Relevant bibliographies by topics / Secular and political religions

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Secular and political religions'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Secular and political religions"

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Zucca, Lorenzo. "A Secular Manifesto for Europe." Law & Ethics of Human Rights 10, no. 1 (2016): 157–83. http://dx.doi.org/10.1515/lehr-2016-0006.

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Abstract The article argues that secularism in Europe needs to be fundamentally reconsidered. Everywhere European secular states face a double threat: On one hand fundamentalist religion, on the other negative secularism. Firstly, the paper explains negative secularism and the reason it is a problem rather than an asset. It then elaborates a new conception of positive secularism that can be understood either as a political or as an ethical project. Either way, the point of positive secularism is to distance itself from religion in order to embrace diversity of all types, religious and non-reli
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Nyirkos, Tamás. "The proliferation of secular religions." Pro Publico Bono - Magyar Közigazgatás 9, no. 2 (2021): 68–85. http://dx.doi.org/10.32575/ppb.2021.2.4.

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The term ‘secular religion’ first appeared in the description of modern totalitarian ideologies but soon became a general category applied to other political, socio-economic and cultural phenomena. The first problem with this approach is the inherent contradiction of the term, since ‘secular’ by all modern definitions means ‘non-religious’, making a secular religion something like a ‘nonreligious religion’. The second is the wide range of examples from communism to liberalism, from capitalism to ecology, or from transhumanism to social media, which suggests that with some creativity almost any
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Ms., Simona Rajan. "Chaotic Secular India." AVI's Legal Research Journal 1, no. 1 (2022): 48–63. https://doi.org/10.5281/zenodo.7047417.

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Nationalism and religion has been the subject of debate in India for the past few decades. Religion in this context will be understood as an individual activist and therefore a political tool. Secularism is India's national system and is known as the only way to ensure religious and cultural diversity. It provides a place to ensure cultural and religious diversity and to support a culture full of "unity in diversity". Indian secularism emerged as a political ideology in the middle of the 20th century, to preserve religious and cultural diversity to allow India to curb social comp
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Matetskaya, A. V. "After Political Religion: Special Aspects of Russian Post-Secularism." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 106, no. 3 (2022): 48–64. http://dx.doi.org/10.30570/2078-5089-2022-106-3-48-64.

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The concept of a post-secular society proposed by Jurgen Habermas has become quite popular in Russia, and not only within the framework of scientific discourse. However, in the Russian context, the very concept of “post-secular” is most often interpreted through the prism of desecularization. According to the author’s conclusion, the special aspects of the religious revival in the country after the collapse of the Soviet regime can largely explain this. The article shows that the transition to a post-secular state in Russia included not only a rethinking of the perspectives of religion in a se
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Cho, Kyuhoon. "Porous Secularity: Religious Modernity and the Vertical Religious Diversity in Cold War South Korea." Religions 15, no. 8 (2024): 893. http://dx.doi.org/10.3390/rel15080893.

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Beyond the once dominant secularization thesis that anticipated the decline of religion in the modern era, the academic study of religion has in recent decades revisited secular as one of the factors that shape religion and religions in the globalized world. Against this theoretical backdrop, in this article, I use the case of South Korea to explore how secular and religion interacted in contemporary global society. It focuses on describing the postcolonial reformulation of secularity and the corresponding discursive and organizational transformation of religious diversity in Cold War South Ko
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Shimamura, Ippei. "Magicalized Socialism: An Anthropological Study on the Magical Practices of a Secularized Reincarnated Lama in Socialist Mongolia." Asiatische Studien - Études Asiatiques 73, no. 4 (2020): 799–829. http://dx.doi.org/10.1515/asia-2019-0038.

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AbstractSocialist regimes lead by the Soviet Union were one of the great experiments for human life “without religions”. In Mongolia, as in other socialist countries, modernity was constructed by expelling religious practices from the sphere of everyday life in the name of atheism. However, modernity has never completely succeeded in fully establishing secularization anywhere in the world, and the phenomena of magico-religious practices continue and even are rampant, not least behind the facades in post-socialist countries. In other words, it can be said that the affiliation between seculariza
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Montero, Paula. "Religion, ethnicity, and the secular world." Vibrant: Virtual Brazilian Anthropology 11, no. 2 (2014): 294–326. http://dx.doi.org/10.1590/s1809-43412014000200011.

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This paper explores the contrastive, or even contradictory, relations established between 'religions' and 'ethnicities' and what is by convention called the secular world in the conception of contemporary multicultural and post-secular democracies. When and why are 'religions' and 'ethnicities' perceived as a challenge to the political system? We draw on the literature that addresses the challenges posed by the growing presence of Muslim populations in Europe in order to analyze the confrontation in Brazil between Neo-Pentecostal and Afro-Brazilian groups. Our purpose is to understand why, dif
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Safi, Louay. "Muslim Leadership and the Challenge of Reconciling the Religious with the Secular." American Journal of Islam and Society 20, no. 2 (2003): i—iv. http://dx.doi.org/10.35632/ajis.v20i2.1855.

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The "return to religion" is a worldwide reality shared equally by the fol­lowers of different religions. Now that secularism, as a social ideology, has failed to provide a moral foundation for modern society, religion is reassert­ing its authority in all cultures. Intellectuals and religious leaders are increasingly rethinking the place of religion in modern society. Nowhere is the challenge of reconciling the religious and the secular more intense than in Muslim societies. Unlike western societies, Muslim cultures have experienced secularism not as a structure designed to prevent the impositi
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Grizzle, Alton, and Felipe Chibás Ortiz. "Representation of religion in print media in Britain and Jamaica: a comparative study." Revista Extraprensa 13, no. 1 (2019): 96–113. http://dx.doi.org/10.11606/extraprensa2019.152527.

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This study is an investigation made in 2013 on the representation of six religions and secular groups in the mass media in three newspapers in the UK and one in Jamaica. Through content analysis, the authors attempted to ascertain, among other things, which religion was more prominent in the news, the sources used and the main discourse or subject about these religions. In conclusion, there are no major differences in the representation of religion across these media systems and countries, which have similar culture and socio-political contexts. Islam and Christianity received most “negative”
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Suvedi, Mukti. "Religious Peace building, the Problems, and Potentials Now and in the Foreseeable Federal Republic of Nepal." Contemporary Research: An Interdisciplinary Academic Journal 5, no. 1 (2021): 63–78. http://dx.doi.org/10.3126/craiaj.v5i1.40483.

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Introduction: There is debate whether most Nepali people still want Nepal to be a Hindu state. A significant number of opinions wish to see the country as secular, where people are respected with dignity without any discrimination where people can profess, practice, and protect their religions, whichever religion it may be. Methods: This paper is based on public opinion surveys through interviews and discussions with100 individuals, including key informant interviews with 25 religious leaders from different religions conducted between September 20019 and February 2020 and secondary data from v
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Dissertations / Theses on the topic "Secular and political religions"

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Shehabuddin, Sarah Tasnim. "Going beyond Conflict: Secular Feminists, Islamists, and Gender Policy Reform." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10607.

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Today, most Muslim-majority countries must contend with two realities: Islamists’ increasing access to political participation on the one hand and domestic and international pressures for women’s rights on the other. This dissertation seeks to identify the conditions necessary for resolving tensions between Islamist demands for political inclusion and secular feminists’ demands for the institutionalization of women’s rights in Muslim-majority countries. Attempts at gender reform have not only been rare, but have also usually excluded either secular feminists or Islamists due to state actors’ i
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Richardson, Brad K. "Combating Sexual Assault on Campus: What Secular Schools Can Learn from Religious Ones." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1113.

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In loco parentis, or “in place of the parent,” was the model that formerly governed the relationship between student and university. Student behavior on campus was closely monitored, as if each pupil were the son or daughter of the dean. The university was granted power to regulate the lives of its students closely, but was also charged with responsibility for their welfare. The cultural revolution of the 1960s changed this. Student rebellions aimed against any and all authority, coupled with judicial interference that severely hindered the university’s capacity to act as parent, effectively k
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Coymak, Ahmet. "Associations Of Religious Identification, Secular Identification, Perceived Discrimination, And Political Trust With Ethnic And Societal (national) Identification." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610734/index.pdf.

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The current thesis extends research in the area of multiple social identities and identity conflict by focusing on both intergroup and intraindividual process underlying structures of identities, namely, religious, ethnic, and societal (national) identifications. In addition, it examined the influence of political trust, and perceived discrimination the relationship between ethnic and societal identification for disadvantaged ethnic groups in Turkey. Two studies were conducted to evaluate the process of identity organization both inter group and in group. While, the first study addresses inter
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Ranganathan, C. S. "Religion, politics and the secular state in India." Thesis, University of Hull, 1993. http://hydra.hull.ac.uk/resources/hull:6696.

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India has been declared to be a 'Secular State' since 1976, by an amendment to the Constitution, although its supporters claim that it has been one since 1950 when the Constitution was first adopted. From its inception the weaknesses of secularism as an operational category was apparent, but was ignored by politicians as well as by academics. 'Secularism' has since then not been defined in terms of the institutions of the state or the dominant values of the political system. It was given different interpretations by different groups. Even among the ranks of secularists there have been distinct
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Stewart, Iain. "Raymond Aron and the roots of the French Liberal Renaissance." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/raymond-aron-and-the-roots-of-the-french-liberal-renaissance(80d5362a-6256-40f2-821d-06eaec43e4c3).html.

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Raymond Aron is widely recognised as France's greatest twentieth-century liberal, but the specifically liberal quality of his thought has not received the detailed historical analysis that it deserves. His work appears to fit so well within widely accepted understandings of post-war European liberalism, which has been defined primarily in terms of its anti-totalitarian, Cold War orientation, that its liberal status has been somewhat taken for granted. This has been exacerbated by an especially strong perception of a correlation between liberalism and anti-totalitarianism in France, whose late
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Tse, Justin Kin-Hung. "Religious politics in Pacific space : grounding Cantonese Protestant theologies in secular civil societies." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45600.

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This thesis argues that Cantonese Protestants often reinforce secularization processes by leveraging their ethnic Chineseness for secular political activism while downplaying their theological convictions and communities as private. The main theoretical intervention of this thesis is that ‘religion’ and the ‘secular’ are both grounded theologies, placing into space narratives about the supernatural that shape modern understandings of the place of religion in the public sphere. I show that these grounded theologies are contested among Cantonese Protestants. There are grounded ‘progressive’ a
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Shortall, Sarah Elizabeth. "Soldiers of God in a Secular World: The Politics of Catholic Theology, 1905-1962." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845484.

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This dissertation examines the impact of Catholic theology on French politics after the separation of Church and state in 1905, approaching this moment as a beginning rather than an endpoint in the political history of the Church. It argues for the productive relationship between secularization and theology, showing how the secularization of public institutions inspired new politico-theological configurations and opened up new modes of religious engagement in political life. As I demonstrate, the events of 1905 provided both the institutional and intellectual impetus for one of the most import
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Anouti, Hani. "The Politics of discrimination: a comparative study of the situation of Christian Arab minorities in Egypt and Syria." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/543838.

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This thesis investigates the puzzle of why the level of discrimination against religious minorities was higher in Egypt than in Syria, and therefore why the transition from "Arab" nationalism to "re-Islamization" of politics was greater in the first country than in the second (at least prior its civil war). The answer is the different survival strategies used by these dictatorships in front of the emergence of a strong Islamist opposition that questioned the existence of these secular Arab regimes. In addition, these strategies depend on the congruence or not between the religious identity of
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Stuart-Buttle, Tim. "Classicism, Christianity and Ciceronian academic scepticism from Locke to Hume, c.1660-c.1760." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a181f810-9637-4b70-a147-ea9444a54cd5.

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This study explores the rediscovery and development of a tradition of Ciceronian academic scepticism in British philosophy between c.1660-c.1760. It considers this tradition alongside two others, recently recovered by scholars, which were recognised by contemporaries to offer opposing visions of man, God and the origins of society: the Augustinian-Epicurean, and the neo-Stoic. It presents John Locke, Conyers Middleton and David Hume as the leading figures in the revival of the tradition of academic scepticism. It considers their works in relation to those of Anthony Ashley Cooper, third earl o
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Brugh, Christopher Scott. "Theravāda “Missionary Activity”: Exploring the Secular Features of Socio-Politics and Ethics." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3119.

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The purpose of this thesis is to comprehensively explore Theravāda missionary activity. The philological, textual, theoretical, and ethnographic methods used to investigate the historical, sociopolitical, religious, and ethical aspects of early Theravāda, the U.S. Vipassanā (Insight) meditation movement, and modern Burmese Theravāda revealed nuanced meanings in the descriptions of these adherents’ endeavors with respect to proselytizing, converting, and the concept of missionary religions. By exploring the secular features that contributed to their religious appearances, a more developed conte
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Books on the topic "Secular and political religions"

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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Juergensmeyer, Mark. Global rebellion: Religious challenges to the secular state from Christian militias to Al Qaeda. University of California Press, 2008.

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Smith, M. L. R. (Michael Lawrence Rowan), 1963-, ed. Sacred violence: Political religion in a secular age. Palgrave Macmillan, 2014.

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Ronald, Inglehart, ed. Sacred and secular: Religion and politics worldwide. 2nd ed. Cambridge University Press, 2004.

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William, Safran, ed. The secular and the sacred: Nation, religion, and politics. Frank Cass, 2003.

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Niose, David. Nonbeliever nation: The rise of secular Americans. Palgrave Macmillan, 2012.

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Tepe, Sultan. Beyond sacred and secular: Politics of religion in Israel and Turkey. Stanford University Press, 2008.

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Book chapters on the topic "Secular and political religions"

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Ali, Muhamed. "Islamic NGO Activities in Secular Political Systems." In Religious Education. Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21677-1_20.

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Caiazza, John C. "General Comments on Religious and Political Violence, With Special Reference to Islam." In Religion, Violence, and the Secular State. Routledge, 2017. http://dx.doi.org/10.4324/9781315101330-2.

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Salili, Farideh. "Political Inequality, Secular Democracy, Religion, Gender, and the “ISMS”." In Handbook on Promoting Social Justice in Education. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-74078-2_27-1.

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Salili, Farideh. "Political Inequality, Secular Democracy, Religion, Gender, and the “ISMS”." In Handbook on Promoting Social Justice in Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-14625-2_27.

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Alinejad, Mahmoud. "The Rivalry Between Secular and Religious Nationalisms: On the Split in Iranian National Identity." In The Nation Form in the Global Age. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85580-2_11.

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AbstractNationalism remains a compelling ideological force and is the most important marker of collective identity in modern times. It inspires the idea of the nation by forging strong bonds of solidarity through the invocation of pre-existing ethnic, cultural or religious loyalties. Recurrent political conflicts in Iran have often been driven by nationalist ideologies. This chapter demonstrates the central role of the rivalry between secular and religious nationalisms in shaping Iran’s national identity. The interplay of these two nationalisms in the country has left national identity torn be
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Chavura, Stephen A., and Ian Tregenza. "A Political History of the Secular in Australia, 1788–1945." In Religion after Secularization in Australia. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137551382_1.

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Berg-Sørensen, Anders. "Secularism and the post-secular in American political thought." In The Routledge Handbook of Politics and Religion in Contemporary America. Routledge, 2024. http://dx.doi.org/10.4324/9781003340409-9.

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Roy, Baijayanti. "Hakenkreuz, Swastika and Crescent: The Religious Factor in Nazi Cultural Politics Regarding India." In Palgrave Series in Asian German Studies. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-40375-0_11.

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AbstractThis chapter examines, on the basis of under-utilized archival materials, the uses of different religions in Nazi cultural politics aimed at India between 1933 and 1939. The goal of such politics was to generate respect for Nazi Germany and project it as sympathetic to the aspirations of various groups of Indians. Nazi propaganda used different tropes for the diverse politico-religious organizations it addressed. Aryanism was an effective vehicle of propaganda for Hindu nationalists and Hindu revivalists, as well as some Buddhists, whereas purported parallels between Islam and Nazism f
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Dassen, Patrick. "The German Nation as a Secular Religion in the First World War? About the Problem of Unity in Modern German History." In Political Religion beyond Totalitarianism. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291721_9.

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Ward, Keith. "The Secular State." In Religion And Community. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198752585.003.0007.

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Abstract In 1789 the American Revolution introduced to the world in a formal way the idea of a secular state. The first amendment to the constitution of the United States of America, drafted two years later, laid down that there would be ‘no law respecting an establishment of religion, or prohibiting the free exercise thereof’. The idea of a secular state was born. In primal societies ‘religion’ is hard to distinguish from the general rituals and festivals of the tribe. Ancient Hebrew religion was a primal religion, in which the lives of the people were governed by laws that were inextricably
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Conference papers on the topic "Secular and political religions"

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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти". У The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gi
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Palinchak, M. M., and O. B. Andriiv. "Religious component in secular and church education: Polish experience." In WORLD ECONOMY AND CIVILIZATIONAL PROGRESS AMIDST POLYSTRUCTURAL CHANGES: ECONOMIC-TECHNOLOGICAL, RESOURCE, POLITICAL-LEGAL, SECURITY-SOCIAL FACTORS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-412-2-64.

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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.
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Silva, Karine Nascimento. "Intersections of faith, gender and pedagogy: Approaches of evangelical teachers in the construction of the school curriculum." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-178.

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In Brazil's sociopolitical scenario, Christian discourses emerge that defend the cis-heteropatriarchal family model. This phenomenon gains strength in the face of resistance to the Human Rights agenda with an emphasis on gender issues, capturing the attention of religious neoconservative segments condemning the supposed insertion of gender ideology in education. This situation directly influences the curricular policies of Basic Education, notably in the controversies and prohibitions related to the National Common Curricular Base (BNCC), which directs the formulation of Pedagogical Political
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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b
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Koychuev, Turar, and Merim Koichueva. "On the Non-Economic Factors of Impact on the Eurasian Economic Cooperation." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01287.

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Treat the entire Asia and Europe as a geo-economic space is impossible and counterproductive. In our opinion, Eurasian geo-economic space can be considered as a geographical area, which is the junction between Europe and Asia. Geographically, it is - the Urals, the Volga region, the Caspian Sea region of Russia, post-Soviet Central Asia, the Caucasus and the territory where Turkey and Xinjiang is located. The economic interests of the Eurasian countries for "unity" can be the same, but there are non-economic conditions (state and political system, the mode of government - authoritarian, democr
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Demir, Emre. "THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE: THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.

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This paper examines the organisational and discursive strategies of the Gülen movement in France and Germany and its differentiation in Turkish Islam in Europe, with the primary focus on the movement’s educational activities. The paper describes the characteristics of organisational activity among Turkish Muslims in Europe. Then it analyses two mainstream religious-communitarian movements and the contrasting settlement strategies of the “neo- communitarian” Gülen movement. Despite the large Turkish population in western Europe, the movement has been active there for only about ten years – rela
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Kuru, Ahmet T. "CHANGING PERSPECTIVES ON ISLAMISM AND SECULARISM IN TURKEY: THE GÜLEN MOVEMENT AND THE AK PARTY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mmwz7057.

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The debate between secularists and Islamic groups, a conspicuous feature of Turkish politics for decades, changed in the late 1990s when the political discourse of mainstream Islamic groups embraced secularism. The establishment elite advocate the existing French model of an ‘assertive secularism’, meaning that, in the public domain, the state supports only the ex- pression of a secular worldview, and formally excludes religion and religious symbols from that domain. The pro-Islamic conservatives, on the other hand, favour the American model of ‘passive secularism’, in which the state permits
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Maigre, Marie-Elisabeth. "THE INFLUENCE OF THE GÜLEN MOVEMENT IN THE EMERGENCE OF A TURKISH CULTURAL THIRD WAY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mxux7290.

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This paper aims to understand the role of Fethullah Gülen’s movement in the emergence of the new Islamic culture in Turkey. Among the Islamic dynamics that emerged in the 80s, the movement based on Gülen’s ideas is unique not in that it spread through an intellectual, healthcare and media network – this is true of other Sufi communities – but in its develop- ment of an effective educational programme now comprising more than 300 schools around the world. In the 1990s, this movement favoured a ‘Turkish Islam’ encompassing the principles of de- mocracy and moderation, and so rejected the radical
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Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

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This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci
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Reports on the topic "Secular and political religions"

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Yilmaz, Ihsan, and Nicholas Morieson. Religious populism in Israel: The case of Shas. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0011.

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Since the 1990s, populism has become increasingly prevalent in Israeli politics. While scholars and commentators have often focused on the populist rhetoric used by Benjamin Netanyahu, his is hardly the only manifestation of populism within Israel. For example, Shas, a right-wing populist party which seeks to represent Sephardic and Haredi interests within Israel, emerged in the 1980s and swiftly became the third largest party in the country, a position it has maintained since the mid 1990s. Shas is unique insofar as it merges religion, populism, and Sephardic and Haredi Jewish identity and cu
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Just, David, and Amir Heiman. Building local brand for fresh fruits and vegetables: A strategic approach aimed at strengthening the local agricultural sector. United States Department of Agriculture, 2016. http://dx.doi.org/10.32747/2016.7600039.bard.

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Abstract The debate about whether to reduce import barriers on fresh produce in order to decrease the cost of living and increase welfare or to continue protecting the local agricultural sector by imposing import duties on fresh vegetables and fruits has been part of the Israeli and the US political dialog. The alternative of building a strong local brand that will direct patriotic feelings to support of the agricultural sector has been previously discussed in the literature as a non-tax barrier to global competition. The motivation of consumers to pay more for local fresh fruits and vegetable
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Hasan, Mubashar. The Language of Youth Politics in Bangladesh: Beyond the Secular-Religious Binary. RESOLVE Network, 2017. http://dx.doi.org/10.37805/bgd2017.5.

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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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Bottura, Beatrice. Theocracy, Radicalism and Islamist/Secular Populism in Iran, Afghanistan and Tajikistan. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/rp0089.

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The 15th session of the European Center for Populism Studies’ (ECPS) “Mapping Global Populism” panel series, aimed at creating a comprehensive understanding of populism worldwide, was held online on September 26, 2024. Titled “Theocracy, Radicalism, and Islamist/Secular Populism in Iran, Afghanistan & Tajikistan,” the session featured insights from distinguished scholars on various manifestations of authoritarianism, extremism, and populism in these countries. This report provides an overview of the topics analyzed, with detailed accounts of each speaker’s contributions. The panel was mode
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Yilmaz, Ihsan, and Nicholas Morieson. The Rise of Authoritarian Civilizational Populism in Turkey, India, Russia and China. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0033.

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This paper comparatively analyses the phenomenon of civilizationalism within the discourse of authoritarian populism in four distinct political contexts: Turkey under Recep Tayyip Erdogan, India under Narendra Modi, China under Xi Jinping, and Russia under Vladimir Putin. We find that “authoritarian civilizational populism” has become a prominent feature in the discourses of leaders and ruling parties across China, Russia, India, and Turkey, serving as a multifunctional tool to construct national identity, delegitimize domestic opposition, and challenge Western hegemony. Across these nations,
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Morieson, Nicholas, Ihsan Yilmaz, and Bulent Kenes. From National to Manufactured: The Evolution of the AKP’s Victimhood Narratives. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0040.

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This paper explores the dynamic interplay of victimhood narratives, populism, and civilizational rhetoric in Turkish Islamist politics, centering on the tenure of the Justice and Development Party (AKP). Tracing the historical trajectory of Islamist victimhood and its evolution, the study reveals how the AKP strategically fused domestic victimhood politics with Islamist civilizational populism. These narrative positions the AKP as the advocate for the victimized Sunni Muslim Turkish nation against a perceived pro-Western, secular, and corrupt elite. This narrative extends beyond the national l
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