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Relevant bibliographies by topics / Scriptural commentary

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Academic literature on the topic 'Scriptural commentary'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Journal articles on the topic "Scriptural commentary"

1

Botner, Max. "‘Then David Began to Sing this Song’: Composition and Hermeneutics in Pseudo-Philo's Psalm of David (LAB 59.4)." Journal for the Study of the Pseudepigrapha 28, no. 1 (2018): 69–87. http://dx.doi.org/10.1177/0951820718805638.

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Despite burgeoning interest in Pseudo-Philo's use of the Jewish scriptures, little to-date has been said about the writer's psalm of David ( LAB 59.4). In fact, outside of Strugnell's reconstruction of the psalm's Vorlage (1965) and Jacobson's two-volume commentary (1996), virtually nothing has been written about this section of Liber Antiquitatum Biblicarum. This article demonstrates that LAB 59.4 constitutes a sophisticated piece of scriptural exegesis that fits within the writer's well-established hermeneutical strategies. It identifies plausible intertexts comprising LAB's psalm and traces

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2

Ochs, Peter. "Hospitality and the Power of Divine Attraction: A Jewish Commentary on the Anglican Setting of Scriptural Reasoning." Journal of Anglican Studies 11, no. 2 (2013): 179–98. http://dx.doi.org/10.1017/s174035531300017x.

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AbstractThe emergence of Scriptural Reasoning (SR) as a movement and a society of scholars was made possible by the hospitality, influence and cohort of two Anglican theologians, the late Revd Daniel Hardy and Professor David Ford. In this essay, I offer a Jewish commentary on several Anglican theological dispositions that might contribute to this hospitality: among them are ‘found theology’ (as I label it), responsiveness to the powers of divine attraction, concern to repair obstructions to the healing work of the Spirit, and attentiveness to Scripture as host and source of reparative reasoni

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3

Bowen, John R. "Scripture and Society in Modern Muslim Asia—A Symposium Introduction." Journal of Asian Studies 52, no. 3 (1993): 559–64. http://dx.doi.org/10.2307/2058853.

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Since the late nineteenth century, Muslim movements for religious and social reform have underscored the value of making scripture accessible to a broad public. Scholars and activists alike have urged ordinary Muslim men and women to study and follow the Qur'ān and the hadīth (the reports of the Prophet Muhammad's words and deeds), and to do so they have rendered these scriptural writings and commentaries on them into the vernaculars of Asia, Africa, and Europe. They have also framed a wide range of appeals—to study the sciences, to modernize society, to stage a revolution—in the language and

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4

Shackle, Christopher. "Repackaging the ineffable: changing styles of Sikh scriptural commentary." Bulletin of the School of Oriental and African Studies 71, no. 2 (2008): 255–77. http://dx.doi.org/10.1017/s0041977x08000530.

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AbstractThe special importance of the Ādi Granth as the defining scripture of the Sikhs has encouraged the production of commentaries whose language and approach reflect changing understandings of the Gurus' teachings over the last four centuries. The oral style of the earlier commentaries which typically demonstrate a catholic inclusiveness towards the wider Indic tradition came largely to be replaced in the twentieth century by the more exclusive approach of Sikh reformist commentators, in part aroused by the dismissive attitudes of the first English translation by Trumpp. Continuing to shap

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5

Whitman, Jon. "Fable and Fact: Judging the Language of Scripture (Judges 9:8–15) from Antiquity to Modernity." Harvard Theological Review 113, no. 2 (2020): 149–85. http://dx.doi.org/10.1017/s0017816020000036.

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AbstractIn the movement of scriptural interpretation from antiquity to the modern period, critical attention in the Christian world recurrently turns to a provocative passage in the book of Judges. The passage (Judg 9:8–15) is a story about talking trees, a tale that is repeatedly called a “fable” (fabula) by Christian interpreters. In seeking from varying perspectives to explain the role of a fabulous dialogue in the discourse of truth, such interpreters suggest pressing issues in the assessment of figurative language. These issues include the controversial concept of the “literal” sense of S

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6

Brandt, Ryan A. "Reading Scripture Spiritually: Bonaventure, the Quadriga, and Spiritual Formation Today." Journal of Spiritual Formation and Soul Care 10, no. 1 (2017): 12–32. http://dx.doi.org/10.1177/193979091701000103.

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Modern Christians often polarize the otherwise inseparable realities of academic reading and personal reading of Scripture. While generally not declared outright, many Christians consider the two methods discontinuous. This article deems this bifurcation unnecessary and dangerous to the spiritual formation of individuals and the spiritual health of the church. It examines Bonaventure's insightful use of the quadriga in order to contribute to today's discussion of spiritual reading of Scripture. The article shall argue that (at least a variation of) Bonaventure's quadrigal method ought to be re

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7

Quash, Ben. "Abrahamic Scriptural Reading from an Anglican Perspective." Journal of Anglican Studies 11, no. 2 (2013): 199–216. http://dx.doi.org/10.1017/s1740355313000168.

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AbstractThis article offers a distinctively Anglican evaluation of the practice of Scriptural Reasoning. It draws upon personal experience, and frames its discussion with two ‘case studies’ describing SR study in action. It engages closely with Peter Ochs's positive theorization of Anglican postliberalism from a Jewish perspective in his book Another Reformation. With Ochs, the article rejects the premise that a neutral ‘common ground’ of theoretical agreement is a prerequisite for fruitful encounter across religious traditions, and claims that the traditions in question have generated their o

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8

Stievermann, Jan. "Admired Adversary: Wrestling with Grotius the Exegete in Cotton Mather’s Biblia Americana (1693–1728)." Grotiana 41, no. 1 (2020): 198–235. http://dx.doi.org/10.1163/18760759-04101010.

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This essay examines the reception of Grotius’s pioneering Annotata ad Vetus Testamentum (1644) in the ‘Biblia Americana’ (1693–1728), a scriptural commentary written by the New England theologian Cotton Mather (1663–1728). Mather engaged with Grotius on issues of translation, biblical authorship, inspiration, the canon, and the legitimate forms of interpreting the Hebrew Bible as Christian Scripture. While frequently relying on the Dutch Arminian humanist in discussing philological problems or contextual questions, Mather (as a self-declared defender of Reformed orthodoxy) in many cases reject

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9

Jassen, Alex P. "The Pesharim and the Rise of Commentary in Early Jewish Scriptural Interpretation." Dead Sea Discoveries 19, no. 3 (2012): 363–98. http://dx.doi.org/10.1163/15685179-12341237.

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10

Heim, Maria. "Speaking For Buddhas: Scriptural Commentary in Indian Buddhism by Richard F. Nance." Philosophy East and West 63, no. 4 (2013): 660–64. http://dx.doi.org/10.1353/pew.2013.0064.

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Dissertations / Theses on the topic "Scriptural commentary"

1

Li, Shannon. "Irimbert of Admont and his Scriptural Commentaries: Exegeting Salvation History in the Twelfth Century." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1510583624713645.

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2

Koperski, Andrew Robert. "Breaking with Tradition: Jerome, the Virgin Mary, and the Troublesome “Brethren” of Jesus." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1524837953738555.

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3

Dunkle, Brian P. "Gregory Nazianzen’s Poems on Scripture: Introduction, Translation, and Commentary." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1854.

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Thesis advisor: Khaled Anatolios<br>Gregory of Nazianzus (c.326-389), preacher, poet, ecclesiastic, and saint, was born and spent much of his life on the country estate of Karbala, near the center of the Roman province of Cappadocia, in modern-day Turkey. Renowned as the “Theologian” – a title he shares with John the Evangelist in the Orthodox Church – Gregory has had a profound and lasting influence on the history of Christian doctrine and spirituality<br>Thesis (STL) — Boston College, 2009<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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4

Gatiss, Lee. "Adoring the fullness of the scriptures in John Owen's commentary on Hebrews." Thesis, University of Cambridge, 2014. https://www.repository.cam.ac.uk/handle/1810/283956.

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5

Everett, Charles R. H. "Training lay counselors utilizing a compendium of scripture with commentary from the Church Fathers and the Puritans." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2004.<br>Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 244-249).

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Li, Mengjun. "Master of Heavenly Flowers Scripture: Constructing Tianhua zang zhuren's Three Personae as Publisher, Commentator, and Writer of Scholar-beauty Fiction." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1250608011.

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7

Graber, Anne-Cathy. "Marie : une lecture comparée de "Redemptoris Mater" (Jean-Paul II) et du "Commentaire du Magnificat" (Luther) à la lumière des dialogues œcuméniques." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK018.

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Ce travail a pour objectif de vérifier, à partir du thème Marie (souvent compris comme un des obstacles au rapprochement des Églises), la cohérence du mouvement œcuménique contemporain et la consonance des résultats de ces dialogues avec les enseignements officiels des Églises. Le point de départ de la réflexion est une lecture comparée de Redemptoris Mater de Jean-Paul II et du Commentaire du Magnificat de Luther. Cette comparaison est vérifiée ensuite par des dialogues œcuméniques (luthéro-catholiques, mais aussi pentecôtistes-baptistes, catholiques…) dans une perspective d'interpellations r

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8

Mounier, Benoît. "« In manu prophetarum assimilatus sum » (Osée 12, 10) : recherches sur le commentaire sur Osée de Jérôme : philologie et herméneutique, avec les prolégomènes d'une édition critique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC031/document.

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Composé à la fin de 406, le Commentaire sur Osée de Jérôme de Stridon (c. 347-419/420) se trouve à la charnière entre ses commentaires bibliques sur les Petits et les Grands prophètes. Au sein de ce vaste projet exégétique, l’ouvrage constitue un bon exemple d’une herméneutique désormais bien maîtrisée. Avec un fort souci de cohérence, l’exégète y déploie l’interprétation littérale essentiellement historique pour lancer l’interprétation spirituelle déclinée en deux sens, l’un anti-hérétique, l’autre mystique, tous deux présentés comme fondamentaux pour comprendre le livre d’Osée. L’œuvre const

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Books on the topic "Scriptural commentary"

1

Pilgrim people: A scriptural commentary. Liturgical Press, 2010.

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2

Speaking for Buddhas: Scriptural commentary in Indian Buddhism. Columbia University Press, 2011.

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3

Thomas. The literal exposition on Job: A scriptural commentary concerning providence. Scholars Press, 1989.

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4

The year of grace of the Lord: A scriptural and liturgical commentary on the calendar of the Orthodox Church. St. Vladimir's Seminary Press, 2001.

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5

Chapman, Stephen B. 1 Samuel as Christian Scripture: A Theological Commentary. William B. Eerdmans Publishing Company, 2016.

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6

William, MacDonald. Believers Bible commentary.: An exposition of the Sacred Scriptures. A & O Press, 1989.

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7

Redmond, Stephen. The rosary drama: A Scripture-based commentary and contemplation. Veritas, 2011.

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8

B, Henderson John. Scripture, canon, and commentary: A comparison of Confucian andwestern exegesis. Princeton University Press, 1991.

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9

A commentary on the book of Isaiah: Isaiah as sacred scripture. St. Jerome Publications, 1993.

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10

Thirukkural: Universal Tamil scripture : alongwith the commentary of Parimelazhagar in English. Bharatiya Vidya Bhavan, 2011.

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Book chapters on the topic "Scriptural commentary"

1

Jenkins, Allan K. "Erasmus’ Commentary on Psalm 2." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-017.

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2

Lalleman, Hetty. "Allen, Leslie C., Jeremiah: A Commentary." In Perspectives on Hebrew Scriptures VIII, edited by Ehud Ben Zvi. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235505-040.

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3

Wright, John W. "A COMMENTARY ON COMMENTARIES ON CHRONICLES." In Perspectives on Hebrew Scriptures II. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463212834-032.

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4

Noegel, Scott B. "Adele Berlin, Esther (JPS Torah Commentary)." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-054.

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5

Latvus, Kari. "Richard D. Nelson, Deuteronomy. A Commentary." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-144.

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6

Schweitzer, Steven J. "Klein Ralph W., 2 Chronicles: A Commentary." In Perspectives on Hebrew Scriptures X, edited by Christophe Nihan and Ehud Ben Zvi. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237646-068.

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7

McKenzie, Steven L. "Ralph W. Klein, 1 Chronicles: A Commentary." In Perspectives on Hebrew Scriptures III. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463214821-055.

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8

Jacobs, Jonathan. "‘Scripture Interprets Itself’ in Rashbam’s Torah Commentary." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-005.

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9

Park, Aaron W. "Klaus Baltzer, Deutero-Isaiah: A Commentary on Isaiah 40-55." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-087.

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Sweeney, Marvin A. "Francis I. Andersen, Habakkuk: A New Translation with Introduction and Commentary." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-076.

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