Relevant bibliographies by topics / Second Council of Nicaea

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  2. Dissertations / Theses
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Academic literature on the topic 'Second Council of Nicaea'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Second Council of Nicaea"

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Pavlovic, Jovana. "John Damascene or Jerusalem monk John." Zbornik radova Vizantoloskog instituta, no. 51 (2014): 7–15. http://dx.doi.org/10.2298/zrvi1451007p.

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Most of original manuscripts wrongly claim authority of the treatise Adversus Constantinum Caballinum to John of Damascus. We applied the method of detailed linguistic analysis in order to check the hypothesis that Jerusalem monk John, the representative of three eastern patriarchs on the Second Council of Nicaea, wrote this iconophile work. Stylistic resemblance between the speech that John of Jerusalem held on the Second Council of Nicaea and sermon Adversus Constantinum Caballinum could indicate the same person as author.
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Colle, Ralph Del. "‘Person’ and ‘Being’ in John Zizioulas' Trinitarian Theology: Conversations with Thomas Torrance and Thomas Aquinas." Scottish Journal of Theology 54, no. 1 (February 2001): 70–86. http://dx.doi.org/10.1017/s003693060005119x.

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The 318 Fathers at the First Council of Nicaea (325) began their profession of faith in the second article of the creed as follows:Confessing that: We believe in one God … And in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, from the essence of the Father, [ek tes ousias tou patros].
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Tanner, Norman. "How Novel Was Vatican II?" Ecclesiastical Law Journal 15, no. 2 (April 10, 2013): 175–82. http://dx.doi.org/10.1017/s0956618x13000367.

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The Second Vatican Council is recognised by the Roman Catholic Church as the twenty-first ecumenical council. The largest in terms of participants and one of the longest-running, it also covered the widest range of topics and produced the largest volume of documents and decrees. This article, based on the text of the ninth Lyndwood Lecture, examines a number of characteristics of Vatican II in comparison with previous councils, arguing that, while in many ways Vatican II was novel, in its composition, agenda, influence and reception one can discern parallels with past councils back as far as the first ecumenical council at Nicea in 325.1
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Dudek, Jarosław. "Biskupi Dyrrachionu w strukturach patriarchatu Konstantynopola (VII-XI wiek)." Vox Patrum 58 (December 15, 2012): 221–36. http://dx.doi.org/10.31743/vp.4075.

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The Early Middle Ages brought grave losses to the Christian Churches in the East. It was only the patriarchate of Constantinople that managed to maintain its previous dignity. Starting form the end of the 7th century, one may notice the pa­triarchate activity in the western Balkans. That church substance, having survived barbarians invasion, was defined in the literature as „the bridge between the West and the East” and it became the subject matter of a rivalry with the papacy. The patriarchate of Constantinople, consistently supported by the emperors of the New Rome, gradually gained superiority in this field. A significant role in these changes was played by the attitude of the patriarchate towards the bishopric in Dyrrachion (at present Dürres in Albania). The majority of preserved written sources concern­ing this church centre was created in a defined relationship with projects pursued by some emperors and patriarchs. From this perspective, one may follow the evo­lution of the local bishopric status based on preserved registers of bishoprics sub­ject to Constantinople (Notitiae episcopatuum Ecclesiae Constantinopolitane) as well as the lists of attendance of Dyrrachion’s metropolitan bishops at the Trullan Synod (692) and The Second Council of Nicaea (787). In the first case, it is pos­sible to reconstruct the image of the mediaeval Dyrrachion metropolis clearly referring to the ancient church traditions of the New and Old Epirus (Epirus Vetus i Epirus Nova). However, the second preserved source data collection underlines quite high status of the bishops of Dyrrachion at synods and councils, which re­flects their growing position (in comparison with Thessaloniki, Corinth or Athens) in the organization structures of the patriarchate of Constantinople.
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Zornija, Meri. "„Temporibus domini Iohannis episcopi..." – o počecima predromaničke skulpture u Boki kotorskoj." Ars Adriatica, no. 6 (January 1, 2016): 23. http://dx.doi.org/10.15291/ars.533.

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This paper focuses on a series of pre-Romanesque fragments found in Kotor and several other localities in Boka Kotorska, which can be linked to an early phase in the formation of the pre-Romanesque style. Chronological orientation points provided by the triple mention of Bishop Ivan, who was present at the Second Council of Nicaea in 787, have served as a framework dating the fragments to the last quarter of the 8th and the early 9th century. They are considered to be work of a highly skilful stonemason workshop, for which the name Stonemason Workshop from the Time of Bishop Ivan of Kotor has been proposed. The reliefs have been compared to analogous sculptural decoration adorning the cathedrals of other cities in the Eastern Adriatic based on similar stylistic and iconographic features,as well as masterful stonemasonry in high-quality marble. These analogies indicate a common visual language used by the masters active in the broad belt stretching from Istria to Boka Kotorska, who brought to our coast the spirit of new, pre-Romanesque art at the turn of the 9th century.
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Mazurczak, Urszula. "List apostolski Duodecimum saeculum Ojca Świętego św. Jana Pawła II z okazji tysiąc dwusetnej rocznicy Soboru Nicejskiego II. Miejsce ikony w wierze i rozumieniu św. Jana Pawła II." Roczniki Humanistyczne 68, no. 4 Zeszyt specjalny (2020): 57–71. http://dx.doi.org/10.18290/rh20684-4s.

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The letter of the Holy Father John Paul II written in Rome in 1987, in the tenth year of His pontificate, on December 4th, on the day of memorial of Saint John Damascene, the doctor of the Church, on the Twelfth Centenary of finishing the controversy over the icon, is of great importance for the Pope’s program of ecumenism. The Holy Father indicated various directions of the dialogue, however, the one of the utmost importance concerned the agreement with the Orthodox Church, which was confirmed in the letters and in His other documents quoted in this paper. The image used to be essential for religious practice, for illustrating the word of prayer and of the song, in order to preserve the tradition of the Church. The strict prohibition introduced by the iconoclasm depreciated not only the artistic tradition of paintings but also the basic dogmas of Christ’s Incarnation and the one which introduced Virgin Mary as the Theotokos (the God-bearer). The ban constituted a threat not only for the icons but also for the Christian faith. In His Letter, the Pope underlined the important role of the Second Council of Nicaea which reintroduced icons and maintained and deepened the meaning of the cult in the faith of believers. Furthermore, the Holy Father indicated the connection with the Second Vatican Council in understanding the function and form of images in contemporary Church. Contemporary trends are overwhelmed by the impotence of the spiritual expression of sacral art, which is a great concern for the Pope. The Letter is, therefore, a dramatic warning of the threats for religious art in contemporary time, expressed by the Holy Father with these words: ‘The rediscovery of the Christian icon will also help in raising the awareness of the urgency of reacting against the depersonalizing and at times degrading effects of the many images that condition our lives in advertisements and the media.’ (DS, 11).
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Fernández, Samuel. "Who Convened the First Council of Nicaea: Constantine or Ossius?" Journal of Theological Studies 71, no. 1 (April 1, 2020): 196–211. http://dx.doi.org/10.1093/jts/flaa036.

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Abstract The ancient church historians affirmed that it was Constantine himself who convened the Council of Nicaea. However, a chronological examination of the contemporary documents shows that the convocation of Nicaea was quite different. This essay aims to examine the origin of the idea of holding the Nicene council. According to the available data, Ossius of Cordoba convened the great episcopal council that was to be held at Ancyra but ultimately occurred in Nicaea. Although Constantine’s participation was decisive for the success of Nicaea, the study of the historical sources indicates that the original idea of holding the council that ultimately occurred at Nicaea must be credited to Ossius.
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Outler, Albert C. "Theodosius' Horse: Reflections on the Predicament of the Church Historian." Church History 57, S1 (March 1988): 9–19. http://dx.doi.org/10.1017/s0009640700062909.

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The second general council of Ephesus was convened on August 8, 449, and adjourned some fourteen days later by the legates of Theodosius II, who promptly confirmed the council's canons and decrees. It had been as regular, or irregular, as Nicea I or Ephesus I had been, and far more general than the Constantinopolitan synod of 381. Its chief importance lay in registering another splendid victory for the Alexandrines. The “school” of Antioch was shattered beyond repair; Pope Leo and the Westerners were walled off and weakened; the bare notion of “two natures” was branded as Nestorian; every principal see in the East was manned by a henchman of Dioscoros. Moreover, the emperor and his grand chamberlain (the eunuch Chrysaphius, godson to Eutyches) were prepared to support Alexandrine policy with police power.
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Misiarczyk, Leszek. "Czy Ewagriusz z Pontu został rzeczywiście potępiony?" Vox Patrum 65 (July 15, 2016): 441–59. http://dx.doi.org/10.31743/vp.3510.

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The article in the first part tries to prove on the basis of the arguments raised in recent studies, especially of A. Casiday, that there are no serious reasons to consider the syriac version S 2 of Kephalaia Gnostica as authentic and the ver­sion S 1 as expurged from Origenism. It seems quite the contrary, the version S 1 would be authentic and S 2 would has been contaminated by Origenism of sixth century. So Evagrius would not be the central figure in the so-called first Origenist controversy in the fifth century. In the second part author shows that the name of Evagrius does not appear in the Second Council of Constantinople in 553, in Epistula Synodum de Origene and in Edictum contra Origenem of Justinian. He was condemned probably only by some endemic synod before the official opening of the Council in 553. The question re­garding the real validity of this condemnation still remains open. The III Council of Constantinople in 680-681, II Nicean in 787 and patristic authors simply repeat the condemnation of the previus endemic synod without examining the case.
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Forness, Philip Michael. "The acts of the Second Council of Nicaea (787). Translated and introduced by Richard Price. 2 vols. (Translated Texts for Historians, 68.) Pp. xiv + 377, viii + 378–738. Liverpool: Liverpool University Press, 2018. £120. 978 1 78694 127 5." Journal of Ecclesiastical History 71, no. 2 (April 2020): 399–401. http://dx.doi.org/10.1017/s0022046919002690.

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Dissertations / Theses on the topic "Second Council of Nicaea"

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Bateman, Craig Garfield. "Nicaea and sovereignty : Constantine's Council of Nicaea as an important crossroad in the development of European state sovereignty." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/12638.

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This research is concerned with the development of international law in so far as it relates to the historical background for the Peace of Westphalia, which itself is understood as a seminal event in the history of the growth of both the theoretical notion of sovereignty and, in its present milieu, as an attribute of states. This research gets behind Westphalia, to suggest a plausible nexus of ideology and events which led to these treaties, and to focus specifically on the event which I suggest was the sin qua non development which led to the Westphalian concord. I suggest that the course set for the Church at the Council of Nicaea in 325 C.E. best explains both the context and initial impetus for the treaty-making at the Peace of Westphalia in the seventeenth century. I also suggest that the similarities between the two politically charged congresses are far more than random correlatives. In this research I will discuss the importance of Nicaea to Westphalia and also discuss some of the historical lineage pursuant to the idea of state sovereignty and look at its ultimate interconnectedness with the Christian religion. My suggestion in this research is that the late antiquity transformation of the Christian church from spiritual and cultural governance to temporal imperial sovereignty in Europe suggests a trenchant indication of what Nicaea represented in terms of setting a trajectory for the church's political sovereignty, a sovereignty which ultimately begun to be wrested back from it at Westphalia. This research suggests that the sovereignty which characterized the Late Antiquity Roman Empire under the Emperor Constantine was bequeathed to the Christian Church at Nicaea by fiat. In other words, this research is suggesting a starting point for the development of European sovereignty at which Europe's most enduring institution of eighteen-hundred plus years was the main actor: the Roman Catholic Church.
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Coughlan, Daniel. "Cardinal Heenan and the second Vatican Council." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709069.

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Spencer, Dorothy. "The Second Vatican Council and the English Catholic novel." Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390275.

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Aydin, Mahmut. "Modern western Christian theological understandings of Muslims since the second Vatican Council." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399703.

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Whitt, Dwight Reginald. "Personal particular churches in the antepreparatory stage of the Second Vatican Council." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Overkamp, Robert J. "The minister of holy communion from Gratian through the Second Vatican Council." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Faggioli, Massimo, and Maria Teresa Davila. "Emerging Theologians Conference, celebrating the 50th Anniversary of the Second Vatican Council:." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/bc-ir:102708.

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Kaçar, T. "A study of the early church councils, from the Apostolic council of Jerusalem AD. 52 to the second ecumenical council AD. 381." Thesis, Swansea University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.637745.

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The main framework of the study is as follows. The first two chapters are a historical overview of the church councils from the Apostolic council in AD. 52 to the second ecumenical council of Constantinople in 381. The chapters are to be divided as pre-Nicene and post-Nicene. Chapter three focuses on the organisation and protocol of the church councils. As far as the first four centuries are concerned, it will concentrate on finding out who took the first step in holding a council. Then, the communication channels and means of transportation to a fixed council place are examined. The chapter also covers the protocol, the seating arrangement, qualifications for membership, and presidency of the councils. Chapter four examines the transactions of the church councils. Six types of business preoccupied the bishops in the church councils. These were creed and canon making, electing and consecrating bishops, judging ecclesiastical and secular cases, and routine church business. The second part of this chapter examines the recording and dissemination of decisions taken at the councils. Chapter five is an attempt to compare the Latin and Greek traditions of the church councils, particularly in the third century, as the available evidence makes a broad comparison possible between the two milieu. In doing this I will try to identify the structural features of the church councils, that is how meetings were regulated, and how decisions were made in the Latin and Greek tradition. Chapter six is concerned with the politics of summoning and carrying out a council. The central theme of the chapter is to discuss those political activities in the form of factionalism and to identify the foundations of this factionalism. The second part of the chapter looks at the attitudes of the western and eastern bishops in promulgating new creeds and in forming factions in the fourth century.
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Lundy, Michael Anthony. "Adult catechesis in the Roman Catholic Church in Britain since the Second Vatican Council." Thesis, University of Manchester, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281425.

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Raftery, Susan Rose. "The adaptation of Roman Catholic parishes to the reforms of the Second Vatican Council /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487325740719555.

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Books on the topic "Second Council of Nicaea"

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Paul, Meyvaert, ed. Theodulf of Orleans: Charlemagne's spokesman against the Second Council of Nicaea. Burlington, VT: Ashgate, 2003.

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L'invenzione dell'immagine sacra: La legittimazione ecclesiale dell'icona al secondo Concilio di Nicea. Milano: Jaca Book, 2015.

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Nicaea: A book of correspondences. Great Barrington, MA: Lindisfarne Books, 2003.

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Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. [Washington, MI?]: Arno Publications, 1993.

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Lamberz, Erich. Die Bischofslisten des VII. Ökumenischen Konzils (Nicaenum II). München: Verlag der Bayerischen Akademie der Wissenschaften, 2004.

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Dudley, Dean. History of the first Council of Nice: A world's Christian convention, A.D. 325 : with a life of Constantine. Brooklyn, N.Y: A&B Publishers Group, 1998.

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Stewart, Alistair C., ed. The Gnomai of the Council of Nicaea (CC 0021). Piscataway, NJ, USA: Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463235963.

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God's human face: The Christ-icon. San Francisco: Ignatius Press, 1994.

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Mustafa, Şahin, Mert İ. Hakan, Niewöhner Philipp, and Uludağ Üniversitesi, eds. Uluslararasi İznik I. Konsil Senato Sarayı'nın Lokalizasyonu Çalıştayı bildirileri: The proceeding of international workshop : localisation of the 1st Council palace in Nicaea : 22-23 Mayıs/May 2010 - İznik. Bursa: Uludağ Üniversitesi, 2011.

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Retrieving Nicaea: The development and meaning of Trinitarian doctrine. Grand Rapids, Mich: Baker Academic, 2011.

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Book chapters on the topic "Second Council of Nicaea"

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McGuckin, John A. "CHAPTER 1: THE DIVINE CHRIST OF THE COUNCIL OF NICAEA: 325." In Seven Icons of Christ, edited by Sergey Trostyanskiy, 9–46. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236939-006.

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O’Donoghue, Tom. "Responding to the Second Vatican Council." In Catholic Teaching Brothers, 121–33. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137269058_7.

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Bellamy, Will. "CHAPTER 7: THE COUNCIL OF NICAEA II: 787. THE POWER AND SACRAMENTALITY OF CHRIST’S ICON." In Seven Icons of Christ, edited by Sergey Trostyanskiy, 323–72. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236939-012.

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Brassloff, Audrey. "The Spanish Church and the Second Vatican Council." In Religion and Politics in Spain, 6–24. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780333995006_2.

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Marage, Pierre, and Grégoire Wallenborn. "1913–1921: From the Second to the Third Council." In The Solvay Councils and the Birth of Modern Physics, 112–33. Basel: Birkhäuser Basel, 1999. http://dx.doi.org/10.1007/978-3-0348-7703-9_8.

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Upchurch, Anna Rosser. "Arts Policy During the Second World War in the United Kingdom." In The Origins of the Arts Council Movement, 77–101. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-46163-6_4.

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Dainese, Davide. "Bishops and the Emperor within the Framework of Late Antiquity: The Council of Nicaea in De vita Constantini." In Beyond Intolerance, 151–79. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.stta-eb.5.116912.

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Murphy, Francesca Aran, and Aidan Nichols. "Image Christology in the Age of the Second Council of Nicaea (787)." In The Oxford Handbook of Christology. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199641901.013.44.

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Jacobs, Ine. "Hosting the Council in Nicaea." In The Cambridge Companion to the Council of Nicaea, 65–89. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108613200.004.

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Gwynn, David M. "Reconstructing the Council of Nicaea." In The Cambridge Companion to the Council of Nicaea, 90–110. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108613200.005.

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Conference papers on the topic "Second Council of Nicaea"

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"2007 INDUSTRY APPLICATIONS SOCIETY COUNCIL." In 2007 IEEE Industry Applications Conference - Forty-Second IAS Annual Meeting. IEEE, 2007. http://dx.doi.org/10.1109/07ias.2007.35.

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Manea, Gabriel. "A ROMANIAN PERSPECTIVE ON THE OUTCOMES OF THE SECOND VATICAN COUNCIL." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s08.024.

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"ASCE Technical Council on Forensic Engineering Awards: Forensic Engineer of the Year Awards for 1998 and 1999." In Second Forensic Engineering Congress. Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40482(280)20.

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Mayes, Ronald L., and Evan Reis. "The U.S. Resiliency Council (USRC) and the Building Rating System." In Second ATC & SEI Conference on Improving the Seismic Performance of Existing Buildings and Other Structures. Reston, VA: American Society of Civil Engineers, 2015. http://dx.doi.org/10.1061/9780784479728.062.

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Aw-Yong, Jennifer, Neil Anderson, and Philemon Chigeza. "Developing culturally-responsive lessons on the iPAD for teaching English as Second Language to Chinese learners." In 2013 IEEE 63rd Annual Conference International Council for Educational Media (ICEM). IEEE, 2013. http://dx.doi.org/10.1109/cicem.2013.6820186.

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"The Activities of the Russian Academy of Science's Council Concerning the Kyoto Protocol and Discussions Around Climate Change." In The Second Eurasian RISK-2020 Conference and Symposium. AIJR Publisher, 2020. http://dx.doi.org/10.21467/abstracts.93.41.

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Meshchikov, Valery F., Irina Yu Pavlovskaya, and Natalia Cheremnykh. "Second All-Union Programming Conference." In 2020 Fifth International Conference “History of Computing in the Russia, former Soviet Union and Council for Mutual Economic Assistance countries” (SORUCOM). IEEE, 2020. http://dx.doi.org/10.1109/sorucom51654.2020.9464940.

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Destek, Mehmet Akif, Müge Manga, and Neşe Algan. "Investigation on the Validity of Natural Resource Curse Hypothesis in Gulf Cooperation Council Countries." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c09.01979.

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This study aims to investigate the validity of natural resource curse hypothesis in Gulf Cooperation Council (GCC) countries for the period from 1980 to 2014. In doing so, the relationship between real GDP, natural resource abundance, financial development and gross fixed capital is examined using with second generation panel data methodology which allows to cross-sectional dependence among countries. In case of mean group estimation, it is concluded that natural resource rents, financial development and capital positively affects the real GDP in GCC countries. However, in case of individual country estimations, we found that natural resource curse hypothesis is valid only in United Arab Emirates.
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Bridi, Robert Michael. "Transnational Higher Education and International Branch Campuses in the Gulf Cooperation Council Countries: The Case of the United Arab Emirates." In Sixth International Conference on Higher Education Advances. Valencia: Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/head20.2020.11063.

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The aim of the paper is to examine the emergence of transnational higher education (TNHE) and international branch campuses (IBCs) in the Gulf Cooperation Council (GCC) countries and the United Arab Emirates (UAE). The findings demonstrate that the emergence of TNHE and IBCs has been the result of interrelated political, economic, social, and academic factors. First, the formation of the GCC was a key moment during which member states sought to stimulate scientific progress through the development of higher education as part of a strategy to meet labor demands and economic development. Second, the commodification of education and the drive to increasing profits in educational institutions combined with decreases in government funding to Western universities during the neo-liberal era of capitalism have been an impetus for Western universities to seek ‘new markets’ beyond their borders. Third, the liberating of regional trade policies in services, including education, combined with the internationalization of education has enabled the cross-border movement of students, educators, and institutions. Fourth, the UAE’s unique demographic group mix, which consists of a majority of international expatriates, combined with significant government funding in the education sector and international partnerships has resulted in the rapid expansion of TNHE and IBCs.
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Balážová, Pavla. "GREEN DESIGN AND EDUCATION OF STUDENTS AT UNIVERSITIES IN THE SLOVAK REPUBLIC." In GEOLINKS Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/geolinks2021/b2/v3/42.

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"Buildings represent a sector with huge energy consumption. It is necessary to reduce this consumption, therefore green buildings have become a global trend in recent years. Green Building Councils in various countries, which are members of World Green Building Council global network, develop and administer many of the world’s ratings tools. World Green Building Council was founded in 1998. There are four predominate ranking systems: LED, BREEAM, GREEN STAR and CASBEE. Slovak Green Building Council was established in November 2010. The first green building in the Slovak Republic received LEED certification in 2012. In the paper it is referred to about 17 new and in-use green buildings in Slovakia which received in period 2012-2019 LEED or BREEAM certifications. In fact, there are more green buildings in Slovakia, where there is still the huge potential in applying a green concept in the sector of existing residential buildings and the public buildings sector. There is a lack of legislative and financial support instruments for green buildings in Slovakia, which are under the consideration and do not exist in practice. The BBC 1 Plus – Offices in Bratislava, the first certified green office building in Slovakia, which received in 2012 the second-highest certification – LEED Gold, is described and analysed in details. The necessity of improving the education process in the green design and sustainable architecture of students at Faculties of Civil Engineering and Faculties of Architecture is outlined. The plans for how it is possible to achieve it are presented."
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Reports on the topic "Second Council of Nicaea"

1

Shannon, Caitlin S., and Beverly Winikoff. Misoprostol: An emerging technology for women's health—Report of a seminar. Population Council, 2004. http://dx.doi.org/10.31899/rh17.1002.

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On May 7–8, 2001, the Population Council and the Center for Reproductive Health Research & Policy of the University of California, San Francisco, convened a technical seminar in New York City on the use of misoprostol for women’s health indications. The seminar was designed to provide a forum for researchers, providers, women’s health advocates, and educators to exchange information with the goal of advancing the potential of misoprostol to improve women’s health. Participants discussed the state of the art in research, examined current clinical use of misoprostol, and created strategies for the future. The first day focused on scientific and clinical aspects of misoprostol use. The second day’s discussion centered on the future of misoprostol for women’s health, including identifying priorities for research and the role of provider groups and women’s health and advocacy organizations in helping to ensure misoprostol’s continued, appropriate use. At the end of each session, the group had an opportunity to share ideas and discuss unanswered questions. This report covers the key issues raised by each speaker and highlights general areas of discussion among participants.
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