Relevant bibliographies by topics / Scheduled tribes in India

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Scheduled tribes in India'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Scheduled tribes in India"

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Raj, Arjita, Sahel MD Delabul Hossain, and Arpita Raj. "Legal Pluralism: A Case Study on Autonomous Socio-Political and Judicial System in Santal Society." ECS Transactions 107, no. 1 (April 24, 2022): 10551–62. http://dx.doi.org/10.1149/10701.10551ecst.

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The aim of this study is to determine how legal pluralism exists in Santal society and how their self-governing socio-political and judicial system, eminently known as Manjhi-Pargana or Marehor, exercises power over the society exclusively with the coexistence of the national legal system. Legal pluralism is the coexistence of two or multiple legal systems within a specific area. The Santal, one of the largest indigenous tribes of Eastern India, often mentions themselves as HorHopan meaning children of mankind. The Montage-Chelmsford report of 1918 remarked them as backward areas. Around 1935, Santals are recognized as backward tribes in India and are scheduled as tribes. In post-independent era under the Fifth and Sixth schedule of the Constitution, they have been described as people of ‘scheduled areas.’ The Indian Constitution has tried to build up the bridge between the Indian administrative system and the Santal society and has allowed them to enjoy the legal pluralism system.
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Singh, Prabhat K. "Adivasis in Assam Issues and Concent." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 13, no. 2 (July 2013): 425–34. http://dx.doi.org/10.1177/0972558x1301300216.

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Adivasis of Assam, whose forefathers had migrated to Assam Tea Gardens in search of their food and livelihood as the labourers, today, they are popularly known as Tea Tribes. These tea tribes are not enlisted in the list of Scheduled tribes by the Assam government, though; their brethrens are scheduled tribes in Chotanagpur of central India. Surprisingly, the Scheduled tribes of Assam also do net recognize them as the tribe; and their agony and apathy often results into conflict and bloodshed. This paper deals with the background of Adivasis in Assam in the first part, and the second part deals with the Socio-economic situation of Adivasis of Assam. In the third part, a discussion on the concept of tribe as understanding the tribe has been done, and finally some issues and concern for Adivasis have been discussed.
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Reddy, Dr B. Ananda. "Displacement, Rehabilitation and Human Rights Regarding Scheduled castes & Scheduled Tribes in India." International Journal of Scientific Research 3, no. 2 (June 1, 2012): 527–28. http://dx.doi.org/10.15373/22778179/feb2014/177.

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Mehta, Shreya, Zaid Khan, Syed Danish, Abhay Ankur, Natasha Nupur, and Dr Arpita Mitra. "Atrocities Against The Schedule Caste In India." Asian Journal of Multidisciplinary Research & Review 03, no. 04 (2022): 01–27. http://dx.doi.org/10.55662/ajmrr.2022.3401.

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Atrocities against Schedule caste is the scope and subject matter of this paper. Moreover, in this paper we will be discussing in detail the atrocities against the scheduled caste in India with special reference to the type, causes for the crimes and the impact it has on the people of the scheduled caste and tribes. The atrocities against these marginalized castes can be traced back by their historical background which depicts the emergence of crime and ill treatment against these castes which is too painful to be forgotten. The critical analysis of the crime rate against the schedule caste across the decade made us acknowledge the fact that even after achieving freedom in 1947, India is still captured by the clutches of brutal caste system due to which the atrocities have been suffered by these schedule caste and tribe in the era of modernity and technological development. Even the legislative support provided in the Indian Constitution and various special laws for schedule caste by various jurist have not been able to prevent them the way they should be due to various lacuna in the implementation procedure as well as lacuna in the administration system. This paper further elaborates the research methodology and findings of various research work.
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Raju, Ericharla, and S. Radha Krishna. "UNIVERSAL BASIC INCOME AND 10 KGS RICE NEED A PERSON TO INDIAN PEOPLE WITH SPECIAL REFERENCE TO HUNGER PROBLEM OF SCHEDULED TRIBE IN RURAL ANDHRA PRADESH." International Journal of Advanced Research 8, no. 12 (December 31, 2020): 789–93. http://dx.doi.org/10.21474/ijar01/12214.

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Universal Basic Income and 10 kgs Rice need a person to Indian People with Special Reference to Hunger Problem of Scheduled Tribe in Rural Andhra Pradesh & Dr. ERICHARLA RAJU, UGC Dr.S.Radha Krishna Post Doctoral Research Associate (5years) (Double PDF), Dept of Economics, Acharya Nagarjuana University, Guntur, Andhra Pradesh. Dr. ERICHARLA RAJU ABSTRACT India has the second largest concentration of tribal population in the world next to Africa. For centuries they lived a life of geographical isolation. In India primitive tribes have lived for thousands of years in forests and hills without any type of contacts with centers of civilization. There is a need for integrating them into the main stream of the society as rightful members, failing which, the ethnic division would persist and deepen, which is dangerous for the very existence of human sanity. Indian population consists of 8 per cent of tribal population in the country. Present article discuss about the hunger problem of scheduled tribe in rural Andhra Pradesh. The presents article examined the an analysis of agriculture status of scheduled tribes in India with special reference to agriculture status of scheduled tribes in Andhra Pradesh rural, in my research Out of per 1000 distribution of rural scheduled tribes’ households do not possess land the 101 households in India. Out of per 1000 distribution of Rural households of different social groups do not possess the land 83 households in all India. Out of per 1000 distribution of rural households of scheduled tribes do not have land 372 household in all rural India. Out of per 1000 distribution of rural households of different social groups do not have land 454 household in all rural India. In my research, Out of 459 respondents majority of 94.6% (434) respondents do not possess the land, and another 5.4% (25) respondents possess the land. Maximum value of the land of one acre of respondents is 5,50,000/- and the minimum value of the land of one acre of respondents is 90,000 /-. The minimum spent the money on Fertilizers and other inputs to one acre is 1900/-, the maximum spent the money on Fertilizers and other inputs to one acre is 12000/-.The maximum total cost of one acre is 60000/-, the minimum total cost of one acre of the respondents is 4900/- . The maximum one acre products value is 40,000/-, the minimum one acre production value of the respondents is 9000/-. The maximum total profit of products is 30,000/-, minimum total profit of production of respondents is 4970 /-. The maximum total loss by products is 55,000/-, the minimum total loss of the respondents by products is 13200/-. Out of 12 respondents majority of 83.2(10) are having the cows, and 16.7 %( 2) are having the buffalos. The maximum value of the animals is 90,000/-, the minimum value of the animals is 23000/-.
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Corbridge, Stuart. "Competing Inequalities: The Scheduled Tribes and the Reservations System in India's Jharkhand." Journal of Asian Studies 59, no. 1 (February 2000): 62–85. http://dx.doi.org/10.2307/2658584.

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This paper reports on the economic and political consequences of reserving government and public-sector jobs for members of the Scheduled Tribes in the Indian State of Bihar. It also contributes to a more general debate on the system of compensatory discrimination that has existed in India since the 1940s, and which was made tangible for middle class Indians by the decision of the government of V. P. Singh (1989–90) to adopt some of the recommendations of the Second Backward Classes Commission (1979–80: chairman B. P. Mandal). The Mandal Commission report advised that a system of reserved jobs in central government could usefully be extended from the Scheduled Castes and Tribes of India (roughly 15 and 7.5 percent of the population, respectively) to embrace a broader collection of Socially and Economically Backward Classes.1 In August 1990 V. P. Singh found it expedient to act upon Mandal's suggestion that up to 49.5 percent of all jobs in central government services and public undertakings should be reserved for the Scheduled Castes (SCs), Scheduled Tribes (STs), and Other Backward Classes (OBCs).
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Rao, V. Srinivasa, and Boya Sree Manasa. "The Plight of Tribal Livelihood in the Context of Globalisation." Geographical Analysis 8, no. 2 (December 5, 2019): 70–75. http://dx.doi.org/10.53989/bu.ga.v8i2.4.

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Most of the scheduled tribes live in rural areas, and their livelihood mainly depends on agriculture and forest. Forest and forest-based products remain as their primary resource subsistence. Their pattern of shifting cultivation replaced with settle farming. After the introduction of globalisation, the Indian economy opened its exports and imports to the global market. In the process, the intervention of non-tribal community to the tribal regions has become as one of the problematic policy issues to the traditional tribal communities. The traditional livelihood practices of the scheduled tribes in India affected due to extraction of natural resources. The state controls most of the natural resources that existed in the tribal regions without the consent of the local community. In the context of globalisation and its trajectories across the tribal regions, the current paper discusses how globalisation affects the traditional livelihood practices of the scheduled tribes in India. Keywords: Tribal; Globalization; Forest
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Soren, Chunuram. "RESERVATION IN INDIA: RHETORIC AND REALITY." International Journal of Advanced Research 9, no. 07 (July 31, 2021): 507–15. http://dx.doi.org/10.21474/ijar01/13149.

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Reservation is always contentious and sentimental issue and raises many concerns of the people. The policy of reservation and safeguards provided to Scheduled Castes and Scheduled Tribes and Other Backward Classes has adversely affected the unity and solidarity of the nation. Reservation in India is all about reserving access to seats in the government jobs, educational institutions and even legislatures to certain sections of the population. The reservation can also be seen as positive discrimination. Reservation in India is a government policy, backed by the Indian Constitution. Part XVI deals with reservation of SC and ST in Central and state legislature. The need for reservation can be looked from legal and socio-cultural perspective. The act of reservation is reserving seats in educational institutions, certain places of employment for certain castes and classes of society which are considered backward, those being the Scheduled Castes, Scheduled Tribes and Other Backward Castes. Reservation is an effective measure to end the oppressive discrimination. Reservation facilitates empowerment and social harmony for all in the segments.
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Behera, Satrughan, Atish Kumar Dash, and Rathi Kanta Kumbhar. "Disparities in the Health and Well-being of Scheduled Tribes and Non-Scheduled Tribes Populations in India." Shanlax International Journal of Economics 12, no. 1 (December 1, 2023): 69–77. http://dx.doi.org/10.34293/economics.v12i1.6742.

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This paper examines the persistent disparities between the Scheduled Tribes (STs) of India and the rest of the population in health and well-being. Despite worldwide progress in healthcare and social development, ST communities struggle with persistent challenges hindering their overall welfare. Through desk research and a systematic literature review of tribal health disparities in India, this study discusses the various aspects that lead to these disparities and provides a comprehensive set of policy recommendations. It becomes clear that closing these gaps in health and well-being requires an integrated strategy that includes poverty alleviation, improved educational access, strengthened infrastructure for health care, and the preservation of tribal cultural heritage. Taking insights from several sources, this article emphasises the urgency of the matter. It highlights the need for concerted efforts to achieve equitable health outcomes for ST communities, not only in India but also in similar contexts worldwide.
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ML, Doreraj, and Gangadhar MR. "Demographic Profile of Tribal Population of Kodagu District, Karnataka." Indian Journal of Research in Anthropology 4, no. 2 (December 15, 2018): 45–54. http://dx.doi.org/10.21088/ijra.2454.9118.4218.2.

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India has several socially disadvantaged communities and Scheduled Tribes are the most deprived ones. In Census 2011 the Government of India identified 10,42,81,034 citizens as Scheduled Tribes constituting 8.6% of the total population of the India (As per 2001 Census, it was 8.2% of the total population of India). In India, each state is practically equivalent to a country with its own specific socio-economic level, different ethnic groups, food habits, health infrastructures and communication facilities. Kodagu is one such district located on the eastern slopes of the Western Ghats in Karnataka and is home to many communities with diverse ethnic origins, and tribes such as the Yeravas, Kurubas and Kudiyas, who are of hunter-gatherers of forest origin. The present study focuses on the socio demographic and economic conditions of the Yerava, Jenu Kuruba and Malekudiya tribes. There have been changes especially in the social and economic life of these tribal people though, differences were found in their social, demographic and economic conditions.
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Dissertations / Theses on the topic "Scheduled tribes in India"

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McMillan, Alistair. "Scheduled castes, scheduled tribes, and party competition in India." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270445.

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Bhowmik, Bimalendu Nath. "Public policy in India:a study of the scheduled Caste and Scheduled Tribes." Thesis, University of North Bengal, 1996. http://hdl.handle.net/123456789/143.

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Majumdar, Shibalee. "Essays on Inequality and Development." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1291054538.

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Mandal, Pronob. "Educational and employment status of the scheduled tribes population in Malda District, West Bengal." Thesis, University of North Bengal, 2019. http://ir.nbu.ac.in/handle/123456789/4028.

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Maity, Bipasha. "Essays in development economics on gender and tribes in India." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58638.

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This thesis studies the situation of women and tribes in India through the roles of workfare programme, availability of public healthcare and history. The second chapter studies the effect of India's National Rural Employment Guarantee Programme (NREGA) on consumption expenditure and time-use, especially on account of women's participation. Using instrumental variables estimation strategy to deal with the endogeneity in the number of days worked, we find that women's participation benefits children, especially girls. Higher spending on nutritious foods, education of girls, lower engagement of women in domestic chores and greater time spent in school for younger girls are found on account of the programme. The Scheduled Castes (SCs) and Scheduled Tribes (STs) are the two most disadvantaged social groups in India. The third chapter investigates whether STs lag behind even the SCs in terms of health, a key development indicator which has also remained relatively understudied in the literature. Blinder-Oaxaca decomposition method shows that relative to the lack of demand for healthcare from the STs, shortage of supply of health services in tribal areas appears to be more important in explaining why STs lag behind even the SCs in nearly all aspects of women's and children's health. The chapter argues that STs need to be studied in isolation from the SCs because of different historical reasons for the underdevelopment of these two groups. The fourth chapter studies the long term implications of historical female property rights on current development outcomes. Historic patterns of widowhood for women is a plausible mechanism through which women became owners of property. Districts with greater relative female landownership in the past are found to have lower infant mortality, higher literacy rate, better healthcare for and higher labour force participation of women, greater reporting of and arrests for crimes committed against women and higher women's autonomy. Greater political representation of women, investment in public goods and greater economic role played by women in agriculture appear to be possible mechanisms that could explain how female property rights during colonial time can have long-term effects.
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Brahma, Romio. "Migration, conflict, and displacement of tribes in Northeast India: a biblical and ethical approach." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108454.

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Mukherjee, Anirban. "Tribal education in India : an examination of cultural imposition and inequality." Thesis, Manhattan, Kan. : Kansas State University, 2009. http://hdl.handle.net/2097/1520.

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Akta, Jantrania. "Advancement of the Adivasis: the effect of development on the culture of the Adivasis." Claremont McKenna College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,69.

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Laws and policies have created a legal context aimed at allowing the adivasis to develop socioeconomically while retaining the aspects of their culture that they value the most. While the adivasis still face numerous challenges, it is evident that many have achieved successful economical advancement as a result of the legal framework established upon independence in 1947. Yet, it has also been acknowledged that economic advancement can undermine aspects of culture that are essential to the identity and dignity of the adivasis. Such a loss can result from exogenous factors such as government policy and the actions and beliefs of nontribals, or from endogenous factors such as the willingness of the adivasis to adopt the values of nontribals.
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Sathianathan, Sudarshan. "Tribes, politics and social change in India : a case study of the Mullukurumbas of the Nilgiri Hills." Thesis, University of Hull, 1993. http://hydra.hull.ac.uk/resources/hull:10769.

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Mainstream studies on Indian politics have delineated the people of India into two categories, variously described as the rich and the poor, the elite and the masses, the bourgeoise and the proletariat, among others. This has resulted in the emergence of a common theme which suggests that a powerful dominant minority have been able to use the forces of social change to subject the masses to a position of weakness. Nowhere else is this more obvious than in studies analysing the politics of tribal people in India, which goes further to suggest that except for a few groups, the rest are politically naive and placid. This study takes issue with such a view by describing the political behaviour of the Mullukurumbas: a tribal group in Nilgiris, South India numbering around 1300. In spite of their low numbers and cumulative wealth - which places them squarely within the category of the so-called exploited - the Mullukurumbas reveal by their actions that they are not social dummies but actors. Analysis of their behaviour shows that they, by discernment of the socio-political contexts and through evaluation and reflection of their relative standing with others, find methods to manoeuvre social change in a direction preferable to them. This study also highlights the following: the fact that mainstream studies on Indian politics has focused attention almost entirely on the terrain of high politics. It sees in it a discrepancy that leads to the emergence of a view, which varying in degrees suggest, an active and powerful strong placing under their domination a subjected and powerless weak. This study stretches the parameters of analysis further into the terrain of low politics where much of the transactions of the weak with the state, society and the strong take place. It shows how valued means of politics - land, money and identity - universally accepted within the context of the political culture in Nilgiris is acquired and conserved by the Mullukurumbas. This study moves beyond the mainstream theorists in describing the politics of tribal people in India today by showing how the actions of the weak are (1) sustained in subtle and well calculated ways in the terrain of low politics and (b) is institutionalised within so called non-political structures such as family and religion. This, in spite of the pressures of change, set in motion (1) by the underlying conflict between the state and society and (2) by the settling in of the strong in niches that emerge in the power structure. By doing so, this study sheds light on the active role of the tribal people, conventionally presented merely as the weak.
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Wyatt, Andrew. "The politics of caste in India with special reference to the Dalit Christian campaign for scheduled caste reservations." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337699.

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Books on the topic "Scheduled tribes in India"

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India, Anthropological Survey of, ed. The scheduled tribes. Delhi: Anthropological Survey of India [with] Oxford University Press, 1994.

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P, Chaurasia B., ed. Scheduled castes and scheduled tribes in India. Allahabad, India: Chugh Publications, 1990.

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Upadhyay, H. C. Reservations for scheduled castes and scheduled tribes. New Delhi: Anmol Publications, 1991.

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C, Upadhyay H., ed. Scheduled caste and scheduled tribes in India: A socio-economic profile. New Delhi: Anmol Publications, 1991.

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Jagan, Karade, ed. Development of scheduled castes and scheduled tribes in India. Newcastle, UK: Cambridge Scholars Pub., 2008.

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Joshi, O. P. Tribal architecture in India. Ahmedabad: Tribal Research and Training Institute, Gujarat Vidyapeeth, 2010.

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1961-, Chaudhury Sukant K., Patnaik Soumendra Mohan 1963-, and Ethnographic and Folk-Culture Society (Uttar Pradesh, India), eds. Indian tribes and the mainstream. Jaipur: Published on behalf of Ethnographic & Folk Culture Society, Lucknow [by] Rawat Publications, 2008.

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Das, Pravakar. Emerging pattern of leadership in tribal India. Delhi: Manak Publications, 1994.

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Prasad, Vidyarthi Lalita. The tribal culture of India. Delhi: Concept Pub. Co., 1985.

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Kurup, Apoorv. Tribal law in India. New Delhi: Critical Quest, 2014.

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Book chapters on the topic "Scheduled tribes in India"

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Hasnain, Nadeem. "Scheduled Tribes and Their India." In Communities on the Margin, 5–23. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003482666-2.

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Chakma, Parama, and Rajeev Dubey. "Marginalisation of Scheduled Tribes in Educational Institutions." In Marginality in India, 82–94. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003279679-9.

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Sahoo, Niranjan. "India." In The Forum of Federations Handbook on Local Government in Federal Systems, 243–80. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-41283-7_9.

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AbstractThis chapter documents the growth and evolution of local self-government in India. Despite some major obstacles, the past 75 years have seen the gradual institutionalisation of local government. The historic 73rd and 74th Constitutional Amendment Acts of 1992 set out, for the first time, to provide local bodies within the country’s federal system with certain mandatory structures and powers, but these have not been fully effectuated. Although India has experienced increasing levels of participation from marginalised groups (including women and Scheduled Castes and Scheduled Tribes), active resistance by state-level elites as well as feudal and bureaucratic leadership, in addition to a range of structural challenges, has significantly impeded the deepening of decentralisation and self-governance in the country.
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Ramachandran, Vimala, and A. N. Reddy. "Educational Situation of Scheduled Tribes in India." In Tribal Development Report, 193–231. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003172864-7.

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Baraik, Vijay. "Strands of educational participation of scheduled tribes." In Social Inclusion and Education in India, 71–84. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9780429281846-4.

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Ahmad, Mashkoor. "Effect of Reservation Policy on Employment of Scheduled Castes and Scheduled Tribes in Public Sector." In Mapping Identity-Induced Marginalisation in India, 155–76. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3128-4_9.

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Balu, Nanthini, and Maya Rathnasabapathy. "Identity of Scheduled Tribes in India - A Systematic Review." In Interdisciplinary Perspectives on Sustainable Development, 204–8. London: CRC Press, 2023. http://dx.doi.org/10.1201/9781003457619-42.

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Rajan, S. Irudaya, Kunal Keshri, and Priya Deshingkar. "Understanding Temporary Labour Migration Through the Lens of Caste: India Case Study." In IMISCOE Research Series, 97–109. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34194-6_7.

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AbstractTemporary labour migration is known to be one of the most important livelihood options used by the poorest sectors of society in a variety of contexts, in developing countries, including India. Using large-scale data from the Indian National Sample Survey, 2007–2008, this chapter tries to explain the structure and flow of temporary labour migration, and its relationship with caste. The results suggest that the highest share of temporary labour migrants is found among rural to urban migrants (63%), and that there is a dominance of inter-state migration, particularly from the under-developed states of Bihar, Jharkhand, and Uttar Pradesh. Our analysis corroborates earlier studies and shows that temporary labour migration rates are higher at the national level among the most disadvantaged social groups, namely the Scheduled Tribes (STs) and the Scheduled Castes (SCs) (45 and 24 per 1000 respectively) compared to Other Backward Classes (19 per 1000) and Others (12 per 1000). Our analysis shows that temporary labour migration rates were twice as high among the poorest of the poor as any other caste group. The findings point to a strong link between caste and temporary migration in India.
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Neff, Daniel, Cornelis W. Haasnoot, Sebastian Renner, and Kunal Sen. "The social and economic situation of Scheduled Tribes in India." In Routledge Handbook of Indigenous Wellbeing, 194–208. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781351051262-17.

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Gandhi, Malli. "Educational Development of Scheduled Tribe Children." In Politics of Education in India, 54–74. London: Routledge India, 2022. http://dx.doi.org/10.4324/9780429285523-7.

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Conference papers on the topic "Scheduled tribes in India"

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Dutta, Shuvam. "Language Vitality, Attitude and Endangerment: Understandings from Field Work among Lodha Speakers." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.3-1.

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Lodhas are marginalized scheduled tribe groups in West Bengal, India. They were labeled as criminal tribes until the revocation of the Criminal Tribes’ Act of 1952. Lodha is an Indo-Aryan language, spoken by Lodhas in some villages in West Bengal, India. This paper has four objectives. First, this paper discusses the effect of dominant languages. Here we attempt to study the impact of Bangla on the Lodha language. This paper discusses the language attitude of Loedha community. To develop their economy, these communities attempt to interact with the non-tribal Indo-Aryan populations and thus attempt to forget their own language. The paper then discusses in detail the Lodha language attitude, thus landscaping the present condition of Lodha. We then discuss the socio-economic condition of Lodha, and how this condition creates a barrier for these people. Finally, this paper aims to assess the nature and degree of language endangerment of Lodha based on UNESCO’s Language Vitality and Endangerment framework.
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Bandyopadhyay, Sumahan, and Doyel Chatterjee. "A Salvage Linguistic Anthropological Study of the Endangered Māṅgtā Language of West Bengal, India." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.15-2.

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The present paper is a salvage Linguistic Anthropology, in which attempt has been made to document a nearly-extinct language known as māṅgtā bhāsā, and to suggest appropriate measures for saving it from complete extinction. The word māṅgtā is said to have been derived from māṅā, which means ‘to ask for’ or ‘to beg’. The language is spoken by a few groups of the Bedia, which is a Scheduled Tribe (ST) in India with a population of 88,772 as per Census of India, 2011(Risley [1891]1981; Bandyopadhyay 2012, 2016, 2017). Bedia is a generic name for a number of vagrant gypsy like groups which Risley has divided into seven types. They live by a number of professions such as snake-charming, selling of medicinal herbs, showing chameleon art or multi-forming. Almost all of them have become speakers of more than one language for interacting with speakers of different languages in the neighbourhood for the sake of their survival. Even the present generation has almost forgotten their native speech, and their unawareness of the language becoming extinct is of concern to us. Elders still remember it and use it sometimes in conversations with the fellow members of their community. The ability to speak this language is construed with regard to the origin of this particular group of Bedia. In fact, the language had given them the identity of a separate tribal community while they demanded the status of ST in the recent past. Thus, socio-historically, the māṅgtā language has a special significance. In spite of being a distinct speech, there has been almost no study conducted on this language. This is one of the major motives for taking up the present endeavour. This project conducts morphological, phonological, syntactical and semantic studies on the māṅgtā language. Sociolinguistic aspects of this language have also been considered. The language has its roots in the Indo-European language family with affinity to the Austro-Asiatic family. The paper interrogates whether māṅgtā can be called language or speech. The study required ethnographic field work, audio-visual archiving, and revitalization, along with sustainable livelihood protection of speakers of the language.
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Bairagi, Nilanjana. "Innovative collaboration and co-designing with Santhal and Mohli tribes of Dumka, India." In IASDR 2023: Life-Changing Design. Design Research Society, 2023. http://dx.doi.org/10.21606/iasdr.2023.487.

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Srinivas, M. S. S., and K. R. Rajagopal. "Fuzzy Logic Based Gain Scheduled PI Speed Controller for PMBLDC Motor." In 2009 Annual IEEE India Conference. IEEE, 2009. http://dx.doi.org/10.1109/indcon.2009.5409418.

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Francis, DL. "PO-077 Tobacco use and cancer awareness among irula tribes, nilgiri hills, tamilnadu, india." In Abstracts of the 25th Biennial Congress of the European Association for Cancer Research, Amsterdam, The Netherlands, 30 June – 3 July 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/esmoopen-2018-eacr25.606.

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Chauhan, Kamaljeet, Piyoosh P, Arnab Sarkar, and Santosh Biswas. "A priori overload handling in ERfair scheduled embedded systems: Hybrid automata approach." In 2014 Annual IEEE India Conference (INDICON). IEEE, 2014. http://dx.doi.org/10.1109/indicon.2014.7030489.

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Pati, Pravat Ranjan, and Alok Satapathy. "A Study on Tribological Behavior of Linz-Donawitz Slag Filled Polypropylene Composites Using Experimental Design and Neural Networks." In ASME 2017 Gas Turbine India Conference. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/gtindia2017-4514.

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Short fiber-reinforced polymer composites are used in numerous tribological applications. In the present work, an attempt has been made to improve the wear resistance of short glass fiber (SGF) reinforced polypropylene composites by incorporation of micro-sized Linz-Donawitz slag (LDS) particles. Composites with different LDS content (0, 7.5, 15 and 22.5 wt%) in a polypropylene matrix base with 20 wt% SGF reinforcement are prepared by injection molding technique. Solid particle erosion trials, as per ASTM G76 test standards, are conducted on the composite samples following a well-planned experimental schedule based on Taguchi design-of-experiments. Significant process parameters predominantly influencing the rate of erosion are identified. The study reveals that the LDS content and impact velocity are the most significant among various factors influencing the wear rate of these composites. Further, a prediction model based on artificial neural network (ANN) is proposed to predict the erosion performance of the composites under a wide range of erosive wear conditions. This work shows that an ANN model is quite helpful in saving time and resources that are required for a large number of experimental trials and thus, successfully predicts the erosion rate of composites both within and beyond the experimental domain.
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"The Shamanic Healing Experiences and Religious System Among Uraly Tribes of India ; A Sociological Analysis." In International Conference on Business, Marketing and Information System Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed1115013.

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Pati, Pravat Ranjan, and Alok Satapathy. "A Study on Coatability of Linz-Donawitz (LD) Slag by Plasma Spraying Route." In ASME 2013 Gas Turbine India Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/gtindia2013-3534.

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Linz-Donawitz slag (LDS) is a major solid waste generated in huge quantities during steel making. Although a number of ways for its utilization have been suggested in the past, its potential as a possible erosion resistant coating material has not yet been explored. This work is an attempt to develop functional coatings of this LDS on metal substrates by plasma spraying. The coating deposition is carried out using an 80 kW atmospheric plasma spray system working in non-transferred arc mode at different torch input powers (10–24 kW). Coatings are characterized in terms of their thickness and adhesion strength. Coating deposition efficiency is calculated to assess the coatability and XRD is done to ascertain the phases present in the coating. It is found that the operating power levels of the plasma torch affect the adhesion strength, deposition efficiency and mean thickness of the coatings. Solid particle erosion trials, as per ASTM G76 test standards, are conducted on the coating samples following a well planned experimental schedule based on Taguchi design of experiments. This work reveals that LDS is eminently coatable with deposition efficiency as high as 33% and can be gainfully used as a cost-effective wear resistant coating material.
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Francis, DL. "PO-098 Prevalence of head and neck cancers, and tobacco use among malayali tribes, yelagiri hills, tamil nadu, india." In Abstracts of the 25th Biennial Congress of the European Association for Cancer Research, Amsterdam, The Netherlands, 30 June – 3 July 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/esmoopen-2018-eacr25.625.

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Reports on the topic "Scheduled tribes in India"

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Kothari, Jayna, Deekshitha Ganesan, I. R. Jayalakshmi, Krithika Balu, Prabhu C., and Aadhirai S. Tackling Caste Discrimination Through Law: A Policy Brief on Implementation of Caste Discrimination Laws in India. Centre for Law and Policy Research, March 2020. http://dx.doi.org/10.54999/gjkp8801.

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CLPR undertook a study to review the implementation of the laws relating to caste discrimination in India – the Protection of Civil Rights Act, 1955, the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 and the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013. The study focuses on the four Southern states – Karnataka, Andhra Pradesh, Tamil Nadu, and Kerala – and analyses data from the Crime in India report of the National Crime Records Bureau, reports of the Ministry of Social Justice and Empowerment, and case law from High Courts and the Supreme Court of India.
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Panwar, Nalin Singh. Decentralized Political Institution in Madhya Pradesh (India). Fribourg (Switzerland): IFF, 2017. http://dx.doi.org/10.51363/unifr.diff.2017.23.

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The change through grassroots democratic processes in the Indian political system is the result of a growing conviction that the big government cannot achieve growth and development in a society without people's direct participation and initiative. The decentralized political institutions have been more participatory and inclusive ensuring equality of political opportunity. Social exclusion in India is not a new phenomenon. History bears witness to exclusion of social groups on the bases of caste, class, gender and religion. Most notable is the category of Scheduled Castes, Scheduled Tribes and Women who were denied the access and control over economic and social opportunities as a result they were relegated to the categories of excluded groups. It is true that the problems of the excluded classes were addressed by the state through the enactment of anti-discriminatory laws and policies to foster their social inclusion and empowerment. Despite these provisions, exclusion and discrimination of these excluded groups continued. Therefore, there was a need to address issues of ‘inclusion’ in a more direct manner. Madhya Pradesh has made a big headway in the working for the inclusion of these excluded groups. The leadership role played by the under privileged, poor and the marginalized people of the society at the grassroots level is indeed remarkable because two decade earlier these people were excluded from public life and political participation for them was a distant dream. Against this backdrop, the paper attempts to unfold the changes that have taken place in the rural power structure after 73rd Constitutional Amendment Act. To what extent the decentralized political institutions have been successful in the inclusion of the marginalized section of the society in the state of Madhya Pradesh [India].
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Kawalkar, Aisha, Himanshu Srivastava, and Ruchi Shevade. Voices from the Margins: Exploring Possibilities of Connecting Formal Education to the Funds of Knowledge owned by Adivasi Communities in the Kesla Block of Madhya Pradesh. Indian Institute for Human Settlements, 2023. http://dx.doi.org/10.24943/tesf0405.2023.

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The Adivasis or the Scheduled Tribes (STs) are a significant segment of the Indian population, not just because they form a sizeable proportion of it, but also as a group with rich and varied cultural heritage. Despite constitutional provisions for their welfare and development, and protection against violence to their languages and cultures, they are historically the most marginalised communities in the country and lag way behind in terms of various socio-economic indicators, including health and education. Ironically, the Indian education system has been a significant factor in the marginalisation and invisibilisation of Adivasi interests.
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Bhushan, Mayank. Reproduction of 'Development from Representation? A Study of Quotas for the Scheduled Castes in India'. Social Science Reproduction Platform, April 2023. http://dx.doi.org/10.48152/ssrp-nfh4-ck82.

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López Bóo, Florencia, Mohammed Niaz Asadullah, and Uma Kambhampati. Social Divisions in School Participation and Attainment in India: 1983-2004. Inter-American Development Bank, August 2009. http://dx.doi.org/10.18235/0010920.

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This study documents the size and nature of boy-girl and Hindu-Muslim gaps in childrens school participation and attainments in India. Individual-level data from two successive rounds of the National Sample Survey suggest that considerable progress has been made in decreasing the Hindu-Muslim gap. Nonetheless, the gap remains sizable even after controlling for numerous socioeconomic and parental covariates, and the Muslim educational disadvantage in India today is greater than that experienced by girls and Scheduled Caste Hindu children. A gender gap still appears within as well as between communities, though it is smaller within Muslim communities. While differences in gender and other demographic and socio-economic covariates have recently become more important in explaining the Hindu-Muslim gap, those differences altogether explain only 25 percent to 45 percent of the observed schooling gap.
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Kaur, Harpreet, Jasmitha Aravind, Chandni Singh, Sreya Ajay, and Prathigna Poonacha. Representing COVID-19 Impacts and Responses on Indigenous People: A Multilingual Media Review in the Nilgiri Biosphere Region, India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/nbr12.2022.

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The COVID Observatories project examines the implications of the COVID-19 pandemic on climatic risks and food systems among Indigenous Peoples (IPs) around the world. In India, the focus is on the IPs living in the Nilgiri Biosphere, spread over parts of three states; Tamil Nadu, Kerala, and Karnataka, and includes five national parks and two wildlife sanctuaries (Figure 1). IPs are colloquially called ‘Adivasi’ or tribes and India is not a signatory to the IP declarations laid out by the UN. We use IP in this report to adhere international norms and reflect as media reports that tend to use IP and Adivasi, depending on the media portal.
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Bharadwaj, Sowmyaa, Jo Howard, and Pradeep Narayanan. Using Participatory Action Research Methodologies for Engaging and Researching with Religious Minorities in Contexts of Intersecting Inequalities. Institute of Development Studies, January 2021. http://dx.doi.org/10.19088/creid.2020.009.

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While there is growing scholarship on the intersectional nature of people’s experience of marginalisation, analyses tend to ignore religion-based inequalities. A lack of Freedom of Religion and Belief (FoRB) undermines people’s possibilities of accessing services and rights and enjoying wellbeing (World Bank 2013; Narayan et al. 2000, Deneulin and Shahani 2009). In this paper, we discuss how religion and faith-based inequalities intersect with other horizontal and vertical inequalities, to create further exclusions within as well as between groups. We offer our experience of using participatory action research (PAR) methodologies to enable insights into lived experiences of intersecting inequalities. In particular, we reflect on intersecting inequalities in the context of India, and share some experiences of facilitating PAR processes with marginalised groups, such as Denotified Tribes (DNT). We introduce a FoRB lens to understand how DNT communities in India experience marginalisation and oppression. The examples discussed here focus on the intersection of religious belief with caste, tribal, gender and other socially constructed identities, as well as poverty. Through taking a PAR approach to working with these communities, we show how PAR can offer space for reflection, analysis, and sometimes action with relation to religion-based and other inequalities. We share some lessons that are useful for research, policy and practice, which we have learned about methods for working with vulnerable groups, about how religion-based inequalities intersect with others, and the assumptions and blind spots that can perpetuate these inequalities.
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Cases and Materials on the Scheduled Caste and Scheduled Tribes (Prevention of Atrocities) Act, 1989. Centre for Law and Policy Research, July 2021. http://dx.doi.org/10.54999/yhtc5721.

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This report is an effort by CLPR to compile all the important judgements and materials on the Scheduled Caste and Scheduled Tribes (Prevention of Atrocities ) Act, 1989. It also contains brief case summaries for each judgement along with full judgements.
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