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Relevant bibliographies by topics / Second Temple period

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Academic literature on the topic 'Second Temple period'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Second Temple period"

1

Williamson, H. G. M., and P. R. Davies. "Second Temple Studies: 1. Persian Period." Vetus Testamentum 43, no. 2 (April 1993): 277. http://dx.doi.org/10.2307/1519361.

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Lim, Timothy H. "Judaism in the Second Temple Period." Expository Times 119, no. 7 (April 2008): 319. http://dx.doi.org/10.1177/00145246081190070102.

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Foster, Paul. "Messianism in the Second Temple Period." Expository Times 119, no. 12 (September 2008): 610. http://dx.doi.org/10.1177/00145246081190121002.

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Gribetz, Sarit Kattan. "The Shema in the Second Temple Period." Journal of Ancient Judaism 6, no. 1 (May 14, 2015): 58–84. http://dx.doi.org/10.30965/21967954-00601004.

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The precise historical moment when Deut 6 (Shema Israel) was transformed into a prayer ritual is uncertain and a matter of scholarly debate. It is generally assumed that by the time of the Mishnah’s redaction (ca. 200 C. E.), the recitation of the Shema was already a standardized ritual because the Mishnah refers to it as a well-known practice. Indeed, the Mishnah takes for granted that its audience is so familiar with the prayer that it does not define it at all, but rather delves immediately into detailed discussions of its timing and exceptions that might arise in everyday life. Other sources from the Second Temple period, however, challenge the idea of the antiquity and ubiquity of such a standard prayer ritual composed of biblical verses from Deuteronomy and Numbers. This paper examines a number of key texts from the Second Temple period that seemingly refer to the recitation of the Shema prayer and that have been used by scholars to reconstruct the origins of this liturgical ritual. Through a close reading of four of these sources (the Letter of Aristeas, Philo, the Community Rule, and Josephus), I argue that they might not refer to the practice of the Shema recitation that we know from later rabbinic literature. Rather, they provide us with a lens into the diversity of ways that Deut 6:6–7 – “take to heart these instructions… impress them on your children… recite them when you stay at home and when you are away, when you lie down and when you get up” – was understood and fulfilled in the Second Temple period. The Letter of Aristeas describes an act of meditating on God’s works of creation; the Community Rule prescribes daily recitation of laws; Philo emphasizes the instruction of justice; and Josephus frames the obligation as a commandment to commemorate the deliverance out of Egypt twice daily. The particular framing of the Shema ritual that we come to know in the Mishnah might have appropriated and extended the practice of reciting the Shema in the temple (some evidence suggests that the Shema was recited in the temple), but this was only one of the ways in which Deut 6:7 was enacted and fulfilled in the pre-destruction period.

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Wright, John W., and Christine Schams. "Jewish Scribes in the Second-Temple Period." Journal of Biblical Literature 120, no. 3 (2001): 553. http://dx.doi.org/10.2307/3267918.

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Kattan Gribetz, Sarit. "The Shema in the Second Temple Period." Journal of Ancient Judaism 6, no. 1 (October 1, 2015): 58–84. http://dx.doi.org/10.13109/jaju.2015.6.1.58.

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Morgenstern, Matthew. "Language and Literature in the Second Temple Period." Journal of Jewish Studies 48, no. 1 (April 1, 1997): 130–45. http://dx.doi.org/10.18647/1950/jjs-1997.

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Duerksen, Paul Dean. "Book Review: Second Temple Studies: 1. Persian Period." Interpretation: A Journal of Bible and Theology 47, no. 1 (January 1993): 75–76. http://dx.doi.org/10.1177/002096430004700120.

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Werman, Cana. "Levi and Levites in the Second Temple Period." Dead Sea Discoveries 4, no. 2 (1997): 211–25. http://dx.doi.org/10.1163/156851797x00074.

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Sharon, Nadav. "The Title Ethnarch in Second Temple Period Judea." Journal for the Study of Judaism 41, no. 4-5 (2010): 472–93. http://dx.doi.org/10.1163/157006310x529254.

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AbstractThe title Ethnarch appears in Second Temple sources in reference to four Judean rulers: Simon the Hasmonean, John Hyrcanus, Hyrcanus II, and Archelaus, son of Herod. This evidence is usually taken for granted. However, a meticulous analysis of the sources shows that we should not rely on the evidence pertaining to the early Hasmoneans (Simon and John Hyrcanus), and it rather seems that the title was first employed only by the Romans (probably Julius Caesar) for Hyrcanus II. The paper further asserts that this title exemplifies a unique perception of the Jewish people by the Romans. Additionally, the paper notes some ramifications that this understanding of the title Ethnarch and the view which it exemplifies may have on certain issues of the Second Temple period.<xref ref-type="fn" rid="FN0">*</xref>

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Dissertations / Theses on the topic "Second Temple period"

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Lizorkin, Ilya. "Aspects of the Sabbath in the late Second Temple period /." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019.1/2975.

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Mlay, Joel J. "The Pharisees in the Second Temple Period pietists or legalists? /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Wong, Tin Sheung. "The diversity of the Hebrew language in the Second Temple Period." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270433.

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Kim, Byung Ha. "Biblical 'jubilee elements' and their transformation in the second temple period." Thesis, University of Sheffield, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398632.

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Schams, Christine. "The status and function of Jewish scribes in the Second-Temple period." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339064.

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Woodcock, Diana Helen. "The rosette in the late Second Temple period : its origins and usage." Thesis, University of Manchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.493627.

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The purpose of this study is to examine the rosette in Judean art and architecture in the late Second Temple period (ca. 50 B.C.E.-70 C.E.), in order to try to contribute a new understanding from the conclusions reached. The rosette may be defined as a representation which resembles an open flower viewed from above, without attachment to a stem or tendril. It appears in both floral and geometric form, and was the predominant motif in the media of mosaic, stucco and stone.

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Staley, Cale Alexander. "The Melkiṣedeq memoirs: the social memory of Melkiṣedeq through the Second Temple Period." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1761.

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The study of Melkisedeq has been highly fragmentary among modern scholars, proving to be difficult to discuss over the long Second Temple Period. This study will focus on the social memory of Melkisedeq to understand the evolution of the tradition surrounding his character among sectarian groups in the Second Temple Period. Through an analysis of the components from the Hebrew Bible that compromise the social memory of Melkisedeq a deeper understanding of how his memory is used by later groups can be made. The redaction and expansion of his character changes greatly over time. The study of social memory allows scholars to understand how different memories form within a collective group, thus exploring the societal and ideological elements of disparate groups that form the over-arching memory of Melkisedeq. In order to properly identify these memories, redactional, historical, and textual criticisms will be employed to analyze the texts of Melkisedeq, answering such questions as: Who is Melkisedeq? What is the relationship between Melkisedeq and the king of Sodom? What is a priest-king? Did Abram tithe to Melkisedeq? This study will address the Near Eastern context of Melkisedeq in Genesis 14, in order to examine which features of his social memory are accentuated or excluded in Second Temple literature.

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McDowell, Markus H. "Prayers of Jewish women studies of patterns of prayer in the second temple period." Tübingen Mohr Siebeck, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2773011&prov=M&dok_var=1&dok_ext=htm.

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Kelley, Andrew Joseph. "Thaumaturgic prowess : autonomous and dependent miracle-working in Mark's Gospel and the Second Temple period." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25969.

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In this thesis, I argue that Mark undergirds his high view of Jesus by characterizing him as an autonomous miracle-worker. In chapter one, I provide a history of literature regarding miracles, Mark, and the identity of Jesus. In chapter two, I demonstrate that the inclusion of deferment in miracle-narratives ranging from the Old Testament to Josephus’ Jewish Antiquities, is nearly ubiquitous. That is, human miracle-workers that appear in narratives do not act autonomously: rather, they show clear and explicit dependence on God to perform their miracles. In chapter three, I demonstrate that deferment is not only an essential charactersitic of miracles in narratives, but also in non-narrative texts from Qumran to the great many extant magical materials. In chapter four, I show that Jesus’ miracle-working in Mark, unlike the miracle-working surveyed in chapters two and three, is autonoumous. Additionally, I suggest that Mark uses this autonomous miracle-working, at crucial places in the gospel, to illustrate his high view of Jesus. In chapter five I draw a distinction between Mark’s characterization of Jesus and other miracle-workers he depicts in the narrative. In this final chapter, I argue that Jesus’ autonomous miracle-working is not an idiosyncratic feature of Mark’s writing style, but integral to his characterization of Jesus. Mark portrays other miracle-workers in the Gospel as dependent on either God or Jesus to perform miracles which further supports his high view of Jesus.

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Rebiger, Bill. "Himmelfarb, M., Between Temple and Torah. Essays on Priests, Scribes, and Visionaries in the Second Temple Period and Beyond / rezensiert von Bill Rebiger." Universität Potsdam, 2014. http://opus.kobv.de/ubp/volltexte/2014/7171/.

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Rezensiertes Werk: Himmelfarb, M.: Between Temple and Torah. Essays on Priests, Scribes, and Visionaries in the Second Temple Period and Beyond (= Texte und Studien zum antiken Judentum, Bd. 151). - Tübingen: Mohr Siebeck 2013. XII, 399 S., 129 €. ISBN 978-3-16-151041-0

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Books on the topic "Second Temple period"

1

Coleson, Reuven. Jewish history: The Second Temple period. Amsterdam: W.G.S. Bornstein, 2000.

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Judaism of the Second Temple period. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2007.

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Jewish scribes in the Second-Temple period. Sheffield, England: Sheffield Academic Press, 1998.

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The internal diversification of Second Temple Judaism: An introduction to the Second Temple period. Lanham, MD: University Press of America, 2002.

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Hachlili, Rachel. Jericho: The Jewish cemetery of the second temple period. Jerusalem, [Israel]: Israel Antiquities Authority, Civil Administration in Judea and Samaria-Staff Officer of Archaeology, 1999.

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Ben Zvi, Ehud, and Christoph Levin, eds. Thinking of Water in the Early Second Temple Period. Berlin, München, Boston: DE GRUYTER, 2014. http://dx.doi.org/10.1515/9783110349665.

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Judaism of the Second Temple period, sages and literature. Grand Rapids Mich: William B. Eerdmans Pub. Co., 2009.

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Collins, John Joseph. Jerusalem and the Temple in Jewish apocalyptic literature of the Second Temple period. [Ramat Gan]: Bar-Ilan University, Faculty of Jewish Studies, Martin (Szusz) Department of Land of Israel Studies, 1998.

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Into the temple courts: The place of the synagogues in the Second Temple period. Atlanta, Ga: Society of Biblical Literature, 1999.

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Mixed marriages: Intermarriage and group identity in the Second Temple period. New York: T & T Clark International, 2011.

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Book chapters on the topic "Second Temple period"

1

Jassen, Alex P. "Prophecy and Priests in the Second Temple Period �." In Prophecy and Its Cultic Dimensions, 63–88. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570865.63.

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Werlin, Steven. "Jews in the Land During the Second Temple Period." In The Wiley-Blackwell History of Jews and Judaism, 99–120. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118232897.ch7.

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Grabbe, Lester L. "Scribes, Writing, and Epigraphy in the Second Temple Period." In "See, I will bring a scroll recounting what befell me" (Ps 40:8), 105–22. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550621.105.

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Kraemer, David C. "The second temple period." In Jewish Eating and Identity Through the Ages, 25–37. Routledge, 2020. http://dx.doi.org/10.1201/9781003071358-3.

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"The Second Temple Period." In A History of Sukkot in the Second Temple and Rabbinic Periods, 31–102. Brown Judaic Studies, 2020. http://dx.doi.org/10.2307/j.ctvzpv502.8.

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Kraemer, David C. "The second temple period." In Jewish Eating and Identity Through the Ages, 25–37. Routledge, 2020. http://dx.doi.org/10.4324/9781003071358-3.

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"II Second Temple Period Synagogues." In Ancient Synagogues - Archaeology and Art: New Discoveries and Current Research, 23–54. BRILL, 2013. http://dx.doi.org/10.1163/9789004257726_004.

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"Temple and priesthood." In Judaic Religion in the Second Temple Period, 149–69. Routledge, 2002. http://dx.doi.org/10.4324/9780203461013-9.

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"Tithes in the Second Temple Period." In To Caesar What Is Caesar’s, 244–78. Brown Judaic Studies, 2020. http://dx.doi.org/10.2307/j.ctvzgb9hm.12.

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Node, Étienne. "Halakhah in the Second Temple Period?" In Des polytheismes aux monotheismes, 37–50. Peeters Publishers, 2020. http://dx.doi.org/10.2307/j.ctv1q26m0r.5.

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Conference papers on the topic "Second Temple period"

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Zhang, Haipeng, Tomer Palmon, Seunghee Kim, and Sangjin Ryu. "Fabrication of a Microchannel Device With a Three-Dimensional Pore Network Using a Sacrificial Sugar Template." In ASME 2020 Fluids Engineering Division Summer Meeting collocated with the ASME 2020 Heat Transfer Summer Conference and the ASME 2020 18th International Conference on Nanochannels, Microchannels, and Minichannels. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/fedsm2020-20356.

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Abstract Porous media compressed air energy storage (PM-CAES) is an emerging technology that stores compressed air in an underground aquifer during the off-peak periods, to mitigate the mismatch between energy supplies and demands. Thus, PM-CAES involves repeated two-phase fluid flow in porous media, and ensuring the success of PM-CAES requires a better understanding of repetitive two-phase fluid flow through porous media. For this purpose, we previously developed microfluidic channels that retain a two-dimensional (2D) pore network. Because it was found that the geometry of the pore structure significantly affects the patterns and occupational efficiencies of a non-wetting fluid during the drainage-imbibition cycles, a more realistic microfluidic model is needed to reflect the three-dimensional (3D) nature of pore structures in the underground geologic formation. In this study, we developed an easy-to-adopt method to fabricate a microfluidic device with a 3D random pore network using a sacrificial sugar template. Instead of using a master mold made in photolithography, a sacrificial mold was made using sugar grains so that the mold could be washed away after PDMS curing. First, we made sugar templates with different levels of compaction load, and found that the thickness of the templates decreased as the compaction load increased, which suggests more packing of sugar grains and thus lower porosity in the template. Second, we fabricated PDMS porous media using the sugar template as a mold, and imaged their pore structure using micro computed tomography (micro-CT). Pores within PDSM samples appeared more tightly packed as the compacting force increased. Last, we fabricated a prototype PDMS channel device with a 3D pore network using a sugar template, and visualized flow through the pore network using colored water. The flow visualization result shows that the water was guided by the random pores and that the resultant flow pattern was three dimensional.

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McKenna, R., E. R. Cole, and A. DOOLAS. "SUCCESSFUL SURGICAL MANAGEMENT OF A PATIENT WITH COMBINED FACTOR V AND VIII DEFICIENCY WITH DDAVP + FFP." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644131.

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A 59 year-old white male with a life long history of severe bleeding following trauma or surgical procedures was documented to have a combined factor V and factor Vlll-C deficiency. His baseline factor V ranged between 16% - 30% and factor VIII-C was between 20% - 30%. His APTT ranged between 50 - 56 seconds (21-31 N) with a prothrombin time activity between 33% - 40% of normal ( ≥ 70% N). Factor II, Vll/X, X, IX, XI, XII, template bleeding time and platelet function studies were normal. There was no severe factor XIII deficiency. Since the response of these patients to DDAVP is unknown and the patient was admitted with a large hematoma in the subolecranon bursa, DDAVP was infused in a dose of 0.5 μ g/kg body weight over 15 minutes. The baseline factor VIIl-C of 20% rose to 55% at 5 minutes after termination of DDAVP and to 62% and 66% at 3 and 6 hours respectively. The factor VIII-C level dropped to 45% and 36% at 12 and 24 hours respectively after a single dose of DDAVP. As measured by a sensitive 125I-fibrin assay, this dose of DDAVP caused a net rise in plasminogen activator activity of 2.43 CTA U/ml.The patient had worn an inguinal truss for approximately 20 years for two large oblique inguinal hernias, one of which entended to the level of the mid-thigh. Pre and peri-operative management of the right inguinal herniorrhaphy consisted of DDAVP in a dose of 0.5 μg/kg Q 12 hourly for two doses, FFP at 9 ml/kg Q 12 hourly for three doses, and Amicar for 48 hours starting post-operatively. This regimen maintained the factor VIIl-C at ∼ 50% with factor V between 44% - 50% for a period of three days. On the 4th postoperative day a left inguinal herniorrhaphy was accomplished with DDAVP and FFP (dosage similar to previous) administered Q 12 hourly for three doses, then once in the next 24 hours, and Amicar for three days. A 4 cm wound hematoma noted on the first day of the second surgical procedure was evacuated, and was due to the presence of a bleeder since Vlll-C and V levels were higher than the values indicated on the first procedure. No red cell transfusions were given; fluids were restricted to 600 ml per day for 24 hours after the last dose of DDAVP. Successful bilateral inguinal herniorrhaphies without significant hemorrhages was achieved with exposure to a minimal volume of blood products.

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Netto, Lívia Lacerda, Carine Cassimiro Cedrola, Gilmar Alves Mesquita-Junior, Fernanda Maria Pinto Vilela, and Fabiano Freire Costa. "PRODUÇÃO E ESTUDO FÍSICO-QUÍMICO DE EMULSÃO LÁCTEA ADICIONADA DE EXTRATO SECO DA FOLHA DE CAFEEIRO (Coffeaarabica L.)." In I Congresso Brasileiro de Biotecnologia On-line. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/813.

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Introdução. As macro, micro e nanoemulsões podem ser definidas como a mistura de dois líquidos imiscíveis cujo tamanho médio das partículas que as compõem variam de 100 nm a 1000 μm de diâmetro. As folhas do cafeeiro apresentam uma elevada quantidade de compostos fenólicos, dentre os mais importantes podemos destacar os ácidos clorogênicos. Objetivos. Este estudo objetivou a produção de uma emulsão estabilizada com soro de leite em pó acrescida de extrato das folhas do cafeeiro (Coffeaarabica L.) para o estudo da atividade antioxidante. Materiais e Métodos. As emulsões com e sem adição de extrato foram produzidas utilizando água destilada, soro de leite em pó, açúcar refinado, creme de leite UHT, emulsificante e goma xantana. Os ingredientes foram misturados, pasteurizados (80 °C/25 segundos), homegeneizados, e submetidos ao ultrassom (980 RPM/5 minutos). Realizou-se testes de estabilidade ao longo do tempo, congelamento/descongelamento, variação de cor, microscopia, tamanho de partícula e potencial zeta. A atividade antioxidante das emulsões foi avaliada através do método baseado na eliminação do radical livre estável 1,1-difenil-2picrilhidrazil (DPPH). Resultados. Nos estudos de estabilidade a emulsão se mostrou com boa estabilidade, não ocorrendo separação de fases por um período mínimo de 45 dias. Na análise de cor foi detectada variação nas mesmas, indicando que houve um baixo nível de oxidação; nas análises de imagem por microscopia óptica foi possível a visualização do encapsulamento do extrato pelas proteínas presentes no soro de leite. Os resultados das análises pelo método do radical DPPH mostraram que o que o processo de produção da emulsão não influenciou na atividade antioxidante do extrato. Conclusão. Concluímos que a produção de uma emulsão estável adicionada do extrato de café representa um potencial de desenvolvimento de produto lácteo com propriedades antioxidantes.

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