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Journal articles on the topic 'Scottish Sermons'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Dixon, Rosemary. "The Publishing of John Tillotson's Collected Works, 1695–1757." Library 8, no. 2 (2007): 154–81. http://dx.doi.org/10.1093/library/8.2.154.

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Abstract This article investigates the publishing history of John Tillotson’s collected sermons in the early and mid-eighteenth century. Evidence from imprints and other printed and manuscript sources is used to establish how much the Tillotson copyright was worth, who owned it, and what kinds of editions of the sermons were produced. Publishing Tillotson’s works was a significant and profitable part of the business of many leading London booksellers. The publishing history of the sermons thus sheds light on important features of the trade in this period, such as the activities of wholesaling

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2

Kelly, Jamie J. "The Rhetoric of Empire in the Scottish Mission in North America, 1732–63." Scottish Church History 49, no. 1 (2020): 25–37. http://dx.doi.org/10.3366/sch.2020.0020.

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In 1755, William Robertson delivered a sermon before the Society in Scotland for Propagating Christian Knowledge, entitled The Situation of the World at the Time of Christ's Appearance…. He addresses British imperial expansion and its prospects for civil and moral improvement, while denouncing the moral decay manifest in the growth of slavery and exploitation of natives. Through advocating a considered balance between submission to revealed religious principles and the exercise of reason, Robertson stresses the necessity of both for promoting virtue and preventing vice. The SSPCK, an organisat

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3

Noll, Mark A. "Thomas Chalmers (1780–1847) in North America (ca. 1830–1917)." Church History 66, no. 4 (1997): 762–77. http://dx.doi.org/10.2307/3169213.

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When in the spring of 1817 the thirty-seven-year-old Scottish minister, Thomas Chalmers, descended upon London, the world's greatest metropolis was transfixed. The four benefit sermons that Chalmers preached between 14 May and 25 May produced electrifying results. “All the world wild about Dr. Chalmers,” wrote William Wilberforce in his diary. At the sermon for the Hibernian Society, which distributed Bibles to the Irish poor, Viscount Castlereagh, moving British spirit at the Congress of Vienna, and the future prime minister George Canning were visibly moved. For his final appearance the thro

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4

Lewin, Christopher, and Peadar Ó Muircheartaigh. "Manx manuscript sermons, 1696–1863:language and historical context." Celtica 34 (December 1, 2022): 126–78. https://doi.org/10.58480/scs-wu456-vceqs.

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Approximately 650 manuscript sermons written and preached in Manx by the Anglican clergy of the Isle of Man survive from the period between 1696 and 1863, exceeding the number found in Irish and Scottish Gaelic combined. Most of the sermons have identifiable authors and contain precise dates and places of preaching, as well as details of re-use and adaptation, and are thus a rich source of information on the island’s social, religious and linguistic history. In linguistic terms, the texts shed new light on the evolution and standardization of Manx orthography, and on phonological and morphosyn

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5

Key, Newton. "The “Boast of Antiquity”: Pulpit Politics Across the Atlantic Archipelago during the Revolution of 1688." Church History 83, no. 3 (2014): 618–49. http://dx.doi.org/10.1017/s0009640714000584.

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John Locke and many others noted the vibrant political commentary emanating from the pulpit during the Glorious Revolution. Preachers from the full confessional spectrum in England, and especially in Scotland, Ireland, and the colonies, used occasional or state sermons to explain contemporary upheavals from the perspective of God's law, Natural law, and Civil law. Most surprising is the latter, clerical reference to civil history and ancient origins, which preachers used to answer contemporary questions of conquest and allegiance. Clergy revisited the origins and constitutional roots of the Br

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6

Bronk, Katarzyna. "“Much, I am Sure, Depends on You”: James Fordyce’s Lessons on Female Happiness and Perfection." Studia Anglica Posnaniensia 48, no. 4 (2013): 49–62. http://dx.doi.org/10.2478/stap-2013-0014.

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ABSTRACT Conduct literature written for women has had a long tradition in British culture. According to scholars, such as Ingrid H. Tague (2002), it circulated most widely during the eighteenth century because new ideals of proper feminine behaviour and conduct developed. The Scottish Presbyterian minister and poet, James Fordyce (1720-1796), very observant of the transformations in his society as well as advocating the need to reform moral manners, likewise created a set of sermons dedicated to young women of the second half of the eighteenth century. He is worthy of close study not only beca

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7

Jeffrey, Kenneth S. "Religious Conversion in the Sermons of Billy Graham during the All Scotland Crusade of 1955." Scottish Church History 51, no. 2 (2022): 157–73. http://dx.doi.org/10.3366/sch.2022.0075.

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Billy Graham was one of the world’s most famous Christian evangelists in the twentieth century. He visited Scotland in 1955 and led a six week Crusade at the Kelvin Hall in Glasgow. Thousands of people attended these rallies and listened to Graham preach. At the end of the campaign, it was calculated that 26,457 people had responded to the Gospel message proclaimed by Graham. This paper, based upon a critical examination of twenty four sermons delivered by Graham, will discuss how the American evangelist presented Evangelical conversion during this Crusade in Scotland. It will explore how beco

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8

Connaughton, Brian. "Embracing Hugh Blair. Rhetoric, Faith and Citizenship in 19th Century Mexico." Anuario de Historia de América Latina 56 (December 19, 2019): 319–43. http://dx.doi.org/10.15460/jbla.56.149.

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This is a study of the key role of Hugh Blair, a Scottish Enlightened scholar and minister, in the understanding and teaching of rhetoric in a quarrelsome 19th-Century Mexico. His role as a master of multiple rhetorical forms, including legal prose, literary production and the sermon, emphasized effective communication to a broadening public audience in an age of expanding citizenship. First his Lectures on Rhetoric and Belles Lettres, and then several selections of his sermons, were introduced in Spanish to the Mexican public. Somewhat surprisingly, his works were highly celebrated and widely

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9

Aspinwall, Bernard. "Rev. Alessandro Gavazzi (1808–1889) and Scottish Identity: A Chapter in Nineteenth Century Anti-Catholicism." Recusant History 28, no. 1 (2006): 129–52. http://dx.doi.org/10.1017/s0034193200011092.

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The Italian Alessandro Gavazzi was a remarkable character. Priest, patriotic propagandist and preacher, he exercised considerable influence in mid-nineteenth century Scotland. Born to a diplomatic and legal family, he was the son of a professor of law in the University of Bologna. After entering the Barnabite order at fifteen, he subsequently proved a remarkably popular preacher in Naples, Leghorn and Northern Italy before serving four years in Parma, 1841–44. He claimed to have preached 4,000 sermons in fifteen years. Later when a prison chaplain-general supervising some 5,000 inmates, his re

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10

Bingham, Matthew C. "On the Idea of a National Church: Reassessing Congregationalism in Revolutionary England." Church History 88, no. 1 (2019): 27–57. http://dx.doi.org/10.1017/s0009640719000519.

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In 1641, the Congregational minister Thomas Goodwin delivered a series of sermons to his independent church in London, expounding the letter to the Ephesians in characteristically meticulous detail. Goodwin had recently returned to England after a brief but formative period of religious exile in the Netherlands, and as the Sundays passed, his auditors were surely moved by the oratory of a speaker so “blessed with a rich invention and a solid and exact judgment.” The minister's breadth was equally impressive. The sermons opened up a cornucopia of Christian themes, flowing from one topic to the

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11

Hazlett, W. Ian P. "Religion and Politics in William Steel Dickson DD (1744–1824): Ulster-Scot Irishman and his Modernizing Thought-World." Scottish Church History 48, no. 1 (2019): 34–67. http://dx.doi.org/10.3366/sch.2019.0003.

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This essay presents the lineaments and origins of the core thinking of Steel Dickson, a typically controversial representative of the progressive eighteenth-century intelligentsia in the north of Ireland who were Presbyterian ministers and inclined to radicalising reform of politics and religion as well as, more tentatively, to the reformatting of fundamental theology. There will be reference to short studies and general interpretations of Dickson and, more particularly, some analysis of his publications including religio-political addresses and church sermons. Discussed will be the context of

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12

Popović Filipović, Slavica. "From the Small Serbian Monastery to the London Cathedral: Father Nicholai Velimirovich on a Mission to Great Britain in the First World War." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich I, no. 2 (2021): 267–342. http://dx.doi.org/10.46825/nicholaistudies/ns.2021.1.2.267-342.

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The life and work of father Nicholai Velimirovich (1880–1956) is a limitless historical source, which has been encouraging, for the past 100 years, various researches in the Serbian, English, and other languages around the world. Velimirovich, as a person, and his numerous writings can be viewed from different aspects. This article, that is dedicated to father Nicholai Velimirovich, is an attempt to highlight his mission and role in the Great Britain during the First World War. In order to better understand the importance of his mission, we have described the establishment and operation of the

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13

Healey, Robert M. "John Knox's “History”: A “Compleat” Sermon on Christian Duty." Church History 61, no. 3 (1992): 319–33. http://dx.doi.org/10.2307/3168373.

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John Knox considered himself a preacher, not a writer of books. His History of the Reformation of Religion in the Realm of Scotland is an extended sermon on the duty of Scottish Christians to rely solely, obediently, and unflinchingly on God. The printed work contains five books, but Knox did not write Book 5. In Book 4, Knox made the point that the Lord authorizes and requires all Christians (even common subjects, when they are able to do so) to correct their rulers' religion and to compel them to obey God's commandments. For Knox, no more history was needed. His sermon was “compleat.”

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14

Bach-Nielsen, Carsten. "Religionen og hverdagslivet:." Dansk Teologisk Tidsskrift 83, no. 1-2 (2021): 41–52. http://dx.doi.org/10.7146/dtt.v83i1-2.124182.

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In 1855, the Scottish minister John Caird delivered a sermon before Queen Victoria and Prince Albert of Sachsen-Coburg. It made such an impression that the queen demanded it to be printed. The sermon text was Romans 12,11 and the sermon was about religion in common life. Is was not concerned with religion as pertaining to specific practices, times, and places in everyday life. Religion covers everything. Religion is a science and an art to be performed together with any profession or business of daily life. The Presbyterian view is that work itself is as such a glorification of God. Therefore,

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15

Torrance, Iain R. "A particular Reformed piety: John Knox and the posture at communion." Scottish Journal of Theology 67, no. 4 (2014): 400–413. http://dx.doi.org/10.1017/s0036930614000180.

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Abstract2014 is the quincentenary of the birth of John Knox and the article is part of an attempt to contextualise him and assess his impact. In the autumn of 1552 Knox preached a ferocious sermon at Windsor in the presence of the young King Edward VI. The sermon threatened to derail the careful compromise of the Second Prayer Book of Edward VI and provoked a sharp reply from Archbishop Thomas Cranmer to the Privy Council. The so-called Black Rubric (arguably produced by Cranmer) which clarified the intention of the posture of the recipient at communion was added to the Second Prayer Book. Tho

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16

Fincham, Kenneth, and Peter Lake. "The Ecclesiastical Policy of King James I." Journal of British Studies 24, no. 2 (1985): 169–207. http://dx.doi.org/10.1086/385831.

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In a sermon preached at Hampton Court on September 30, 1606, John King proclaimed that “our Solomon or Pacificus liveth.” James I had “turned swords into sithes and spears into mattocks, and set peace within the borders of his own kingdoms and of nations about us.” His care for the “Church and maintenance to it” was celebrated. All that remained was for his subjects to lay aside contentious matters and join “with his religious majesty in propagation of the gospel and faith of Christ.” The sermon was the last in a series of four preached—and later printed—at the king's behest before an unwillin

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17

Nason, Rebecca, and Andrew Liston. "New woodlands are boosting the Shetland Islands' sawfly diversity (Hymenoptera: Symphyta: Tenthredinidae)." Entomologist's Monthly Magazine 160, no. 4 (2024): 299–303. http://dx.doi.org/10.31184/m00138908.1604.4271.

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Five species of sawfly are recorded for the first time from the Shetland Islands, four of which were found in a planted woodland first established in 1996. All five use shrubs and trees as larval hosts: two are attached to Alnus Mill., and three exclusively or mainly to Salix L. Whereas the Alnus -feeders have almost certainly been introduced to Shetland, the history of the Salix -feeders in the archipelago is unclear. Pristiphora sermola Liston, 1993, is faunistically noteworthy, having previously been recorded in the British Isles from only two localities in the Scottish mainland. With these

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18

Lutsenko, E. M. "Shakespeare at work. On J. Shapiro’s book A Year in the Life of William Shakespeare: 1599." Voprosy literatury, no. 3 (September 13, 2022): 133–79. http://dx.doi.org/10.31425/0042-8795-2022-3-133-179.

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The article prefaces the publication of chapter 8 (Is This a Holiday?) from J. Shapiro’s book on W. Shakespeare and examines the architecture of the intellectual docu-novel which carefully reconstructs a period in the English playwright’s life and work and shows how the social and political developments of the Elizabethan era as well as specific facts of the Bard’s biography found their way into Shakespeare’s plays dated 1599. Drawing on documentary evidence, Shapiro pieces together the events of the year that marked a turning point in Shakespeare’s work. In terms of its genre, the book follow

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19

Stoyle, Mark. "“The Gear Rout”: The Cornish Rising of 1648 and the Second Civil War." Albion 32, no. 1 (2000): 37–58. http://dx.doi.org/10.1017/s0095139000064206.

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In July 1648 John Bond, Master of the Savoy, delivered a thanksgiving sermon to the House of Commons, in which he praised God for the series of victories that the New Model Army had recently won in many parts of England and Wales. The tangled, multi-layered conflict known to posterity as the Second Civil War was still raging, rebel forces were holding out in Colchester and the Scottish army of the Engagement was marching south, but Bond—anxious to buoy up the Army’s allies and to cast down the spirits of its enemies—did everything he could to emphasise the universality of the recent successes.

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20

Ashadi, Andri, and Nurus Shalihin. "RESISTED VERSUS FASCINATED: THE MUSLIM-CHRISTIAN RELATIONSHIP IN THE POST-REGIONAL AUTONOMY IN PADANG, WEST SUMATERA." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 17, no. 2 (2020): 347–80. http://dx.doi.org/10.22515/ajpif.v17i2.2761.

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Christian students' involvement in the school Islamic programs such as wearing Muslim clothing, participating in the seven-minute Islamic sermon, and joining Islamic classes are often considered a compliance attitude. Instead, it is a process of self-adaptation because they attend a school within a Muslim majority environment. Moreover, this camouflage represents their resistance to the school rules. This article discusses how Christian students in two state schools in Padang behave in the framework of Islamic customs. Based on the theories of Jean Baudrillard’s simulacra and James C. Scott’s

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21

Edwards, Karen L., Peter Coss, Michael Hicks, et al. "Reviews: Written Work: Langland, Labor, and Authorship, England's Empty Throne: Usurpation and the Language of Legitimation 1399–1422, Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching, the Making of Jacobean Culture, the Historical Imagination in Early Modern Britain: History, Rhetoric and Fiction, 1500–1800, Romantic Writing and Pedestrian Travel, the Scottish Invention of English Literature, Dante and the Victorians, George Eliot and Italy: Literary, Cultural and Political Influences from Dante to the Risorgimento, the Imperial Game: Cricket, Culture and Society, Ideologies of Epic: Nation, Empire and Victorian Epic Poetry, Professional Domesticity in the Victorian Novel: Women, Work and Home, Women's Fiction between the Wars: Mothers, Daughters and Writing, British Women Writers of World War II: Battleground of Their Own, the Tyranny of the Discrete: A Discussion of the Problems of Local History in England, Issues of Regional Identity: In Honour of John Marshall, Imperial Cities: Landscape, Display and Identity, Figural Realism: Studies in the Mimesis Effect, Criticism and Modernity: Aesthetics, Literature and Nations in Europe and its AcademiesJusticeSteven and Kerby-FultonKathryn (eds), Written Work: Langland, Labor, and Authorship , University of Pennsylvania Press, pp. 347, £42.75.StrohmPaul, England's Empty Throne: Usurpation and the Language of Legitimation 1399–1422 , Yale University Press, 1998, pp. xiv + 274, £25.McCulloughPeter E., Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching , Cambridge University Press, 1998, pp. xv + 237, £35PerryCurtis, The Making of Jacobean Culture , Cambridge University Press, 1997, pp. xiv + 281, £35.KelleyDonald R. and SacksDavid Harris (eds), The Historical Imagination in Early Modern Britain: History, Rhetoric and Fiction, 1500–1800 , Woodrow Wilson Center Press/Cambridge University Press, 1997, pp. xii + 374, £50.JarvisRobin, Romantic Writing and Pedestrian Travel , Macmillan, 1997, pp. x + 246, £45.CrawfordRobert (ed.), The Scottish Invention of English Literature , Cambridge University Press, 1998, pp. 259, £35.MilbankAlison, Dante and the Victorians , Manchester University Press, 1998, pp. ix + 277, £45.00ThompsonAndrew, George Eliot and Italy: Literary, Cultural and Political Influences from Dante to the Risorgimento , Macmillan, 1998, pp. x + 243, £42.50.SandifordKeith A. and StoddartBrian (eds), The Imperial Game: Cricket, Culture and Society , Manchester University Press, 1998, pp. viii + 178, £40.00.GrahamColin, Ideologies of Epic: Nation, Empire and Victorian Epic Poetry , Manchester University Press, 1998, pp. 194, £40.CohenMonica F., Professional Domesticity in the Victorian Novel: Women, Work and Home , Cambridge University Press, 1998, pp. 216, £35.InghamHeather, Women's Fiction Between the Wars: Mothers, Daughters and Writing , Edinburgh University Press, 1998, pp. 180, £40, £14.95 pbLassnerPhyllis, British Women Writers of World War II: Battleground of Their Own , Macmillan, 1998, pp. 293, £45.MarshallJ. D., The Tyranny of the Discrete: A Discussion of the Problems of Local History in England , Scolar Press, 1997, pp. vii + 152, £40RoyleEdward (ed.), Issues of Regional Identity: In Honour of John Marshall , Manchester University Press, 1998, pp. xi + 252, £40.DriverFelix and GilbertDavid (eds), Imperial Cities: Landscape, Display and Identity , Manchester University Press, 1999, pp. 283, £45.WhiteHayden, Figural Realism: Studies in the Mimesis Effect , Johns Hopkins University Press, 1999, pp. 205, £31.50.DohertyThomas, Criticism and Modernity: Aesthetics, Literature and Nations in Europe and its Academies , Oxford University Press, 1999, pp. vi + 248, £40." Literature & History 9, no. 1 (2000): 96–116. http://dx.doi.org/10.7227/lh.9.1.8.

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22

Parrish, David. "Commonplace Jacobitism: Commonplace Books and Scottish Jacobite Social Imaginaries, 1688-1765." Scottish Historical Review, July 12, 2024, 1–29. http://dx.doi.org/10.3366/shr.2024.0677.

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Historians have expertly documented how Jacobites produced sermons, poems, broadsides, manifestos and other documents intended to communicate the stories and narratives comprising a Scottish Jacobite understanding of the world. Building on that research, this article uses commonplace books to examine the reception of these ideas among Scottish Jacobites. It reveals that they were not passive consumers: their acts of consumption, purchase, borrowing, note-taking and creative construction demonstrate an immense variety of participatory practices in a broader Jacobite world which extend well beyo

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23

Heath, Eugene. "Alexander Gillies and Adam Smith: Freemasonry and the Resonance of Self-Love." Scottish Historical Review, January 29, 2024, 1–32. http://dx.doi.org/10.3366/shr.2024.0643.

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In 1766 at the Lodge of Kilwinning, Alexander Gillies, a young Scottish minister, delivered a discourse that not only manifested the influence of Adam Smith's moral theory but articulated how Christianity and freemasonry proposed distinct but complementary responses to the problem of self-love. This article, part intellectual history and part biography, examines Gillies's discourse, taking into account details of Gillies's life and establishing that he was in fact a student of Smith's at the University of Glasgow. The article then considers Smith's influence, as evident in Gillies's discourse,

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24

Williamson, Philip, and Natalie Mears. "The Creation of State Anniversaries: James VI and I and the Politics of Thanksgiving." English Historical Review, October 29, 2024. http://dx.doi.org/10.1093/ehr/ceae205.

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Abstract Religious anniversaries ordered by the state—by the monarch, royal council or parliament—were observed in England and Ireland from the seventeenth to the nineteenth centuries. These have been studied chiefly as occasions for special sermons and popular festivities, the expression of English or Irish Protestant national identity, or the pursuit of party controversies. But examination of both the original establishment of state anniversaries by James VI and I, with three appointed during the short period from 1600 to 1605, and the principal documents published for these occasions, the o

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25

Muttitt, Andrew. "John Calvin, 2 Samuel 2:8-32 and Resistance to Civil Government: Supreme Equivocation or Mastery of Contextual Exegesis?" Koers - Bulletin for Christian Scholarship 82, no. 2 (2017). http://dx.doi.org/10.19108/koers.82.2.2352.

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Over the years, it has been the considered view of some scholars that John Calvin regarded popular armed resistance to duly appointed but abusive civil rulers as illegitimate in the world of the 16th century and, by analogy, in the world of today. Instead, they are of the view that the legitimacy of forceful resistance to a tyrannical civil magistrate as subsequently developed by the later Huguenots, Scottish Covenanters and English Parliamentarians was rooted in the thought of Theodore Beza as it allegedly diverged from that of Calvin. They apparently base this view exclusively on a reading o

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26

Toftgaard, Anders. "“Måske vil vi engang glædes ved at mindes dette”. Om Giacomo Castelvetros håndskrifter i Det Kongelige Bibliotek." Fund og Forskning i Det Kongelige Biblioteks Samlinger 50 (April 29, 2015). http://dx.doi.org/10.7146/fof.v50i0.41247.

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Anders Toftgaard: “Perhaps even this distress it will some day be a joy to recall”. On Giacomo Castelvetro’s manuscripts in The Royal Library, Copenhagen. In exile from his beloved Modena, Giacomo Castelvetro (1546–1616) travelled in a Europe marked by Reformation, counter-Reformation and wars of religion. He transmitted the best of Italian Renaissance culture to the court of James VI and Queen Anna of Denmark in Edinburgh, to the court of Christian IV in Copenhagen and to Shakespeare’s London, while he incessantly collected manuscripts on Italian literature and European contemporary history.

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