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Journal articles on the topic 'Scenes of clerical life'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Wickham, L. R. "Aspects of Clerical Life in the Early Byzantine Church in Two Scenes: Mopsuestia and Apamea." Journal of Ecclesiastical History 46, no. 1 (January 1995): 3–18. http://dx.doi.org/10.1017/s0022046900012513.

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On Monday 23 May 550 a directive was issued by the Emperor Justinian to John, metropolitan bishop of Anazarbus in Cilicia Secunda. Another directive, cast in corresponding terms, was sent to Cosmas, bishop of Mopsuestia (the present day Misis, seventeen miles east of Adana in southern Turkey) in the same province. ‘We indicate to your holiness”, he writes to John, ‘that you are to convene all the most-religious bishops of your synod; you are to repair to the town of Mopsuestia and make a detailed examination, with the senior men (whether clerics or laity), there established, foregathering, and learn from them whether they know the date when Theodore's name was removed from the diptychs.” If the senior persons in question do not know the answer, the fact is to be expressly recorded and the diptychs themselves are to be duly checked. Into the events leading up to this directive I will not now enter. It must suffice to recall that the setting was the so-called Three Chapters Controversy: what to do about Nestorius' precursors Theodore and Diodore, about Theodoret's writings against Cyril of Alexandria's twelve Anathematisms and the Letter of Ibas to Maris. On these matters the Council of Chalcedon had been indecisive. A hundred years after that council, it looked to many people, the emperor included, as if a few modest addenda to the council's decisions, amounting, perhaps, to nothing more than explications of its mind on Nestorius and his school, would put an end to the painful disunity of eastern Christendom.

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2

Gibson, Mary Ellis. "HENRY MARTYN AND ENGLAND’S CHRISTIAN EMPIRE: REREADING JANE EYRE THROUGH MISSIONARY BIOGRAPHY." Victorian Literature and Culture 27, no. 2 (September 1999): 419–42. http://dx.doi.org/10.1017/s106015039927204x.

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IN 1814 THE YOUNG Thomas Babington Macaulay tried his hand at the couplet to memorialize one of his Evangelical family’s heroes. Henry Martyn, chaplain to the British East India Company, had died in 1812 on his way home from duties in the east. With an adolescent’s enthusiasm for battle Macaulay engaged the tropes of spiritual quest and violent conquest that accompanied the evangelical spirit. To Martyn’s efforts he attributed, “Eternal trophies! Not with carnage red, / Not stained with tears by hapless captives shed, / But trophies of the Cross!” (281). Military violence gives way to conquest in a higher sphere, the world of the mission field. Nearly a half century later George Eliot evoked Martyn’s spiritual heroism at the outset of her career as a fiction writer. In Scenes of Clerical Life, Janet Dempster finds the inspiration to reform her life by reading the Memoir of Henry Martyn. Martyn’s example nerves her to engage in self-sacrifice and is the catalyst for her return to the scene of domestic violence; in an act of self-conquest Janet assumes the role of model wife and forgiving Christian.

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3

Dowling, Andrew. ""The Other Side of Silence": Matrimonial Conflict and the Divorce Court in George Eliot's Fiction." Nineteenth-Century Literature 50, no. 3 (December 1, 1995): 322–36. http://dx.doi.org/10.2307/2933672.

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The Matrimonial Causes Act of 1857 and the Divorce Court it created were hailed by some contemporary observers as "one of the greatest social revolutions of our time." Among the many "revolutionary" consequences of this new Court was an increased legal and social recognition of psychological cruelty in marriage and, through the journalistic reportage of its proceedings, the creation of a new reading public that had become fascinated with tales of marital strife. This essay suggests and examines a correlation between these legal and social changes and the emphasis found in George Eliot's fiction on silence as a sign of matrimonial conflict. Throughout Eliot's fiction, from "Janet's Repentance" in Scenes of Clerical Life, through to Felix Holt and Middlemarch, and culminating in the portrayal of Henleigh Grandcourt in Daniel Deronda, there is a progressive emphasis on the nonphysical signs of matrimonial conflict and, in particular, on the oppressive power of silence in sexual relationships. Eliot's use of silence to evoke this experience reflects a new social awareness of psychological cruelty in marriage, one that was being formally recognized in the law courts at this time. But by hinting at a form of matrimonial cruelty so terrible that it must remain veiled, Eliot's use of silence also functions as a rhetorical device that whets a new public appetite for tales of matrimonial conflict.

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4

Gnyusova, Irina F. ""Russian knight, beaten out in battle": character of clergyman in N.S. Leskov's novel-chronicle The Cathedral Clergy in the context of English literature traditions (George Eliot's Scenes of Clerical Life)." Vestnik Tomskogo gosudarstvennogo universiteta, no. 393 (April 1, 2015): 5–13. http://dx.doi.org/10.17223/15617793/393/1.

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5

Alba, Cecep, Ade Engkus Kusnadi, and Syarif Maulana. "THE REPRESENTATION OF TECHNOLOGICALLY LITERATE ULEMA IN THE TELEVISION DRAMA “TUKANG BUBUR NAIK HAJI”." International Journal of Heritage, Art and Multimedia 2, no. 6 (September 10, 2019): 41–50. http://dx.doi.org/10.35631/ijham.26005.

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Tukang Bubur Naik Haji (TBNH) was one of the most popular television dramas in Indonesia. The popularity was measured either by its long-running drama episodes – i.e. from the year 2012 until 2017. In the outline, the story was about the Jakartans daily life with the figure of Bang Sulam as the main character. Bang Sulam was a chicken porridge seller who aspired to perform Hajj (Islamic pilgrimage to Mecca) as a part of Five Pillars of Islam. In TBNH, there were a number of scenes that represented the existence of ulema (Islamic cleric) in the midst of society. The ulema was not only propagated religious messages conventionally but also used technology as a more effective means of delivery. The delivery of religious messages through this technology channel was analyzed by semiotic and multimodality approaches. Through these methods, a number of scenes in TBNH were examined and viewed from various sides such as the camera angle, text analysis, the actor’s gaze direction, the color semiotics of the attribute, etc. The result of this study showed a technologically literate ulema represented by breaking the fourth wall, the use of tools in delivering messages, white as a symbol of purity, and the adapted text to the montage scenes.

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6

Drozdowska, Paulina. "Rok 1918 na teatralnej prowincji. Kielce." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 18 (December 12, 2018): 86–103. http://dx.doi.org/10.24917/20811853.18.7.

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The article describes cultural life in Kielce at the threshold of independence. The local theatre played a prominent role at that time, since it was the only professional scene on which the Regency Council’s manifest was read. After this event the institution had its name changed into the Polish Theatre. The directors in those days were struggling with financial and logistical problems, lack of permanent crew, and even the outbreak of typhus. The history of the theater is described in the context of provincial, poor and clerical town, in which the intelligentsia accounted for a small percentage of the population. The audience wanted some entertainment both from the theatre and the expanding world of the cinema. Therefore, the creators were trying to meet those expectations through productions based on comedy and operetta. The local amateur theatre was the only group involved in politics, staging several patriotic plays. The conclusions of the article are based on the materials published in ”Gazeta Kielecka”, a local newspaper of that time, and collections available in the branch of National Archive in Kielce (unfortunately, no documents have been preserved in Żeromski Theater), as well as the research done by regional historians. Year 1918 turned out to be just a glimpse in the long process of changing the mentality of local community. It was just the first step to rebuild its national identity.

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7

Keltner, Norman L. "Scenes From Life." Perspectives In Psychiatric Care 43, no. 3 (July 2007): 158–59. http://dx.doi.org/10.1111/j.1744-6163.2007.00129.x.

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8

Karriker, Alexandra Heidi, Vladimir Soloukhin, and David Martin. "Scenes from Russian Life." World Literature Today 64, no. 1 (1990): 147. http://dx.doi.org/10.2307/40145977.

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9

Laforest, Marty. "Scenes of family life." Journal of Pragmatics 34, no. 10-11 (October 2002): 1595–620. http://dx.doi.org/10.1016/s0378-2166(02)00077-2.

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10

futran, eric. "Scenes from American Life." Gastronomica 4, no. 2 (May 1, 2004): 66–71. http://dx.doi.org/10.1525/gfc.2004.4.2.66.

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11

Coad, David, and J. M. Coetzee. "Boyhood: Scenes from Provincial Life." World Literature Today 72, no. 2 (1998): 442. http://dx.doi.org/10.2307/40153956.

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12

Wrigley, Richard. "Boilly Scenes of Parisian Life." French History 33, no. 3 (September 2019): 480–81. http://dx.doi.org/10.1093/fh/crz085.

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13

Stewart, K. "Scenes of Life/Kentucky Mountains." Public Culture 14, no. 2 (April 1, 2002): 349–60. http://dx.doi.org/10.1215/08992363-14-2-349.

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14

Wall, G. "Sartre: Scenes from a Life." Cambridge Quarterly 29, no. 4 (April 1, 2000): 373–85. http://dx.doi.org/10.1093/camqtly/29.4.373.

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15

Wall, G. "Sartre: Scenes from a Life." Cambridge Quarterly XXIX, no. 4 (April 1, 2000): 373–85. http://dx.doi.org/10.1093/camqtly/xxix.4.373.

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16

Paton, A. "Scenes from postgraduate life. Quality." Postgraduate Medical Journal 63, no. 740 (June 1, 1987): 505–6. http://dx.doi.org/10.1136/pgmj.63.740.505.

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17

Wunderli, Richard. "1700: Scenes from London Life." History: Reviews of New Books 28, no. 3 (January 2000): 115. http://dx.doi.org/10.1080/03612759.2000.10525477.

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18

Ferriman, A. "Corridor scenes capture hospital life." BMJ 324, no. 7330 (January 19, 2002): 132e—132. http://dx.doi.org/10.1136/bmj.324.7330.132e.

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19

Foakes, R. A., and Katherine Duncan-Jones. "Ungentle Shakespeare: Scenes from His Life." Modern Language Review 98, no. 1 (January 2003): 169. http://dx.doi.org/10.2307/3738196.

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20

Hollenberg, Donna Krolik, and Nathalie Blondel. "Mary Butts: Scenes from the Life." Tulsa Studies in Women's Literature 18, no. 2 (1999): 369. http://dx.doi.org/10.2307/464459.

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21

Bourus, Terri, and Katherine Duncan-Jones. "Ungentle Shakespeare: Scenes from His Life." Journal of the Midwest Modern Language Association 35, no. 1 (2002): 105. http://dx.doi.org/10.2307/1315324.

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22

Paton, A. "Scenes from postgraduate life. Continuing education." Postgraduate Medical Journal 62, no. 728 (June 1, 1986): 501–2. http://dx.doi.org/10.1136/pgmj.62.728.501.

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23

Zhang, Xingzi, Michael Goesele, and Alexei Sourin. "Tangible images of real life scenes." Computers & Graphics 64 (May 2017): 62–73. http://dx.doi.org/10.1016/j.cag.2017.02.004.

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24

Virgil Dugan, Timothy. "Nicholas Ridout, Scenes from Bourgeois Life." Modern Drama 64, no. 1 (March 2021): 122–24. http://dx.doi.org/10.3138/md.64.1.br5.

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Nicolas Ridout’s Scenes from Bourgeois Life is a specialized, performance-driven, academic volume on the devolution and reformation of spectatorship in the United Kingdom from the reign of the Georges to the Brexit/Boris Johnson era. Serious degree candidates of canonical performance literature will find this book essential to their reading on alternative viewing in the English-speaking theatre.

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25

CHARNER, IVAN, and NANCY K. SCHLOSSBERG. "Variations by Theme: The Life Transitions of Clerical Workers." Vocational Guidance Quarterly 34, no. 4 (June 1986): 212–24. http://dx.doi.org/10.1002/j.2164-585x.1986.tb00857.x.

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26

Macek, Ellen A. "Advice Manuals and the Formation of English Protestant and Catholic Clerical Identities, 1560-1660." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 315–31. http://dx.doi.org/10.1163/187607505x00191.

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AbstractDrawing from personal experience or the preparation of aspiring pastors, some English authors sought to refine clerical job descriptions during the first century of religious reform. Although clerical advice manuals consistently demanded a morally upright life and suitable academic training, the pastor's ongoing spiritual formation assumed more importance. Handbooks written by authors as diverse as the "Puritan" Richard Bernard, the "establishment" pastor George Herbert, and the "papist" George Gilbert also outlined the use of several novel methods to deal with individuals who failed to respond to more traditional means of preaching and provision of the sacraments. A close reading of such manuals provides a window on competing visions of English clerical life before 1660.

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27

Hosking, Geoffrey. "Scenes from Soviet life: Soviet life through official literature." International Affairs 63, no. 1 (1986): 144–45. http://dx.doi.org/10.2307/2620297.

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28

Delay, Cara. "“Language Which Will Move Their Hearts”: Speaking Power, Performance, and the Lay-Clerical Relationship in Modern Catholic Ireland." Journal of British Studies 53, no. 2 (April 2014): 426–52. http://dx.doi.org/10.1017/jbr.2014.7.

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AbstractThis article explores the lay-clerical relationship in Catholic Ireland from 1850 to the 1930s through an analysis of oratory, rhetoric, and storytelling. It examines how words, speech, and storytelling constructed and complicated the lay-clerical relationship. The Catholic priest's spoken word was a valuable tool in his parish mission; by preaching and making announcements from the pulpit, he transmitted the ideas of Ireland's postfamine Catholic revival, known as the “devotional revolution,” to the laity. Yet as the Catholic Church came to dominate much of cultural life and the position of the parish priest expanded, he sometimes found his authority undermined by parishioners who challenged his clerical performances and who employed their own forceful words and long-standing oral traditions, including legends and storytelling, to qualify clerical power. As a result, the local existence of the Irish Catholic priest was complicated and contested, and the Catholic laity successfully tempered and moderated clerical power.

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29

Basma Abdel Aziz and Translated by Elisabeth Jaquette. "Scenes from the Life of an Autocrat." World Literature Today 91, no. 2 (2017): 56. http://dx.doi.org/10.7588/worllitetoda.91.2.0056.

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30

White, R. S. "Review: Ungentle Shakespeare: Scenes from his Life." Notes and Queries 49, no. 3 (September 1, 2002): 420–21. http://dx.doi.org/10.1093/nq/49.3.420.

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31

White, R. S. "Review: Ungentle Shakespeare: Scenes from his Life." Notes and Queries 49, no. 3 (September 1, 2002): 420–21. http://dx.doi.org/10.1093/nq/490420.

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32

Pick, Susan. "Able-bodied: Scenes from a curious life." Psychology, Health & Medicine 16, no. 4 (August 2011): 490–91. http://dx.doi.org/10.1080/13548506.2011.554570.

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33

Riggs, David. "Ungentle Shakespeare: Scenes From his Life (review)." Shakespeare Quarterly 53, no. 4 (2002): 550–53. http://dx.doi.org/10.1353/shq.2003.0035.

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34

Leach, Sydney. "IN MY TIME: Scenes of Scientific Life." Annual Review of Physical Chemistry 48, no. 1 (October 1997): 1–41. http://dx.doi.org/10.1146/annurev.physchem.48.1.1.

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35

Segal, Julia. "Able-bodied – Scenes from a curious life." Psychodynamic Practice 17, no. 2 (May 2011): 223–26. http://dx.doi.org/10.1080/14753634.2011.562706.

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36

Pearson, Amy R. "Scenes in the Life of a Woman." Qualitative Inquiry 15, no. 9 (August 19, 2009): 1448–51. http://dx.doi.org/10.1177/1077800409343076.

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37

Mattaliano, Maurizio. "Scenes from the life of Beppo Levi." Lettera Matematica 3, no. 4 (November 13, 2015): 169–75. http://dx.doi.org/10.1007/s40329-015-0102-4.

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38

Werner, Janelle. "Living in Suspicion: Priests and Female Servants in Late Medieval England." Journal of British Studies 55, no. 4 (October 2016): 658–79. http://dx.doi.org/10.1017/jbr.2016.71.

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AbstractThis article examines ordinary priests in late medieval England who, despite clear guidelines to the contrary, employed and lived with female servants. Ecclesiastical legislation frequently and firmly warned priests against living with women, including servants, because of the potential for sexual temptation, scandal, or both. Historians have long assumed that most clerical households were homosocial, but looking closely at the living arrangements of ordinary parish priests reveals a different story. Evidence from the dioceses of Hereford and Lincoln suggests that elite clerical expectations were often ill-suited to the social and economic realities of parish life, and priests’ living arrangements reflect this incompatibility. Distrust of female clerical servants was heightened during periods of church reform, when these women bore the brunt of both reforming rhetoric and action.

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39

TOKORO, Masafumi. "A study on the occupational-life consciousness among female clerical workers." Japanese Journal of Administrative Science 3, no. 1 (1988): 13–21. http://dx.doi.org/10.5651/jaas.3.13.

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40

Aguiar-Moreira, Ana Carolina, Thiago Maehara Pereira Pinho, Gabriela Campos Oliveira Filgueira, and Rosa Wanda Diez-Garcia. "Real Life Scenes to Study Emotions in Women." Quaderns de Psicologia 19, no. 1 (April 20, 2017): 49. http://dx.doi.org/10.5565/rev/qpsicologia.1387.

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41

Trigger, Bruce G., and T. G. H. James. "Pharaoh's People: Scenes from Life in Imperial Egypt." International Journal of African Historical Studies 18, no. 4 (1985): 737. http://dx.doi.org/10.2307/218815.

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42

Sawada, Harumi, Osamu Myodo, Masao Karino, and Kenichi Ishii. "Lighting patterns for life scenes in SCENE LIGHTIN." JOURNAL OF THE ILLUMINATING ENGINEERING INSTITUTE OF JAPAN 75, Appendix (1991): 158. http://dx.doi.org/10.2150/jieij1980.75.appendix_158.

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43

CAMPBELL, JOHN R. "Scenes from African Urban Life: Collected Copperbelt essays." African Affairs 92, no. 367 (April 1993): 308–9. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098624.

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44

Turkiewicz, Katie L., Jihyun Kim, Kelly E. Tenzek, and Anna R. Herrman. "Behind the Scenes: Life As An Editorial Assistant." Communication Monographs 77, no. 4 (December 2010): 452–59. http://dx.doi.org/10.1080/03637751.2010.523603.

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45

Abel, R. "Scenes from Domestic Life in Early French Cinema." Screen 30, no. 3 (September 1, 1989): 4–28. http://dx.doi.org/10.1093/screen/30.3.4.

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46

Evans, J. A. S., and T. G. H. James. "Pharaoh's People: Scenes from Life in Imperial Egypt." American Historical Review 90, no. 4 (October 1985): 910. http://dx.doi.org/10.2307/1858858.

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47

Hannerz, Ulf, and A. L. Epstein. "Scenes from African Urban Life: Collected Copperbelt Essays." Man 28, no. 2 (June 1993): 390. http://dx.doi.org/10.2307/2803447.

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48

Doumani, Beshara. "SCENES FROM DAILY LIFE: THE VIEW FROM NABLUS." Journal of Palestine Studies 34, no. 1 (2004): 37–50. http://dx.doi.org/10.1525/jps.2004.34.1.37.

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The picture of everyday life in besieged Nablus that emerges from this essay is one of simultaneous fragmentation and social cohesion: fragmentation in the class and generational tensions, factional power struggles, estrangement between townsmen and camp dwellers; social cohesion in the enduring family and solidarity networks, well-organized grassroots committees, and the unifying impact of Israeli military pressures. While shedding light on the radical cultural, demographic, and structural transformations underway, this closely observed personal narrative also conveys the sense of imprisonment that characterizes this virtually sealed off town subjected to individual and collective punishments, from targeted assassinations to selective curfews and the intentional destruction of infrastructure and architectural patrimony.

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49

Siegel, Brian, and A. L. Epstein. "Scenes from African Urban Life: Collected Copperbelt Essays." International Journal of African Historical Studies 27, no. 2 (1994): 393. http://dx.doi.org/10.2307/221040.

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50

Mackrell, Alice. "Francesca Whitlum-Cooper, Boilly: Scenes of Parisian Life." Costume 55, no. 1 (March 2021): 142–43. http://dx.doi.org/10.3366/cost.2021.0188.

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