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Journal articles on the topic 'Second wife (polygamy)'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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1

Azam, Farooq, Ambreen Salahuddin, and Bushra Ali. "Co-Existence of Wives and Functioning of Polygamous Families: Love VS Arranged Second Marriages in Pakistan." Research Journal for Societal Issues 5, no. 4 (2023): 16–25. http://dx.doi.org/10.56976/rjsi.v5i4.151.

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Two third societies around the world permit polygamy across religions and cultures where a man has more than one wife at the same time. The accurate data about the existence of polygamy is not available for any country in the world. Polygamy is legally practiced in Pakistan as well but not much appreciated culturally. As the previous studies have found polygamy causes various economic, physical and emotional problems for women and children living under, it becomes important to study the functioning of polygamy. The present study is part of the researcher’s doctorate (PhD Gender Studies) thesis
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2

Renza, Yunita, Irma Sendi Aristya, and Henny Nopriani. "Poligami dan Dampak Psikologis Tokoh Utama dalam Novel Isteri Kedua Gus Karya Anisa AE." Bastrando: Jurnal Bahasa dan Sastra Indonesia 3, no. 2 (2023): 76–90. http://dx.doi.org/10.54895/bastrando.v3i2.2325.

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The purpose of this study is to describe polygamy and the psychological impact of the main character in the novel Wife Second Gus by Anisa AE. The method used is Descriptive Qualitative. The source used is the novel “Gus' Second Wife by Anisa AE. The data analysis technique used classifies polygamy and the psychological impact of the main character, records data on polygamy and the psychological impact, analyzes data on polygamy and the psychological impact, describes the results of the analysis that has been grouped, concludes the results of polygamy and the psychological impact of the main c
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3

Nancy, Aggarwal, and Guj Ritika. "Second Wife: Missus But A Miss." Legal Vidya 2, no. 2 (2021): 37–50. https://doi.org/10.5281/zenodo.6966668.

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How does it feel to be someone's second? The practice of polygamy has come a long way, even during the ancient times polygamy did exist in the society because of the benefits associated with the polygamous relationships but at that time, women were more respected. After the introduction of the Hindu Marriage Act 1955, the practice of polygamy was abolished and monogamy became the rule but still, some people ignore the law and get into a polygamous relationship. At times, it happens that a man misguides or misrepresents his marital status or the competency of his partner to the other woman,
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Deni, Misda, Asmuni Asmuni, and Tengku Erwinsyahbana. "Perlindungan Hukum dan Hak Waris Istri Kedua dalam Perkawian Poligami Tanpa Izin." Journal of Education, Humaniora and Social Sciences (JEHSS) 2, no. 3 (2020): 633–43. http://dx.doi.org/10.34007/jehss.v2i3.128.

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Polygamy marriage must be done with the consent or permission of the wife so that this creates a new legal problem regarding the position of the second wife, both in terms of rights and obligations, children, assets in the marriage as well as problems in the distribution of inheritance. The purpose of this paper is to determine the legal protection of a second wife to their legal status in polygamy marriage and to find out the rights of wife's inheritance in polygamy marriage according to Islamic fiqh and positive law. This research method is normative juridical with descriptive analysis resea
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Ansor, Muhammad. "Panorama Poligami dan Resistensi Perempuan di Langsa Aceh." Ulumuna 16, no. 1 (2017): 163–88. http://dx.doi.org/10.20414/ujis.v16i1.194.

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This article is an attempt to analyze the practice of polygamy and women’s resistance in Langsa. It will describe the stand point of the women involved in polygamy in their effort to renegotiate their understanding on the Islamic legal ruling on polygamy through their daily activities. By applying socio-anthropology approach, it found that there are two types of resistance: hidden and opened. Hidden resistance (hidden trancript) is revealed through various expressions, such as tarnishing the good name of the spouse or the second wife, pretending to be obedience while doing other wise, or confr
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Hakim, Abdul. "Reasons for Polygamy and Its Impact on Muslim Family Life: Experiences of Polygamous Perpetrators in Babat, Lamongan, Indonesia." JIL: Journal of Islamic Law 3, no. 1 (2022): 34–53. http://dx.doi.org/10.24260/jil.v3i1.529.

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The discourse on polygamy has sparked controversy after Salafi clerics have intensively campaigned and practised polygamy. Meanwhile, the issue of polygamy is opposed by feminist activists because it is considered haram. For this reason, this article describes the contested responses of scholars regarding polygamy and its impact on Muslim family life in Babat, Lamongan, East Java, Indonesia. Using empirical research and a case study approach, the authors find that the concept of polygamy most compatible with Islamic family law in Indonesia is the concept of polygamy proposed by most fiqh schol
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7

M. Sholihin and Koentjoro. "Marital Satisfaction of Second Wives Undergoing Siri Polygamy among Orêng Kênêk." Indigenous: Jurnal Ilmiah Psikologi 8, no. 3 (2023): 325–36. http://dx.doi.org/10.23917/indigenous.v8i3.2222.

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Abstract.Polygamy is not only practiced by kiai, officials, klebun, or blater (fighters) but also practiced by orêng kênêk, such as farmers, fishermen, drivers, pedicab drivers and people who do not have permanent jobs and other. This study aims to determine the marital satisfaction of second wives undergoing siri polygamy in orêng kênêk in Bnagkalan Madura Regency. Marital satisfaction is described by each individual's subjective assessment of the overall quality of the marriage. Data collection used interview techniques with semi-structured interview guidelines. There were 3 participants sel
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8

Mawardah, Mutia, and Siti Rohma Rostanti Rostanti. "KESEJAHTERAAN PSIKOLOGI ISTRI PERTAMA DALAM PERNIKAHAN POLIGAMI." Jurnal Ilmiah Psyche 12, no. 2 (2019): 101–8. http://dx.doi.org/10.33557/jpsyche.v12i2.493.

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This study aims to know the welfare of the psychology of the first wife in polygamy marriage. What factors affect the psychological welfare of a first wife in polygamy, as well as what causes a wife in polygamy. This research uses qualitative research design as well as using and using a case study approach to be able to know the welfare of the psychology of the first wife in polygamy marriage. In this study, researchers used 7 people sources, 2 people as the subject of research, 4 people as informant know of each subject and 1 person as the informant of the perpetrator. The results of this stu
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9

Fawdhi, Muhammad Zarka, Joko Widarto, Markoni, and Helvis. "LEGAL POSITION OF SECOND WIFE DUE TO ANNULMENT OF POLYGAMOUS MARRIAGE WITHOUT PERMISSION." HERMENEUTIKA : Jurnal Ilmu Hukum 8, no. 2 (2024): 121–35. https://doi.org/10.33603/hermeneutika.v8i2.9560.

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This study analyzes the legal consequences and legal position of a second wife whose marriage is annulled by the court. In this study, the case raised is a case that has been decided to annul the marriage by the court because the husband falsified his identity to be able to marry a second time with another woman without the permission of his first wife, if there is a polygamous marriage without the permission of the first wife, then the parties who do not meet the conditions for the marriage to take place, the marriage can be canceled by the court. This study uses an approach in analyzing the
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10

Zagirova, El’vira M. "GENDER ASSESSMENT OF THE INSTITUTE OF POLYGAMY (ON THE EXAMPLE OF DAGESTAN)." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 1 (2022): 448–56. http://dx.doi.org/10.28995/2073-6401-2022-1-448-456.

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In the family and marriage sphere of the Dagestan peoples, polygamy was widespread, although it was not a mass phenomenon in the recent past of the history of the peoples of Dagestan. According to the results of the study, it was found that the interviewed Dagestani women categorically do not accept the status of a “second wife” for themselves, moreover, they demonstrate a negative attitude in general to the emergence of the institution of polygamy at the present time. Empirical material shows that the marriage attitudes of the interviewed Dagestani women are not influenced by religion and att
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Эльвира Махачевна, Загирова. "INSTITUTE OF POLYGAMY AND GENDER ASSESSMENT OF THE MODEL OF MARRIAGE BEHAVIOR." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 1 (2022): 229–33. http://dx.doi.org/10.22394/2079-1690-2022-1-1-229-233.

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Within the framework of the study of the Dagestan family and the destructive processes taking place in it, among which the emergence of the institution of polygamy, the key is to establish the attitude of the “first wife” to the decision of his spouse to have a “second wife”. It is hypothesized that a man's decision to have a “second wife” and “second family” is influenced by his status and income level. The results of the author's research show that the overwhelming majority of the surveyed population considers a man to be the head of the family. When assessing the marriage behavior of a spou
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12

Dalimunthe, Nuh Ansa, and Milhan Milhan. "Analisis Yuridis Tentang Pertimbangan Hakim dalam Memberikan Izin Poligami bagi Pegawai Negeri Sipil (PNS) Wanita Sebagai Istri Kedua: Studi Putusan Nomor 0085/Pdt.G/2019/PA/Sel." As-Syar i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2024): 614–28. http://dx.doi.org/10.47467/as.v6i1.420.

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This study aims to analyze the decision of the Religious Court Number 0085/Pdt.G/2019/PA.Sel regarding the application for polygamy permit with the second prospective wife a Civil Servant (PNS). This study is conducted to find out the basis for the judge's consideration of granting the application. Whereas as in Government Regulation Number 45 of 1990 Article 4 paragraph (2) does not allow female civil servants to become the second, third and fourth wives. This research is a type of qualitative research with a normative juridical approach that uses a statute approach, case approach, and litera
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13

Dalimunthe, Nuh Ansa, and Milhan Milhan. "Analisis Yuridis Tentang Pertimbangan Hakim dalam Memberikan Izin Poligami bagi Pegawai Negeri Sipil (PNS) Wanita Sebagai Istri Kedua:." As-Syar i: Jurnal Bimbingan & Konseling Keluarga 5, no. 3 (2023): 111–26. http://dx.doi.org/10.47467/as.v5i3.267.

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This study aims to analyze the decision of the Religious Court Number 0085/Pdt.G/2019/PA.Sel regarding the application for polygamy permit with the second prospective wife a Civil Servant (PNS). This study is conducted to find out the basis for the judge's consideration of granting the application. Whereas as in Government Regulation Number 45 of 1990 Article 4 paragraph (2) does not allow female civil servants to become the second, third and fourth wives. This research is a type of qualitative research with a normative juridical approach that uses a statute approach, case approach, and litera
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14

Rakhshand, Elfathan, and Obaid Jawdan. "A Comparative Study of the Requirements for Taking a Second Wife According to Muhammad Syahrur and the Compilation of Islamic Law (KHI)." SYARIAT: Akhwal Syaksiyah, Jinayah, Siyasah and Muamalah 1, no. 2 (2025): 97–104. https://doi.org/10.35335/8cncay10.

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This research presents a comparative study of the requirements for taking a second wife in Islamic law, focusing on the perspectives of Muhammad Syahrur and the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) in Indonesia. The study examines Syahrur’s reformist interpretation, which emphasizes the ethical limitations of polygamy and advocates for monogamy as the ideal, in contrast with the KHI’s procedural approach that seeks to regulate polygamy through judicial permission, financial capability, and the consent of the first wife. By analyzing the legal, ethical, and gender-related impl
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15

Khosiah, Nur, Reza Hilmy Luayyin, and David Prabowo. "POLIGAMI PERSPEKTIF MUHAMMAD ABDUH DAN MUHAMMAD SYAHRUR." Imtiyaz: Jurnal Ilmu Keislaman 5, no. 2 (2021): 77–86. http://dx.doi.org/10.46773/imtiyaz.v5i2.149.

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This research is library research that uses qualitative descriptive methods. This study reviewed Muhammad Abduh and Muhammad Syarhrur thought. Both of them contemporary scholars whose work is well known to the world. The Researcher is interest in studying the thinking of their both about polygamy because there are significant has similarities and differences from the perspective in interpreting polygamy verses in the Qur'an, surah An-Nisa verses 3 and 129. Both of them have different conditions when it comes to polygamy. Abduh banned polygamy on the grounds of justice and Syahrur vowed in term
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16

Hunt, Nancy Rose. "Noise Over Camouflaged Polygamy, Colonial Morality Taxation, and a Woman-Naming Crisis in Belgian Africa." Journal of African History 32, no. 3 (1991): 471–94. http://dx.doi.org/10.1017/s0021853700031558.

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This paper highlights analytical and historical commonalities between Belgian African anti-polygamy measures and the unusual practice of taxing urban un-married women. Secondly, it interprets the 1950s rebellion against this tax in Bujumbura in light of how the colonial category of femme libre and a 1950 antipolygamy law converged in the Muslim African community of Buyenzi. Colonial categories and camouflage, name-giving and name-calling, noise and silence are central to the interpretation.Belgian African anti-polygamy attitudes and measures are first reviewed, including polygamous wife libera
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17

Wirastri, Theresia Dyah, and Stijn Cornelis van Huis. "The second wife: Ambivalences towards state regulation of polygamy in Indonesia." Journal of Legal Pluralism and Unofficial Law 53, no. 2 (2021): 246–68. http://dx.doi.org/10.1080/07329113.2021.1912579.

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18

Mustafid, Mustafid, and Risvan Akhir Roswandi. "Crime in Marriage: The Practice of Polygamy in the Puncak Sorik Merapi Community, Mandailing Natal." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 10, no. 1 (2023): 94–108. http://dx.doi.org/10.32505/qadha.v10i1.5950.

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Polygamy is an option for husbands who can be fair to their wives; a husband cannot take refuge behind religion to legalize polygamy while he cannot do justice. This study aims to look at the crimes of polygamy in Puncak Sorik Marapi Mandailing Natal Regency, North Sumatra Province. This research is qualitative; data were collected by interviewing informants, and secondary data were sourced from journals, books, and documents considered related to this paper. The data obtained were analyzed using descriptive and qualitative data analysis techniques. As for the results of this study, they show
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19

Somayyeh, Kargar Dolatabadi1and Nazanin Honarparvaran2*. "COMPARING FEELINGS OF LONELINESS COGNITIVE DISTORTIONS AND ATTITUDES TOWARD LIFE IN WOMEN WITH SECOND WIFE AND ORDINARY WIFE OF SHIRAZ." Indo American Journal of Pharmaceutical Sciences 04, no. 09 (2017): 3396–4401. https://doi.org/10.5281/zenodo.1001019.

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The present study compared the feeling of loneliness, cognitive distortions and attitudes toward life in the second wife and ordinary wife of Shiraz. In terms of the nature and objectives, the research is of causal-comparative (post-event) type and the statistical population includes 70 second wife-women who are targeted by sampling method And 70 normal women by multistage cluster sampling that was selected after homogenization (age, education, social class). To collect data, questionnaires were used to assess the emotional self-sufficiency of adults, Abdullah Zadeh cognitive distortions; atti
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20

Muhammad Solikhudin, Abdelmalek OUICH, Shofwan Al-Jauhari, and Ashima Faidati. "Legal Certainty, Justice, and Maqasid al-Shari'ah in Polygamy Permits: A Case Study of Kediri Religious Court." Indonesian Journal of Islamic Law 7, no. 2 (2024): 1–29. https://doi.org/10.35719/1xcbasch7.

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Polygamy has been a problem with pros and cons until now. This also includes permission for polygamy carried out by the husband for reason of high sexual desire or hypersexuality, which causes the husband to take permission for polygamy to the Religious Court. This is what happened in the Kediri Regency Religious Court Number 3826/Pdt.G/2023/PA.Kab.Kdr. This article is library research, qualitative in nature, and uses a conceptual and statutory approach. The results of this research show that the practice of polygamy permit is in accordance with aspects of legal justice, legal certainty and le
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Hafas, Imam. "FACTORS IN RELIABILITY AS A REASON TO POLYGAMI ACCORDING TO ISLAMIC LAW AND POSITIVE LAW." Al-IHKAM: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 12, no. 1 (2020): 93–106. http://dx.doi.org/10.20414/alihkam.v12i1.2309.

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The dynamics of polygamy are not uncommon to talk about, considering that polygamy is widely practiced by the public and the actions of polygamy are not in accordance with the existing laws and regulations or laws in Indonesia. Many actions of polygamy violate the existing rules, one of which is the existence of marriage outside the KUA conducted secretly. A family will never achieve happiness in the world without the descendants born from the bond of marriage. Indonesia is one country that is able to see and interpret the actions of polygamy that occur outside the court or without the knowled
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Ngatmiyatun, Ngatmiyatun. "PENULIS PEREMPUAN BERBICARA POLIGAMI DALAM TIGA NOVEL INDONESIA: KAJIAN GINOKRITIK (THE FEMALE WRITERS OF POLYGAMY SPEAKING IN THREE INDONESIAN NOVEL: GYNOCRITIC STUDY)." JURNAL BAHASA, SASTRA, DAN PEMBELAJARANNYA 14, no. 1 (2024): 84. https://doi.org/10.20527/jbsp.v14i1.16732.

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AbstractThe Female Writers of Polygamy Speaking in Three Indonesian Novel: Gynocritic Study. This study aims to understand the views of female writers in describing polygamy and to understand women's writing and women's culture as described by female writers through values, institutions, relationships, and communication between characters in the novel Wife Young, the novel Ibuku Malang Ibuku Kuyang and the novel Athirah. The approach used is a gynocritical approach with a qualitative descriptive method. The data in this study is in the form of text in the novel. The research results obtained (
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23

Fathimah Shalehah. "DISPUTES IN THE SECOND MARRIAGE WITHOUT THE PERMISSION WIFEFIRST." SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum 1, no. 1 (2022): 16–21. http://dx.doi.org/10.55681/seikat.v1i1.89.

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Marriage according to Law Number 1 of 1974 concerning Marriage is an inner and outer bond between a man and a woman to form a happy household. The authority of polygamy is not absolute in the hands of the husband, but there are other conditions that must be met, namely getting permission from the judge (court). The purpose of this study is to analyze the regulation of criminal sanctions in a second marriage without the permission of the first wife and the legal consequences of a second marriage that does not meet the applicable legal provisions. This study uses a normative legal research metho
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Maratul Husna, Elimartati Elimartati, and Nofialdi Nofialdi. "Tinjauan Hukum Keluarga Islam Terhadap Problematika Poligami Siri di Kabupaten Tanah Datar." Federalisme: Jurnal Kajian Hukum dan Ilmu Komunikasi 1, no. 3 (2024): 146–64. http://dx.doi.org/10.62383/federalisme.v1i3.66.

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The primary issues in this thesis are the causes of siri polygamy, the effects it has on siri polygamous families, and how Tanah Datar Regency has dealt with siri polygamy. The purpose of this study is to investigate and elucidate the causes of siri polygamy in Tanah Datar Regency, as well as the effects and solutions related to this phenomenon. The study's findings indicate that: 1) There are frequent arguments between husband and wife, the husband feels capable, and it is customary to follow ancient customs. The second wife-to-be has not processed the previous husband's death certificate. Th
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Muzzammil, Shofiyullah, Mohammad Affan, Muhammad Alwi HS, and Masturiyah Masturiyah. "Motif, Konstruksi, dan Keadilan Semu dalam Praktik Poligami Kiai Pesantren di Madura." Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 7, no. 01 (2021): 129–42. http://dx.doi.org/10.18784/smart.v7i01.1207.

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The phenomenon of polygamy by the kiai of the Pesantren in Madura is rooted in the religious teachings that are intertwined with the legitimacy of the patriarchal socio-cultural structure. The research aims to reveal the motives, construction, and apparent justice in polygamy practices still widely practiced by people in Madura, especially by kiai as central figures in Pesantren. This research includes field research by conducting interviews and observations in two Pesantrens in Madura led by kiai, who practice polygamy. By using the descriptive-analytical method, this article discovers some o
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Ibrahim, Malik, Abdullah Al Mamun, Koree Jarong, et al. "ISLAMIC LAW STUDY OF PERSUASIVE COMMUNICATION AFTER THE OCCURRENCE OF POLYGAMY IN KAUMAN SOCIETY." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 15, no. 1 (2024): 15. http://dx.doi.org/10.21043/yudisia.v15i1.24989.

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<em>Polygamy is one of the actions that many men even desire even though many women refuse to be polygamous, but there are also some women who are willing to be polygamous with certain guarantees and conditions. Polygamy is very influential in the division of the household, this problem can be solved by using persuasive communication even though this is not the main factor to increase the harmonious family after polygamy. This study aims to analyse what efforts are made by married couples in re-improving family harmony after disputes due to polygamy, what models and principles of persuas
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Dalimunthe, Nuh Ansa, and Milhan Milhan. "Analisis Yuridis Tentang Pertimbangan Hakim dalam Memberikan Izin Poligami bagi Pegawai Negeri Sipil (PNS) Wanita Sebagai Istri Kedua: Studi Putusan Nomor 0085/Pdt.G/2019/PA/Sel." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2023): 500–515. http://dx.doi.org/10.47467/as.v6i1.5236.

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This study aims to analyze the decision of the Religious Court Number 0085/Pdt.G/2019/PA.Sel regarding the application for polygamy permit with the second prospective wife a Civil Servant (PNS). This study is conducted to find out the basis for the judge's consideration of granting the application. Whereas as in Government Regulation Number 45 of 1990 Article 4 paragraph (2) does not allow female civil servants to become the second, third and fourth wives. This research is a type of qualitative research with a normative juridical approach that uses a statute approach, case approach, and litera
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28

Chaniago, Febry Eraz. "Persfektif Hukum Perdata Islam mengenai Tradisi Poligami Pada Masyarakat Pauh Kabupaten Musi Rawas Utara." Berasan: Journal of Islamic Civil Law 2, no. 2 (2023): 131. http://dx.doi.org/10.29240/berasan.v2i2.8391.

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The purpose of this study was to find facts about how the tradition of polygamy in the Pauh village community of North Musi Rawas district. This research uses a qualitative approach. The main subjects in this study are all related elements such as village heads or local governments, religious elements, traditional leaders, and polygamous couples themselves. The results showed that the polygamy tradition in Pauh Village, North Musi Rawas Regency has been going on for a long time and there is not half the community that is polygamous. The polygamy incident that occurred in Pauh village is no lon
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Nurdiansyah, Firman. "Pendapat Muhammad Syahrur Tentang Poligami Serta Relevansinya Bagi Rencana Perubahan KHI." AL-HUKAMA' 8, no. 2 (2018): 354–78. http://dx.doi.org/10.15642/alhukama.2018.8.2.354-378.

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One of the topics that continues to reap controversy is polygamy. In the Islamic world, polygamy is interpreted differently through its main source, the Qur’an. One of the Muslim thinkers who contributed to the interpretation in this matter was Muhammad Syahrur who used the boundary theory in seeing the case of polygamy. By observing the context of the verse as a whole, Syahrur emphasized that polygamy can only be done if the second wife and so on are widows and have orphans. This paper is a study of the thoughts of Muhammad Syahrur through his monumental work Al-Kitab Wa Al-Qur’an Qira’ah Mu’
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Yuliatin, Yuliatin. "Judges Considerations in Canceling Polygamous Marriages in Religious Courts." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 22, no. 2 (2022): 179–87. http://dx.doi.org/10.30631/alrisalah.v22i2.1244.

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Polygamy is allowed in Indonesia, providing the act is justified by religion and the rules of marriage law. A husband who wants to have more than one wife must fulfil various requirements of the Court. Based on the principle of “audi alteram partem,” the Supreme Court panel assesses the consideration of the Jambi Provincial Religious High Court against the answers, evidence, and witnesses presented by the defendant. This is to ensure the right decision is made, though the case was submitted late and no trial was filed. This research found that the Supreme Court deems a polygamy permit compulso
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Zulfa Sulasno, Inas, Eman Suparman, and Djanuardi Djanuardi. "Juridical Review of the Status of Children of Polygamous Marriages Not Approved by the First Wife Under Islamic Law and Indonesian Legislation." Edunity Kajian Ilmu Sosial dan Pendidikan 2, no. 7 (2023): 814–21. http://dx.doi.org/10.57096/edunity.v2i7.115.

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Polygamy without the consent of the first wife can have legal consequences regarding the marital status of polygamy between husband and second wife and the status of children born to the second wife as a result of sexual intercourse before marriage (pregnant marriage). The purpose of this research was to determine the status of polygamous and the legal status of children born from second wife that were not approved by the first wife. This research uses a normative juridical approach with analytical descriptive research spesifications by conducting literature studies through laws, regulations,
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Santoso, Lukman, Arij Amaliyah, and Miftahul Huda. "Refusal of Polygamy Permit in Religious Court Decision." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 23, no. 2 (2023): 160–73. http://dx.doi.org/10.30631/alrisalah.v23i2.1472.

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This study aims to determine and analyse the judges' considerations using gender justice in the Decision of the Madiun District Religious Court Number 1512/Pdt.G/2022/PA.Kab.Mn. Normatively, the permissibility of polygamy rests on the wife's consent and the husband's ability to be fair. In this case, the problem started with applying for a polygamy permit after the Applicant married his second wife. Argumentation: The Applicant, who was married before applying polygamy, was considered unlawful. This is doctrinal legal research with a case, conceptual, and statutory approach. Data sources for t
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Ma'u, Dahlia Haliah. "The Harmonization of Polygamy Between Islamic Law and Legal Law in Indonesia." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 2 (2023): 669. http://dx.doi.org/10.22373/sjhk.v7i2.8519.

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Polygamy as a solution for married couples who have certain problems still leaves a number of problems among Indonesian Muslims. The legal norms governing polygamy have become meaningless with the rise of unrecorded polygamy by certain people who find it difficult to practice polygamy formally in Indonesia. The dichotomy of Islamic law and legal law often triggers this problem, which is always up to date, even though these two norms can be synchronized by adopting the values of benefit which are not partial to husband and wife. This article aims to describe the harmonization of polygamy betwee
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Suud, Fitriah M., and Moh Toriqul Chaer. "THE ANALYSIS OF PERCEPTION OF WOMEN IN NIQAB AGAINST POLYGAMY PRACTICE IN INDONESIA." Marwah: Jurnal Perempuan, Agama dan Jender 21, no. 2 (2022): 16. http://dx.doi.org/10.24014/marwah.v21i2.17019.

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The phenomenon of veiled women in Indonesia has significant development. The use of the niqab is a symbol of the rise of Islam in the post-modern era. A niqab is also an anti-thesis of modern lifestyles that tend to be hedonistic and completely open. This research focuses explicitly on ethnographers working models using the phenomenology paradigm. This research explores women who cover their faces, and why they are more accepting of polygamy. The author found reasons for men to do polygamy and why women in Indonesia reject polygamy practices. The results found that women wear the niqab because
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Erlina, Rini, Yaswirman Yaswirman, and Mardenis Mardenis. "Judges’ Considerations in the Cancellation Decision of the Marriage Establishment (ITHBAT) of Polygamy (The Analysis of Supreme Court Decision No.351/K/Ag/2016)." International Journal of Multicultural and Multireligious Understanding 6, no. 2 (2019): 164. http://dx.doi.org/10.18415/ijmmu.v6i2.662.

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In Indonesia, polygamy is permissible as long as it is justified by religion and the rules of the marriage law. However, a husband who wants to have more than one wife can only be done if he fulfills various requirements decided by the Court. Based on the principle of “audi alteram partem”, the Supreme Court views that the consideration of the Jakarta Religious High Court towards the defendant's answers, evidence and witnesses submitted by the defendant is a right decision even though they are late and no trial is submitted. The Supreme Court argues that polygamy permission is a necessity. It
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Irsan, Alaiddin Koto, and Khairunnas Jamal. "POLYGAMY IN THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 1 OF 1974 AND THE EGYPTIAN FAMILY LAW NUMBER 100 OF 1985 FROM THE PERSPECTIVE OF ISLAMIC LAW AND MAQASHID SHARIA." Al-Majaalis : Jurnal Dirasat Islamiyah 11, no. 2 (2024): 245–70. https://doi.org/10.37397/amj.v11i2.480.

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ndonesia is currently in a state of emergency for adultery. The National Commission on Human Rights of the Republic of Indonesia, on its official website (2019), informs that the number of commercial sex workers (PSK) in Indonesia reaches around 230,000 people. This condition should be of concern to the government as a regulator. This research aims to analyze and compare the polygamy regulations in the Law of the Republic of Indonesia Number 1 of 1974 and the Egyptian Family Law Number 100 of 1985 from the perspective of Islamic law and maqashid sharia. This research is library research. The d
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Ayu Nopitasari and Anjar Sri Ciptorukmi Nugraheni. "Implementasi Syarat Poligami Menurut Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan di Pengadilan Agama Surakarta." Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora 1, no. 2 (2024): 117–29. https://doi.org/10.62383/humif.v1i2.146.

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This research aims to find out and analyze the implementation of fulfilling the requirements for polygamy in order to obtain permission from the Surakarta Religious Court. Apart from that, it is also to find out and analyze forms of protection for wives' rights in cases of applications for polygamy permits. This research is empirical legal research with a qualitative approach. The types of data used are primary data and secondary data. The techniques used in collecting legal materials in this research were interviews and literature study. The data analysis technique used in this legal research
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Nofita, Nofita, and Khairil Umami. "Praktik Poligami Bersyarat." Jurnal Antologi Hukum 3, no. 1 (2023): 66–82. http://dx.doi.org/10.21154/antologihukum.v3i1.2259.

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This study aims to determine the marital status of conditional polygamy in Baosan Lor Village and how the rights of wives and children after divorce in conditional polygamy in Baosan Lor Village. The type of research conducted by researchers is qualitative, field research using an empirical normative approach. The results of this study concluded that conditional polygamy, with the condition proposed by the first wife to divorce the second wife after giving birth, is a condition that negates or contradicts the purpose of the marriage contract or even prevents the husband from enjoying his marri
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Hamdun, Ibnu, and Muh Saleh Ridwan. "TINJAUAN HUKUM ISLAM TENTANG DAMPAK POLIGAMI TERHADAP ISTRI DI KABUPATEN GOWA." Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 1, no. 1 (2020): 34–49. http://dx.doi.org/10.24252/qadauna.v1i1.11426.

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AbstrakPraktik poligami diperbolehkan dalam Islam. Tetapi pembolehan itu diberikan sebagai suatu pengecualian. Pembolehan diberikan dengan batasan – batasan yang adil, berupa syarat-syarat dan tujuan yang mendesak. Syarat dan prosedur tertentu bertujuan agar praktik poligami dapat mewujudkan tujuan perkawinan yaitu membangun keluarga yang sakinah mawaddah dan rahmah. Jenis Penelitian ini termasuk penelitian kualitatif, pendekatan yang digunakan adalah pendekatan normatif yaitu pendekatan yang berpedoman pada aturan-aturan di dalam kompilasi hukum Islam Undang Undang Nomor 1 Tahun 1974 tentang
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Adrianto, Adrianto, Haslinda Haslinda, and Chalid Sitorus. "Menikahi Wanita Manapun yang Disukai Selain Dari Anak Yatim dalam Surat An-Nisa Ayat 3 Studi Tafsir Ibnu Katsir." Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni 12, no. 1 (2025): 58–70. https://doi.org/10.69880/al-furqan.v12i1.241.

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Abstract This study aims to describe Increasing marry any woman you like except an orphan on Al-Quran Surat An-Nisa Ayat 3 Studi Tafsir Ibnu Katsir the data collection technique is using library research or library study research with data collection techniques carried out by examining literature, document, and other sources of information related to the Topik of researchers. The result of this study the first, Surat An-Nisa (4:3) which sounds And if you are afraid you won't be able to do it fair towards (the rights of) orphaned women if you marry him), then marry (other) women which one you l
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Nazia Fayaz Azad, Iqra Firdous, and Bilal Ahmad. "Polygamy in Islam: The Truth Unveiled." Al-Arfa: Journal of Sharia, Islamic Economics and Law 2, no. 2 (2025): 206–12. https://doi.org/10.61166/arfa.v2i2.85.

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Marriage in Islam is a sign of god’s power and glory. The Quran says: “From his signs is that He has created for you spouses from yourselves that you may get peace and tranquility through them; He placed between you love and mercy. In these are signs for the people who reflect”. Islam did not invent the system of polygamy. It existed long before Islam came into the scene of world events. When it came into world scene in the seventh century of the Common Era, it inherited the existing marriage system. It is to the credit of Islam that it modified and reformed the system in existence at the time
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Fahmi, Irfan. "PROSES PENGAMBILAN KEPUTUSAN MENJADI ISTERI KEDUA DALAM PERKAWINAN POLIGAMI PADA WANITA BERPENDIDIKAN TINGGI." Psympathic : Jurnal Ilmiah Psikologi 1, no. 2 (2016): 231–43. http://dx.doi.org/10.15575/psy.v1i2.479.

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This study focused on the decision-making process became the second wife in a polygamous marriage by highly-educated women along with the factors that influence it. This study is a qualitative approach with subjects were 3 women aged 30-55 years old with minimum education level was undergraduate and serves as a second wife. From the interviews analysis, it concluded that the decision-making process undertaken by subjects were very diverse and complicated. All subjects through every stage of the decision making process vary depending on the obstacles and problems that they faced. The main facto
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Nurcahaya, Nurcahaya, Akbarizan Akbarizan, Muhammad Absor, and Afdhol Rinaldi. "PUNISHMENT FOR POLYGAMY DOER IN THE PERSPECTIVE OF ISLAMIC LAW “FIQH” IN INDONESIA." Malaysian Journal of Syariah and Law 5, no. 2 (2017): 47–58. http://dx.doi.org/10.33102/mjsl.vol5no2.62.

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Indonesian government has been progressively attempting to minimalize the polygamy. This is proved by the issuance of regulation/constitution (UU) No. 1 in 1974. Then, specific regulation (PP) is also issued for the civil servants No. 10 in 1983 and has been amended into No. 45 in 1990 dealing with the permission for marriage and divorce. Both UU and PP stipulate certain of punishments in doing polygamy. This research is aimed to find out (1). What punishments are given for civil servants in terms of UU No. 1 Tahun 1974. (2) How is the punishments given for civil servants in terms of Islamic M
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Selan, Anthon Imanauel, and Mieke Yen Manu. "Poligami dalam Keluarga Kristen Di Desa Haumeni." KAMASEAN: Jurnal Teologi Kristen 3, no. 2 (2022): 99–122. http://dx.doi.org/10.34307/kamasean.v3i2.103.

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In Christianity, polygamy is rejected because the essence of Christian marriage is monogamy, which is sacred and holy because a holy God formed it. This study aims to describe the practice of polygamy that occurs in Christian families in Haumeni Village. The method used in this research was a qualitative approach; the sampling technique was purposive sampling, and in-depth interviews were the data collection techniques. The results showed that the subject's polygamous factors were heredity, economic factors, and the feelings of the husband, who had changed. The impact of polygamy can be seen i
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Sakagama, Imaduddin, and Adi Herisasono. "Analisis Yuridis Hak Waris Istri (Kedua) dari Perkawinan yang Menggunakan Status Asal-Usul Perkawinan Palsu." Syntax Literate ; Jurnal Ilmiah Indonesia 8, no. 6 (2023): 4307–17. http://dx.doi.org/10.36418/syntax-literate.v8i6.12468.

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 Many cases occur in communities that smuggle laws, one of which is the implementation of polygamy in the absence of polygamy permission from the court, which makes the marriage later cause a problem, including related to inheritance. This study intends to (1) analyze the results of the judges' consideration regarding the validity of marriages using false status in case decision number 339/Pdt.G/2020/PA. Ktb; (2) analyze the results of the judges' consideration regarding the inheritance rights of (second)
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46

Wan Mustapha, Wan Zumusni, and Nur Zafifa Kamaruzaman. "Navigating Polygamy: Insights into Family Dynamics between the Husband, Wives and Children." International Journal of Research and Innovation in Social Science IX, no. II (2025): 55–66. https://doi.org/10.47772/ijriss.2025.9020005.

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Previous studies have found the detrimental effect of polygamy on children and wives. This paper presents the dynamics of polygamy and its impacts on the family members. Data collected include content analysis on a documentary about a polygamous family staying on the East Coast, Malaysia. Data also involve observations and in-depth interviews with the informants, namely the husband, his first and second wife and his children from the first marriage. The findings unearth four themes that emerged in the psyche: the psychological and emotional impacts, family function, the wives’ marital satisfac
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Amaliyah, Arij, and Lukman Santoso. "Penolakan Izin Poligami Perspektif Keadilan Gender." JATISWARA 38, no. 2 (2023): 163–77. http://dx.doi.org/10.29303/jtsw.v38i2.509.

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Penelitian ini bertujuan untuk mengeksplorasi logika penemuan hukum hakim dalam Putusan Nomor 1512/Pdt.G/2022/PA.Kab.Mn. serta menganalisisnya dengan menggunakan teori keadilan gender. Secara normatif kebolehan poligami bertumpu pada persetujuan dari istri dan kemampuan suami untuk bersikap adil. Dalam konteks kasus ini, persoalan berawal dari pengajuan permohonan izin poligami yang dilakukan setelah Pemohon menikah dengan calon istri kedua. Argumentasi Pemohon yang telah menikah sebelum mengajukan permohonan poligami dianggap sebagai perbuatan melawan hukum. Penelitian ini merupakan penelitia
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Wirastri, Theresia Dyah, and Stijn Cornelis Van Huis. "WHO ARE THE BREADWINNERS?" Epistemé: Jurnal Pengembangan Ilmu Keislaman 17, no. 2 (2023): 225–51. http://dx.doi.org/10.21274/epis.2022.17.2.225-251.

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Polygamy is a highly controversial topic and the object of serious political contestation in Indonesia. Although all major Muslim organizations consider polygamy is allowed under Islamic Law, the practice is not without stigma. In 1974 when Indonesia adopted its current Marriage Law, the Indonesian parliament decided to tie polygamy to strict conditions. This law however failed to prevent the practice of unregistered polygamous marriages. Women in unregistered polygamous marriages formally hold no rights as lawful wife in case of a divorce or death of the husband. The question is what arrangem
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Habiansyah, Deas Oktaviara, Dewi Astutty, M. Ghufron Az, and Mohammad Fahrial Amrullah. "Hak Gugat Harta dalam Perkawinan Poligami." Bhirawa Law Journal 3, no. 1 (2022): 23–32. http://dx.doi.org/10.26905/blj.v3i1.7958.

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As social beings, humans in living their daily lives are creatures who communicate with each other and need each other. It becomes a common thing when there is finally an attraction between the opposite sex. Love and affection are the reasons humans are bound in a relationship called marriage. Polygamous marriages cause several somah in marriage. Equality of position between husbands and wives will be determined by the pattern of marriage carried out. Based on legal facts, it is found that the husband's previous wife denied the rights. In addition, the rights to joint property are reduced by t
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Herlina, Nina, Mohammad Bachrul Falah, and Kiki Ayu Hermawati. "Islamic Legal Traditionalism in the Consideration of Polygamous Validation (Analysis of Decisions on the Granting the Validation of Unregistered Marriage in Polygamy Cases After the Enactment of SEMA No. 3/2018)." Transformatif 8, no. 1 (2024): 1–16. http://dx.doi.org/10.23971/tf.v8i1.7928.

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After the enactment of SEMA No. 3/2018, the issue of unregistered polygamous validation has become a new polemic in religious courts. Decision No. 130/Pdt.G/2020/Ms.Bna and No. 311/Pdr.P/2022/PA.Bjb granted the application for unregistered polygamous validation, thus raising a question, what kind of legal considerations underlie the judges to oppose SEMA No. 3/2018? This study examines the consideration of granting the validation of unregistered polygamy by judges in the two decisions above to find out the typology of Islamic legal thinking in them. This research is a normative legal research
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