Academic literature on the topic 'Scottish literature Literature'

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Journal articles on the topic "Scottish literature Literature"

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Kindrick, Robert L., and Marshall Walker. "Scottish Literature since 1707." World Literature Today 71, no. 4 (1997): 843. http://dx.doi.org/10.2307/40153454.

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Norquay, Glenda. "Review: Scottish Fantasy Literature." Scottish Affairs 10 (First Serie, no. 1 (1995): 136–40. http://dx.doi.org/10.3366/scot.1995.0014.

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Macaulay, Ronald, and John Corbett. "Language and Scottish Literature." Language 75, no. 3 (1999): 606. http://dx.doi.org/10.2307/417072.

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Young, Katharine, and David Buchan. "Scottish Tradition: A Collection of Scottish Folk Literature." Journal of American Folklore 99, no. 393 (1986): 341. http://dx.doi.org/10.2307/540825.

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Groundwater, A. "Literature and the Scottish Reformation." English Historical Review CXXV, no. 517 (2010): 1518–20. http://dx.doi.org/10.1093/ehr/ceq365.

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Sorensen, Janet. "Literature and the Scottish Enlightenment." Eighteenth-Century Life 43, no. 1 (2019): 125–30. http://dx.doi.org/10.1215/00982601-7280323.

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Idle, Jeremy. "McIlvanney, masculinity and Scottish literature." Scottish Affairs 2 (First Series, no. 1 (1993): 50–57. http://dx.doi.org/10.3366/scot.1993.0008.

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Samuel, Raphael. "SCOTTISH DIMENSIONS: History, Literature, Politics." History Workshop Journal 40, no. 1 (1995): 106–7. http://dx.doi.org/10.1093/hwj/40.1.106.

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Miller, Gavin. "Scottish science fiction: writing Scottish literature back into history." Études écossaises, no. 12 (April 30, 2009): 121–33. http://dx.doi.org/10.4000/etudesecossaises.197.

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Daly, Macdonald, and Robert Crawford. "The Scottish Invention of English Literature." Modern Language Review 95, no. 1 (2000): 203. http://dx.doi.org/10.2307/3736406.

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Dissertations / Theses on the topic "Scottish literature Literature"

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Turner, Kate. "The queer moment : post-devolution Scottish literature." Thesis, University of Westminster, 2017. https://westminsterresearch.westminster.ac.uk/item/9zwvy/the-queer-moment-post-devolution-scottish-literature.

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This thesis investigates dramatic changes in the construction of Scottish national identity across the period 1999-2015; it identifies a move from hypermasculine Scottish identity at the end of the twentieth century to a queer national identity in 2015. This thesis argues that this is a product of the dramatic disorientation that Scotland encountered when it achieved devolution in 1999, as this moment disrupted the traditional means through which Scottish national identity was constructed. From this moment this thesis argues that the years 1999 to 2015 mark a period in which ideas of Scotland and Scottishness were overturned and made fragile. This thesis considers the implications of this within writing from Scotland produced between 1999 and 2014 in order to explore the consequences of this opened-up sense of Scottishness. As such this thesis explores, not simply how this writing represents Scotland but also how an overturned sense of Scottishness, combined with the varied and outward-looking themes of this writing, allows for an expansive reading practice that incorporates questions of globalisation, cosmopolitanism, and postcolonialism. The chapters track these developments through to the 2014 Scottish independence referendum and the landslide victory of the Scottish National Party in the 2015 UK general election and find ideas of a queer Scottish national identity amplified during these political events. This focus on Scotland evidences this thesis’s broader claim that, if nations are constructed then they can be deconstructed or ‘queered’. This is significant because the nation is typically understood as a source of hegemonic power; it regulates its citizens as a healthy body politic and also demands the protection of the nation against various ‘others’.
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Gairn, Louisa. "Aspects of modern Scottish literature and ecological thought." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/14839.

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'Aspects of Modern Scottish Literature and Ecological Thought' argues that the science and philosophy of 'ecology' has had a profound impact on Scottish literature since the mid-nineteenth century to the present day, and relates the work of successive generations of Scottish writers to concurrent developments in ecological thought and the environmental sciences. Chapter One suggests that, while Romantic ways of thinking about the natural world remained influential in nineteenth-century culture, new environmental theories provided fresh ways of perceiving the world, evident from the writings of Scottish mountaineers. Chapter Two explores the confrontation of modernity and wilderness in the fiction and travel writings of Robert Louis Stevenson, and some contemporaries such as John Muir. Chapter Three suggests that ecologically-sensitive local and global concerns, rather than 'national' ones per se, are central to the work of Hugh MacDiarmid, Lewis Grassic Gibbon and others, while Chapter Four demonstrates that post-war 'rural' writers including Nan Shepherd, Neil Gunn, Edwin Muir and George Mackay Brown, often viewed as peripheral, are actually central and of international relevance, and challenges the assumption that there is a fundamental divide between Scottish rural and urban writing. Finally, Chapter Five argues that contemporary writers John Burnside, Kathleen Jamie and Alan Warner are not only reviewing human relationships with nature, but also the role writing has to play in exploring and strengthening that relationship, helping to determine the ecological 'value' of poetry and fiction. By looking at Scottish literature through the lens of ecological thought, and engaging with international discourses of 'Ecocriticism', this thesis provides a fresh perspective in contrast to the dominant critical views of modern Scottish literature, and demonstrates that Scottish writing constitutes a heritage of ecological thought which, in this age of environmental awareness, should be recognised as not only relevant, but vital.
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Newton, Michael. "The tree in Scottish Gaelic literature and tradition." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/22519.

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The tree is one of the most enduring symbols of Gaelic literature and tradition, displaying a remarkable continuity from the earliest Old Irish sources up to the literature of Modern Scottish Gaelic. Although the many manifestations of the symbol of the tree in Gaelic literature - the <I>axis mundi</I>, the Otherworld tree, the warrior-king as tree, the forest harvest, and so on - can be ultimately traced to the universal archetype of the Tree of Life, these many forms are moulded and expressed according to the unique experiences, traditions and physical environment of Scottish Gaelic society. The literary expression of the symbol of the tree is particularly influenced by the conventions of the 'Gaelic Panegyric Code'. This thesis is a survey of the appearances and functions of the symbol of the tree in Scottish Gaelic literature and tradition and an overview of the development of this symbol in its many contexts, literary and folkloric.
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Barlow, Richard. "Scotographic joys : Joyce and Scottish literature, history and philosophy." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.580301.

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This thesis examines how the work of James Joyce deals with the literature, history and philosophy of Scotland. My first chapter discusses the Scottish character Crotthers of the , 'Oxen of the Sun' and 'Circe' chapters of Ulysses and demonstrates how this character, especially his name, is the beginning of Joyce' s treatment of the connections of Scottish and Irish histories. Chapter Two examines a motif from Finnegans Wake based on words related to the names of two tribes from ancient Scottish and Irish history, the Picts and the Scots. Here I discuss how this motif relates to the divided consciousness of the Wake's dreamer and also how Joyce bases this representation on 19th century Scottish literature, especially the works of James Hogg and Robert Louis Stevenson. Chapter Three is a look at the function of allusions to the work of the Scottish poet James Macpherson in Finnegans Wake. I claim that references to Macpherson and his work operate as signifiers of the cyclical and repetitive nature of life and art in the text. Chapter Four studies connections between the works of Joyce and Robert Burns, studying passages from Finnegans Wake, Ulysses and Joyce's poetry. The chapter covers the use of song in Finnegans Wake, connections in Irish and Scottish literature and provides close readings of a number of passages from the Wake. The final chapter looks at Joyce and the Scottish Enlightenment, particularly allusions to the philosopher David Hume in Finnegans Wake. The chapter considers connections between the scepticism and idealism of Hume's thought with the internal world of the dreamer of Finnegans Wake. As a whole this thesis seeks to show Joyce's indebtedness to Scottish literature, examine the ways in which Joyce uses Scottish writing and describe Joyce's representation of the Scottish nation.
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Woolner, Victoria Evelyn. "Scottish romanticism and its impact on early Canadian literature." Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5071/.

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This research considers the impact of Scottish romanticism on the construction of literary identity in the Canadas prior to Confederation (1867). I argue that early Scottish dominance in literary Canada, and similarities faced by both countries in defining a sense of self—including participation in a wider empire (or Union), populations divided by language and religion, and the need for a distinct identity in the face of a dominant neighbour to the south—all contributed to a tendency on the part of Canadians to look to Scotland as a model. Through an examination of early Canadian literature and on-going British constructions of the colony, the thesis considers the manner in which Scottish romantic strategies of literary nationalism are deployed and manipulated in the process of articulating a Canadian identity. Particular attention is paid to the works of John Galt and Major John Richardson, while tropes examined include the construction of landscape and settlement narratives, stadial histories, the historical novel, national tale and the depiction of a national history, and the manipulation of a romanticised Scottish military past in constructing Canadian history.
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Jackson, Joseph Horgan. "Devolving black British theory : race and contemporary Scottish literature." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/47746/.

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The ‘black British movement’ is a consolidation of a diverse range of political, social and cultural priorities into a collective. Some of the more salient priorities include the opposition to British racism and imperialism, a challenge to hegemonic power and the invisibility of white ethnicity, and the eventual annihilation of the race concept itself. To ‘devolve’ this movement is to acknowledge some vital shortcomings in its critical practice. Firstly, an interrogation is needed of the assumptions that underpin the term ‘British’, specifically within a critique of racism and its derivatives. Secondly, the movement currently fails to thoroughly spatialise black British critique beyond the urban ‘metropole’ of London, and to a lesser extent, Birmingham; for instance, to the ‘margins’ of Scotland’s political, cultural and social milieu. Here, Scottish devolution provokes questions of how black Britishness might have become co-opted into a broader legitimation of ‘British’ culture. Literature has been a key site of contestation for black British cultural theory. Contemporary Scottish literature ‘writes back’ to the British management of difference through state-led multiculturalism and nationalism. Equally, the ‘Scottish Myth’ of egalitarianism, racelessness and a laissez-faire expectation of civic nationalism in Scotland are challenged by texts which foreground Scottish racism, whiteness and ethnocultural nationalism. In short, the texts featured herein expose and renegotiate the political practices of race, racism and culturalism in the context of two discourses of nation: Britain and Scotland.
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Liddle, Helena Francisca Gaspar. "Thread of Scottishness : mapping the allegorical tapestry of Scottish literature." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/6579.

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Scottish authors throughout the ages have linked their art to their nationality. When the contemporary writer A. L. Kennedy observes, 'I believe that fiction with a thread of Scottishness in its truth has helped me to know how to be myself as a Scot,' she pinpoints the value of literature for both her predecessors and peers. However, the idea of Scottish literature as an autonomous and coherent national literature is controversial. Questions concerning self-sufficiency, unity, and value continue to haunt the idea of a Scottish literary tradition. Many studies have attempted to address the stereotype of Scottish literature's fragmentation and its place as a sub-category within English literature; however, few critical works have considered specific literary forms as constituting a basis for the Scottish literary consciousness. 'A Thread of Scottishness' argues that Scottish literature uniquely sustains an allegorical framework traceable from the Middle Ages and the Renaissance to the present. Chapter one discusses allegory's history, definition and relationship with the reader. Chapters two, three, and four focus upon the specific theoretical strands of the Scottish allegorical form: nature, nationalism, and morality, respectively. Each of these three chapters begins with a discussion of works from the medieval period and follows the progression of the Scots' use of allegory through time. More modern works, including S. Ferrier's Marriage, R. L. Stevenson's The Master of Ballantrae, N. Shepherd's The Weatherhouse, are shown to reflect the narrative traditions of medieval and Renaissance texts, such as R. Henryson's Morall Fabillis and The Testament of Cresseid, King James I's The Kingis Quair, and Sir D. Lindsay's Ane Satyre of the Thrie Estaitis. Thus, through a consideration of the use of allegory within specific Scottish texts, I posit continuity for Scottish literature as a whole.
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Rieley, Honor. "Writing emigration : Canada in Scottish romanticism, 1802-1840." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:cbeac4b3-cb79-4c22-a308-03be120d2c26.

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This thesis is a study of the representation of emigration to Canada in Scottish Romantic periodicals and fiction, and of the relationship between these genres and the little-studied genre of the emigrant's guide. Chapter One tracks the Edinburgh Review and Quarterly Review's reviews of books on Canadian topics and demonstrates how the rival quarterlies respond to, and intervene in, the evolving public debate about emigration. Chapter Two examines depictions of Canada in Blackwood's Magazine and Fraser's Magazine, and reveals connections between these magazines' engagement with Canadian affairs and the concurrent reception of Scottish Romanticism in early Canadian literary magazines. Chapter Three argues for an understanding of the emigrant's guide as a porous form that acts as a bridge between nonfictional and fictional representations of emigration. Chapter Four reads novels with emigration plots in relation to the pressures of American, Canadian and transatlantic canon formation, arguing that these novels trouble the stark division between the American and Canadian emigrant experiences which was insisted upon by contemporary commentators and which continues to underpin criticism of transatlantic literary works. Chapter Five considers the relationship between Scottish Romanticism and nineteenth-century Canadian literature, a relationship which has often been framed in terms of the portability of a 'Scottish model' of fiction associated most strongly with Walter Scott. Overall, this thesis contends that foregrounding the literature of emigration allows for greater understanding of the synchronicity of Scottish Romanticism and the escalation of transatlantic emigration, offering an alternative to conceptions of Canada's colonial and transatlantic belatedness.
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Hutcheson, Louise. "Rhetorics of martial virtue : mapping Scottish heroic literature c.1600-1660." Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5097/.

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This thesis investigates textual cultures of heroism in Scottish literature c. 1600-1660 as evidenced in a corpus of texts engaged with evolving concepts of martial virtue, honour and masculinity. It provides the first sustained analyses of four seventeenth-century romances – Penardo and Laissa (1615) and Prince Robert (1615), both by Patrick Gordon, Sheretine and Mariana (1622) by Patrick Hannay and Calanthrop and Lucilla (1626) by John Kennedy – and their trajectory within a Scottish tradition of writing that was engaged in a fundamental search for its ideal national hero. Over the course of this research, a series of intriguing connections and networks began to emerge which illuminated an active and diverse community of ‘martial writers’ from whom this corpus of texts were conceived. From these pockets of creativity, there emerged a small but significant body of writers who shared not just a military career but often patronage, experience of service in Europe and a literary interest in what I will define in this thesis as the search for post-Union (1603) Scottish male identity. What began as a study of romance texts was prompted to seek new lines of enquiry across a wide and varied body of texts as it sought to engage with a changeable but distinctive thematic discourse of martial heroism, conduct literature for young men disguised as romance. Its findings are by no means always finite; a partly speculative attempt is made to illuminate the path of one particularly pervasive thread of literary discourse – martial virtue – rather than to lay false claims to homogeneity. The nature of this enquiry means that the thesis examines a vast array of texts, including the fictional romances mentioned above and others such as Sir George Mackenzie’s Aretina; Or, the Serious Romance (1660) and John Barclay’s Argenis (1621), non-fictional texts such as Robert Munro’s The Expedition (1638), George Lauder’s The Scottish Soldier (1629) and James Hume’s Pantaleonis Vaticinia Satyra (1633), and their engagement with issues of martial service. It is, in essence, a study of the seventeenth-century Scottish literary hero, sought naturally at first among the epic and fantastical landscapes of fictional romance, but pursued further into the martial world inhabited by its authors, patrons, and, as will be argued, its readers. In mapping this hitherto neglected topic and its related corpus of texts, the thesis identifies a number of potentially characteristic emphases which evince the development of a specifically martial conversation in seventeenth-century Scotland. It foregrounds the re-emergence of feudal narratives of male identity in the wake of the 1603 Union of the Crowns and after the outbreak of Civil and European war, in which the martial warrior of Brucian romance emerges once again as an ideal model of heroism – the natural antithesis to the more (self-evidently) courtly romance narratives produced at the Stuart court in London. Coupled with the inheritance of a late-fifteenth and sixteenth-century poetics which foregrounds reading as an act of moral investment (from which later writers appear to select the specifically reader-focused aspects of Christian Humanism), the erudite soldier and his corresponding literary protagonist begin to emerge as the foremost Scottish hero in a selection of both fictive and non-fictive texts, from vernacular romance to memoirs and chronicles, and in prose fiction. Across this diverse corpus of texts, collective emphases upon the moral investment of reading, exemplar-based use of historical materials and Scotland’s martial past emerge as a shared advisory paradigm, a conduct book of behaviours for the young Scottish male.
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Carruthers, Gerard Charles. "The invention of Scottish literature during the long eighteenth century." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/1181/.

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"The invention of Scottish Literature During the Long Eighteenth Century" examines the limited place in the canon traditionally allowed to creative writing in Scotland during this period and the overarching reading of creative impediment applied to it in the light of Scotland's fraught and not easily to be homogenised national history and identity. It interrogates the dominant mode of what it terms the Scottish literary critical tradition and funds this tradition to have many shortcomings as a result of its prioritising of literary and cultural holism. In examining the Scots poetry revival of the eighteenth century the thesis challenges the traditional identification of a populist and beset mode, and finds eighteenth-century poetry in Scots to be actually much more catholic in its literary connections. These more catholic "British" connections are reappraised alongside the distinctively Scottish accents of the poets Allan Ramsay, Robert Fergusson and Robert Burns. The poetry of James Thomson, it is also argued, fits more easily into a heterogeneous Scottish identity than is sometimes thought and the work of Thomson is connected with the poets in Scots to show a network of influence and allegiance which is more coherent than has been traditionally allowed. Similarly, the primitivist agenda of the Scottish Enlightenment in creative literature is examined to demonstrate the way in which this provides license for reclaiming elements of the historically fraught or "backward" Scottish identity (thus an essentially conservative, patriotic element within the Scottish Enlightenment cultural voice is emphasised.). Also, with the writers of poetry in Scots, as well as with Thomson, and with those whose work comes under the intellectual sponsorship of Enlightenment primitivism such as Tobias Smollett, James Macpherson, James Beattie and others we chart a movement from the age of Augustanism and neoclassicism to that of sensibility and proto-Romanticism. From Burns' work to that of Walter Scott, John Galt and James Hogg we highlight Scottish writers making creative capital from the difficult and fractured Scottish identity and seeing this identity, as, in part, reflecting cultural tensions and fractures which are more widely coined furth of their own country. The connecting threads of the thesis are those narratives in Scottish literature of the period which show the retrieval and analysis of seemingly lost or receding elements of Scottish identity. Creative innovation and re-energisation rather than surrender and loss are what the thesis finally diagnoses in Scottish literature of the long eighteenth century.
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Books on the topic "Scottish literature Literature"

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Scottish literature. Edinburgh University Press, 2009.

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Carruthers, Gerard. Scottish literature. Edinburgh University Press, 2009.

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Contemporary Scottish literature. Palgrave Macmillan, 2009.

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McGuire, Matt. Contemporary Scottish Literature. Edited by Nicolas Tredell. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1.

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Society, Saltire, ed. Why Scottish literature matters. Saltire Society, 2005.

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Walker, Marshall. Scottish literature since 1707. Longman, 1996.

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Language and Scottish literature. Edinburgh University Press, 1997.

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Nash, Andrew. Kailyard and Scottish literature. Rodopi, 2006.

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Early Scottish angling literature. Swan Hill Press, 1997.

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Ecology and modern Scottish literature. Edinburgh University Press, 2008.

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Book chapters on the topic "Scottish literature Literature"

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Mcguire, Matt, and Nicolas Tredell. "Introduction." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_1.

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Mcguire, Matt, and Nicolas Tredell. "Nation and Nationalism." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_2.

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Mcguire, Matt, and Nicolas Tredell. "Language." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_3.

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Mcguire, Matt, and Nicolas Tredell. "Gender." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_4.

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Mcguire, Matt, and Nicolas Tredell. "Class." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_5.

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Mcguire, Matt, and Nicolas Tredell. "Postcolonialism." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_6.

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Mcguire, Matt, and Nicolas Tredell. "Postmodernism." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_7.

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Mcguire, Matt, and Nicolas Tredell. "Conclusion." In Contemporary Scottish Literature. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_8.

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Jessop, Ralph. "Categorizing Carlyle — Literature or Philosophy?" In Carlyle and Scottish Thought. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230371477_2.

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Craig, Cairns. "The Modern Scottish Novel." In A Companion to British Literature. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118827338.ch99.

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Conference papers on the topic "Scottish literature Literature"

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Peter, Cruickshank, Hazel Hall, and Bruce Ryan. "Information literacy as a joint competence shaped by everyday life and workplace roles amongst Scottish community councillors." In ISIC: the Information Behaviour Conference. University of Borås, Borås, Sweden, 2020. http://dx.doi.org/10.47989/irisic2008.

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Introduction: This paper addresses the information practices of hyperlocal democratic representatives, and their acquisition and application of information literacy skills. Method: 1034 Scottish community councillors completed an online questionnaire on the information-related activities they undertake as part of their voluntary roles, and the development of supporting competencies. The questions related to: information needs for community council work; preparation and onward dissemination of information gathered; factors that influence community councillors’ abilities to conduct their information-related duties. Analysis: Data were summarised for quantitative analysis using Microsoft Excel. Free text responses were analysed in respect of the themes from the quantitative analysis and literature. Results: Everyday life and workplace roles are perceived as the primary shapers of information literacy as a predominantly joint competence. Conclusion: The focus of information literacy development has traditionally been the contribution of formal education, yet this study reveals that prior employment, community and family roles are perceived as more important to the acquisition of relevant skills amongst this group. This widens the debate as to the extent to which information literacy is specific to particular contexts. This adds to arguments that information literacy may be viewed as a collective accomplishment dependant on a socially constructed set of practices.
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