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Journal articles on the topic 'Schøyen Collection'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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1

Prescott, Christopher, and Josephine Munch Rasmussen. "Exploring the “Cozy Cabal of Academics, Dealers and Collectors” through the Schøyen Collection." Heritage 3, no. 1 (February 9, 2020): 68–97. http://dx.doi.org/10.3390/heritage3010005.

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In the wake of the trade in ancient materials, several ethical and political issues arise that merit concern: the decimation of the cultural heritage of war-torn countries, proliferation of corruption, ideological connotations of orientalism, financial support of terrorism, and participation in networks involved in money laundering, weapon sales, human trafficking and drugs. Moreover, trafficking and trading also have a harmful effect on the fabric of academia itself. This study uses open sources to track the history of the private Schøyen Collection, and the researchers and public institutions that have worked with and supported the collector. Focussing on the public debates that evolved around the Buddhist manuscripts and other looted or illicitly obtained material from Afghanistan, Pakistan and Iraq, this article unravels strategies to whitewash Schøyen’s and his research groups’ activities. Numerous elements are familiar from the field of antiquities trafficking research and as such adds to the growing body of knowledge about illicit trade and collecting. A noteworthy element in the Schøyen case is Martin Schøyen and his partners’ appeal to digital dissemination to divorce collections from their problematic provenance and history and thus circumvent contemporary ethical standards. Like paper publications, digital presentations contribute to the marketing and price formation of illicit objects. The Norwegian state’s potential purchase of the entire Schøyen collection was promoted with the aid of digital dissemination of the collection hosted by public institutions. In the wake of the Schøyen case, it is evident that in spite of formal regulations to thwart antiquities trafficking, the continuation of the trade rests on the attitudes and practice of scholars and institutions.
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2

MATSHUDA, Kazunobu. "Sanskrit Fragments of the *Pravaranasutra in the Schøyen Collection." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 1 (1999): 366–59. http://dx.doi.org/10.4259/ibk.48.366.

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3

WATANABE, Shogo. "Sanskrit Manuscripts of the Vajracchedika Prajñaparamita in the Schøyen Collection." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 1 (2001): 435–27. http://dx.doi.org/10.4259/ibk.50.435.

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4

Ohad Abudraham and Matthew Morgenstern. "Mandaic Incantation(s) on Lead Scrolls from the Schøyen Collection." Journal of the American Oriental Society 137, no. 4 (2017): 737. http://dx.doi.org/10.7817/jameroriesoci.137.4.0737.

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5

Brooke, George J., and James M. Robinson. "A Further Fragment of 1QSb: The Schøyen Collection MS 1909." Journal of Jewish Studies 46, no. 1-2 (July 1, 1995): 120–33. http://dx.doi.org/10.18647/1793/jjs-1995.

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6

Davis, Kipp. "Caves of Dispute." Dead Sea Discoveries 24, no. 2 (September 8, 2017): 229–70. http://dx.doi.org/10.1163/15685179-12341441.

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Abstract Over 30 fragments purportedly from the Dead Sea Scrolls belonging to two private collections were published for the first time in Summer 2016. Virtually all of these fragments in The Schøyen Collection and Museum of the Bible are non-provenanced apart from verbal guarantees made by their sellers. An unusual feature of these fragments is that almost all of them correspond to texts from the Hebrew Bible, but also to a few previously known compositions from antiquity. This paper examines the published fragments from both collections according to their observable physical properties, as well as palaeographical and scribal characteristics, and seeks to understand from these more about their potential origin—whether from antiquity or modern times.
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7

Veenhof, Klaas. "New Cuneiform Texts from Northern Mesopotamia from the Schøyen Collection (CUSAS 34)." Orientalistische Literaturzeitung 115, no. 6 (April 29, 2021): 411–16. http://dx.doi.org/10.1515/olzg-2020-0136.

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8

Pāsādika, Bhikkhu. "Braarvig, Jens (gen. ed.), Buddhist Manuscripts in the Schøyen Collection, Vol. III." Indo-Iranian Journal 52, no. 1 (2009): 84–88. http://dx.doi.org/10.1163/001972409x445870.

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9

Evans, Craig A. "Gleanings from the Caves: Dead Sea Scrolls and Artefacts from the Schøyen Collection." Bulletin for Biblical Research 27, no. 2 (January 1, 2017): 276–77. http://dx.doi.org/10.5325/bullbiblrese.27.2.0276.

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10

De Troyer, Kristin. "From Leviticus to Joshua: The Old Greek Text in Light of Two Septuagint Manuscripts from the Schøyen Collection." Journal of Ancient Judaism 2, no. 1 (May 6, 2011): 29–78. http://dx.doi.org/10.30965/21967954-00201002.

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The texts of papyrus Schøyen MS 2648 (a Joshua codex) and MS 2649 (a Leviticus codex) belong to the Old Greek text tradition of the books of Joshua and Leviticus. But both codices attest not purely to the Old Greek text, but to an already slightly altered text. The Old Greek text of the two codices was already revised towards a Hebrew text, most often the Masoretic text. The two papyri are thus not witnesses for the Old Greek text as it left the hands of the first translators, but for an Old Greek text that was beginning to be revised towards the Hebrew text.
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11

Arkhipov, Ilya. "Chroniques bibliographiques 25. Lexical and Other Notes on Old Babylonian Letters in the Schøyen Collection." Revue d'assyriologie et d'archéologie orientale Vol. 115, no. 1 (November 25, 2021): 203–18. http://dx.doi.org/10.3917/assy.115.0203.

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12

Rasmussen, Josephine Munch, and Årstein Justnes. "Tales of saviours and iconoclasts. On the provenance of "the Dead Sea Scrolls of Buddhism"." Acta ad archaeologiam et artium historiam pertinentia 32, no. 18 N.S. (September 13, 2021): 125–46. http://dx.doi.org/10.5617/acta.9023.

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Academic research on newly discovered ancient Buddhist manuscripts is largely based on objects that come from the antiquities market and to a much lesser degree on objects coming from documented and controlled archaeological excavations. Despite their being unprovenanced, collectors and scholars often present such objects with narratives mimicking provenance. The use of the label "Dead Sea Scrolls" attached to archaeological material without connections to Judaism or early Christianity is a prevalent example of this scholarly praxis. In this article, we deconstruct provenance narratives associated with the undocumented Buddhist manuscripts in the Schøyen Collection and discuss their implications for research on these manuscripts and beyond. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
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13

Hirschler, Konrad. "Saleroom Fiction versus Provenance." Journal of Islamic Manuscripts 13, no. 1 (January 13, 2022): 1–54. http://dx.doi.org/10.1163/1878464x-01301001.

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Abstract This article examines a group of twelve fragments in different languages and different scripts previously held in the Schøyen collection in London and Oslo. After they first emerged on the market in 1993, these fragments received colourful hypothetical and/or fictional pseudo-provenances. However, a consideration of the material logic of these parchment fragments (including folding lines and sewing holes) as well as an examination of the Arabic marginal manuscript notes they carry allows us to re-establish their historical trajectory from the seventh/thirteenth century onwards. At this point, they became part of Muslim Damascene manuscript culture and were reused as wrappers for small booklets in the scholarly field of ḥadīth. In the late ninth/fifteenth century, these booklets were subjected to a massive binding project and the fragments went into new large volumes. This article thus suggests approaches to use provenance research in order to re-historicize decontextualized fragments in modern collections.
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14

DUGGAN, T. Mikail P. "S. MITCHELL, "The Treaty Between Rome and Lycia of 46 BC" (MS 2070). Ed. Rosario PINTAUDI. Papyrologica Florentina XXXV (2005) 163-258. Papyri Graecae Schøyen [Manuscripts in The Schøyen Collection V: Greek papyri, vol. I], Firenze." LIBRI Kitap Tanitimi, Elestiri ve Ceviri Dergisi 1, no. 1 (December 29, 2015): 59. http://dx.doi.org/10.20480/lbr.2015115466.

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15

Zahn, Molly M. "Gleanings from the Caves: Dead Sea Scrolls and Artefacts from the Schøyen Collection, written by Torleif Elgvin, Kipp Davis, and Michael Langlois." Dead Sea Discoveries 24, no. 2 (September 8, 2017): 307–9. http://dx.doi.org/10.1163/15685179-12341431.

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16

RUEGG, D. SEYFORT. "JENS BRAARVIG (ed.): Buddhist manuscripts, volume I. Manuscripts in the Schøyen Collection I. xxii, 302 pp.; 12 facsimile plates. Oslo: Hermes Publishing, 2000." Bulletin of the School of Oriental and African Studies 65, no. 1 (February 2002): 140–262. http://dx.doi.org/10.1017/s0041977x02440074.

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17

Livingstone, Alasdair. "A.R. George (ed.) with M. Civil, G. Frame, P. Steinkeller, F. Vallat, K. Volk, M. Weeden and C. Wilke: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection. (Cornell University Studies in Assyriology Sumerology 17. Manuscripts in the Schøyen Collection VI.) xxxi, 310 pp. CI pl. Bethesda, MD: CDI Press, 2011. ISBN 978 193430933 9." Bulletin of the School of Oriental and African Studies 75, no. 2 (June 2012): 367–68. http://dx.doi.org/10.1017/s0041977x12000092.

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18

Ruegg, D. Seyfort. "Jens Braarvig (ed.): Buddhist Manuscripts, Volume II. (Manuscripts in the Schøyen Collection, Volume III.) xxiv, 370 pp., with facsimiles. Oslo: Hermes Publishing, 2002. ISBN 82 8034 003 3." Bulletin of the School of Oriental and African Studies 70, no. 3 (October 2007): 622–24. http://dx.doi.org/10.1017/s0041977x07000924.

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19

Bethge, Hans-Gebhard. "Der Text des ersten Petrusbriefes im Crosby-Schøyen-Codex (Ms. 193 Schøyen Collection)." Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche 84, no. 3-4 (1993). http://dx.doi.org/10.1515/zntw.1993.84.3-4.255.

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20

Sheikh, Mehreen. "Research on illicit cultural artefacts." Primitive Tider, no. 23 (December 10, 2021). http://dx.doi.org/10.5617/pt.9258.

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This paper examines whether we can have confidence in the scientific integrity of a research effort that could potentially be part of the illicit trade in cultural artefacts. As an example, I use the research on the ancient clay tablets from the Schøyen Collection. A closer study of the research product reveals questionable research practices, and the latter issue is then put into a wider context. After highlighting the importance of the research community as a social institution in shaping the norms and values of its members, and its influence on what is desirable research, I explore how these expectations and guidelines impact research conducted on illicit cultural artefacts.
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21

Peterson, Jeremiah. "Christopher Metcalf: Sumerian Literary Texts in the Schøyen Collection, Volume 1: Literary Sources on Old Babylonian Religion. (Cornell University Studies in Assyriology and Sumerology 38). Bethesda, MD: CDL Press, 2019. 168 S. 22,0 × 28,0 cm. ISBN 978-15-75-06730-8. Preis: $ 99.95." Zeitschrift für Assyriologie und vorderasiatische Archäologie, November 27, 2019. http://dx.doi.org/10.1515/za-2020-0025.

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