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Dissertations / Theses on the topic 'Secular and political religions'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Shehabuddin, Sarah Tasnim. "Going beyond Conflict: Secular Feminists, Islamists, and Gender Policy Reform." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10607.

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Today, most Muslim-majority countries must contend with two realities: Islamists’ increasing access to political participation on the one hand and domestic and international pressures for women’s rights on the other. This dissertation seeks to identify the conditions necessary for resolving tensions between Islamist demands for political inclusion and secular feminists’ demands for the institutionalization of women’s rights in Muslim-majority countries. Attempts at gender reform have not only been rare, but have also usually excluded either secular feminists or Islamists due to state actors’ i

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2

Richardson, Brad K. "Combating Sexual Assault on Campus: What Secular Schools Can Learn from Religious Ones." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1113.

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In loco parentis, or “in place of the parent,” was the model that formerly governed the relationship between student and university. Student behavior on campus was closely monitored, as if each pupil were the son or daughter of the dean. The university was granted power to regulate the lives of its students closely, but was also charged with responsibility for their welfare. The cultural revolution of the 1960s changed this. Student rebellions aimed against any and all authority, coupled with judicial interference that severely hindered the university’s capacity to act as parent, effectively k

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3

Coymak, Ahmet. "Associations Of Religious Identification, Secular Identification, Perceived Discrimination, And Political Trust With Ethnic And Societal (national) Identification." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610734/index.pdf.

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The current thesis extends research in the area of multiple social identities and identity conflict by focusing on both intergroup and intraindividual process underlying structures of identities, namely, religious, ethnic, and societal (national) identifications. In addition, it examined the influence of political trust, and perceived discrimination the relationship between ethnic and societal identification for disadvantaged ethnic groups in Turkey. Two studies were conducted to evaluate the process of identity organization both inter group and in group. While, the first study addresses inter

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4

Ranganathan, C. S. "Religion, politics and the secular state in India." Thesis, University of Hull, 1993. http://hydra.hull.ac.uk/resources/hull:6696.

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India has been declared to be a 'Secular State' since 1976, by an amendment to the Constitution, although its supporters claim that it has been one since 1950 when the Constitution was first adopted. From its inception the weaknesses of secularism as an operational category was apparent, but was ignored by politicians as well as by academics. 'Secularism' has since then not been defined in terms of the institutions of the state or the dominant values of the political system. It was given different interpretations by different groups. Even among the ranks of secularists there have been distinct

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5

Stewart, Iain. "Raymond Aron and the roots of the French Liberal Renaissance." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/raymond-aron-and-the-roots-of-the-french-liberal-renaissance(80d5362a-6256-40f2-821d-06eaec43e4c3).html.

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Raymond Aron is widely recognised as France's greatest twentieth-century liberal, but the specifically liberal quality of his thought has not received the detailed historical analysis that it deserves. His work appears to fit so well within widely accepted understandings of post-war European liberalism, which has been defined primarily in terms of its anti-totalitarian, Cold War orientation, that its liberal status has been somewhat taken for granted. This has been exacerbated by an especially strong perception of a correlation between liberalism and anti-totalitarianism in France, whose late

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6

Tse, Justin Kin-Hung. "Religious politics in Pacific space : grounding Cantonese Protestant theologies in secular civil societies." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45600.

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This thesis argues that Cantonese Protestants often reinforce secularization processes by leveraging their ethnic Chineseness for secular political activism while downplaying their theological convictions and communities as private. The main theoretical intervention of this thesis is that ‘religion’ and the ‘secular’ are both grounded theologies, placing into space narratives about the supernatural that shape modern understandings of the place of religion in the public sphere. I show that these grounded theologies are contested among Cantonese Protestants. There are grounded ‘progressive’ a

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7

Shortall, Sarah Elizabeth. "Soldiers of God in a Secular World: The Politics of Catholic Theology, 1905-1962." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845484.

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This dissertation examines the impact of Catholic theology on French politics after the separation of Church and state in 1905, approaching this moment as a beginning rather than an endpoint in the political history of the Church. It argues for the productive relationship between secularization and theology, showing how the secularization of public institutions inspired new politico-theological configurations and opened up new modes of religious engagement in political life. As I demonstrate, the events of 1905 provided both the institutional and intellectual impetus for one of the most import

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8

Anouti, Hani. "The Politics of discrimination: a comparative study of the situation of Christian Arab minorities in Egypt and Syria." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/543838.

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This thesis investigates the puzzle of why the level of discrimination against religious minorities was higher in Egypt than in Syria, and therefore why the transition from "Arab" nationalism to "re-Islamization" of politics was greater in the first country than in the second (at least prior its civil war). The answer is the different survival strategies used by these dictatorships in front of the emergence of a strong Islamist opposition that questioned the existence of these secular Arab regimes. In addition, these strategies depend on the congruence or not between the religious identity of

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9

Stuart-Buttle, Tim. "Classicism, Christianity and Ciceronian academic scepticism from Locke to Hume, c.1660-c.1760." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a181f810-9637-4b70-a147-ea9444a54cd5.

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This study explores the rediscovery and development of a tradition of Ciceronian academic scepticism in British philosophy between c.1660-c.1760. It considers this tradition alongside two others, recently recovered by scholars, which were recognised by contemporaries to offer opposing visions of man, God and the origins of society: the Augustinian-Epicurean, and the neo-Stoic. It presents John Locke, Conyers Middleton and David Hume as the leading figures in the revival of the tradition of academic scepticism. It considers their works in relation to those of Anthony Ashley Cooper, third earl o

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10

Brugh, Christopher Scott. "Theravāda “Missionary Activity”: Exploring the Secular Features of Socio-Politics and Ethics." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3119.

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The purpose of this thesis is to comprehensively explore Theravāda missionary activity. The philological, textual, theoretical, and ethnographic methods used to investigate the historical, sociopolitical, religious, and ethical aspects of early Theravāda, the U.S. Vipassanā (Insight) meditation movement, and modern Burmese Theravāda revealed nuanced meanings in the descriptions of these adherents’ endeavors with respect to proselytizing, converting, and the concept of missionary religions. By exploring the secular features that contributed to their religious appearances, a more developed conte

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11

Sunderland, Sophie Monica May. "Representations of the secular : neutrality, spirituality and mourning in Australia and Canadian cultural politics." University of Western Australia. English and Cultural Studies Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0177.

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[Truncated abstract] This thesis explores the ways in which 'the secular' is represented in contemporary Australian participatory art, screen, and print cultures. Secularisms are currently the subject of analysis in a broad range of disciplines within the humanities, and this thesis intervenes upon the field by focusing on the cultural politics of representations of embodied, spatialized secularisms. The secular is commonly defined in opposition to the 'religious,' and can also be extrapolated to the division of public and private spaces. Thus, by considering the occlusions and violences inher

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12

Baker, Joseph O. "The Racial and Ethnic Dynamics of Secular Identities." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5387.

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13

Erim, Bilun. "Making The Secular Through The Body: Tattooing The Father Turk." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613367/index.pdf.

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This thesis examines the recent phenomenon of Atat&uuml<br>rk&rsquo<br>s tattoos through a twofold theoretical framework of body politics and secularism. Firstly, it examines the growing interest on the body in social sciences, which has focused on the body as a site of both docility and subversivity. Additionally, the body has been rediscovered as a fetish object through which selfhood and subjectivity are continually reconstructed and contested. These developments were simultaneously conditioned by and manifested themselves in an understanding of &lsquo<br>the body as a project&rsquo<br>. Se

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Shin, Rebecca C. "The Christian Influence Over Secular Understandings of Marriage in the United States: A Critical Analysis of Augustinian Theology." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.

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In this thesis, I seek to contextualize the exclusivity of traditional marriage in the United States. I investigate the use of Christian beliefs applied to the American legal system, consequently becoming the foundation of American commonsense. I draw out the ways in which Augustinian thoughts on marriage have inadvertently been used to justify institutional favoritism toward heterosexual, monogamous couples. Through examining the Christian-American lens that shapes our understanding of traditional marriage, I argue that previous and current secular opposition to non-traditional marriage is fu

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15

Cowan, Mitchel Huang. "Perceptions of an Unpopular Political Figure: A Secular Presidential Candidate." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/144309.

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John, Mathew. "Rethinking the secular state : perspectives on constitutional law in post-colonial India." Thesis, London School of Economics and Political Science (University of London), 2011. http://etheses.lse.ac.uk/229/.

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This thesis examines the role of the secular State in the making of modern constitutional government in India and argues that the practice of constitutional secularism is an unrealised pedagogical project whose goal is the transformation of Indian society and its politics. Toleration is the core value defended by the liberal secular State and the Indian State is no exception; however, its institution in the Indian Constitution compels religious groups to reformulate their traditions as doctrinal truths. Through decisions of Indian courts I demonstrate that this is an odd demand made on non-Sem

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17

Howell, C. A. "Secular faith and the democratic charter in Jacques Maritain's political philosophy." Thesis, University of Reading, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372660.

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Airlie, Stuart R. "The political behaviour of the secular magnates in Francia, 829-879." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290901.

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Lage, Ana Cristina Pereira. "A instalação do Colegio Nossa Senhora de Sion em Campanha : uma necessidade politica, economica e social sul-mineira no inicio do seculo XX." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251511.

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Orientador: Jose Claudinei Lombardi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-08-09T18:02:28Z (GMT). No. of bitstreams: 1 Lage_AnaCristinaPereira_M.pdf: 54243185 bytes, checksum: 56884721da68ab3e333a664a51b57344 (MD5) Previous issue date: 2007<br>Resumo: Este trabalho tem o objetivo de analisar o momento de instalação do Colégio Nossa Senhora de Sion na cidade de Campanha (MG) no início do século XX. Propõe discutir os desdobramentos do pensamento liberal e ultramontano no Brasil e Minas Gerais, partindo do princ

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20

Schulman, Alexander Thomas. "The secular contract the divine, the human, and the politics of enlightenment /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1875992651&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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21

Hedenmo, Adam. "A Journey to the Inner World : A Hermeneutic Analysis of Matsuo Bashō’s Prose from a Transcendent-Immanent Perspective." Thesis, Uppsala universitet, Religionshistoria, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-411295.

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The following study investigates the impact of the secular processes present in Early Modern Japan on Matsuo Bashō's prose. The theoretical basis for exploring this development is found in Durkheim’s distinction between the transcendent and the immanent, as well as the theoretical framework for secularism. The exploration of Bashō's writings is conducted through several key themes: self-presentation, people, religious concepts, nature and aestheticisms. From these categories a complex pattern emerges. It illustrates the enduring nature of the contemporary world-views through numerous reference

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22

Hoss, Chantal. "Pensée méditerranéenne et religions monothéistes selon René Habachi." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33287.

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Concerned with the survival of Christianity in the Middle-East, Rene Habachi engages a dialogue between thinking and life. Half a century ahead of his time, Habachi puts forward a proposal for peaceful coexistence---something which today's diplomacy is still struggling to sketch out. In a Mediterranean where traditions abound, nationalities vary, cultures overlap and civilisations succeed one another, Habachi opts for a philosophy anchored in the present, having recourse to traditions of the past, so as to prepare a better future. Respectful of the three monotheistic religions in the Middle-Ea

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Sial, Vanessa Viviane de Castro. "Das igrejas ao cemiterio : politicas publicas sobre a morte no Recife do Seculo XIX." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/330300.

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Orientador: Sidney Chalhoub<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-04T02:09:56Z (GMT). No. of bitstreams: 1 Sial_VanessaVivianeDeCastro_M.pdf: 24681420 bytes, checksum: 3b203dcdd5968b58423026a2a3ba5eab (MD5) Previous issue date: 2005<br>Resumo: Esta dissertação analisa, a partir do projeto de construção do Cemitério Público Bom Jesus da Redenção no Recife do século XIX, como se deram as transformações dos costumes fúnebres, mediante a imposição de normas sanitárias relacionadas às prática

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Pinal-Calvillo, Sylvia Adriana. "Latin American disengagement from the United States secular trends of increased autonomy, 1948-1983." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186633.

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Two major goals guide this work: first, to empirically describe patterns of secular Latin American behavior in their foreign policy vis a vis the United States; second, to theoretically explain such patterns. Trends of foreign policy behavior in three dimensions: economic, political and diplomatic, were studied for twenty Latin American nations during 36 years. Pooled time-series cross-section statistical analysis was utilized for explanatory purposes. Results suggest empirical evidence to accept that the Latin American political, economic and diplomatic foreign policy behavior towards the US

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25

Gintzburger, Anne-Sophie. "Qui dit le droit ? Etude comparée des systèmes d'autorité dans l'industrie des services financiers islamiques. Une analyse comparée des modes d'autorité en finance islamique en Asie du Sud-est, au sein des pays arabes du Conseil de Coopération du Golfe, en Asie du Sud." Thesis, Lyon, École normale supérieure, 2013. http://www.theses.fr/2013ENSL0823.

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Les trois monothéismes conçoivent un Dieu créateur et ordonnateur du monde, révélé dans l’histoire, garant de toute justice et de tout équilibre, et déterminant l’autorité et les systèmes d’autorités. La théologie a informé le droit et les lois, l’économie et l’éthique des personnes et des États. L’islam, loin d’être homogénéisé dans ses approches économiques, financières et réglementaires, révèle par le biais d’un exemple concret, par l’industrie des services financiers islamiques, les différentes facettes de ce qu’est l’autorité dans un contexte musulman, international et en pleine évolution

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Sener, Ümit. "Religionswissenschaft and its challenges to the Study of Religions : A theoretical and philosophical study on religion." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-21497.

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The purpose of this study is threefold: (1) to give a historical background of the concept of religion; (2) critically examine the challenges in the Study of Religions based on David Thurfjell and his essay Religionswissenschaft and the challenge of multi-religious student groups; and (3) to offer a solution that might improve and turn the Study of Religions into a more fruitful field. The results show that the concept of religion is the result of the developments in Western Europe and Christian theology. Secondly, the results illustrate that the methodologies of the department for the Study o

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27

Nemetz-Carlson, Lincoln Thomas. "The "secular" image: the Tyrannicides and the creation of the political monument in democratic Athens." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1407408365.

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Axner, Marta. "Public Religions in Swedish Media : A Study of Religious Actors on Three Newspaper Debate Pages 2001-2011." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-206649.

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This study addresses issues concerning religion in the public sphere, brought about by the debates over the perceived resurgence of religion and the post-secular. The aim is to analyze the participation of religious actors in the public, using three newspaper debate pages as the empirical material. Building on theories by Casanova, especially his concept of public religions, as well as mediatization theory and Habermas' writings on religion in the public sphere, 639 opinion pieces signed by religious actors were analyzed. The mixed-methods content analysis was conducted in two steps: first a q

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Ahmad-Noor, Badrol-Hisham. "The Wayang of Kerajaan : the dynamics of discursive contestation between tradition, Islam and secular modernity in the Malay political world." Thesis, University of Essex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242228.

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Lim, Regina. "Re-appraising secular-Islamic politics in Malaysia : locating the case for common citizenship." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5154/.

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This dissertation analyses the process of de-secularization of the Malaysian state. It identifies the political role of Islam as an important element in explaining how the Malaysian state sustains the language of special ethnic ‘rights’ to negate the ideal of common citizenship in Malaysia. The historical dominance and constant politicization of Islam reinvents the notion of special citizenship ‘rights’ for the majority Malay citizens, which has serious impacts upon equal opportunities and fundamental liberties of minority citizens. This process is further buttressed by legal apparatus that se

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Edberg, Mikaela. "India is a secular state : a study of how teachers at Jiva Public School integrate religious education in their subjects." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-524.

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<p>This report is based on a field study that was carried out in India. The aim of this field study is to find out how the religious education is carried out at Jiva Public School in Faridabad. The questions that are tried to be answered are if the teachers at this school integrate religious education in some of their subjects, if they see any problems performing this kind of education and what attitudes teachers’ have towards religious education.</p><p>In the presentation of previous research, opinions of several international researchers regarding religious education and their thoughts about

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Merati, Simona E. "Russia's Islam: Discourse on Identity, Politics, and Security." FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/1840.

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Despite the long history of Muslims in Russia, most scholarly and political literatures on Russia’s Islam still narrowly interpret Muslim-Slavs relations in an ethnic-religious oppositional framework. In my work, I examine Russia’s discourse on Islam to argue that, in fact, the role of Islam in post-Soviet Russia is complex. Drawing from direct sources from academic, state, journalistic, and underground circles, often neglected by Western commentators, I identify ideational patterns in conceptualizations of Islam and reconstruct relational networks among authors. To explain complex intertextua

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Dunn, Archibald. "The interaction of secular public institutions and provincial communities in the political and economic spheres in late antiquity." Thesis, University of Birmingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520238.

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Studies of Byzantine regional history, including Macedonia's, have not normally engaged with overarching problems of economic history, yet regional case studies are essential to their exploration. Five avenues of enquiry are explored to create a framework for the discussion of the economic history of Late Antique Macedonia: (1) the pre-modern configuration of Aegean Macedonia's landscapes, the range of exploitations practised within them, and the fluctuating levels of their intensity; (2) the organization of the imperial and civic administration, and army, and the appearance and demise of thei

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Massot, Anaïs. "Socio-political changes, confessionalization, and Inter-confessional relations in Ottoman Damascus from 1760 to 1860." Thesis, Paris, EHESS, 2021. http://www.theses.fr/2021EHES0008.

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Cette thèse analyse la relation entre les changements sociopolitiques et les relations interconfessionnelles dans la ville ottomane de Damas 1760 à 1860. À travers une lecture croisée de chroniques contemporaines, d'archives ottomanes, d'archives consulaires françaises et britanniques, de registres judiciaires, ainsi que d'archives missionnaires, cette recherche explore comment les communautés religieuses ont été imaginées et construites dans un contexte de transformations sociales, politiques et économiques de la moitié du XVIIIe siècle au milieu du XIXe siècle, et comment cela a affecté les

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Moura, Noemia dos Santos Pereira. "O processo de terenização do cristianismo na terra indigena Taunay/Ipegue no seculo XX." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280927.

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Orientadores: Robin Michel Wright, Osvaldo Zorzato<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-12T20:28:43Z (GMT). No. of bitstreams: 1 Moura_NoemiadosSantosPereira_D.pdf: 33408678 bytes, checksum: f04c87cd52c7ae8627db32543977e3b8 (MD5) Previous issue date: 2009<br>Resumo: A pluralidade religiosa cristã entre os Terena constitui-se em um recurso de empowerment político-religioso. Os Terena que têm a necessidade de ser reconhecidos enquanto seres sociais "civilizados" e, ao mesmo tempo, como indivídu

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Santos, Valmir Nascimento Milomem. "Análise dos limites ético-jurídicos da influência da religião evangélica no processo politico-eleitoral brasileiro." Faculdades EST, 2015. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=646.

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Em décadas recentes, a cada novo pleito eleitoral, seja nas eleições majoritárias ou proporcionais, os fiéis das igrejas evangélicas passaram a ser peças chaves das disputas eleitorais, em virtude do declínio contínuo do número de católicos e da correlacionada difusão das igrejas evangélicas, nomeadamente as pentecostais e neopentecostais. O presente estudo analisa a participação da religião evangélica no processo eleitoral brasileiro, especialmente nas eleições presidenciais de 2010 e 2014, a fim de perquirir quais os limites ético-jurídicos da influência desse vertente religiosa no processo

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Xie, Zhibin. "Religious liberty, religious diversity, and religion in politics in search of an appropriate role of religion in public political culture for a democratic China /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B42577767.

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Xie, Zhibin, and 謝志斌. "Religious liberty, religious diversity, and religion in politics: in search of an appropriate role ofreligion in public political culture for a democratic China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B42577767.

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Abdel, Aziz Saad Olivia. "Tyranny or Divine Sovereignty : A content analysis on Sayyid Qutb´s concept of sovereignty in Milestones." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444025.

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This text examines the sovereignty concept in Sayyid Qutb´s final book Milelstones, with a focus on the political and non-political aspects of the concept. The analysis also examines potentially radical and extreme aspects in the concept. The findings show that Qutb´s sovereignty concept is a practical theology focused on what God´s sovereignty means for Muslims in belief and practice. God´s sovereignty is an encompassing concept to Qutb, which means that His exclusive right to sovereignty should permeate through the souls of Muslims and guide their actions in all spheres of life, including in

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Khalid, Suliman. "The successor of the Prophet : A historical analysis of the early political differences between the Sunni and Shi’a Islamic school of thoughts." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338594.

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The early split of Islam is regarded as one of the most profound and complex events in Islamic history, not only would it lay the foundation of two predominant branches of Islam, but it would also be one of the oldest arguments in Islamic history. Who is the rightful successor to the Prophet Muhammed? This essay aims to explore the deep root behind the initial schism of Islam and understand the arguments both schools use to legitimize their position. What do the Sunnis and Shi’as say about the event of Ghadir, the hadith of the two weighty things and the incident of Saqifa, and how do each sch

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Oliveira, Rosenilton Silva de. "A cor da fé: \'identidade negra\' e religião." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-12052017-160302/.

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O objetivo desta pesquisa é investigar os modos pelos quais, nas duas últimas décadas, os discursos que se utilizam de referenciais étnico-raciais vem sendo operacionalizados por alguns segmentos religiosos ( religiões afro-brasileiras, catolicismo e protestantismo) representados neste trabalho por lideranças engajadas na promoção de atividades que ressaltam diferenças étnico-raciais entre os fiéis e articulam, junto às instituições políticas e religiosas, tratamentos diferenciados, com vistas à efetivação de estratégias religiosas e político-sociais. Os agentes religiosos em questão disputam

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Shively, Joy. "Culture Crash: Analyzing the Implications of Transnational Terrorism." Honors in the Major Thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1191.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Sciences<br>Political Science

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Bouzid-Adler, Fabrice. "Les relations entre Grecs et Perses en Asie Mineure occidentale à l'époque achéménide (VIe-IVe siècle av. J.-C.)." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG028.

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De la conquête de Cyrus II en 547 av. J.-C. à celle d'Alexandre le Grand en 334 av. J.-C., l'Asie Mineure occidentale a fait partie de l'empire achéménide. Les Grecs d'Asie ont donc vécu pendant plus de deux siècles en contact avec des populations perses, qu'il s'agisse des satrapes ou des membres de la diaspora impériale venus s'installer dans les régions conquises. Cette proximité géographique a donné lieu à de très nombreux échanges institutionnels, culturels et personnels. Cette thèse s’intéresse à la diversité des relations ayant existé entre les membres des deux communautés. Elle s'effor

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ZINSOUGA, DEHOTO Léandre Sourou. "La contribution de l’Eglise catholique à la défense de la paix sous le pontificat de Jean Paul II." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30017.

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Eglise et Etat, ont en commun le même domaine d’action : le cadre de la société nationale et internationale. Ils ont pour mission la promotion du bien commun intégral de l’homme, de donner sens à la vie et de créer les conditions de l’épanouissement de la sécurité humaine. Pourtant, les politiques ont toujours tendance à s’affranchir du regard du religieux, à se couper de la source transcendante dont les religions sont les dépositaires. Dans les faits, cette séparation du religieux et du politique crée des situations complexes et conflictuelles. Le ré-enchantement de la religion dans les démoc

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Barth, Whittney Layne. "Interpreting the Eleventh Commandment: A Look at Creation Care and Its Role in American Politics." Miami University Honors Theses / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1209050053.

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Uranga, Olivia Michelle. "Reason and Revelation: Averroes and the Evolution of Islamic Rationalism in Egypt." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/464.

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In this work I explored discussions of Islamic rationalism in the medieval Islamic period and the contemporary period in Egypt. I examine the evolution of Islamic rationalism from the works of Averroes (Ibn Rushd) to Muhammad 'Abduh in Egypt and subsequently his influence on the formation of the Wasat (Center) Party in Egypt after the wake of the Arab Spring.

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Maymó, i. Capdevila Pere. "El ideario de lo sacro en Gregorio Magno (590-604). De los santos en la diplomacia pontificia." Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/123278.

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Esta tesis doctoral tiene por objetivo analizar la relevancia ideológica y política de Gregorio Magno (590-604), autor de un prolífico corpus exegético, así como de un valiosísimo Registrum epistularum que contiene buena parte de la información conocida para la Italia de su tiempo. Además, su papel en la organización de la Iglesia de Roma prefigura el poder terrenal que adquiere definitivamente el Papado en época carolingia. Ha sido nuestra pretensión considerar a Gregorio desde esta dualidad, síntesis entre Romanitas y Christianitas, para entender la globalidad de su pensamiento y la trascend

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François, Stéphane. "Les paganismes de la Nouvelle Droite (1980-2004)." Phd thesis, Université du Droit et de la Santé - Lille II, 2005. http://tel.archives-ouvertes.fr/tel-00442649.

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Ce travail, Les néo-paganismes de la Nouvelle Droite 1980-2005, a pour objet l'étude des relations entre le néo-paganisme et la Nouvelle Droite. En effet, même s'il s'attache à mettre en lumière les évolutions doctrinales de la Nouvelle Droite depuis ses origines (première partie), montre l'importance du recours au néo-paganisme depuis la fin des années soixante-dix dans l'apparition et l'accentuation des différentes scissions (1980 correspondant à la publication du livre, important pour les néo-païens, d'Alain de Benoist, Comment peut-on être païen ?, publié par Robert Laffont). Cette thèse t

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Cho, Kyuhoon. "Appropriation of Religion: The Re-formation of the Korean Notion of Religion in Global Society." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24025.

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This dissertation explores the reconfiguration of religion in modern global society with a focus on Koreans’ use of the category of religion. Using textual and structural analysis, this study examines how the notion of religion is structurally and semantically contextualized in the public sphere of modern Korea. I scrutinize the operation of the differentiated communication systems that produces a variety of discourses and imaginaries on religion and religions in modern Korea. Rather than narrowly define religion in terms of the consequence of religious or scientific projects, this dissertatio

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Chiang, Wen-Pin. "De "Qu'est-ce que l'Homme ?" au "Citoyen du monde" : le rapport entre la philosophie et l'anthropologie chez Kant." Thesis, Paris Est, 2011. http://www.theses.fr/2011PEST0012.

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Dans la Logique, Kant expose clairement le rapport entre sa philosophie et l’anthropologie. Si les trois premières questions (à savoir « Que puis-je savoir ? », « Que dois-je faire ? » et « Que m’est-il permis d’espérer ? ») peuvent toutes être ramenées à la question « Qu’est ce que l’homme ? », alors quelle anthropologie qui donne la réponse à cette dernière question ? S’agissant du rapport entre l’anthropologie et la philosophie, il existe beaucoup de débats parmi les commentateurs kantiens. Ils tentent d’éclaircir ce rapport soit selon un point de vue de l’anthropologie philosophique, soit

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