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1

Fillaire, Bernard. Les sectes: Un exposé pour comprendre : un essai pour réfléchir. Paris: Flammarion, 1994.

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2

Wang, Shizhen, translator, writer of added commentary, ed. Zang chuan fo jiao Gaju pai yuan liu. [Beijing]: Zhongguo Zang xue chu ban she, 2021.

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3

Kelly, Adam Hume. Great sects. Edited by Davison Chris. Bridgnorth: Eye Books, 2005.

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4

Danqu. Zang chuan fo jiao Sajia pai fa zhan shi. Beijing Shi: Zong jiao wen hua chu ban she, 2021.

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5

Kirchner, Thomas Yūhō. Entangling vines: Zen koans of the Shūmon kattōshū. Boston: Wisdom Publications, 2013.

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6

Mission interministérielle de vigilance et de lutte contre les dérives sectaires, ed. Le satanisme: Un risque de dérive sectaire. Paris: Documentation française, 2006.

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7

David, Willson. A collection of items of the life of David Willson, from the year 1801 to 1852. [Newmarket, Ont.?: s.n.], 1987.

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8

Moyano, Antonio Luis. Sectas: La amenaza en la sombra : cómo actúan, quiénes son y cómo defendernos. Madrid: Ediciones Nowtilus, 2002.

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9

Yamaoka, Seigen H. True pure land Buddhism, Jodoshinshu: An introduction. Los Angeles: Pure Land Publications, 1991.

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10

Andreasen, Esben. Popular Buddhism in Japan: Shin Buddhist religion & culture. England: Japan Libarary, 1998.

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11

Andreasen, Esben. Popular Buddhism in Japan: Shin Buddhist religion & culture. Honolulu: University of Hawaiʻi Press, 1998.

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12

Singh, Vijay Kumar. Sects in Tibetan Buddhism: Comparison of practices between Gelugpa and Nyingmapa sects. New Delhi: D.K. Printworld, 2006.

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13

al-ʻĀl, Ḥamdī ʻAbd. al- Millah wa-al-niḥlah fī al-Yahūdīyah, al-Masīḥơ̄yah, al-Islām. Kuwayt: Dār al-Qalam, 1989.

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14

Chandawimala, Rangama. Buddhist heterodoxy of Abhayagiri sect: A study of the School of Abhayagiri in ancient Sri Lanka. Saarbrücken: LAP Lambert Academic Publishing, 2013.

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15

Obst, Helmut. Ausserkirchliche religiöse Protestbewegungen der Neuzeit. Berlin: Evangelische Verlagsanstalt, 1990.

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16

Bisset, Victor. Les sectes et l'esprit sectaire. 3rd ed. Abidjan: Coopération et documentation missionnaires, 1990.

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17

Pérusse, Denise. Les religions. Outremont, Québec: Quebecor, 1997.

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18

Abgrall, Jean-Marie. Los secuestradores de almas: Las técnicas de las sectas. México, D.F: Océano, 2005.

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19

Roman, Steven A. Lorelei: Sects and the city. Sunnyside, NY: StarWarp Concepts, 2012.

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20

Kapoor, Satish K. Lord Śiva and Śaiva sects. Solapur: Centre for Preservation of Heritage of Maharashtra, D.B.F. Dayanand College of Arts and Science, 2012.

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21

1932-, Neusner Jacob, ed. The Pharisees and other sects. New York, NY: Garland Pub., 1990.

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22

Moosa, Matti. Extremist Shiites: The ghulat sects. Syracuse, N.Y: Syracuse University Press, 1987.

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23

1925-, Āhaluwālīā Jogindara Siṅgha, ed. Sikkhām dā Choṭā Mela: Itihāsa te sarwekhaṇa. Kailifornīā: Pañjābī Aijukeshanala aiṇḍa Kalacarala Fāunḍeshana, 2009.

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24

Mondragón, Jorge. Sectas (Sects). Editorial y Distribuidora Leo, S.A. de C.V., 2002.

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25

Takhar, Opinderjit Kaur. Sikh Sects. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199699308.013.011.

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26

Sujato, Bhikkhu. Sects & Sectarianism. Santipada, 2011.

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27

Vanek, Nathan. Unprotected Sects. Hansa-Imaging Inc., 2020.

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28

Today's Sects. Baker Publishing Group (MI), 1985.

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29

Cristianismo, Sectas Y Religiones/christianity, Sects and Religions. Broadman & Holman Pub, 2006.

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30

Zubaida, Sami. Sects in Islam. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199588961.013.0031.

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31

Divyanand, Soami. Beware of Sects. East-West Publications (U.K.) Ltd, 1990.

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32

Bishara, Azmi. Sectarianism without Sects. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197602744.001.0001.

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This book develops a theory of sectarianism and its relationship with communities of shared religion and with the emergence of imagined communities of this kind. Distinguishing between social sectarianism and political sectarianism, it discusses the relationship of political sectarianism to communities of religion as pre-existing social-historical entities. The main concern of the study, however, is to investigate how modern sectarianism invents imagined religious communities, or ta’ifas in Arabic. It does this by exploring sectarianism in various Arab countries. The book puts forward five theses. First, political sectarianism is a modern phenomenon. Second, an ‘imagined community of religion’ is a modern social imaginary based on the sectarian conceptualization of a religious or confessional affiliation as an identity shared by people who have never formed a community in practice within a vast imagined community, built on a selective reading of history and legend. Third, religious communities do not produce sectarianism, but sectarianism reproduces these communities as imagined communities. Fourth, power in modern authoritarian regimes is not attained by sectarian (Khaldunian) ‘asabiyya (group solidarity), but rather an authoritarian regime might use primordial ties to ensure loyalty and thereby produce sectarianism. Fifth, unlike a traditional community, an imagined community is not an ethical community.
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33

Brandt, Marieke. Sects and Politics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673598.003.0005.

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This chapter discusses the sectarian and political developments that unfolded in northernmost Yemen’s complex and competitive environment. It explores the spread of Salafism in Yemen’s Zaydi heartland, and the interplay between Sunni radicalization and Zaydi counter-radicalization, and the various sectarian, tribal, and political stages on which this radicalization took place. Since the turn of the millennium, the Zaydi revival has been significantly shaped by the Zaydi cleric and former politician Ḥusayn Badr al-Dīn al-Ḥūthī (d. 2004), who has given the Houthi movement its name. Under Ḥusayn al-Ḥūthī’s tutelage, the Zaydi revival movement became a catalyst with the potential to unite all those, in Ṣaʿdah and beyond, who felt economically neglected, politically ostracized and religiously marginalized. The chapter explains the local role of the al-Ḥūthī family in its very area of origin, the Marrān Mountains, and reconstructs the emergence of the movement led by Ḥusayn al-Ḥūthī.
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34

Joy of Sects. Robson Books, 2005.

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35

Bishara, Azmi. Sectarianism Without Sects. Oxford University Press, Incorporated, 2021.

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36

Bishara, Azmi. Sectarianism Without Sects. C. Hurst and Company (Publishers) Limited, 2021.

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37

Howard, Roland. Shopping for God. Fount, 2001.

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38

To Mr. George Ryerson: The following remarks are made on the evidence given by you before the Committee of the House of Commons .. [Hamilton, Ont.?: s.n., 1986.

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39

Andreasen, Esben. Popular Buddhism in Japan: Shin Buddhist Religion & Culture (Latitude 20 Books). University of Hawaii Press, 1997.

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40

Andreasen, Esben. Popular Buddhism in Japan: Shin Buddhist Religion & Culture (Latitude 20 Books). University of Hawaii Press, 1997.

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41

Informe. Carrizal, Venezuela: Ediciones Acción y Vida, 1987.

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42

Andreasen, Esben. Popular Buddhism in Japan: Buddhist Religion and Culture. Taylor & Francis Group, 2014.

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43

Andreasen, Esben. Popular Buddhism in Japan: Buddhist Religion and Culture. Taylor & Francis Group, 2014.

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44

Sects in Tibetan Buddhism: Comparison of Practices Between Gelugpa and Nyingmapa Sects. DK Printworld, 2005.

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45

Kazi. Moslem Sects and Divisions. Taylor & Francis Group, 2013.

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46

Occhiogrosso, Peter. The Joy of Sects. Image, 1997.

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47

Springett. Secret Sects Of Syria. Routledge, 2014. http://dx.doi.org/10.4324/9781315828053.

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48

Hubbard, Elbert. Breeds, Types And Sects. Kessinger Publishing, LLC, 2006.

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49

Buddhist sects in Tibet. [Raja Rammohunpur]: University of North Bengal, 1985.

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50

Hindu Castes and Sects. Munshiram, 1995.

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