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Journal articles on the topic 'Scott Lash'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Barros, Eduardo Portanova, and Antônio César Santos Fonseca. "Lash, Hall, Maffesoli: as forças ativas do desejo e a comunicação." Comunicação & Informação 21, no. 2 (2018): 32. http://dx.doi.org/10.5216/ci.v21i2.53981.

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RESUMO: Este artigo analisa a crítica de Scott Lash ao esquecimento, segundo ele, de abordagens genealógicas em relação a dois autores: Deleuze e Nietzsche. Para Lash, são teóricos marginalizados e que ele, Lash, procura inserir nesse debate. Para complementar essa abordagem, nós acreditamos na pertinência de uma abordagem fenomenológica (o que se dá a ver) de um imaginário cotidiano, e na reflexão de Hall em torno do sujeito sociológico. Acrescentamos nós: comunicativo. Concluímos, mas deixando o caminho em aberto, que Lash, Hall, Maffesoli têm em comum a visão de que estamos em plena socieda

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2

Hufford, Mary. "Stalking the Forest Coeval Fieldwork at the Site of Clashing Social Imaginaries." Practicing Anthropology 23, no. 2 (2001): 29–32. http://dx.doi.org/10.17730/praa.23.2.j1pl701748613737.

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Over the past decade the concept of the social imaginary has gained considerable purchase in the social sciences, and in environmental studies as well, where the term "environmental imaginary" has begun appearing in the literature. (See R. Peet and M. Watts, Liberation Ecologies, London: Routledge 1996) The phenomenological study of how multiple collectively-wrought worlds may be anchored in the same physical space offers a way of retrieving the cultural and political aspects of ecological crisis that are typically bracketed out in environmental decision-making. This approach is one way of und

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3

Bell, David. "Global culture industry – by Scott Lash and Celia Lury." Area 40, no. 2 (2008): 294–95. http://dx.doi.org/10.1111/j.1475-4762.2008.830_2.x.

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4

Neitzert, Eva. "Global Culture Industry – By Scott Lash and Celia Lury." British Journal of Sociology 59, no. 2 (2008): 379–80. http://dx.doi.org/10.1111/j.1468-4446.2008.00198_5.x.

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5

Ledesma, Edgar Tafoya. "REFLEXIVIDAD DE LAS FORMAS TECNOLÓGICAS DE VIDA EN SCOTT LASH." Acta Sociológica 67 (May 2015): 111–39. http://dx.doi.org/10.1016/j.acso.2015.04.005.

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6

Erickson, Mark. "Reviews : Scott Lash, Sociology of Postmodernism. London: Routledge, 1990. ix + 300 pp." History of the Human Sciences 6, no. 3 (1993): 111–14. http://dx.doi.org/10.1177/095269519300600308.

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7

Martínez Lucio, Miguel. "Book review symposium: Scott Lash and John Urry The End of Organised Capitalism." Work, Employment and Society 27, no. 3 (2013): 539–40. http://dx.doi.org/10.1177/0950017013479551.

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8

Greer, Ian. "Book review symposium: Scott Lash and John Urry The End of Organised Capitalism." Work, Employment and Society 27, no. 3 (2013): 541–42. http://dx.doi.org/10.1177/0950017013479553.

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9

Burrell, Gibson. "Book review symposium: Scott Lash and John Urry The End of Organised Capitalism." Work, Employment and Society 27, no. 3 (2013): 537–38. http://dx.doi.org/10.1177/0950017013479554.

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10

Chan, Pat. "Global Culture Industry: The Mediation of Things, by Scott Lash and Celia Lury." Design and Culture 1, no. 3 (2009): 375–77. http://dx.doi.org/10.1080/17547075.2009.11643299.

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11

Julier, Guy. "Value, Relationality and Unfinished Objects: Guy Julier Interview with Scott Lash and Celia Lury." Design and Culture 1, no. 1 (2009): 93–103. http://dx.doi.org/10.2752/175470709787375760.

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12

Reyes Rivas, Roxana. "Modernidad, Modernismo y Tecnología: concepciones y valoraciones." Revista Comunicación 25, no. 2-16 (2017): 48–56. http://dx.doi.org/10.18845/rc.v25i2-16.3183.

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Se describen y discuten el concepto de tecnología y las diferentes valoraciones que esta recibe en el pensamiento europeo desde los albores de la Modernidad hasta el siglo XX. Para ello no solamente se recurrirá al concepto de Modernidad, más conocido, sino que también se incluirá el concepto de modernismo como lo utiliza Scott Lash en su obra Sociología del posmodernismo (1997). Este no solo lo considera como un movimiento estético, sino como una experiencia histórica y social. Este recorrido empezará con la discusión de Descartes y Bacon en el siglo XVII, para continuar con la crítica de Mar

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13

Lezama, José Luis. "Scott Lash, Bronislaw Szerszynski y Brian Wynne (eds.), Risk Evironment & Modernity, Londres, Sage Publications, 1996." Estudios Demográficos y Urbanos 13, no. 1 (1998): 233. http://dx.doi.org/10.24201/edu.v13i1.1015.

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14

Bittman, Michael. "Reviews : Sam Whimster and Scott Lash, Max Weber, Rationality and Modernity (Allen and Unwin, London, 1987)." Thesis Eleven 21, no. 1 (1988): 155–57. http://dx.doi.org/10.1177/072551368802100112.

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15

Martins do Carmo Miranda, Gustavo. "SIMMEL E OS CAMINHOS PARA O DESENVOLVIMENTO DE UMA SOCIOLOGIA VITALISTA." Novos Rumos Sociológicos 5, no. 7 (2017): 40. http://dx.doi.org/10.15210/norus.v5i7.11130.

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É sabido que na contemporaneidade o vitalismo tem estado constantemente presente nos estudos de diversos campos do saber. Dentre estes campos está a sociologia, representada pelos trabalhos de autores como Bruno Latour, Michel Callon e Scott Lash. Diante do constante interesse pelo vitalismo no pensamento sociológico atual, alguns escritores procuram resgatar e enfatizar o papel precursor de Georg Simmel (1858-1918) para o desenvolvimento de uma sociologia vitalista – a partir do início do século XX. Tendo em vista esta atenção recorrente dada ao autor alemão, este artigo procura aprofundar a

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16

Gunster, Shane. "Global Culture Industry: The Mediation of Things, Scott Lash and Celia Lury, Malden MA: Polity, 2007, pp. 240." Canadian Journal of Political Science 41, no. 3 (2008): 791–92. http://dx.doi.org/10.1017/s0008423908080931.

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17

Ashton, Hazel, and David C. Thorns. "The Role of Information Communications Technology in Retrieving Local Community." City & Community 6, no. 3 (2007): 211–29. http://dx.doi.org/10.1111/j.1540-6040.2007.00214.x.

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The article explores the decline in social connectivity and the questions of whether and how local populations can use information–communications technologies (ICTs) to help reconnect. At the center of this debate are problems in conceptualizing community in today's globalizing network society. As well as challenges to older ideas about community, these problems include the impacts of numerous contemporary societal and global pressures on communities themselves. The first step of community renewal is what Scott Lash (1994) refers to as the “retrieval” of community, which is to be a genuinely p

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18

Klausen, Maja. "I FLOW GENNEM BYEN - FÆNOMENET “PARKOUR” I DET SENMODERNE BYRUM." K&K - Kultur og Klasse 38, no. 109 (2010): 149–62. http://dx.doi.org/10.7146/kok.v38i109.15797.

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FLOWING THROUGH THE CITYThis article discusses the phenomenon of “parkour” and characterises it as a global, urban subculture closely connected to the space of the city and to the use of the digital camera, a mobile technology. The article starts out by framing parkour firstly through its relation to the Situationist International, more specifically the psycho-cartographic technique of the “dérive” and the “détournement”; and secondly through a comparison with the flâneur, which like the Situationist International is a concept tied to modernity. However, it is pointed out that parkour differs

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19

Langer, Beryl. "Book Review: Scott Lash and Celia Lury, Global Culture Industry. Cambridge: Polity, 2007, 204 pp. ISBN 13: 978—07456—2483—9 (pbk)." Journal of Consumer Culture 8, no. 3 (2008): 425–28. http://dx.doi.org/10.1177/14695405080080030603.

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20

Leslie, Esther. "Review: Scott Lash and Celia Lury, Global Culture Industry: The Mediation of Things. Cambridge: Polity, 2007. 250 pp. ISBN: 9—780745—62483—9." Animation 3, no. 3 (2008): 313–15. http://dx.doi.org/10.1177/17468477080030030603.

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21

Thrift, Nigel. "Book Review: The End of Organised Capitalism by Scott LASH AND JOHN URRY. Oxford: Polity Press. 1987. pp. 383. £29.50 H/B and £9.95 P/B." Urban Studies 25, no. 6 (1988): 539–41. http://dx.doi.org/10.1080/00420988820080721.

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22

Ingram, David. "Book ReviewDetraditionalization: Critical Reflections on Authority and Identity. Edited by Paul Heelas, Scott Lash, and Paul Morris. Cambridge, Mass.: Blackwell Publishers, 1996. Pp. ix+347. $59.00 (cloth); $21.95 (paper)." American Journal of Sociology 102, no. 6 (1997): 1727–29. http://dx.doi.org/10.1086/231135.

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23

Zore-Maver, Darja. "Ulrich Beck and Elisabeth Beck-Gemsheim: Individualization: Institutionalized Individualism and its Social and Political Consequences. London: Thousand Oaks/New Delhi: Sage Publications, 2002. With Forewords by Scott Lash and Zygmunt Bauman." Acta Sociologica 45, no. 2 (2002): 172–75. http://dx.doi.org/10.1177/000169930204500212.

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24

Sica, A. "Reflexive Modernization: Politics, Tradition, and Aesthetics in the Modern Social Order. By Ulrich Beck, Anthony Giddens, and Scott Lash. Polity Press and Stanford University Press, 1995. 225 pp. Cloth, $37.50; paper, $14.50." Social Forces 75, no. 3 (1997): 1119–21. http://dx.doi.org/10.1093/sf/75.3.1119.

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25

Stavrakakis, Yannis. "Teoría del discurso, crítica post-hegemónica y política de las pasiones de Chantal Mouffe." Revista de la Academia 22 (November 30, 2016): 152–74. http://dx.doi.org/10.25074/0196318.0.298.

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Uno de los méritos de Hegemonía y estrategia socialista de Chantal Mouffe y Ernesto Laclau puede ser claramente asociado a la crítica de la inmediatez, la que constituye uno de los ejes centrales del libro. Por ejemplo, el cambio radical desde la ilusión de inmediatez a un énfasis sobre la mediación discursiva y su papel constitutivo en la formación de la realidad política y social es claramente visible con respecto a la tradición política contra la cual el post-marxismo se define, esto es, la tradición radical en Occidente y su núcleo marxista. En efecto, la deconstrucción de la tradición mar

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26

Shields, Juliet. "Savage and Scott-ish Masculinity in The Last of the Mohicans and The Prairie: James Fenimore Cooper and the Diasporic Origins of American Identity." Nineteenth-Century Literature 64, no. 2 (2009): 137–62. http://dx.doi.org/10.1525/ncl.2009.64.2.137.

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This essay reassesses James Fenimore Cooper's literary relationship to Walter Scott by examining the depiction of Scots in The Last of the Mohicans (1826) and The Prairie (1827). Read as companion texts, these novels represent the imperial migrations of Scots as a cause of Native Americans' unfortunate, but for Cooper seemingly inevitable, eradication. They also trace the development of an American identity that incorporates feudal chivalry and savage fortitude and that is formed through cultural appropriation rather than racial mixing. The Last of the Mohicans' Scottish protagonist, Duncan He

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27

May, Karen. "Could Captain Scott have been saved? Revisiting Scott's last expedition." Polar Record 49, no. 1 (2012): 72–90. http://dx.doi.org/10.1017/s0032247411000751.

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ABSTRACTCaptain Scott has been criticised for indecisiveness and for not making use of the dog teams for his own relief in his Terra Nova Expedition (1910–1913). This essay will demonstrate how a mistake made in Roland Huntford's double biography of Scott and Amundsen in 1979, repeated in polar writing by various authors until the present day, has maligned Scott's reputation. In fact, Scott left appropriate written orders in October 1911 for the polar party's relief by the dog teams, orders that were not subsequently implemented by the men at base. A re-examination of the actions and roles of

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28

James L. W. West III. "F. SCOTT FITZGERALD'S LAST TRIANGLE “PREFORMANCE”." Princeton University Library Chronicle 69, no. 3 (2008): 513. http://dx.doi.org/10.25290/prinunivlibrchro.69.3.0513.

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29

Markel, Howard. "The Last Alcoholic Days of F. Scott Fitzgerald." JAMA 301, no. 18 (2009): 1939. http://dx.doi.org/10.1001/jama.2009.620.

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30

May, Karen, and George Lewis. "“Strict injunctions that the dogs should not be risked”: A revised hypothesis for this anecdote and others in narratives of Scott’s last expedition." Polar Record 55, no. 6 (2019): 373–84. http://dx.doi.org/10.1017/s0032247419000688.

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AbstractThis article updates Karen May’s earlier 2012 hypothesis (Could Captain Scott have been saved? Revisiting Scott’s last expedition). In this revised hypothesis, Cecil Meares, not Surgeon E. L. Atkinson, originated the unsubstantiated statement that “Strict injunctions had been given by Scott that the dogs should not be risked in any way.” This hypothesis incorporates new information uncovered since 2012, specifically Meares’ misrepresentations during the Terra Nova expedition; Atkinson’s 1911 journal entries; Atkinson’s 1919 allegation that Meares had “disobeyed orders”; and Tryggve Gra

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31

Burgess, Susan. "The Legacy of Ruth Bader Ginsburg. By Scott Dodson, ed. New York: Cambridge University Press, 2015. 314 pp. $29.99 cloth." Law & Society Review 50, no. 4 (2016): 1043–46. http://dx.doi.org/10.1111/lasr.12241.

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32

Buckland, Theresa Jill. "Edward Scott: The Last of the English Dancing Masters." Dance Research 21, no. 2 (2003): 3–35. http://dx.doi.org/10.3366/3594050.

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33

May, Karen, and George Lewis. "‘A kind of suicide’? Errors and misconceptions in Roland Huntford's account of the last days of Scott's polar party." Polar Record 50, no. 2 (2013): 156–64. http://dx.doi.org/10.1017/s0032247413000041.

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ABSTRACTIn writing and interviews Roland Huntford has stated that at the end of his life Captain Robert Falcon Scott ‘probably’ had no reason to wish to survive, and that he ‘persuaded’ Dr Edward A. Wilson and Lieutenant Henry Bowers to remain in the tent with him when they could have gone forward. This commentary demonstrates that Huntford's interpretation of events shows a serious misunderstanding of the primary sources and historical context; that Wilson and Bowers could not have survived had they gone forward, a fact which Huntford himself understands; and that Scott had extremely strong m

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34

Edwards, Owen Dudley. "Review Article: The Last Days of Journalism?" Scottish Affairs 56 (First Serie, no. 1 (2006): 131–41. http://dx.doi.org/10.3366/scot.2006.0040.

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35

Russell, Julian. "The last students at the Scots College, Douai." Innes Review 58, no. 2 (2007): 222–25. http://dx.doi.org/10.3366/e0020157x07000091.

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The register of the Scots College, Douai, was printed in Records of the Scots Colleges I, New Spalding Club (Aberdeen, 1906).1 It ends in 1772, but does not contain the names of the secular students after 1765, when the Jesuits were expelled from France. The rector, John Riddoch, S. J., and his students moved to Dinant, taking the register with them, and it is the Dinant register that is printed. The college at Douai re-opened with a secular priest, Robert Grant, as rector, but no register survives for the period from 1765 until the final closure in 1793.2

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36

Denver, David, and Hugh Bochel. "The Last Act: the Regional Elections of 1994." Scottish Affairs 9 (First Series, no. 1 (1994): 68–79. http://dx.doi.org/10.3366/scot.1994.0055.

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37

McCracken-Flesher, Caroline. "Better than to Arrive: The Last Voyage of Walter Scott, Romantic." European Romantic Review 27, no. 4 (2016): 475–87. http://dx.doi.org/10.1080/10509585.2016.1190085.

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38

Mayson, Sandra G. "Punishing Poverty: How Bail and Pretrial Detention Fuel Inequalities in the Criminal Justice System. By Christine S. Scott‐Hayward and Henry F. Fradella. Oakland: University of California Press, 2019. 312 pp. $29.95 paperback." Law & Society Review 55, no. 3 (2021): 528–30. http://dx.doi.org/10.1111/lasr.12567.

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39

Lynch, Andrew. "Last minstrels: Medievalism, emotion and poetic performance in Walter Scott and Goethe." postmedieval 10, no. 4 (2019): 423–38. http://dx.doi.org/10.1057/s41280-019-00144-w.

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40

Hewitt, David, and Kristina Stern. "Re-detention after a tribunal discharge – the last word?" International Journal of Mental Health and Capacity Law 1, no. 10 (2014): 75. http://dx.doi.org/10.19164/ijmhcl.v1i10.148.

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<p><em> R v East London and the City Mental Health NHS Trust and another, ex parte von Brandenburg (aka Hanley) [2003] UKHL 58</em></p><p><em>House of Lords (13 November 2003). Lord Bingham; Lord Steyn; Lord Hobhouse of Woodborough; Lord Scott of Foscote; Lord Rodger of Earlsferry</em></p><p>A psychiatric patient who has been recently discharged from detention may be lawfully re-detained where the relevant ASW forms the reasonable and bona fide opinion that he or she has information not known to the tribunal that puts a significantly differ

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41

Bochel, Hugh, and David Denver. "‘The Last Post’ For First-Past-The-Post? The 2003 Scottish Council Elections." Scottish Affairs 47 (First Serie, no. 1 (2004): 79–98. http://dx.doi.org/10.3366/scot.2004.0028.

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42

Bort, Eberhard. "‘The Devolution Journey Continues’: Tragedy and Change Characterise Last Quarter of 2000 in Scotland." Scottish Affairs 34 (First Serie, no. 1 (2001): 11–14. http://dx.doi.org/10.3366/scot.2001.0003.

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43

Joy, Neill R. "The Last Tycoon and Max Eastman: Fitzgerald's Complete Political Primer." Prospects 12 (October 1987): 365–92. http://dx.doi.org/10.1017/s0361233300005640.

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Unfortunately for American letters, when F. Scott Fitzgerald died he left behind a brilliant and extensive but critically problematical set of fragments of a Hollywood novel, tentatively entitled Stahr a Romance or The Love of the Last Tycoon A Western, but published as The Last Tycoon. Although the published edition has been available for fortyodd years, the need to decipher its unfinished design persists. The plot is cut off; the disorderly notes provide contradictions and minimal help in interpretation; the extant texts exist in a number of states, none final; and Edmund Wilson's edition ra

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44

Headland, R. K. "Captain Scott's last camp, Ross Ice Shelf." Polar Record 47, no. 3 (2010): 270. http://dx.doi.org/10.1017/s0032247410000380.

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On 19 March 1912, Captain R.F. Scott, Dr E.A. Wilson, and Lt H.R Bowers reached a latitude of 79° 40ʹS during their return journey from the South Pole. There they camped and were fatally delayed by a blizzard. The date of Scott's last diary entry is 29 March 1912 and he died on, or shortly after, that date, with his two companions, of starvation and cold. They had left their base at Cape Evans in stages from 24 October 1911 with a party of 16. Relay parties returned on 11 and 21 December 1911, and on 4 January 1912. Five men attained the South Pole on 17 January 1912 where they found that an e

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45

Duncan, Jennifer. "The Dred Scott Case2001259The Dred Scott Case. URL: http://library.wustl.edu/vlib/dredscott/: University Libraries, Washington University in St Louis 2000. Last visited: March 2001." Reference Reviews 15, no. 5 (2001): 12. http://dx.doi.org/10.1108/rr.2001.15.5.12.259.

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46

Reeves, T. "Baseball's Last Great Scout: The Life of Hugh Alexander. By Dan Austin." Oral History Review 42, no. 1 (2015): 179–80. http://dx.doi.org/10.1093/ohr/ohv022.

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47

Jones, Max. "‘The Truth about Captain Scott’:The Last Place on Earth, Debunking, Sexuality and Decline in the 1980s." Journal of Imperial and Commonwealth History 42, no. 5 (2014): 857–81. http://dx.doi.org/10.1080/03086534.2014.959717.

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48

Matthews, Greg. "Dictionary of the Scots Language/Dictionar o the Scots Leid2005361Project Director Victor Skretkowicz. Dictionary of the Scots Language/Dictionar o the Scots Leid. Dundee: Scottish Language Dictionaries, Ltd 2004‐Last visited April 2005. Gratis URL: www.dsl.ac.uk/dsl/." Reference Reviews 19, no. 7 (2005): 40–41. http://dx.doi.org/10.1108/09504120510622814.

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49

Lynn Packard, Victoria. "Physicalgeography.net2012146Michael Pidwirny and Scott Jones. Physicalgeography.net. University of British Columbia Okanagan, 1999‐. Gratis URL: www.physicalgeography.net Last visited November 2011." Reference Reviews 26, no. 3 (2012): 58–59. http://dx.doi.org/10.1108/09504121211211596.

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50

Sutherland, Elaine E. "Raising the minimum age of criminal responsibility in Scotland: law reform at last?" Northern Ireland Legal Quarterly 67, no. 3 (2018): 387–406. http://dx.doi.org/10.53386/nilq.v67i3.125.

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Children in Scotland are held criminally responsible from the age of 8, something that has attracted wholly justified criticism within the country and from international organisations, including the UN Committee on the Rights of the Child. Despite the fact that this puts Scots law in the same camp as some of the world’s least progressive regimes, proposals to raise the minimum age of criminal responsibility have, to date, been rejected. For the second time this century, a government-appointed advisory group recently recommended raising the age to 12. Setting the minimum age of criminal respons

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