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Journal articles on the topic 'Schmitt, Carl, 1888-1985'

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Published: 4 June 2021

Last updated: 31 July 2024

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Manent, Pierre. "Carl Schmitt (1888-1985)." Commentaire Numéro32, no. 4 (1985): 1099. http://dx.doi.org/10.3917/comm.032.1099.

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de la Vega, Xavier. "Carl Schmitt (1888-1985)." Sciences Humaines Les Essentiels, HS3 (April 1, 2018): 52–53. http://dx.doi.org/10.3917/sh.hs3.0052.

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Seifert, Jürgen. "Theoretiker der Gegenrevolution - Carl Schmitt 1888-1985." Kritische Justiz 18, no. 2 (1985): 193–200. http://dx.doi.org/10.5771/0023-4834-1985-2-193.

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Tielke, Von Martin, and Gerd Giesler. "Die Tagebücher Carl Schmitts." Jahrbuch für Internationale Germanistik 52, no. 2 (January 1, 2020): 29–60. http://dx.doi.org/10.3726/ja522_29.

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Das Werk Carl Schmitts (1888-1985) wird von seinem Verlag Duncker & Humblot in vorbildlicher Weise betreut. Nahezu sämtliche monographische Titel – nur an sehr wenigen hat der Verlag nicht die Rechte – sind hier lieferbar gehalten, zunächst als fotomechanische Nachdrucke, jetzt zunehmend auf der Basis eines um die Korrekturen Schmitts in seinen Handexemplaren ergänzten und durch Register erschlossenen Neusatzes. Duncker & Humblot ist zudem nicht nur um die selbständigen Veröffentlichungen bemüht, der Verlag hat auch, neben den beiden von Schmitt selbst herausgegebenen Aufsatzbänden, weitere Aufsätze Schmitts in zwei voluminösen, von Günter Maschke vorzüglich edierten und reich kommentierten Bänden vorgelegt. Damit sind optimale Bedingungen gegeben für eine lebendige Rezeption diesseits des Mausoleums einer historisch-kritischen Gesamtausgabe.

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de la Vega, Xavier. "Carl Schmitt (1888-1985). Le droit du plus fort." Sciences Humaines N° Hors-série, HS20 (June 1, 2015): 38–39. http://dx.doi.org/10.3917/sh.hs20.0038.

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Bercovici, Gilberto. "O estado de exceção econômico e a periferia do capitalismo. Doi: 10.5020/2317-2150.2006.v11n1p95." Pensar - Revista de Ciências Jurídicas 11, no. 1 (February 12, 2010): 95–99. http://dx.doi.org/10.5020/23172150.2012.95-99.

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Este artigo pretende analisar algumas questões referentes ao estado de exceção econômico, especialmente nos países da periferia do sistema capitalista. Para tanto, destacamos a surpreendente contemporaneidade das posições teóricas do jurista conservador alemão Carl Schmitt (1888-1985).

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Klinger, Sebastian P. "Political Theology or Theological Politics? Hugo Ball, Early Christian Hagiography, and a New Vision for Society." Representations 152, no. 1 (2020): 85–102. http://dx.doi.org/10.1525/rep.2020.152.4.85.

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A contribution to modernist studies and the history of political ideas, this article examines the unlikely intellectual dialogue between Carl Schmitt (1888–1985) and the former Dadaist Hugo Ball (1886–1927) that frames the formative scene of politico-theological discourse in the twentieth century. Based on close readings of Ball’s aesthetic, intellectual, and philosophical exchanges with Schmitt, the essay offers insights into the peculiar case of a Catholic intervention into political theology.

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Missfelder, Jan-Friedrich. "Die Gegenkraft und ihre Geschichte: Carl Schmitt, Reinhart Koselleck und der Bürgerkrieg." Zeitschrift für Religions- und Geistesgeschichte 58, no. 4 (2006): 310–36. http://dx.doi.org/10.1163/157007306778552737.

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AbstractThe article explores the relationship between the German historian Reinhart Koselleck (1923-2006) and the Germanjurist Carl Schmitt (1888-1985). It focuses especially on how Koselleck's doctoral thesis ,,Kritik und Krise" (1959) approaches Schmitt's 1938 study on Thomas Hobbes (1938). Both scholars are contextualized in the intellectual and academic milieu of Heidelberg in the early 1950s.

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Borges, David Gonçalves. "A crítica à democracia liberal em Carl Schmitt e Robert Kurz: um estudo comparativo." Griot : Revista de Filosofia 20, no. 3 (October 20, 2020): 194–210. http://dx.doi.org/10.31977/grirfi.v20i3.1902.

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Este artigo tem por objetivo analisar comparativamente as semelhanças contidas nas críticas à democracia liberal presentes em alguns trabalhos selecionados de Carl Schmitt (1888-1985) e Robert Kurz (1943-2012). A despeito da estreita associação do primeiro autor com o regime nazista após 1933 e do segundo ser normalmente caracterizado como um pensador marxista (embora bastante crítico ao marxismo “ortodoxo”), são verificáveis inúmeras similitudes entre ambos quando se propõem a analisar as características do liberalismo parlamentar das democracias do século XX. Uma hipótese que pode explicar tais semelhanças seria a influência exercida por Schmitt sobre diversos teóricos da escola de Frankfurt, com os quais Kurz frequentemente dialoga em seus escritos e que foram inspiradores de algumas de suas reflexões – em especial, Walter Benjamin, Theodor Adorno e Max Horkheimer, embora Schmitt também tenha influenciado Franz Neumann, Otto Kirchheimer, Karl Korsch e Herbert Marcuse. Outra via de interpretação abordada aqui se refere à possibilidade de Schmitt ter encontrado, em suas teorias sobre o Estado e sobre o direito, os limites epistemológicos do liberalismo moderno, o que constitui o principal objeto de pesquisa de Kurz e foi tema recorrente nos escritos dos teóricos de Frankfurt.

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Hiromura, Nicholas. "“A Conviction about What is Moral or Lawful” Carl Schmitt on humanitarianism, the humanum, and the possibility of a “universal jus commune”." Veritas (Porto Alegre) 66, no. 1 (December 27, 2021): e40279. http://dx.doi.org/10.15448/1984-6746.2021.1.40279.

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Carl Schmitt (1888-1985) spent much of his life arguing against human rights. While this may not come as a surprise, a closer examination of The Concept of the Political reveals that Schmitt’s critique of Liberal humanitarianism is itself rooted in a concept of the humanum as a sphere of substantive moral and political conflict. As an analysis of Schmitt’s concept of the enemy shows, this humanum serves as an argument for the necessity of a juristic distinction between enemy and foe. For, only by distinguishing between the relativized enemy and the absolute foe, Schmitt argues, will we be able to distinguish create a space for particularly political action. Having revealed the framework of mediated moral conflict, in which Schmitt conceives of political action, I then turn to consider Schmitt’s minimalist proposal for a positive definition of a “universal jus commune” and assess its significance for a discussion of human rights.

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Cornelli, Gabriele, and Alex Gonçalves Pin. "A teologia política de Giorgio Agamben." Revista Eclesiástica Brasileira 81, no. 318 (April 29, 2021): 57–75. http://dx.doi.org/10.29386/reb.v81i318.2565.

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Diferente do judaísmo e do islamismo, que resguardam a dimensão soberana de Deus, o cristianismo se compôs na forma de oikonomia, cujo centro se encontra no aparato eclesiástico: o messias anunciou o reino, o que apareceu foi a Igreja. Nesse sentido, o texto apresenta uma perspectiva de teologia política de caráter econômico, a partir da visão do filósofo Giorgio Agamben (1942-). Será preciso, primeiro, apresentar, resumidamente, as discussões teológico-políticas do início do século XX, a partir dos debates entre Erik Peterson (1890-1960) e Carl Schmitt (1888-1985), e a contribuição oferecida por Johann Baptist Metz (1928-2019), que conduziram G. Agamben a uma arqueologia do conceito de oikonomia e das figuras angélicas, na história do pensamento ocidental.

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Hernando Nieto, Eduardo. "La justicia constitucional como legislación: Schmitt contra Kelsen en el siglo XXI." Ius et Praxis, no. 052 (2021): 163–73. http://dx.doi.org/10.26439/iusetpraxis2021.n052.5067.

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Hoy en día no cabe duda del protagonismo de la interpretación constitucional en la práctica del derecho. Esto nos conduce a discutir el impacto que puede generar esta situación no solo en lo que podría significar la correcta administración de justicia, sino también en las enormes expectativas sobre el futuro de la democracia, que depende justamente de una adecuada aplicación del derecho. En el siglo pasado, el reconocido jurista alemán Carl Schmitt (1888-1985) consideraba que el desarrollo de la naciente justicia constitucional en Europa solo podría traer consigo una politización de la justicia y que el derecho no tendría nada que ganar con esto, sino, por el contrario, mucho que perder. Sin embargo, lo que en el siglo pasado era un tibio inicio se convirtió en una realidad dominante después de la Segunda Guerra Mundial. La justicia constitucional ha ido desplazando a la justicia ordinaria y, como consecuencia, se podría estar cumpliendo el vaticinio del profesor Schmitt. En este sentido, se buscará retomar los argumentos críticos de Schmitt frente a la tendencia de la constitucionalización del derecho, con énfasis en las debilidades de la llamada justicia constitucional y su fatal conversión en legislación.

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Borshch, Irina. "War and Church. From the Peace of Westphalia to the Peace of Versailles by Carl Schmitt and Eugen Rosenstock-Huessy." Sotsiologicheskoe Obozrenie / Russian Sociological Review 22, no. 4 (2023): 46–62. http://dx.doi.org/10.17323/1728-192x-2023-4-46-62.

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Historically, religious institutions have often played some role in determining the criteria for international justice during the war and in the post-war periods. The article aims to reflect theoretically on this phenomenon, drawing on the political theology of C. Schmitt (1888-1985) and the historical sociology of E. Rosenstock-Huessy (1888-1973). Both were prominent lawyers in Weimar Germany, but their paths diverged dramatically in 1933. They shared a view of the modern state as a restrainer of war. They also focused on the church and its role in stabilizing the new international order of the Westphalian era. The Westphalian approach to international justice rested on the idea of religious pluralism in terms of a plurality of sovereign states. It was important for Schmitt that the Roman Catholic Church (to which he belonged) recognized sovereign states and their right to declare war and make peace, even if it retained autonomy of doctrinal judgment and independent government. Unlike Schmitt, Rosenstock-Huessy believed that the main role in resolving religious conflicts was played not so much by the arrangements of sovereign states, but by the new organization of society that emerged as a result of the Reformation. This organization consisted of new social forms: the monarch-legislator, the civil servant, the civil authority, and the civil population. Rosenstock saw the separation of the military from the civil service as a kind of continental system of checks and balances that promoted international justice by limiting violence. After a historical and theoretical overview, the paper will analyze why the cultural role of ecclesiastical institutions is still important. Finally, it will be shown that the perspectives of political theology and historical sociology described above form a multi-confessional dialogue. The dialogical reflection on church and politics can be a contribution to the debate on international justice.

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Antonov, Boris A. "“DECISIONISM IS WHERE THERE IS NO LEGALITY”. ON A TYPE OF LEGAL THINKING IN CARL SCHMITT’S POLITICAL-LEGAL TEACHING." RSUH/RGGU Bulletin. Series Economics. Management. Law, no. 4 (2023): 126–42. http://dx.doi.org/10.28995/2073-6304-2023-4-126-142.

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The author of the article attempts to analyze the doctrine of decisionism, presented in Carl Schmitt’s work “On the three types of juridical thinking” (1934). In it, the German political philosopher and lawyer (1888– 1985) sums up some scientific results related to the very concept of decisionism and the corresponding decisionist thinking, having focused his very first treatise “Dictatorship” to that topic. “From the origins of the modern idea of sovereignty to the proletarian class struggle” (1910), and subsequently – the work “Political Theology. Four chapters on the doctrine of sovereignty” (1922). Among the three types of legal thinking considered by Schmitt (normativism, decisionism, thinking in categories of a concrete order), the greatest relevance belongs to decisionism, since it is in it that Schmitt sees the main means of combating abstract, faceless, anonymous and extra-spatial legal normativism, the consolidation of which in Germany contributed to both the reception Roman law, as well as the political and legal teachings of a number of normative legal scholars, the central place among whom was occupied by the Austrian lawyer G. Kelsen (1881–1973) with his theory of “pure” (abstract) law. The main factor that supports Schmitt’s research interest in decisionalism is its multiplicity (expressed in at least three of its subtypes: political, judicial, and autocratic). That feature of decisionalism suggests its relationship to the other two types of thinking considered in the “Three Types” (normative thinking and thinking in the categories of a specific order). In the first section of the article (“On three types of juridical thinking” by K. Schmitt. The decision to declare a state of emergency as the main feature of the sovereign), its author offers his commentary on Schmitt’s review of all three types of legal thinking, focusing his and the reader’s attention on the main thesis of decisionism (“He who makes an emergency decision is a sovereign”), on the distinction between normativism and decisionism and on the dependent nature of the latter on thinking in categories of a specific order. Particular attention in the article is paid to the issue of decisionism in American and English law (the second section “On the issue of the relationship between normativism and decisionism within the framework of case law”), since American law is partially built on judicial precedents, and therefore decisions of judges, and in English law Schmitt sees certain features of decisionism as the basis for the manifestation of thinking in categories of a specific order. The third section of the article (“Critical remarks regarding Schmitt’s political and legal doctrine of decisionism”) is focused on the consideration of at least two goals that Schmitt pursues by critically analyzing the doctrine of decisionism: the first (close) is to justify the feasibility of replacing normativism with decisionism; the second (prospective) is to prove the need to make existential decisions in case of emergency situations. In the process of analysis, Schmitt ignores the obvious fact that decisions of such a kind, not supported by the norms of law, contribute to the lawlessness of authorities acting as the sovereign.

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Van Bellingen, Jef. "Het politieke denken van Carl Schmitt (1888-1985)." De Uil van Minerva 15, no. 2 (April 6, 1998). http://dx.doi.org/10.21825/uvm.v15i2.1570.

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Antonov, B. A. "War Through the Prism of International Law in Carl Schmitt's Political and Legal Teaching." Prologue: Law Journal, no. 2 (2023). http://dx.doi.org/10.21639/2313-6715.2023.2.1.

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The article is devoted to the political and legal analysis of Carl Schmitt’s (1888 – 1985) conception of war. Not once did Schmitt appealed to the topic of war arguing that it might be inevitable due to the specification of political reality (according to Schmitt – the concept of the political) characterized by the division into friends and enemies and constant confrontation between them. The author presents a brief genesis of Schmitt’s predecessors’ views on war (from Antiquity to Modernity), gives evidence to the regular transit from one type of war to another (from discriminational to limited and reverse) and on the basis of Schmitt’s teaching systematizes wars according to a number of grounds (legality / acceptability, attitude to a foe and theatre (locus) of military actions). Taking this into consideration, according to Schmitt it is necessary to reconstruct an international-legal order aimed at introducing into it such limitations that could prevent a military conflict from growing into a total war. Schmitt believed that such reconstruction would be possible due to “the reign of relative human reason” rather than to the rule of people (interpreted as international law nowadays). According to Schmitt, such reign could dominate if combatants followed the rules of war fighting rather than under the influence of international organizations. Schmitt allowed the possibility of warfare limitation (by law) in case of waging a duel war only as the latter obtains a limited interstate (European) character and is considered by Schmitt as the greatest achievement of European civilization.

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Falk, Hjalmar. "The modern Epimetheus: Carl Schmitt's katechontism as reactionary chronopolitics." Frontiers in Political Science 4 (August 26, 2022). http://dx.doi.org/10.3389/fpos.2022.957094.

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This paper deals with the reactionary form of chronopolitics that characterizes the work of the German jurist, political theorist, and radical conservative intellectual Carl Schmitt (1888–1985). Called both the latest classic of political thought and the Crown Jurist of the Third Reich, Schmitt remains a controversial figure, not least because of his practical support of the Nazi regime and his authoritarianism. Another controversial aspect of Schmitt's work are his unabashed and outspoken references to theology as a resource for legal and political thought. Many commentators regard Schmitt's support for the Nazi regime, his general authoritarianism, and his recourse to theology as expressions of an apocalyptic worldview that is taken to form the basis for his alleged decisionism. This in turn matches an analysis of twentieth-century totalitarianisms as constituting innerworldly forms of radical millenarian faith. However, the structure of Schmitt's politico-theological reason should be understood in a very different way. Rather than affirming the apocalyptic and millenarian energies of totalitarian movements, Schmitt attempted to formulate a theory aimed at containing them and averting their revolutionary fervor in defense of the state. At the heart of this endeavor was the Biblical figure of the katechon, “the restrainer” of the Antichrist and lawlessness as described in the Second Letter to the Thessalonians. Focusing particularly on a short but dense essay published in 1950, the paper lays bare the basis for Schmitt's avertive apocalypticism, or katechontism, which can be regarded as the politico-theological emblem of what Schmitt himself in contrast to decisionism described as concrete order thinking. The form of reactionary chronopolitics Schmitt expresses there is analyzed with the help of theories of modern historical temporality and contextualized through his own references to contemporary conservative thinkers like Hans Freyer, Karl Löwith, and Konrad Weiss.

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