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Books on the topic 'Secular and political religions'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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de, Vries Hent, and Sullivan Lawrence Eugene 1949-, eds. Political theologies: Public religions in a post-secular world. Fordham University Press, 2006.

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5

Juergensmeyer, Mark. Global rebellion: Religious challenges to the secular state from Christian militias to Al Qaeda. University of California Press, 2008.

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6

Smith, M. L. R. (Michael Lawrence Rowan), 1963-, ed. Sacred violence: Political religion in a secular age. Palgrave Macmillan, 2014.

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7

Ronald, Inglehart, ed. Sacred and secular: Religion and politics worldwide. 2nd ed. Cambridge University Press, 2004.

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8

William, Safran, ed. The secular and the sacred: Nation, religion, and politics. Frank Cass, 2003.

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9

Niose, David. Nonbeliever nation: The rise of secular Americans. Palgrave Macmillan, 2012.

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10

Tepe, Sultan. Beyond sacred and secular: Politics of religion in Israel and Turkey. Stanford University Press, 2008.

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11

Abdullah, Walid Jumblatt. Islam in a Secular State. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463724012.

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The overtly secular state of Singapore has unapologetically maintained an interventionist approach to governance in the realm of religion. Islam is particularly managed by the state. Muslim activists thus have to meticulously navigate these realities – in addition to being a minority community – in order to maximize their influence in the political system. Significantly, Muslim activists are not a monolith: there exists a multitude of political and theological differences amongst them. Islam in a Secular State: Muslim Activism in Singapore analyses the following categories of Muslim activists:

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12

Rāhnamā, ʻAlī. The secular miracle: Religion, politics, and economic policy in Iran. Zed Books, 1990.

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13

Nehru Memorial Museum and Library. Centre for Contemporary Studies., ed. The function of the category of "community" in a secular socio-political order. Centre for Contemporary Studies, Nehru Memorial Museum and Library, 1996.

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14

Noor, Farish A. Mapping the religious and secular parties in South Sulawesi and Tanah Toraja, Sulawesi, Indonesia. S. Rajaratnam School of International Studies, 2010.

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15

Guo, Ting. Religion, Secularism, and Love as a Political Discourse in Modern China. Amsterdam University Press, 2025. https://doi.org/10.5117/9789463722155.

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What is the meaning of love in modern Chinese politics? Why has ai. (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? This book offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this explo

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16

Political theologies: Public religions in a post-secular world. Fordham University Press, 2007.

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17

Sullivan, Lawrence, and Hent de Vries. Political Theologies: Public Religions in a Post-Secular World. Fordham University Press, 2006.

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18

Sullivan, Lawrence, and Hent de Vries. Political Theologies: Public Religions in a Post-Secular World. Fordham University Press, 2006.

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19

Political Theologies: Public Religions In a Post-Secular World. Fordham University Press, 2006.

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20

C, Green John, David E. Campbell, and Geoffrey C. Layman. Secular Surge. Cambridge University Press, 2021.

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21

Sacred and Secular. Cambridge University Press, 2000.

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22

Sinisterism: Secular Religion of the Lie. Outskirts Press, Incorporated, 2013.

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23

Hansen, Susan B. Religion and Reaction: The Secular Political Challenge to the Religious Right. Rowman & Littlefield Publishers, Incorporated, 2011.

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24

Religion and reaction: The secular political challenge to the religious right. Rowman & Littlefield Publishers, 2011.

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25

The religious, the spiritual, and the secular: Auroville and secular India. State University of New York Press, 1999.

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26

Laliberté, André, Bruce J. Berman, and Rajeev Bhargava. Secular States and Religious Diversity. University of British Columbia Press, 2014.

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27

Jones, David Martin. Sacred Violence: Political Religion in a Secular Age. Palgrave Macmillan, 2014.

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28

D, Jones, M. L. R. Smith, and M. Rainsborough. Sacred Violence: Political Religion in a Secular Age. Palgrave Macmillan, 2014.

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29

Jones, D. M., and M. L. R. Smith. Sacred Violence: Political Religion in a Secular Age. Palgrave Macmillan, 2014.

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30

Safran, William. Secular and the Sacred: Nation, Religion and Politics. Taylor & Francis Group, 2004.

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31

Safran, William. Secular and the Sacred: Nation, Religion and Politics. Taylor & Francis Group, 2004.

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32

Safran, William. Secular and the Sacred: Nation, Religion and Politics. Taylor & Francis Group, 2004.

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33

Safran, William. Secular and the Sacred: Nation, Religion and Politics. Taylor & Francis Group, 2004.

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34

Secular and the Sacred: Nation, Religion and Politics. Routledge, 2002.

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35

Democracy and Morality: Religious and Secular Views. Brookings Institution Press, 2024.

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36

Democracy and Morality: Religious and Secular Views. Brookings Institution Press, 2024.

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37

Democracy and Morality: Religious and Secular Views. Brookings Institution Press, 2024.

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38

Lusk, James Paul. The Jesus Candidate: Political religion in a secular age. Ekklesia, 2017.

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39

Cliteur, Paul. A Secular Critique of Religious Ethics and Politics. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.24.

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This chapter discusses the difference between a nonsecular or religious critique of religious ethics and politics and a specifically secular critique. It introduces the central notion of a secular critique, autonomy, and its two types, moral and political. Moral autonomy entails the separation of religion from ethics. The ideal of making that separation is called “moral secularism.” The opposite of moral autonomy is “moral heteronomy.” An extreme case of moral heteronomy is discussed: Abraham’s willingness to sacrifice his own son when God commanded him to do so. Next, the importance of politi

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40

Sanneh, Lamin, Jenny Taylor, and Lesslie Newbigin. Faith and Power: Christianity and Islam in 'Secular' Britain. Wipf & Stock Publishers, 2005.

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41

Niose, David. Nonbeliever Nation: The Rise of Secular Americans. St. Martin's Press, 2012.

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42

Haynes, Jeffrey. Religion, Conflict and Post-Secular Politics. Taylor & Francis Group, 2020.

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43

Haynes, Jeffrey. Religion, Conflict and Post-Secular Politics. Taylor & Francis Group, 2020.

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44

Haynes, Jeffrey. Religion, Conflict and Post-Secular Politics. Taylor & Francis Group, 2020.

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45

Religion, Conflict and Post-Secular Politics. Taylor & Francis Group, 2020.

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46

Religion, Conflict and Post-Secular Politics. Taylor & Francis Group, 2020.

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47

Gourgouris, Stathis. Lessons in Secular Criticism. Fordham University Press, 2013.

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48

Lessons in Secular Criticism. Fordham University Press, 2013.

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49

Lessons in Secular Criticism. Oxford University Press, Incorporated, 2013.

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50

Walzer, Michael. Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions. Yale University Press, 2015.

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