Academic literature on the topic 'Science, renaissance – england'

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Journal articles on the topic "Science, renaissance – england"

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Hanson, Elizabeth. "Torture and Truth in Renaissance England." Representations 34, no. 1 (1991): 53–84. http://dx.doi.org/10.1525/rep.1991.34.1.99p0046u.

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Hanson, Elizabeth. "Torture and Truth in Renaissance England." Representations 34 (1991): 53–84. http://dx.doi.org/10.2307/2928770.

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Lee, Jungyoung. "The Alchemical Imagination in Ben Jonson’s The Alchemist." British and American Language and Literature Association of Korea 145 (June 30, 2022): 41–60. http://dx.doi.org/10.21297/ballak.2022.145.41.

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This paper explores the alchemical imagination in Ben Jonson’s The Alchemist . In the Renaissance, alchemy was a kind of natural philosophy that contributed to the development of modern science. As The Alchemist was a product of widespread alchemical knowledge in Renaissance England, there are multiple symbolic representations of alchemy in the play. Subtle and Face define each other as a homunculus that is created by Paracelsus and looks like a human being but much smaller. Paracelsus, an alchemist and physician in the Renaissance, mentions that a homunculus is created by art (i.e. alchemy),
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Mardock, J. D. "Renaissance Ecology: Imagining Eden in Milton's England." Interdisciplinary Studies in Literature and Environment 16, no. 3 (2009): 652–53. http://dx.doi.org/10.1093/isle/isp042.

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Matar, Nabil I. "THE REPRESENTATION OF MUSLIM WOMEN IN RENAISSANCE ENGLAND." Muslim World 86, no. 1 (1996): 50–61. http://dx.doi.org/10.1111/j.1478-1913.1996.tb03631.x.

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Ziff, Larzer, and Lawrence Buell. "New England Literary Culture: From Revolution through Renaissance." Journal of American History 73, no. 4 (1987): 1024. http://dx.doi.org/10.2307/1904088.

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Somkin, Fred, and Lawrence Buell. "New England Literary Culture: From Revolution through Renaissance." Journal of the Early Republic 7, no. 1 (1987): 95. http://dx.doi.org/10.2307/3123443.

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Stanivukovic, Goran V. "The Renaissance of Lesbianism in Early Modern England (review)." Journal of the History of Sexuality 12, no. 3 (2003): 501–4. http://dx.doi.org/10.1353/sex.2004.0016.

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Shadmanov, K. B. "ETHICS OF LATE RENAISSANCE ENGLAND, ITS PLACE IN HISTORY AND PHILOSOPHY." Al-Farabi 81, no. 1 (2023): 69–84. http://dx.doi.org/10.48010/2023.1/1999-5911.06.

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The purpose of the article is to visually show that the laws, principles, concepts of ethics have been identified and developed over the millennia in different countries, among different peoples. And, I think, one cannot consider oneself an expert in this area without getting acquainted - at least briefly - with the centuries-old course of comprehending the secrets of ethical knowledge. Since antiquity, the largest minds of mankind have contributed to the formation of ethical thought, its philosophy and categorical-conceptual apparatus. They opened for us the depths of morality and the facets
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Stead, Dominic, and Eric Hoppenbrouwer. "Promoting an urban renaissance in England and the Netherlands." Cities 21, no. 2 (2004): 119–36. http://dx.doi.org/10.1016/j.cities.2004.01.005.

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Dissertations / Theses on the topic "Science, renaissance – england"

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Cordell, Jeffrey Ernst. "Error's license : defending poetry and science in Renaissance England /." 2008. http://wwwlib.umi.com/dissertations/fullcit/3312196.

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Books on the topic "Science, renaissance – england"

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Society for Renaissance Studies (Great Britain). Biennial Conference. The "Commonwealth" as political space in late Renaissance England. Wolters Kluwer, 2014.

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1961-, Aughterson Kate, ed. Renaissance woman: A sourcebook : constructions of femininity in England. Routledge, 1995.

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1945-, Klein Jürgen, and Universität Gesamthochschule Siegen. Johann Heinrich Alsted Gesellschaft. International Symposium, eds. State, science, and modernization in England: From the Renaissance to the modern times : Herborn Symposium, 1990. G. Olms, 1994.

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Harkness, Deborah E. The Jewel house: Elizabethan London and the scientific revolution. Yale University Press, 2007.

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Harkness, Deborah E. The Jewel house: Elizabethan London and the scientific revolution. Yale University Press, 2007.

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1959-, Davis Lloyd, ed. Sexuality and gender in the English Renaissance: An annotated edition of contemporary documents. Garland Pub., 1998.

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Gentle, Mary. The architecture of desire. Viking/ROC, 1993.

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Gentle, Mary. The architecture of desire. Bantam Press, 1991.

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Kenneth, Borris, ed. Same-sex desire in the English Renaissance: A sourcebook of texts, 1470-1650. Routledge, 2004.

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Michael, Neill. Putting history to the question: Power, politics, and society in English Renaissance drama. Columbia University Press, 2000.

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Book chapters on the topic "Science, renaissance – england"

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Traister, Barbara H. "Science, Natural Philosophy, and New Philosophy in Early Modern England." In A New Companion to Renaissance Drama. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118824016.ch12.

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Hawkes, Dean. "The origins of building science in the architecture of Renaissance England." In The Architect and the Academy. Routledge, 2021. http://dx.doi.org/10.4324/9781003083023-7.

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Beeley, Philip. "‘Our learned countryman’. Thomas Harriot and the Emergence of Mathematical Community in Seventeenth-Century England." In Thomas Harriot: Science and Discovery in the English Renaissance. Routledge, 2022. http://dx.doi.org/10.4324/9781003096580-4.

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"Venus: Nature and Science." In Dante’s Divine Comedy in Early Renaissance England. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350146310.ch-004.

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Howe, Daniel Walker. "American Renaissance." In What Hath God Wrought. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195078947.003.0018.

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Abstract A sermon could make big news in the young republic, as one did in Baltimore, Maryland, on May 5, 1819. William Ellery Channing, minister of the Federal Street Church in Boston (today the Arlington Street Church) had come to town for the ordination of his young protégé Jared Sparks as minister of a newly erected church dedicated to “Unitarian and antiCalvinistic worship.” Working within a New England tradition of learned preaching and catering to the taste of the age for eloquence, Channing spoke for ninety minutes. He offered a distinctive synthesis of Protestant Christianity with the
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Henry, John. "The Fragmentation of Renaissance Occultism and the Decline of Magic." In Religion, Magic, and the Origins of Science in Early Modern England. Routledge, 2018. http://dx.doi.org/10.4324/9781351219303-10.

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Heringman, Noah. "“Very vain is Science’ proudest boast”: The resistance to geological theory in early nineteenth-century England." In The Revolution in Geology from the Renaissance to the Enlightenment. Geological Society of America, 2009. http://dx.doi.org/10.1130/2009.1203(17).

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Lennard, John, and Mary Luckhurst. "Renaissance genres: Commedia dell’arte, tragicomedy, masque, and opera." In The Drama Handbook. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198700708.003.009.

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Abstract The Renaissance or rebirth of classical culture was founded on its physical recovery: statues were dug from the ground, texts system artically rescued from obscurity and saved from progressive physical decay. As recovered knowledge flowed north from fourteenth-century Italy to sixteenth-century England, artistic practice and theory, like national/cultural self-perceptions, were profoundly altered. Painters developed perspective, musicians harmony, poets rhyme and stanza forms, and prose-writers a new punctuation leading to the grammatical sentence; joined-up writing replaced gothic sc
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