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Books on the topic 'Scriptural Reasoning'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Milton's scriptural reasoning: Narrative and protestant toleration. Cambridge, UK: Cambridge University Press, 2009.

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2

Reasoning from the Scriptures with Catholics. Eugene, Or: Harvest House Publishers, 2000.

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3

1930-, Bodine Marian, ed. Reasoning from the Scriptures with the Mormons. Eugene, Or: Harvest House Publishers, 1995.

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4

Rhodes, Ron. Reasoning from the Scriptures with the Jehovah's Witnesses. Eugene, Or: Harvest House, 1993.

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5

Reasoning from the Scriptures with the Jehovah's Witnesses. Eugene, Or: Harvest House Publishers, 2009.

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6

Magnani, Duane. Point/counterpoint: A refutation of the Jehovah's Witness book, Reasoning from the Scriptures. Clayton, CA: Witness Inc., 1986.

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7

Yurtsever, Savasan. Scriptural Unity: An interfaith dialogue through Scriptural Reasoning. CreateSpace Independent Publishing Platform, 2012.

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8

1948-, Ford David, and Pecknold C. C, eds. The promise of scriptural reasoning. Malden, MA: Blackwell, 2006.

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9

Moyaert, Marianne. Interreligious Literacy and Scriptural Reasoning. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0007.

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In this chapter, I first lay out the most important hermeneutical and anthropological principles that undergird my understanding of interreligious learning. As will become clear, I take my inspiration to a large extent from the French philosopher Paul Ricoeur, who has been called “the philosopher of all dialogues.” Then I will make these theoretical considerations more concrete by elaborating on an interreligious dialogical approach that to my mind works transformatively: scriptural reasoning. I will explain what this practice is all about and how I try to guide my students throughout this learning process. As an introduction, I briefly dwell upon the particular context in which I work and from which I speak.

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10

Donnelly, Phillip J. Milton's Scriptural Reasoning: Narrative and Protestant Toleration. University of Cambridge ESOL Examinations, 2012.

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11

(Editor), David F. Ford, and C. C. Pecknold (Editor), eds. The Promise of Scriptural Reasoning (Directions in Modern Theology). Blackwell Publishing, Incorporated, 2006.

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12

Ochs, Peter, and David F. Ford. Religion without Violence: The Practice and Philosophy of Scriptural Reasoning. Cascade Books, 2019.

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13

Grieb, Kathy. Anglican Interpretations of Scripture. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.48.

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This chapter considers the future of Anglicanism especially in the light of the interpretation of Scripture. It considers a recent instance of impasse and suggests a possible way forward. It goes on to discuss the contemporary issues concerning Anglican interpretations of scripture by looking at treatment of sexuality and violence. It considers hermeneutical differences among societies. The second half of the chapter questions whether the approach of scriptural reasoning that has been modelled by Jewish, Christian, and Muslim scholars, in which Anglicans have played a prominent part, could assist different religions and different cultural contexts in hearing one another and learning to reason about the Bible together.

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14

Association, International Bible Students, ed. Reasoning from the Scriptures. Brooklyn, N.Y., U.S.A: Watchtower Bible and Tract Society of New York, International Bible Students Association, 1985.

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15

Reasoning from the Scriptures. 2nd ed. Brooklyn, N.Y: Watchtower Bible and Tract Society of New York, International Bible Students Association, 1989.

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16

Teubner, Jonathan D. A Theological Prelude. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198767176.003.0002.

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The brief prelude presents the theological criteria for the selection of Augustine’s texts in Part I. For the majority of interpreters, the Confessions has provided the existential context for theological treatments of prayer in Augustine’s work. Drawing on insights from De patientia, Part I of this book explores the connection between patience and wisdom. ‘A Theological Prelude’ outlines the theological reasoning that lies behind this text selection and thematic focus, including how Part I attempts to follow the logic of Augustine’s scriptural engagements and how those engagements informed the development of both his beliefs about and his practices of prayer.

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17

Rhodes, Ron. Reasoning from the Scriptures with Muslims. Harvest House Publishers, 2002.

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18

Rhodes, Ron. Reasoning from the Scriptures With Masons. Harvest House Publishers, 2001.

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19

Schoenfeld, Devorah, and Jeanine Diller. Using Hevruta to Do and Teach Comparative Theology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0012.

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The traditional method of study known as hevruta is the foundation of traditional Jewish methods of learning as practiced in the yeshiva. This method has been articulated as Scriptural Reasoning in a way that emphasizes the practice of engaged reflection on a text. In this chapter, the authors will attempt a different articulation based on the use of this method in their classrooms, an approach that emphasizes disagreement. When disagreement is placed at the center of the process, the hevruta method becomes a tool for encountering and learning from religious difference. The chapter provides an overview of and rationale for using hevruta, a treatment of learning objectives, suggested steps for classroom use, sample questions, and a discussion of hevruta and comparative theology.

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20

Afsaruddin, Asma. Shari‘a and Fiqh in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.001.

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This chapter discusses the relation and differences between the legal concepts of shariʿa and fiqh and their implications for the reinterpretation and reform of specific legal rulings today by qualified American Muslim jurists and academic scholars through the process of ijtihad. It indicates some of the intra-Muslim debates concerning the purview of shariʿa, its objectives (maqasid al-shariʿa) and the particular challenges faced by the American Muslim community, which is situated within a larger secular non-Muslim polity. It then proceeds to discuss three American Muslim organizations—the Fiqh Council of North America, Karamah, and the Shura Council of the Women’s Initiative for Spirituality and Equality—and their seminal roles in spearheading innovative legal reasoning within scriptural and classical shar‘i parameters in the United States. Specific legal issues dealt with in this chapter include the articulation of a “jurisprudence of minorities” (fiqh al-aqalliyat), creation of egalitarian marriage contracts, and reinterpretation of the permissibility of adoption within Islamic law.

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21

Andrews, Edward D. CONVERSATIONAL EVANGELISM: Defending the Faith, Reasoning from the Scriptures, Explaining and Proving, Instructing in Sound Doctrine, and Overturning False Reasoning. Christian Publishing House, 2015.

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22

Appleby, R. Scott, Atalia Omer, and David Little, eds. The Oxford Handbook of Religion, Conflict, and Peacebuilding. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199731640.001.0001.

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This book provides a comprehensive, interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending that inquiry beyond its traditional parameters, the volume explores the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism. While featuring case studies from diverse contexts and traditions, the volume is organized thematically, beginning with a mapping of scholarship on religion, violence, and peace. The second part scrutinizes challenges to secularist theorizing of questions of conflict transformation and broadens the discussion of violence to include an analysis of its cultural, religious, and structural forms. The third part engages contested issues such as religion’s relations to development, violent and nonviolent militancy, and the legitimate use of force; the protection of the freedom of religion in resolving conflicts; and gender as it relates to religious peacebuilding. The fourth part highlights the practice of peacebuilding through exploring constructive resources within various traditions, the transformative role of rituals, spiritual practices in the formation of peacebuilders, interfaith activism on American university campuses, the relation of religion to solidarity activism, and scriptural reasoning as a peacebuilding practice. It also offers extended reflections on the legacy of missionary peacebuilding activism and the neoliberal framing of peacebuilding schemes and agendas. The volume is innovative because the authors grapple with the tension between theory and practice, cultural theory’s critique of the historicity of the very categories informing the discussion, and the challenge that the justpeace frame makes to the liberal peace paradigm, offering elicitive, elastic, and context-specific insights for strategic peacebuilding processes.

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23

Lewis, Marilyn A., Davide A. Secci, Christian Hengstermann, John H. Lewis, and Benjamin Williams. The Holy Scripture Tells of the Resurrection from the Dead, nor does Reason Oppose It: The soul Separated does not Sleep. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807025.003.0005.

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This chapter presents an English translation of George Rust’s Latin academic text entitled The Holy Scripture Tells of the Resurrection from the Dead, nor does Reason Oppose It. The soul Separated does not Sleep. Here Rust expresses his views about the resurrection of the dead. He cites I Corinthians 15:53, ‘For this corruptible must put on incorruption, and this mortal must put on immortality’, and analyses the reasoning by means of which the body is said to be the same throughout the entire span of life. Rust ends the discussion with the statement ‘The Holy Scripture tells of the resurrection from the dead, nor does reason oppose it’.

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24

Ekejiuba, Adolphus, and Archbishop Anthony Obinna Owerri. SCIENCE & SCRIPTURE DISMANTLING AN AGE-LONG OBNOXIOUS PRACTICE: New Reasoning to Stop All Forms of Human Rights Abuses. Adolphus Ekejiuba, 2020.

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25

Arnold, Dan. Pushing Idealism Beyond its Limits. Edited by Jonardon Ganeri. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.25.

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Arguing that progress toward enlightenment requires gradually developing specific cognitive achievements, the Buddhist philosopher Kamalaśīla alternately appeals to scripture and reasoning in ways that typify the always hermeneutical context for the development of Indian Buddhist philosophy. This context did not preclude great originality; his distinctive appeal to both of the Mahāyāna tradition’s main streams of thought (Yogācāra and Madhyamaka) creatively appropriates a famous Yogācāra argument for idealism—an argument against the coherence of any account of atoms—in service of a conclusion that finally undermines the idealism the argument originally supported. The best argument for Madhyamaka, Kamalaśīla thus urges, consists in pressing an argument for idealism against itself. In developing this line of argument, Kamalaśīla well exemplifies the scholastic character of his tradition.

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26

van Miert, Dirk. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803935.003.0010.

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In the conclusion, the intrinsic deconstructive power of philology is contrasted with external pressures moving philology in different political and religious directions. The positions of the main protagonists differed widely, but they show that the less they were institutionalized, the more freedom they had to present unorthodox theories. As in the case of natural science, biblical philology was a handmaiden of theology, but it could also be used against certain theologies. In the end, the accumulation of evidence regarding the history of the Bible and the transmission of its texts, could not fail to impinge on the authority of Scripture. The problems in the transmission of the biblical text were widely discussed in the decade leading up to the publication of the Theological-political Treatise. Readers of Spinoza were already familiar with the type of reasoning which Spinoza employed in the central chapters of his notorious work.

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