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Journal articles on the topic 'Sea Peoples'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

MIYAZAKI, Shuji. "Tel Zeror and sea Peoples." Bulletin of the Society for Near Eastern Studies in Japan 46, no. 1 (2003): 57–82. http://dx.doi.org/10.5356/jorient.46.57.

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2

Artzy, Michal. "On Boats and Sea Peoples." Bulletin of the American Schools of Oriental Research 266 (May 1987): 75–84. http://dx.doi.org/10.2307/1356932.

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3

Skinner, Claiborne. "Peoples of the Inland Sea." Annals of Iowa 78, no. 3 (2019): 299–300. http://dx.doi.org/10.17077/0003-4827.12593.

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4

Reif, S. C., and O. Margalith. "The Sea Peoples in the Bible." Vetus Testamentum 40, no. 2 (1990): 252. http://dx.doi.org/10.2307/1519018.

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5

LIPIŃSKI, E. "'Sea Peoples' and Canaan in Transition." Orientalia Lovaniensia Periodica 30 (January 1, 1999): 1–36. http://dx.doi.org/10.2143/olp.30.0.583574.

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6

Stone, Bryan Jack, Othniel Margalith, and Shulamit Margalith. "The Sea Peoples in the Bible." Jewish Quarterly Review 88, no. 1/2 (1997): 108. http://dx.doi.org/10.2307/1455076.

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7

Hungshik Oh. "The Trojan War and the Sea Peoples." Journal of Classical Studies ll, no. 34 (2013): 107–43. http://dx.doi.org/10.20975/jcskor.2013..34.107.

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8

Safronov, A. V. "The migrations of the Sea Peoples circa 1200 BC according to written sources, narrative tradition and archaeology." Orientalistica 3, no. 5 (2020): 1233–48. http://dx.doi.org/10.31696/2618-7043-2020-3-5-1233-1248.

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The article deals with the Sea Peoples’ migrations at the beginning of 12th century BC. It is based on ancient Egyptian written sources, archaeological data and Greek narrative tradition. The author tries to reconstruct the general stages of Late Bronze Age ethnical movements in the Aegean and Eastern Mediterranean at the end of the 13th – beginning the 12th centuries BC. The author shows that the Sea peoples’ movement was not homogeneous. Moreover, not all the Sea Peoples can be considered as migrants. The tribes of Shekelesh and Weshesh were the typical sea raiders who plundered the rich cen

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9

Raban, Avner. "The Harbor of the Sea Peoples at Dor." Biblical Archaeologist 50, no. 2 (1987): 118–26. http://dx.doi.org/10.2307/3210094.

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10

Baumbach, L., and N. K. Sandars. "The Sea Peoples: Warriors of the Ancient Mediterranean." South African Archaeological Bulletin 41, no. 144 (1986): 99. http://dx.doi.org/10.2307/3888203.

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11

Peiper, Adam. "Evidence for the Sea Peoples from Biblical and Later Jewish Writing from Late Antiquity." Vetus Testamentum 67, no. 2 (2017): 264–72. http://dx.doi.org/10.1163/15685330-12341275.

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The French Egyptologist Emmanuel de Rougé termed the sea-borne foreign invaders who invaded Egypt during the late Bronze Age on the basis of the Great Karnak inscription, “peuples de la mer” or Sea Peoples. Recently however, specialists, in the absence of more direct evidence of the use of this term in antiquity, have called into question its historical provenance and have even declared it a “modern term”. Ancient Jewish writings, by contrast, refer to several Peoples of the Sea which notably include the Philistines. Moreover, close examination of the orthography of biblical ethnonyms in the c

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12

Ballieva, Ruza, and Gulbakhar Naurizbaeva. "NATURAL-HISTORICAL FACTORS AND LOCATION FEATURES OF THE PEOPLES OF THE ARAL SEA REGION." GEOGRAPHIC RESEARCH: INNOVATIVE IDEAS AND PROSPECTS FOR DEVELOPMENT 1, no. 1 (2023): 3. https://doi.org/10.5281/zenodo.7506272.

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The article deals with the natural-historical factors of population distribution and their influence on the interethnic relations of the peoples of the Aral Sea region.  The regularities of the connection between the choice of place of residence and nature management in the formation of interethnic relations of the peoples of the Aral Sea region are revealed  

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13

Nunn, Patrick D. "Holocene sea-level change and human response in Pacific Islands." Earth and Environmental Science Transactions of the Royal Society of Edinburgh 98, no. 1 (2007): 117–25. http://dx.doi.org/10.1017/s1755691007000084.

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ABSTRACTHolocene sea-level changes affected people living in the Pacific Islands and their ancestors along the western Pacific Rim. Sea-level changes, particularly those that were rapid, may have led to profound and enduring societal/lifestyle changes. Examples are given of (1) how a rapid sea-level rise (CRE-3) about 7600 BP could ultimately have led to the earliest significant cross-ocean movements of people from the western Pacific Rim into the islands; (2) how mid to late Holocene sea-level changes gradually created coastal environments on Pacific Islands that were highly attractive to hum

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14

K. Szamalek, Jakub K. "Greeks and the Peoples of the Black Sea Region." Dialogues d'histoire ancienne S 10, Supplement10 (2014): 53. http://dx.doi.org/10.3917/dha.hs91.0053.

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15

Åström, Paul. "The Sea Peoples in the Light of New Excavations." Cahiers du Centre d'Etudes Chypriotes 3, no. 1 (1985): 3–18. http://dx.doi.org/10.3406/cchyp.1985.1182.

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16

Kaniewski, David, Elise Van Campo, Karel Van Lerberghe, et al. "The Sea Peoples, from Cuneiform Tablets to Carbon Dating." PLoS ONE 6, no. 6 (2011): e20232. http://dx.doi.org/10.1371/journal.pone.0020232.

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17

Taira, Derek. "“We Are Our History”: Reviewing the History of Education in Hawaiʻi and Oceania". History of Education Quarterly 60, № 4 (2020): 632–43. http://dx.doi.org/10.1017/heq.2020.44.

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There is a “world of difference,” anthropologist Epeli Hauʻofa argued, “between viewing the Pacific as ‘islands in a far sea’ and as ‘a sea of islands.’” The distinction between both perspectives, he explained, is exemplified in the two names used for the region: Pacific Islands and Oceania. The former represents a colonial vision produced by white “continental men” emphasizing the smallness and remoteness of “dry surfaces in a vast ocean far from centers of power.” This understanding has produced and sustained an “economistic and geographic deterministic view” emphasizing Pacific Island natio

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18

Moss, Madonna L. "Did Tlingit Ancestors Eat Sea Otters? Addressing Intellectual Property and Cultural Heritage through Zooarchaeology." American Antiquity 85, no. 2 (2020): 202–21. http://dx.doi.org/10.1017/aaq.2019.101.

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The maritime fur trade caused the extirpation of sea otters from southeast Alaska. In the 1960s, sea otters were reintroduced, and their numbers have increased. Now, sea otters are competing with people for what have become commercially important invertebrates. After having been absent for more than a century, the reentry of this keystone species has unsettled people. Although some communities perceive sea otters as a threat to their livelihoods, others view their return as restoration of the marine ecosystem. The federal Marine Mammal Protection Act authorizes any Alaska Native to harvest sea

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19

Yumiko, MORIYA. "The Social Impact of Development Aid on Indigenous Peoples: A Case Study of the Palaw’an Communities of the Philippines." Southeast Asia: History and Culture 2010, no. 39 (2010): 5–27. http://dx.doi.org/10.5512/sea.2010.39_5.

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20

Agapov, E. P., and L. P. Pendyurina. "SOCIAL ASSISTANCE IN THE HISTORY OF THE BLACK SEA PEOPLES." Science Almanac of Black Sea Region Countries 22, no. 2 (2020): 34–39. http://dx.doi.org/10.23947/2414-1143-2020-22-2-34-39.

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21

Valdez, Amiel Ian. "Balancing the Indigenous Peoples’ Ancestral Sea Rights, and the State’s Obligation to Protect and Preserve the Marine Environment." Asia-Pacific Journal on Human Rights and the Law 23, no. 1 (2022): 47–79. http://dx.doi.org/10.1163/15718158-23010002.

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Abstract There is a dynamic interplay between the State’s assertion of sovereignty over its territory, and the indigenous peoples’ claim over their traditionally owned seas. As experienced by the indigenous peoples in the Philippines and Australia, this dynamism is about lobbying for the recognition of their native title over ancestral seas, which includes their traditional fishing rights, and facing State interference with their affairs in managing these so-called sea countries. In this context, this article argues that there is sufficient basis for the recognition of an ancestral sea under t

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22

Dautais, Louis. "Peter M. Fischer and Teresa Bürge (eds). Sea Peoples Up-to-Date. New Research on Transformations in the Eastern Mediterranean in the 13th-11th Centuries BCE (Proceedings of the ESF-Workshop held at the Austrian Academy of Sciences, Vienna, 3-4 November 20." Journal of Greek Archaeology 5 (January 1, 2020): 585–91. http://dx.doi.org/10.32028/jga.v5i.455.

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This volume is the outcome of an international workshop held at the Austrian Academy of Sciences in Vienna in November 2014. Since the first use of the term ‘Sea Peoples’ (People’s de la Mer) 1867 by French Egyptologist Emmanuel de Rougé, the topic has not lost its popularity, with plenty of attention in recent years, including now published workshops at Louvain-la-Neuve (in 2014) and Warsaw (in 2016). The present volume wanted to go beyond the information provided by the texts and aimed at presenting new archaeological data and their analysis, covering a wider geographical region and implying

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23

Nunn, Patrick D. "In Anticipation of Extirpation." Environmental Humanities 12, no. 1 (2020): 113–31. http://dx.doi.org/10.1215/22011919-8142231.

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Abstract As concern about sea level rise grows and optimal solutions are sought to address its causes and effects, little attention has been given to past analogs. This article argues that valuable insights into contemporary discussions about future sea level rise can be gained from understanding those of the past, specifically the ways in which coastal peoples and societies reacted during the period of postglacial sea level rise. For much of the Holocene, most continental people eschewed coastal living in favor of inland areas. In many places large coastal settlements appeared only after the

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24

Nayoan, Herman, Julius L. K. Randang, Wiesje F. Wilar, Reiner Richard Onsu, and John D. Zakarias. "The Influence of Socio-Cultural, Economic and Environmental Aspects on Structuring Sea Customary Rights in Coastal Areas and Small Islands in North Minahasa Regency." Journal of Asian Multicultural Research for Social Sciences Study 4, no. 1 (2023): 32–43. http://dx.doi.org/10.47616/jamrsss.v4i1.354.

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To create an independent and civilized society as stated in the mandate of the 1945 Constitution, namely realizing a just and prosperous society, is still very ironic with the level of existence of indigenous peoples, especially indigenous peoples in coastal areas. If we compare it with the form of indigenous communities in the Mainland, it is very different from indigenous peoples in the sea or coastal areas. This is because indigenous peoples in coastal areas, especially fisherman communities, are still hampered in managing aquatic resources and have problems in increasing their various busi

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25

Cline, Eric H. "The Sea Peoples and Their World: A Reassessment. Eliezer D. Oren." Bulletin of the American Schools of Oriental Research 326 (May 2002): 94–96. http://dx.doi.org/10.2307/1357694.

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26

Ben-Dor Evian, Shirly. "Ramesses III and the ‘Sea-peoples’: Towards a New Philistine Paradigm." Oxford Journal of Archaeology 36, no. 3 (2017): 267–85. http://dx.doi.org/10.1111/ojoa.12115.

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27

Andaya, Barbara. "Recording the past of "peoples without history": Southeast Asia’s sea nomads." Asian Review 32, no. 1 (2019): 5–33. http://dx.doi.org/10.58837/chula.arv.32.1.1.

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28

Andaya, Leonard Y. "A History of Trade in the Sea of Melayu." Itinerario 24, no. 1 (2000): 87–110. http://dx.doi.org/10.1017/s016511530000869x.

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The first reference to a ‘Sea of Melayu’ is from an Arabic document dated c. 1000, which noted that travellers ‘reaching the Sea of Melayu, were approaching the area of China’. While the location of the Sea of Melayu is not specified, the practice of naming a sea after a dominant people surrounding its shores suggests that this particular body of water must have been the Straits of Melaka. This is clear in the only other known reference to the use of this name, which is found inDescription of Malacca, Meridional India and Cathaywritten in 1613 by Emanuel Godinho de Eredia, a Eurasian Jesuit bo

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29

Araújo, Lauro. "Chinese Strategic Culture and Sea Power: Geographic and Historical Sources." DAXIYANGGUO - REVISTA PORTUGUESA DE ESTUDOS ASIÁTICOS / PORTUGUESE JOURNAL OF ASIAN STUDIES, no. 25 (2020): 39–71. http://dx.doi.org/10.33167/1645-4677.daxiyangguo2020.25/pp.39-71.

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This paper sought to understand how geographic and historical sources of Chinese strategic culture shaped China’s stance regarding sea power throughout the imperial period and in the People’s Republic of China. By applying a deductive qualitative analysis, it was possible to identify that the borders of the Chinese heartland with the northern strategic periphery inhabited by non-Han peoples constituted an element of vulnerability that prompted the various dynasties to prioritize land-based strategic options. In the People’s Republic of China, the strategic environment favored the construction

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30

Wu, Shiyou, Qi Wu, Xiaojiang Wei, Sarah E. Bledsoe, and David Ansong. "Exploring Factors for Achieving Successful Educational Attainment among Chinese Doctoral Students in the United States." Journal of International Students 10, no. 2 (2020): 244–64. http://dx.doi.org/10.32674/jis.v10i2.844.

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This study aims to understand the pathways of successful educational attainment (SEA) among Chinese students who are pursuing doctorate degrees in the United States. An exploratory qualitative approach was used to identify the factors of SEA. Based on the in-depth interviews of nine participants, we found common factors of SEA at the micro level include individuals’ personalities, visions/dreams of achieving SEA, and interest about study/research; mezzo level factors include important peoples’ help, satisfaction with teachers, previous education experiences in China, and home environment; wher

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31

Ismailzade, S. "THE RELATIONS OF THE TURKS WITH THE EASTERN SLAVS, ETHNOPOLİTİCAL PROCESSES." Slovak international scientific journal, no. 78 (December 13, 2023): 45–47. https://doi.org/10.5281/zenodo.10369623.

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In the mid-10th century, a significant Oghuz community was visible in the lands north of the Black Sea. Russian historians recorded them as Tork, and Byzantine sources as Uz. For the first time in Russian chronicles, Torks and Kipchaks are mentioned, whom they called Polovtsy (fair-haired). It is not known why the Russians, excluding the Pechenegs and Kipchaks, called Uz only Torkom. The Kipchak raids led to the arrival of the Torks in the north of the Black Sea. The Kipchaks continued to put pressure on the Oguzes in the north of the Black Sea region, as a result of which a significant part o

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32

Le Teno, Sandrine, and Christine Frison. "Sea-ice Melting, Collective Inuit Peoples’ Rights and the Human Rights Discourse: A Critical Legal Analysis of the Nunavut Governance System." Environmental Policy and Law 51, no. 4 (2021): 223–34. http://dx.doi.org/10.3233/epl-201067.

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Climate change has increasing visible effects on the environment, particularly in the Arctic, where the sea-ice melted faster in 2020 than any time before. It directly threatens the Inuit people’s survival, whose livelihood is mainly based on traditional modes of subsistence (hunting, fishing and gathering). In light of the environmental crisis, this paper carries out a critical analysis of the Nunavut (Canada) legal framework, granting Inuit specific rights regarding their traditional way of life. While recognizing that this framework implements international human rights legal standards, we

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33

Balme, Jane, and Kate Morse. "Shell beads and social behaviour in Pleistocene Australia." Antiquity 80, no. 310 (2006): 799–811. http://dx.doi.org/10.1017/s0003598x00094436.

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Why did Palaeolithic people wear shells, and why was the practice so widespread in the world? The authors' own researches in Western Australia show that specific marine shells were targeted, subject to special processes of manufacture into beads and that some had travelled hundreds of kilometres from their source. Whether they were brought in land by the manufacturers, or by specially ornamented people, these beads provided a symbolic language that somehow kept the early peoples of Australia in touch with the sea.

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34

Tana, Li. "A View from the Sea: Perspectives on the Northern and Central Vietnamese Coast." Journal of Southeast Asian Studies 37, no. 1 (2006): 83–102. http://dx.doi.org/10.1017/s0022463405000433.

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This article challenges the perceived image of ‘traditional’ Vietnam by viewing the polity's early history from the sea. A trading zone existed in the Gulf of Tonkin area, stretching to Hainan Island and northern Champa by sea, and overland to Yunnan and Laos. Commerce and interactions of peoples in this area played a crucial part in state formation for Vietnam.

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35

Hitchcock, Louise A., and Aren M. Maeir. "A Pirate's Life for me: The Maritime Culture of the Sea Peoples." Palestine Exploration Quarterly 148, no. 4 (2016): 245–64. http://dx.doi.org/10.1080/00310328.2016.1250358.

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36

KURASAWA, Aiko. "Goto Ken’ichi, <i>Modern History of the Japanese Peoples of the “Southward Movement”: the Bonin Islands, Okinawa, and Indonesia,</i> Tokyo: Ryukei Shosya, 2019." Southeast Asia: History and Culture 2020, no. 49 (2020): 202–5. http://dx.doi.org/10.5512/sea.2020.49_202.

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37

Isaev, Viktor. "People in the North: Guidelines for Social Policy of the Soviet State in the Arctic (1920s — 1930s)." Journal of Economic History and History of Economics 24, no. 3 (2023): 389–407. http://dx.doi.org/10.17150/2308-2488.2023.24(3).389-407.

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The article examines the social problems of the development of the Arctic in the early Soviet period. The features of the social policy of the Soviet state in relation to the indigenous peoples of the northern territories are shown. The contradiction between the desire of the Soviet state to introduce the principles of socialism into the daily life of aborigines and the real level of socio-economic development of the indigenous peoples of the North is revealed. The living conditions of the non-indigenous population in the territories adjacent to the Northern Sea Route are considered. It is con

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38

Kiss, Gy Csaba. "Common fate of the Visegrád peoples." Scientia et Securitas 2, no. 4 (2022): 400–408. http://dx.doi.org/10.1556/112.2021.00075.

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Summary. The study is a comparative overview of the mental traditions of the Visegrad nations. Based on the circumstances of modern nationhood, there is a wide zone on our continent, roughly between the Baltic Sea, the Adriatic and the Black Sea, where this modernisation process has taken place in a similar way. Here, the goals of the nation-state could be formulated in terms of dynastic empires. Cultural nation-building played a particular role in our region. In an area made up of a colourful mosaic of languages and religions, the sense of threat was predominant, as can be seen from the natio

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39

Hoffmeier, James K. "A Possible Location in Northwest Sinai for the Sea and Land Battles between the Sea Peoples and Ramesses III." Bulletin of the American Schools of Oriental Research 380 (November 2018): 1–25. http://dx.doi.org/10.5615/bullamerschoorie.380.0001.

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40

Tiatia-Seath, Jemaima, Yvonne Underhill-Sem, and Alistair Woodward. "The Nexus between Climate Change, Mental Health and Wellbeing and Pacific Peoples." Pacific Health Dialog 21, no. 2 (2018): 47–49. http://dx.doi.org/10.26635/phd.2018.911.

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An estimated 75 million people from the Asia-Pacific region will be forced to migrate by 2050 as a result of climate change. Moreover, New Zealand and Australia will become a potential relocation destination for many Pacific peoples.This call to action is timely, as New Zealand's current government is proposing to provide climate migration visas for Pacific peoples displaced by rising sea levels. The post-migration experience of recent migrants is important in the resettlement process and the sociocultural conditions of a host country can have powerful influence on their mental health and well

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41

Elsera, Marisa, Nanik Rahmawati, and Annisa Valentina. "Intervensi Masyarakat Suku Laut oleh Tokoh Agama di Kepulauan Riau." Indonesian Journal of Religion and Society 4, no. 1 (2022): 50–57. http://dx.doi.org/10.36256/ijrs.v4i1.266.

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The Sea Tribe is one of the indigenous peoples who are still isolated in the Riau Archipelago. The lifestyle, which is very simple in all aspects, makes the Sea Tribe far from the level of welfare. In order to improve their standard of living, traditional and religious leaders have emerged who accompany people who are classified as closed. The roles and functions of these community leaders are seen in the development of the sea tribe. Qualitative research method with a descriptive approach. Data obtained through structured interviews with interview and observation guidelines and documentation.

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42

Tana, Li. "Between Mountains and the Sea." Journal of Vietnamese Studies 7, no. 2 (2012): 67–86. http://dx.doi.org/10.1525/vs.2012.7.2.67.

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This article attempts to piece together the available data on Sino-Vietnamese trade of northern Vietnam in the early nineteenth century with a focus on its upland region. This essay shares the views expressed in the works by Oscar Salemink, Philip Talor, Sarah Turner and other scholars on northern uplands, and in particular their rejection of the “urban-rural,” “advanced-backward,” “civilized-barbarian,” lowland-highland dichotomies. But building upon these works, this essay also tries to determine what proportion of overland and maritime trade made up the Nguyễn revenue, and to understand the

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43

Terebikhin, Nikolay M. "The Image-Symbolic Fund of Sacred Oceanography of the Sea Peoples (Part 1)." Vestnik of Northern (Arctic) Federal University. Series "Humanitarian and Social Sciences", no. 1 (February 10, 2020): 106–13. http://dx.doi.org/10.17238/issn2227-6564.2020.1.106.

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44

Terebikhin, Nikolay M. "The Image-Symbolic Fund of Sacred Oceanography of the Sea Peoples (Part 2)." Vestnik of Northern (Arctic) Federal University. Series "Humanitarian and Social Sciences", no. 2 (April 10, 2020): 106–13. http://dx.doi.org/10.37482/2227-6564-v011.

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45

Ojala, Jari. "Book Review: Northern Shores: A History of the Baltic Sea and Its Peoples." International Journal of Maritime History 18, no. 1 (2006): 402–4. http://dx.doi.org/10.1177/084387140601800129.

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46

Hind, J. G. F. "Archaeology of the Greeks and Barbarian Peoples around the Black Sea (1982-1992)." Archaeological Reports, no. 39 (1992): 82. http://dx.doi.org/10.2307/581137.

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47

Humphrey, Caroline, and Vera Skvirskaja. "Introduction." Focaal 2014, no. 70 (2014): 3–11. http://dx.doi.org/10.3167/fcl.2014.700101.

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The introduction first outlines different perspectives on the Black Sea: in history, as a site of imperial conflicts and a buffer zone; in area studies, as a “region”; and in anthropology, as a sea crisscrossed by migration, cultural influences, alternative visions, and often a mutual turning of backs. We then discuss the Black Sea in the context of maritime ethnography and the study of ports, “hero cities”, pipelines, and political crises. The following sections consider Smith's notion of the “territorialization of memory” in relation to histories of exile and the more recent interactions bro

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48

Ergashovich, Kilichev Rajab. "The Aral Sea Tragedy: A Current Problem of Today's World." Irish Interdisciplinary Journal of Science & Research 09, no. 02 (2025): 63–68. https://doi.org/10.46759/iijsr.2025.9209.

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The article discusses the factors that led to the drying up of the Aral Sea, which is the fourth largest in the world (after the Caspian Sea, Lake Superior in America, and Lake Victoria in Africa) and the second largest on the Eurasian continent (after the Caspian), the changes that have occurred in the lives of the population living along the seashore, and the fact that this ecological disaster has become an urgent problem not only for the peoples of Central Asia, but also for the whole world, and provides recommendations for improving the current state of the sea and preventing salt and sand

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49

Galliou, Patrick. "Between East and West: Armorica and the European Bronze and Iron Ages." Studia Celto-Slavica 11 (2020): 9–22. http://dx.doi.org/10.54586/jjaa9947.

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As one of the peripheral regions of Europe, the Armorican peninsula is often believed to have been a cultural backwater, one that was hardly ever reached by the major cultural and technological changes taking place in late prehistoric continental cultures. For people living away from the ocean, the latter is often seen as an obscure threat, an awful obstacle, a liquid wall isolating continental masses and cultures from one another. However, the ocean was always used as a passageway, a link between peoples, and, later regions bordering the Atlantic, from the south of the Iberian Peninsula to th

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50

Karagöz, Selim. "BİZANS TARİHYAZIMINDA TÜRK VE İSKANDİNAV-RUS İLİŞKİLERİ: KARŞILAŞTIRMALI BİR KAYNAK DEĞERLENDİRMESİ." Genel Türk Tarihi Araştırmaları Dergisi 7, no. 14 (2025): 271–86. https://doi.org/10.53718/gttad.1607939.

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This study examines the interactions between the Turks and the Scandinavia-origin Rus’ in Byzantine historiography, focusing on the multifaceted networks of interaction that emerged between the Turks, Rus’, and Byzantium in Eastern Europe, particularly in the northern Black Sea region, during the IXth to XIth centuries. Byzantine sources, which provide uninterrupted information about Turkish peoples over a broad temporal and spatial spectrum-from the Huns to the Ottomans-are recognized for their significance in Turkish historiography. However, it is also a fact that these sources document not

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