Relevant bibliographies by topics / Schneersohn

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Schneersohn'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Schneersohn"

1

Freis, David. "Ecstatic expeditions: Fischl Schneersohn’s “science of man” between modern psychology and Jewish mysticism." Transcultural Psychiatry 57, no. 6 (September 20, 2020): 775–85. http://dx.doi.org/10.1177/1363461520952625.

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This article examines Fischl Schneersohn’s (1887–1958) “science of man” as a psychotherapeutic approach situated between modern psychology and Chassidic mysticism. While almost forgotten today, Schneersohn was a prolific writer, well-known in Yiddish-speaking circles as a psychologist, educationalist, novelist, and psychotherapist. As a descendant of an important dynasty of Chassidic rebbes, he grew up inside the Chabad movement, but followed a secular career. The first part of this article traces Schneersohn’s biography from the outskirts of the Russian empire to Germany, Poland, the United States, and Palestine, and shows how his upbringing and historical experiences shaped his psychological works and his self-understanding as educationalist and psychotherapist. The second part examines Schneersohn’s main work, Studies in Psycho-Expedition, which blended Chassidic mysticism and contemporary psychology in a way that was both idiosyncratic and unique. The psycho-sociological “science of man” was a modern psychological and psychotherapeutic approach, using specific methods to gain knowledge about the human mind, and to counteract and treat mental disorders, neuroses, and nervousness. At the same time, however, it was deeply influenced by Chassidic mysticism; revolving around the assumption of a universal human need for spiritual ecstasy. Schneersohn universalised, secularised, and reframed elements of the Kabbalah as a modern psychotherapy. By examining an almost forgotten psychotherapeutic approach outside the mainstream in its specific historical context, this article contributes to the history of the connection between religion and the psy-disciplines, as well as to ongoing debates about the role of spirituality and ecstasy in psychology and psychotherapy.
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Tworek, Wojciech. "Beyond Hagiography with Footnotes: Writing Biographies of the Chabad Rebbe in the Post-Schneerson Era." AJS Review 43, no. 2 (June 19, 2019): 409–35. http://dx.doi.org/10.1017/s036400941900045x.

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This article discusses the biographies of Menachem Mendel Schneerson (the Rebbe) within the broader context of Chabad historiographic lore, in particular the quasi-historical writings of Yosef Yiẓḥak Schneersohn from the 1930s and 1940s. Described by Ada Rapoport-Albert as “hagiography with footnotes,” these seemingly scholarly and modern texts constituted an alternative narrative to that of academic Jewish history. From this vantage point, I consider how biographies published by academics and by hasidic authors have mutually influenced each other, particularly in their scope, form, and method. To that end, I examine the controversy that surrounded the 2010 publication of the first academic biography of Schneerson, Samuel Heilman and Menachem Friedman'sThe Rebbe, and analyze the strategies undertaken by subsequent authors that have allowed them to present the Rebbe's life in a form that was no longer “hagiography with footnotes” (which would have alienated a secular readership) but as seemingly impartial biographies (without alienating the hasidic readership).
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Katz, Maya Balakirsky. "On the Master-Disciple Relationship in Hasidic Visual Culture: The Life and Afterlife of Rebbe Portraits in Habad, 1798–2006." IMAGES 1, no. 1 (2007): 55–79. http://dx.doi.org/10.1163/187180007782347683.

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AbstractScholarship on Hasidism typically utilizes literary source material of the dynastic leaders and their top disciples, while the more typical master/disciple relationship has escaped attention. Hasidic movements have produced, distributed, and voraciously consumed visual portraits of their leaders throughout the nineteenth and twentieth centuries. The most visually productive Hasidic community is the Belarusian HabadLubavitch, which has produced images of five of its seven generations of leaders. Indeed, portraits of its leaders have been integral to the development of Habad both in Eastern Europe and its post-Shoah rejuvination in the United States. This paper begins with Habad's visual history from the 1880s release of portrait paintings of the first and third Habad leaders in the effort to establish a unified group identity at a time of factionalism. The survey then moves to Yosef Yitzchak Schneersohn, the sixth Rebbe of Habad, who rallied his followers with the medium of photography. Photography became a central component of his leadership in the 1930s and 1940s. The study then moves to the seventh and last Habad leader, Menachem Mendel Schneerson, who expanded the use of visual culture in Habad and used his own image to forge a post-Shoah group identity around a distinctly American leader who was also the spiritual repository of the six preceding Russian leaders. Schneerson's image production and reproduction began to model American celebrity culture in the early 1970s as part of a public campaign to inaugurate the Messianic Age. This broad dissemination of Schneerson's image inadvertantly created an elastic Schneerson portrait, whose reflexivness, in some respects, transcended its subject.
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Wolfson, Elliot R. "Open Secret in the Rearview Mirror." AJS Review 35, no. 2 (November 2011): 401–18. http://dx.doi.org/10.1017/s0364009411000493.

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Much scholarly and popular attention has been centered on whether or not Menaḥem Mendel Schneerson, the seventh rebbe of the Ḥabad-Lubavitch dynasty, identified himself as the Messiah. While this interest is surely understandable, both doctrinally and anthropologically, in my judgment, it obscures the central question concerning the nature of the messianism he propagated. This line of inquiry might seem gratuitous for two reasons. First, his writings, discourses, and actions are replete with references to a personal Messiah, and since there is no evidence that he ever deviated from the strictures of rabbinic orthodoxy, there should be no reason to cast doubt on his explicit assertions. Second, a distinguishing feature of Ḥabad ideology, in consonance with the general drift of Ḥasidism, is the ostensible commitment to divulging mystical secrets, penimiyyut ha-torah, the spreading of the wellsprings outward (hafaṣat ma‘yanot ḥuṣah) to broadcast the mysteries that impart knowledge of divinity mandatory for proper worship. Prima facie, it would appear that Ḥabad breaks the code of esotericism upheld (in theory if not unfailingly in practice) by kabbalists through the centuries. This is surely the self-understanding sanctioned by the seventh rebbe, and it can be justifiably argued that he went to greater lengths than his predecessor and father-in-law, Yosef Yiṣḥaq Schneersohn—availing himself of the socioeconomic opportunities of the postwar American environment and making use of the instruments of technology—to accomplish the diffusion of the inwardness of the Torah.
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von der Heydt, Maria. "The Rabbi Saved by Hitler's Soldiers: Rebbe Joseph Isaac Schneersohn and His Astonishing Rescue by Bryan Mark RiggBryan Mark Rigg, The Rabbi Saved by Hitler's Soldiers: Rebbe Joseph Isaac Schneersohn and His Astonishing Rescue. Lawrence: University Press of Kansas, 2016. xx, 490 pp. $49.95 US (cloth), $24.95 US (paper or e-book)." Canadian Journal of History 53, no. 1 (April 2018): 115–16. http://dx.doi.org/10.3138/cjh.ach.53.1.rev10.

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Khvostova, Svetlana Y. "Complicated Fate of Schneerson Collection." Bibliotekovedenie [Library and Information Science (Russia)], no. 4 (August 21, 2013): 50–53. http://dx.doi.org/10.25281/0869-608x-2013-0-4-50-53.

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On the Opening of the Department of the Russian State Library in Jewish Museum and Tolerance Center in Moscow, as well as about the history of the Library of Schneerson family, which had become the center of the collection.
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Pace, Enzo. "Extreme messianism: the Chabad movement and the impasse of the charisma." Horizontes Antropológicos 13, no. 27 (June 2007): 37–48. http://dx.doi.org/10.1590/s0104-71832007000100003.

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The article deals with the social construction of the charisma of the seventh leader (rebbe) of the Jewish Chabad movement, Menachem Mendel Schneerson (19021994). The comprehensive analysis of the charismatic carrier of the leader shows the process by which the spiritual power of Schneerson moved from a classical (according to Weber) interaction between charisma and a community that recognizes this power to a identification of his figure with the Messiah. Schneerson and the Chabad movement actually represent an effort to modernize one of the two tendencies present in the Chassidic tradition concerning the figure of Messiah: in contrast with the idea that considers not predictable the arrival of Messiah, Chabad, particularly because of the Schneerson's charisma, believe the advent of Messiah imminent. The task of the leader consequently is to pay attention on the premonitory signs of the forthcoming event. The identification between charisma and Messiah in Chabad movement represents a case study of extreme messianism that means a real impasse to solve and rule the question of succession of charisma after the death of the Rebbe.
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Lisitsyna, Alina. "About Origin of Some Jewish Manuscripts (Fond 182 of the RNL Manuscript Department)." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 248–69. http://dx.doi.org/10.31168/2658-3380.2020.20.3.5.

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In the Soviet time, libraries only preserved the names of private and, occasionally, institutional collections. Standalone manuscripts or small sets of manuscripts would become part of the collections in national languages. The information concerning the origins of new arrivals was not considered valuable enough to keep record of. Such was the case of Fond 182 of the Manuscript Department of the Russian National Library, commonly referred to as the Schneerson Library. Close examination of the content, handwriting, binding, stickers and owners’ inscription may allow us to identify some of the manuscript’s former owners. Thus, the collection contains not only the manuscripts of the Schneerson family proper, but also those belonging to Zelig Persits, Yaakov Maze, Benyamin Epstein, Bentsion Ettlinger, and the Karaite national library “Karay Bitikligi”, as well as the materials – mostly fragments – that should have been ascribed to the Günzburg Collection and some “trophy” manuscripts that were brought over to the USSR after the WWII and due to the lack of qualified scholars, wound up in Fond 182.
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Greenberg, G. "Menahem Mendel Schneersohn's Response to the Holocaust." Modern Judaism 34, no. 1 (December 27, 2013): 86–122. http://dx.doi.org/10.1093/mj/kjt022.

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Hecht, Frederick, and Avery A. Sandberg. "Genetic history: I. The Schneersons of Lubavich." Clinical Genetics 32, no. 1 (June 28, 2008): 70–74. http://dx.doi.org/10.1111/j.1399-0004.1987.tb03327.x.

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Dissertations / Theses on the topic "Schneersohn"

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Brawer, Nafthali Yosef. "Resistance and response to change : the leadership of Rabbi Shalom Dovber Schneersohn (1860-1920)." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1446706/.

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This thesis is a study of one hasidic leader's response to change at the turn of the nineteenth century. Rabbi Shalom DovBer Schneersohn (RaShaB) (1860-1920) served as the fifth HaBaD-Lubavich Rebbe, and during his tenure sought to protect Orthodox Judaism from what he perceived to be threatening new movements and ideas. At the same time, he sought to revitalise and expand HaBaD hasidism. This study examines RaShaB's response to change by focusing on three areas in which he invested considerable energy: his battle with the Russian Haskalah movement, his response to Zionism, and the establishment of his yeshivah system, Tomkhei Tmimim. While at first glance RaShaB appears to be radically anti-modem, resisting the new in the hope of conserving the old, closer examination reveals a more complex picture. This thesis demonstrates how, while resisting change, RaShaB also appreciated its value, and in certain contexts, embraced it flly. His ability to understand the causes as well as the implications of change enabled him to exploit it selectively to best serve his goals. This skill, together with his ability to articulate his vision clearly and to organise and motivate people, enabled him to lay the groundwork for turning a parochial hasidic court into the international HaBaD-Lubavich movement of today.
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Bradley, Ray Todd. "Has Messiah come? an analysis of the messianism of Lubavitch Chasidism and the associated missiological implications /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.

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The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Schneerson and Chabad, from Crown Heights, New York, whose messianic beliefs and conduct the thesis has been able to follow in real time. The thesis argues that Rebbe Schneerson and Chabad‟s extreme messianic beliefs and praxis, and the marked similarities that exist between all three Jewish Messiahs and their followers indicate that Chabad will probably, over time, become another religion removed from Judaism. The thesis notes that the three Jewish Messiahs share a similar messiah template, the “„suffering servant‟ messiah” template. The thesis argues that this template is related to the wide appeal and success of these three Jewish messiahs, as it offers their followers the option of vicarious atonement which relieves people from dealing with their own transgressions and permits people to evade the demanding task of assuming personal accountability for all their actions, including their transgressions. The recommendations in this thesis are prompted by the “wall of deafening silence” which is the result of political correctness and the “hands off religion” position, that prevents debate or censure of hostile militant messianism, despite the inherent dangers and high cost attached to the praxis of hostile, militant messianism and militant messianists‟ belief in exclusive apocalyptic scenarios, in modern, multicultural and democratic societies. The thesis argues this situation is not tenable and that it needs to be addressed, especially where modern day, hostile, militant messianists, unlike their predecessors at Qumran, now have access to the military and to military hardware, including nuclear warheads, and are able to hasten the End Times should they simply choose to do so.
Old Testament and Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Archaeology)
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Books on the topic "Schneersohn"

1

Avraham, Vaisfiche, ed. [Maʼamar ita be-midrash Tilim]: Channeling the divine : a chasidic discourse by ... Shmuel Schneersohn. Brooklyn, N.Y: Kehot Publication Society, 2009.

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Schneersohn, Menaḥem Mendel. Proceeding together: The earliest talks of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, after the passing of the previous Rebbe, Rabbi Yosef Yitzchak Schneersohn, on Yud Shvat 5710 [1950]. Brooklyn, NY: Sichos in English, 1995.

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Schneersohn, Joseph Isaac. The heroic struggle: The arrest and liberation of Rabbi Yosef Y. Schneersohn of Lubavitch in Soviet Russia. Brooklyn, N.Y: Kehot Publication Society, 1999.

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Hoffman, Edward. Despite all odds: The story of Lubavitch. New York: Simon and Schuster, 1991.

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Tzvi, Freeman, ed. Bringing heaven down to earth: Meditations and everyday wisdom from the teachings of the Rebbe Menachem Schneerson. Holbrook, Mass: Adams Media Corp., 1999.

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Schneersohn, Menaḥem Mendel. Ṿa-yishlaḥ Yehoshuʻa =: Vayishlach Yehoshua : Garments of the soul : a chasidic discourse by Menachem M. Schneersohn ... ; translation and commentary by Yosef Marcus. Brooklyn, N.Y: Kehot Publication Society, 2003.

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Defiance and devotion: Selected Chassidic discourses dating from the arrest and liberation of the sixth Lubavitcher rebbe, Rabbi Yosef Yitzchak Schneersohn in 1927. Brooklyn, N.Y: Kehot Publication Society, 1996.

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Yosef, Marcus, and Sollish Ari, eds. Creation and redemption: A Chasidic discourse by Yosef Yitzchak Schneersohn of Lubavitch ; translation and annotation by Yosef Marcus ; additional annotation by Ari Sollish. Brooklyn, N.Y: Kehot Publication Society, 2007.

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Schneersohn, Menaḥem Mendel. Sichos Kodesh: Talks by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneersohn, 1950-1981 = Śiḥot ḳodesh : Śiḥot ḳodesh K. Ḳ Admor Menaḥem Mendel Sheneʼurson mi-Lyubaṿiṭsh, 710-741. [Brooklyn, N.Y.]: Society for the Preservation of Hebrew Books, 2003.

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Schneersohn, Menaḥem Mendel. Sichos Kodesh: Talks by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneersohn, 1950-1981 = Śiḥot ḳodesh : Śiḥot ḳodesh K. Ḳ Admor Menaḥem Mendel Sheneʼurson mi-Lyubaṿiṭsh, 710-741. [Brooklyn, N.Y.]: Society for the Preservation of Hebrew Books, 2003.

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Book chapters on the topic "Schneersohn"

1

Oleshkevich, Ekaterina. "Rediscovering the Schneerson Collection: Historical Aspects and Challenges of Provenance Research." In Treuhänderische Übernahme und Verwahrung, 321–34. Göttingen: V&R unipress, 2018. http://dx.doi.org/10.14220/9783737007832.321.

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Bilu, Yoram. "Habad, Messianism, and the Phantom Charisma of Rabbi Menachem Mendel Schneerson." In The Anthropology of Religious Charisma, 213–38. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137377630_10.

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Loewenthal, Naftali. "Letter to Riga: Rabbi Yosef Yitzchak Schneersohn’s Meditative System for a Young Woman." In Be-Ron Yaḥad, edited by Ariel Evan Mayse and Avraham Yizhak Green, 203–22. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781644690208-010.

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"Menahem Mendel Schneersohn." In Hasidism, 109–13. Brandeis University Press, 2020. http://dx.doi.org/10.2307/j.ctv1595mrh.21.

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"Sholom Dovber Schneersohn." In Hasidism, 201–3. Brandeis University Press, 2020. http://dx.doi.org/10.2307/j.ctv1595mrh.33.

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Wodziński, Marcin. "Communal Dimensions of Hasidic Politics." In Hasidism and Politics, 218–65. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781904113737.003.0007.

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This chapter analyzes communal hasidic politics, and the relationship between the hasidic elite and the hasidic masses, shifting its focus from the state level to communal politics and the relations between “elite” and “ethnic,” or popular, political participation. It portrays hasidic politics as being chiefly engaged in problems at the macro level, particularly Raphael Mahler's evocative narration of the hasidic leadership of the passive resistance of the Jewish masses. The chapter also include the martyrological historiography of the Lubavitch dynasty, which focuses on the sufferings of the holy men of the Schneersohn family at the hands of the central government. Since the Kingdom of Poland was a highly bureaucratic and centralized state, no political undertakings could be classified as purely local or even provincial. Every intervention in a local matter required universal state-level competencies and triggered administrative procedures reaching the level of ministries or even the central government.
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Tworek, Wojciech. "The Scroll of 19 Kislev and the Construction of an Imagined Habad Lubavitch Community in Interwar Poland." In Polin: Studies in Polish Jewry Volume 33, 309–38. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781906764753.003.0015.

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This chapter recounts the Habad Hasidim that gathered in synagogues around the world on 3 December 1936 to celebrate the 19 Kislev, which marks the anniversary of the release of Shneur Zalman of Liady from incarceration in the Petropavlovsk fortress in 1798. It mentions the rebbe Joseph Isaac Schneersohn, who sent out a short pamphlet in Yiddish known as the ’Scroll of 19 Kislev’ during the celebration. The pamphlet was accompanied by a small financial contribution, symbolically marking the rebbe’s participation in his Hasidim’s farbrengens or gatherings. The chapter explains that the Scroll of 19 Kislev was part of a broader top-down strategy aimed at constructing an imagined Habad community, with its new centre in Otwock. It also discusses how the imagined community would be immune to the detrimental effects of the rebbe’s physical frailty, his constant wanderings, and the sociopolitical upheavals of the 1930s.
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Ternon, Yves. "Isaac Schneersohn et la création du Centre de documentation juive contemporaine : entre histoire et légende." In Terres promises, 495–505. Éditions de la Sorbonne, 2010. http://dx.doi.org/10.4000/books.psorbonne.43538.

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Schainker, Ellie R. "The Genesis of Confessional Choice." In Confessions of the Shtetl. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804798280.003.0002.

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Chapter 1 charts the institutionalization of confessional difference in the Russian Empire, from Tsar Alexander I and the genesis of confessional choice for Jews in 1817, to freedom of conscience measures instituted by Tsar Nicholas II in the wake of the 1905 revolution, which allowed Jewish converts to all tolerated confessions to legally reclaim their ancestral faith. The chapter uses the 1820 conversion to Catholicism of Moshe Schneerson, scion to the Chabad Hasidic dynasty, to illustrate the conditions in pre-reform imperial Russia (1817-1855) that shaped the conversion landscape for Jews. The tsarist state’s missionary impulse was tempered by religious toleration and the empire’s increasing patronage and sponsorship of a variety of Christian and non-Christian religions. The Schneerson case also highlights how contemporary Jews actively engaged with the problem of Jewish conversion and leveraged their confessional status to vie with the state for control over apostasy and communal belonging.
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Loewenthal, Naftali. "The Hasid and the ‘Other’." In Hasidism Beyond Modernity, 79–126. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764708.003.0004.

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At this point I am enlarging on the theme of the previous chapter. The concept of hafatsah, of bursting through borders, recognizes and enfranchises the ‘other’. Or does it? We saw the steps which Rabbi Menachem Schneerson and his Habad movement made towards the estranged Jew. But what about the non-Jew? Does he or she remain irredeemably ‘other’, beyond the sacred canopy?
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