism 1, no. 4 (1990): 98–106. http://dx.doi.org/10.1080/10455759009358405.

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47

Mettetal, Gwendolyn. "The Abused Child as Scapegoat." Contemporary Psychology: A Journal of Reviews 37, no. 8 (1992): 810–11. http://dx.doi.org/10.1037/032481.

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48

Özbek, Nimet. "Refugees as scapegoat for terrorism." Journal of Human Sciences 15, no. 4 (2018): 1968. http://dx.doi.org/10.14687/jhs.v15i4.5531.

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In the last five years, there has been a growing concern about the fact that there might be some terrorist mix in the surge of refugees fleeing war-torn Muslim-majority countries. The concern resulted in people rethinking about refugees are granted asylums. Some Europeans call for their governments to quit bringing to their countries any more refugees at all. This however goes against what these countries agreed and signed in the 1951 Convention and the 1967 United Nations Protocol concerning the status of refugees. In this article, it will be examined if it is true that migrants bring terrori

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49

Brach, Marion A. "Scapegoat for fraud in Germany?" Nature 392, no. 6675 (1998): 431. http://dx.doi.org/10.1038/32999.

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50

Leppäkari, Maria. "Apocalyptic Scapegoats." Journal of Religion and Violence 1, no. 1 (2013): 38–47. http://dx.doi.org/10.5840/jrv20131118.

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