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1

Williams, Walter Jon. Conventions of War. New York: HarperCollins, 2005.

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2

European Science Fiction Convention (11th 1999 Dortmund, Germany). Trinity '99: 11. Science Fiction Tage NRW : European Science Fiction Convention : German National Science Fiction Convention : ConBuch. Berlin: Shayol Verlag, 1999.

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3

Copyright Paperback Collection (Library of Congress), ed. Bimbos of the death sun. Lake Geneva, WI: TSR, 1987.

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4

McCrumb, Sharyn. Bimbos of the death sun. Lak Geneava, WI: TSR, 1988.

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5

Nerds who kill. New York: St. Martin's Minotaur, 2005.

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6

Conventions of War (Dread Empire's Fall). Eos, 2005.

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7

Wiffle Lever To Full Daleks Death Stars And Dreamyeyed Nostalgia At The Strangest Scifi Conventions. Hodder & Stoughton General Division, 2008.

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8

Trinity '99: 11. Science Fiction Tage NRW : European Science Fiction Convention : German National Science Fiction Convention : ConBuch. Shayol Verlag, 1999.

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9

Bimbos of the Death Sun. Ballantine Books, 1996.

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10

Bimbos of the Death Sun. Fawcett, 1996.

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11

Bimbos of the Death Sun. New York: RosettaBooks, 2002.

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12

McCrumb, Sharyn. Bimbos of the death sun. Penguin, 1989.

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13

Shippey, Tom. Hard Reading. Liverpool University Press, 2016. http://dx.doi.org/10.5949/liverpool/9781781382615.001.0001.

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This book makes an argument for the intellectual ambition and intellectual achievement of science fiction, a genre consistently undervalued by professional literary critics. It is pointed out repeatedly how much the genre owes to developments in anthropology, history, and other “soft sciences”; how the authority of the hard sciences is both asserted and challenged; and how the authority of ancient myths and modern values are likewise interrogated, with widely variant results. Science fiction, it is argued, has been a collective “thinking machine” for authors and readers alike, often (and especially in its early years) people without academic experience or intellectual support. It has been (but increasingly less so) a genre for autodidacts. Reading and writing it is nevertheless an education in itself, as the author shows with repeated personal prefaces both to the book as a whole and to each chapter. Science fiction, finally, has its own rhetoric, seen in neologisms, paratextual devices, anachronisms, breaches of stylistic decorum, and the manipulation of degraded information, techniques little understood by and often incomprehensible to critics used only to the conventions of mainstream literature. All these features contribute to the description of science fiction as hard reading, but correspondingly rewarding reading. They have made science fiction the most characteristic literary genre of the twentieth and now the twenty-first centuries.
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14

A hundred thousand worlds. Viking, 2016.

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15

Holt, Robin, and Mike Zundel. Using fiction in organization and management research. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796978.003.0003.

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Robin Holt and Mike Zundel describe their use of another unconventional source of data—a television fictional crime series. They argue that the boundaries between ‘soft fiction’ and ‘hard fact’ are blurred, and that fictional accounts can generate insights into aspects of organizational and social life more effectively than conventional methods. The relationship between fiction and social science can be understood in four ways: fictional research, fiction as inspiration, fiction as data, and fiction as research. Their approach is illustrated with an analysis of the cult television crime series The Wire, which is based on the drugs trade in Baltimore, involving the gangs, police, social workers, churches, local authorities, and wider community. The Wire can be seen as a rich ethnography, illustrating how fiction can illuminate individual, group, and organizational phenomena including emotions, hopes, fears, and conflicts, and the wider social condition, highlighting the institutional constraints on individual behaviour.
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16

Slusser, George. Gregory Benford. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038228.003.0002.

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This chapter focuses on Gregory Benford's career as science fiction (SF) writer. Benford has remained steadfast in his claim that science is at the center both of the twentieth century and of the form of literature he sees as its central mode of expression. He is of the belief that SF should deal with the impact of scientific ideas and discoveries on society and the individual. This chapter discusses Benford's deep understanding of the philosophical currents born, as early as the Western seventeenth century, from the impact of scientific discovery on conventional worldviews; his view of physical environments in which human activity becomes radically problematic, if not unthinkable, and thus unnarratable in terms of conventional fictional structures, governed by a Newtonian stability; his insistence on writing “with the net up,” strictly adhering to the laws of physics rather than conveniently “suspending disbelief”; and his synthesis of the often-contradictory demands of science and fiction. The chapter suggests that Benford's work is philosophical fiction of the highest order.
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17

Rascaroli, Laura. Genre. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190238247.003.0004.

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The taxonomic difficulties generated by the essay film are rooted in its in-between positioning vis-à-vis genres, which facilitates the subversion of their conventions and the uncovering of their ideological underpinnings. The chapter works through these ideas by engaging with a particular type of essayistic ethnofiction, as represented by Luis Buñuel’s Las Hurdes (Land without Bread, 1933), Werner Herzog’s Fata Morgana (1971), and Ben Rivers’s Slow Action (2011). Located somewhere between documentary and fiction, surrealism and ethnography, science fiction and anthropology, these texts create generic interstices from within which the project of ethnography is satirized and deconstructed—and discourses of otherness, nature, culture, power, imperialism, ecology, and sustainability are both foregrounded and called into question.
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18

Baumgart, Don. It Came From Citrus Heights: A Weekend At A Wild Science Fiction Convention. Booklocker.com, 2004.

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19

Zubro, Mark Richard. Nerds Who Kill: A Paul Turner Mystery (Paul Turner Mysteries). St. Martin's Minotaur, 2005.

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20

James, Edward. An Introduction to Lois MCmaster Bujold. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039324.003.0001.

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This chapter sketches the life and career of Lois McMaster Bujold. Lois McMaster was born in Columbus, Ohio, on November 2, 1949, the third child and only daughter of Robert Charles McMaster and Laura Gerould McMaster. She began reading science fiction when she was nine years old. Her favorite writers in the field included Poul Anderson and James H. Schmitz. In 1971, she married John Bujold, whom she had met at a science fiction convention two years earlier. Bujold's first professional sale was a short story, “Barter,” which was published in Twilight Zone Magazine in spring 1985. It was later bought, adapted, and mutilated almost beyond recognition for the TV series Tales from the Darkside. She sold her first three books, Shards of Honor, The Warrior's Apprentice, and Ethan of Athos to Baen Books, which were released in paperback, in 1986, at three-month intervals, in June, August, and December.
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21

(Editor), Mike Resnick, and Joe Siclari (Editor), eds. Worldcon Guest of Honor Speeches. ISFiC Press, 2006.

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22

Bell, Duncan. Dreamworlds of Race. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691194011.001.0001.

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Between the late nineteenth century and the First World War an ocean-spanning network of prominent individuals advocated the unification of Britain and the United States. They dreamt of the final consolidation of the Angloworld. Scholars, journalists, politicians, businessmen, and science fiction writers invested the “Anglo-Saxons” with extraordinary power. The most ambitious hailed them as a people destined to bring peace and justice to the earth. More modest visions still imagined them as likely to shape the twentieth century. This book explores this remarkable moment in the intellectual history of racial domination, political utopianism, and world order. Focusing on a quartet of extraordinary figures, the book shows how unionists on both sides of the Atlantic reimagined citizenship, empire, patriotism, race, war, and peace in their quest to secure global supremacy. Yet even as they dreamt of an Anglo-dominated world, the unionists disagreed over the meaning of race, the legitimacy of imperialism, the nature of political belonging, and the ultimate form and purpose of unification. The racial dreamworld was an object of competing claims and fantasies. Exploring speculative fiction as well as more conventional forms of political writing, the author reads unionist arguments as expressions of the utopianism circulating through fin-de-siècle Anglo-American culture, and juxtaposes them with pan-Africanist critiques of racial domination and late twentieth-century fictional narratives of Anglo-American empire. Tracing how intellectual elites promoted an ambitious project of political and racial unification between Britain and the United States, the book analyzes ideas of empire and world order that reverberate to this day.
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23

Smith, Jad. Parallel Worlds. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037337.003.0001.

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This introductory chapter discusses the metaphor of parallel worlds as it relates to the work of John Brunner. Brunner once observed that while we all inhabit the same world, we live in and among parallel worlds. He believed that a good science-fiction writer should cultivate awareness of parallel forms of experience and open up vistas onto the future that make readers more mindful of them. In keeping with this view, he developed plots with an eye toward the possible interplay of parallel worlds, imagining zones of contact as native to human experience as the tense friendship of the WASP and “Afram” roomies Donald Hogan and Norman House in Stand on Zanzibar (1968), and as foreign to it as the alternate ecology and symbiotic biotechnologies of The Crucible of Time (1983). Throughout his career, he made a practice of conducting idiosyncratic “thought experiments” in his fiction. These ranged from mirroring the moves of a famous 1892 Steinitz-Chigorin chess game in the plot of The Squares of the City (1965) to exploring the ethical quandaries of artificial intelligence through the grafted consciousness of a sentient spaceship in A Maze of Stars (1991). Time and again, Brunner proved himself an idea merchant of the first and best order. His narrative ventures often brought together parallel genres just as dynamically as parallel worlds, and he enjoyed a lasting reputation for handling even conventional storylines and concepts with an alluring difference that made them distinct—and distinctly his.
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24

Ezell, Margaret J. M. The Oxford English Literary History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.001.0001.

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This volume in the Oxford English Literary History series covering 1645–1714 removes the traditional literary period labels and boundaries used in earlier studies to categorize the literary culture of late seventeenth-century England, from the Interregnum, through the Commonwealth, the Restoration, and the first decades of the eighteenth century. It explores the continuities and literary innovations occurring as English readers and writers lived through turbulent, unprecedented events, including a King tried and executed by Parliament and another exiled, the creation of the national entity ‘Great Britain’, and an expanding English awareness of New World, and the cultures of Asia and the subcontinent. The period saw the continuation of manuscript cultures and the establishment of new concepts of authorship; it saw a dramatic increase of women working as professional, commercial writers. London theatres closed by law in 1642 reopened with new forms of entertainment. Emerging literary forms such as epistolary fictions and topical essays were circulated and promoted by new media including newspapers, periodical publications, and advertising. Laws governing censorship were changing and initial steps were taken in the development of copyright. The period produced some of the most profound and influential literary expressions of religious faith, from John Milton’s Paradise Lost to John Bunyan’s Pilgrim’s Progress, while simultaneously giving rise to a culture of libertinism and savage polemical satire, as well as fostering the new dispassionate discourses of experimental sciences and the conventions of popular romance.
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25

Ezell, Margaret J. M. The Oxford English Literary History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.001.0001.

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This volume in the Oxford English Literary History series covering 1645–1714 removes the traditional literary period labels and boundaries used in earlier studies to categorize the literary culture of late seventeenth-century England, from the Interregnum, through the Commonwealth, the Restoration, and the first decades of the eighteenth century. It explores the continuities and literary innovations occurring as English readers and writers lived through turbulent, unprecedented events, including a King tried and executed by Parliament and another exiled, the creation of the national entity ‘Great Britain’, and an expanding English awareness of New World, and the cultures of Asia and the subcontinent. The period saw the continuation of manuscript cultures and the establishment of new concepts of authorship; it saw a dramatic increase of women working as professional, commercial writers. London theatres closed by law in 1642 reopened with new forms of entertainment. Emerging literary forms such as epistolary fictions and topical essays were circulated and promoted by new media including newspapers, periodical publications, and advertising. Laws governing censorship were changing and initial steps were taken in the development of copyright. The period produced some of the most profound and influential literary expressions of religious faith, from John Milton’s Paradise Lost to John Bunyan’s Pilgrim’s Progress, while simultaneously giving rise to a culture of libertinism and savage polemical satire, as well as fostering the new dispassionate discourses of experimental sciences and the conventions of popular romance.
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