Log in

Relevant bibliographies by topics / Secular canons

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers

Academic literature on the topic 'Secular canons'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 April 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Secular canons.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Secular canons"

1

Gavryliuk, Nadiya. "Canon, Classics, Tradition: Demarcation Of The Terms." Messages, Sages and Ages 2, no. 2 (December 1, 2015): 48–55. http://dx.doi.org/10.1515/msas-2015-0011.

Full text

Abstract:

Abstract The canon is a concept with a long history. The religious canon was eventually re-established on secular grounds, where it was comprehended in the categories of official literary (general) and personal (individual) canons, educational canon (reading lists) being correlated to the concept of tradition (canon as selective tradition) and the classics (canon as synchronicity, the classics as diachronicity). These aspects have different features in each national literature, particularly in Ukrainian literature. The necessity of standards and hierarchical classifications remains important after postmodernism, when new concepts, such as corps, collection, postcanon, succeed or keep up with the concept of the canon.

APA, Harvard, Vancouver, ISO, and other styles

2

Neuheuser, Hanns Peter. "Neuheuser, Hanns Peter, Vom utensilium zum insignium. Zur rechtlichen und ästhetischen Ordnung der spätmittelalterlichen Kanonikergewandung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 105, no. 1 (June 26, 2019): 226–79. http://dx.doi.org/10.1515/zrgk-2019-0008.

Full text

Abstract:

Abstract From utensilium to insignium: The juridical and esthetic order of the canons' vestment. The paper deals with the inner structure of the institutes of secular canons and the regulations of their specific vestments. As the liturgical vestment set for celebrating mass (alb, stole, chasuble resp. dalmatic) and for the liturgy of the office of the hours in the choir (alb, surplice, cope) was common for the whole clergy, in the (high) middle ages tendencies were shown to establish elements as insignia of a canon, e.g. the material, form, colour and wearing of the often hooded almuce. Topics of the research are the medieval goals to further an image of unity of the institution, to underline the hierarchic function of a single canon, and at last to show, where is the ecclesiastical instance to establish a juridical rule.

APA, Harvard, Vancouver, ISO, and other styles

3

Druwé, Wouter. "Learned law in late medieval Netherlandish practice: Consilia for the congregation of Windesheim (ca. 1415-1500)." Tijdschrift voor Rechtsgeschiedenis / Revue d'histoire du droit / The Legal History Review 89, no. 1-2 (June 15, 2021): 125–57. http://dx.doi.org/10.1163/15718190-12340002.

Full text

Abstract:

Summary The Historical Centre of Overijssel in Zwolle and the Royal Library of Belgium in Brussels each conserve a fifteenth-century manuscript collection of legal and moral theological sources, written for the general chapter of the Augustinian canons regular of Windesheim. Both collections contain many ‘consilia’ by learned lawyers, several of whom were active in the prince-bishopric of Liège, at the universities of Paris or Cologne, or – especially – as professors of civil or canon law at the young university of Leuven. These manuscripts have already been the subject of a prosopographical analysis, but so far their content has not been studied. This article provides a substantive analysis of both collections. Topics include many disputes concerning the law of religious communities or regarding the congregation of Windesheim’s relationship to the diocesan bishops, the secular clergy and secular authorities. The volumes also cover diverse fields of the law of succession, contracts or delict.

APA, Harvard, Vancouver, ISO, and other styles

4

Andrews, Frances. "By the Labour of their Hands? Religious Work and City Life in Thirteenth-Century Italy." Studies in Church History 37 (2002): 81–93. http://dx.doi.org/10.1017/s0424208400014662.

Full text

Abstract:

In his Historia occidentalis, written in the 1220s after wide travels and varied experience, the Augustinian canon, bishop, and finally cardinal, Jacques de Vitry, described the recent and contemporary history of the West and in particular the many orders of both regular and secular persons in the Church, some of whom he had encountered in his journeying. He covered monks, canons, and secular religious, and it is an extensive list, including the Cistercians (male and female), the Carthusians, the Grandmontines, various hospital Orders, and new Orders such as the Valiscaulians, Trinitarians, Friars minor, Friars preacher, and the Humiliati of northern Italy. His text outlines the activities of the religious in these communities, giving us some sense of how such religious used their time. Manual labour was a long-established part of the regular life, and he naturally and frequently refers to it, the ‘labour of their hands’ of my title. Thus, according to Vitry, after daily chapter the Cistercians spent the rest of the day in manual labour, reading, and prayer; while the Valiscaulians had gardens, herbs, and orchards within their enclosure to which they went at set times ‘so that they might eat by the labour of their hands’, a direct allusion to Psalm 127.2: Thou shalt eat the labour of thine hands: happy shalt thou be and it shall be well with thee.’ Premonstratensian canons likewise went out at fixed times ‘ad labores manuum’, and he describes the Humiliati as keeping sluggishness at bay by assiduous reading, prayer, and manual labour, by which they lived for the most part (‘ex magna parte’). By contrast, the canons of Bologna (as he calls the early Friars preacher or Dominicans) spent their days listening to Scripture, preaching, and working to save the souls of sinners from the jaws of the Leviathan (Job 40.20) through learning, so that they might ‘shine like perpetual stars in eternity’.

APA, Harvard, Vancouver, ISO, and other styles

5

Сапсай, Николай Григорьевич. "Canons: Between Sacred and Current Law." Праксис, no. 1(3) (June 15, 2020): 243–60. http://dx.doi.org/10.31802/2658-6517-2020-1-3-243-260.

Full text

Abstract:

В данной статье продолжается анализ одной из главных проблем современного канонического права - отсутствие чётко выработанных критериев актуальности и применяемости церковных канонов на сегодняшний день в Православной Церкви. Отсутствие консенсуса по данным критериям открыло возможность манипулировать канонами для реализации своих целей. Ими пренебрегают как светские правители, так и, к сожалению, церковные иерархи. О роли и значении канонов, которыe суть церковного права, в решении актуальных вопросов в Православном мире стоит подробнее разобраться. Поэтому, для начала, в статье представлены мнения некоторых авторитетных богословов и канонистов XX-XXI вв. по отношению к вопросу о неизменяемости канонов. Содержание построено на принципе сопоставления двух подходов по отношению к данному вопросу: консервативного и прогрессивного. Статья не предполагает готовый ответ на столь сложный и актуальный вопрос. Посредством анализа мнений специалистов по церковному праву, попытаемся представить актуальное состояние вопроса о применении канонов. With this article, we continue to analyze one of the main problems of modern canon law - the lack of clearly defined criteria for the relevance and applicability of church canons today in the Orthodox Church. The lack of consensus on these criteria has opened the possibility of manipulating canons to achieve certain goals. They are neglected by both secular rulers and, unfortunately, church hierarchs. The role and significance of the canons, which are the essence of church law, in resolving actual issues in the Orthodox world, is worth more than one article. Therefore, for starters, the article presents the views of some authoritative theologians and canonists of the XX-XXI centuries in relation to the issue of the immutability of canons. The content is based on the principle of comparing two approaches to this issue: conservative and progressive. The article does not imply a ready-made answer to such a complex and actual question. By analyzing the opinions of experts in church law, we will try to present the current state of the issue of the application of canons.

APA, Harvard, Vancouver, ISO, and other styles

6

Neuheuser, Hanns Peter. "Die Präzedenz der Stiftsdignitäre vor den Domkanonikern." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (August 27, 2020): 196–262. http://dx.doi.org/10.1515/zrgk-2020-0008.

Full text

Abstract:

AbstractThe claim of prelates of collegiate churches to precede the canons of cathedrals. The fundamentals of ritual precedence in medieval times. The pluralistic stratification of the ecclesiastical hierarchy is mirrored in accumulated appearances of the office-bearers during synodal congregations by attending liturgy in the choir stalls as well as by walking in procession. Conflicts relevant to liturgical law and discipline concern claims to precede. The present investigation deals with the relationship between high prelates (provosts, deans) of institutes of secular canons and the simple members of the chapter of a cathedral. In this way a theory of procession-arrangement could be developed. Unknown sources of the Roman Curia, suppressed in medieval times, can be presented.

APA, Harvard, Vancouver, ISO, and other styles

7

Bella, Takushinova. "Parsuna – the first secular representation of the traditional Russian icon." Resourceedings 2, no. 3 (November 12, 2019): 1. http://dx.doi.org/10.21625/resourceedings.v2i3.618.

Full text

Abstract:

The second half of the 15th century in the Russian Church history marked a strong decline of spiritual life, which naturally found its reflection in the icon painting. The feeling of integrity of an image, its depth were lost. At the same time, the weakening influence of the Orthodox Balkans and the Byzantine Empire gave way to the influence of the Catholic West with its profoundly different principles of religious art.In this transitional period of the Russian cultural life, characterized by the transformation of the medieval worldview and the formation of new artistic ideals, appeared parsuna (a rough Russian transliteration of the Latin word “persona”) - an early secular portrait of a lay person in the iconographic style that represents an important transition in Russia’s art history. The first pasruna were painted, most probably, by the iconographers of the Moscow Kremlin Armoury in the 17th century. The painters of these portraits were usually monks that tended to be anonymous, showing a humility.Although the stylized forms used in parsuna reveal a lack of concern with preserving the actual features of a person, but rather their overall image (special attributes and signatures allow to define represented), it still can be viewed as one of the very first attempts to look at person not only through the rigid iconographic canons, but also through a prism of psychological interpretation. Thus, this transitional image may be concerned as the initial fundamental step on the way to the further introduction fo the European portrait tradition in Russia.In this study, we would like to consistently trace how parsuna, thanks to its completely new stylistic value, can be considered one of the earliest stages on the way to the secularization of the Russian art in the early 17th century, which led to the separation from the strict iconographic religious canons and, consequently, to the rapprochement with the European art.

APA, Harvard, Vancouver, ISO, and other styles

8

Visser, P. J. "Dordt in Amsterdam." Theologia Reformata 61, no. 3 (September 1, 2018): 257–66. http://dx.doi.org/10.21827/5b6c1c4b04ce8.

Full text

Abstract:

This essay answers the question: Can a confessional statement written 400 years ago be relevant in secular city such as Amsterdam? Although it can be discouraging to meet people who regard the gospel indifferently, this experience, paradoxically, brings out the relevance of the Canons of Dordt: it is God’s grace that converts people, not human effort. It is also painfully true that many Christians view the doctrine of election to be ahindrance, rather than a ‘doubling’ of God’s love. By his doubling love, God seeks and reaches people who are in no way prepared to accept it. At the same time, however, it should be acknowledged more strongly than do the Canons of Dordt, that God uses the ‘organic’ structures of life to bring people into his covenant.

APA, Harvard, Vancouver, ISO, and other styles

9

Perevezentsev, Sergey V. "“And Began to Put Churches and Priests in Cities…” An Essay on Church-State Relations in the History of Russia in the late 10th – 17th Centuries." Almanac “Essays on Conservatism” 102 (March 1, 2020): 768–805. http://dx.doi.org/10.24030/24092517-2020-0-1-768-805.

Full text

Abstract:

The article examines Church-state relations in the history of Russia in the late 10th–17th centuries, i.e. from the moment of the initiation of the Russian Church to the end of the first Patriarchal period. The controversial character of the relations between the Russian secular and ecclesiastical authorities, the influence of various Church and political traditions on the real situation in Russian history is shown, as well as the process of Russian Church independence formation is studied, on the one hand, and, on the other hand, the strengthening of state interference into Church life. The author comes to the conclusion that Russian secular rulers, Church hierarchs and spiritual and political thinkers were never afraid to creatively rethink traditions and canons depending on the actual external and internal circumstances.

APA, Harvard, Vancouver, ISO, and other styles

10

Crosby, Everett U., and David Lepine. "A Brotherhood of Canons Serving God: English Secular Cathedrals in the Later Middle Ages." American Historical Review 102, no. 3 (June 1997): 800. http://dx.doi.org/10.2307/2171544.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Secular canons"

1

Fonge, Charles Richard. "An edition of the cartulary of St. Mary's Collegiate Church, Warwick." Thesis, University of York, 1999. http://etheses.whiterose.ac.uk/2498/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Ford, Seth M. "CLOISTER & CATHEDRAL: MONKS, SECULAR CANONS, AND CONTESTING VISIONS OF PIETY IN THE CHRONICLES OF GUIBERT OF NOGENT, MORIGNY, AND TOURNAI." University of Akron / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=akron1153491415.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Nichols, Donald Dean. "The Augustinian Canons in the Diocese of Worcester and their relation to secular and ecclesiastical powers in the later Middle Ages." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683234.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Bouchaud, Pauline. "Le chanoine limousin Étienne Maleu († 1322), historien de son église." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP061.

Full text

Abstract:

Étienne Maleu († 1322), chanoine de Saint-Junien (Haute-Vienne), a rédigé une chronique en latin. Il y raconte l’histoire de son église de l’an 500 jusqu’en 1316, date à laquelle il pose sa plume. L’auteur prend soin de consigner dans son « livre de mémoire », les biens et les droits de son chapitre à une époque où celui-ci voit ses horizons s’élargir considérablement à la suite de la nomination comme prévôt d’un membre de la curie pontificale avignonnaise. Étienne Maleu se distingue, parmi les historiens du début du XIVe siècle, par son profil singulier de chanoine de collégiale séculière ainsi que par la vaste érudition qu’il a mise au service d’une œuvre au caractère très local. Comme son contemporain Bernard Gui, auquel il emprunte sa matière et sa méthode historiques, il est un digne représentant de cette histoire « technicienne », selon le terme de Bernard Guenée, qui s’épanouit dans le royaume de France à la fin du Moyen Âge. En effet, le chanoine de Saint-Junien, qui a exploité des sources de natures très diverses (archéologiques notamment, qu’il a la particularité d’étudier dans une perspective liturgique), offre à son lecteur un récit construit et « documenté », y insérant, outre des analyses, la copie de vingt-sept chartes et bulles ainsi que de documents épigraphiques. La présente étude, qui vise à replacer Étienne Maleu dans la communauté des historiens médiévaux, s’accompagne d’une édition critique de sa chronique, réalisée à partir des différentes copies prises par des érudits des XVIIe et XVIIIe siècles, accompagnée de sa traduction commentée
Étienne Maleu († 1322), canon of Saint-Junien (Haute-Vienne), wrote a Latin chronicle. He related the story of his church from 500 to 1316. Indeed, he completed his work in 1316. The author carefully recorded the possessions and rights of his church. At this time, indeed, the pope appointed to the function of provost a member of his familia : it deeply changed the chapter’s composition and organization. Étienne Maleu was quite different from the other historians of the beginning of the fourteenth century. Indeed, he was a secular canon who belonged to a collegiate church. Furthermore, he demonstrated a vast erudition in the writing of a very local chronicle and wrote a scholarly history, as his contemporary Bernard Gui from whom he borrowed his historical knowledge and method. Indeed, the canon of Saint-Junien used a very large range of sources, that is to say chronicles, vitae sanctorum, necrologies, deeds, epigraphic and monumental sources, oral sources and his own memory. He offered a well-structured story. He transcribed twenty-seven deeds in his work and also inserted in his text the summaries of about thirty other deeds. This study aims to place Étienne Maleu in the community of medieval historians. It also offers a critical edition of his chronicle – which publishes the text of copies made from the original manuscript (which was probably burnt during the French Revolution in 1793) during the seventeenth and eighteenth centuries – and a translation with annotations

APA, Harvard, Vancouver, ISO, and other styles

5

Douglas-scott, Michael. "Art patronage and the function of images at the Madonna del l'Orto in Venice under the secular canons of S. Giorgio in Alga circa 1462-1668." Thesis, Birkbeck (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261794.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Behnen, Severin Hilar Behnen Severin Hilar Behnen Severin Hilar Behnen Severin Hilar Behnen Severin Hilar Behnen Severin Hilar Behnen Severin Hilar Behnen Severin Hilar. "Volume I. The construction of motion graphics scores Volume II. Seven motion graphics scores /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1581435611&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

Full text

Abstract:

Thesis (Ph. D.)--University of California, Los Angeles, 2008.
CD-ROM entitled "The motion graphics scores of Severin Behnen" includes the animated scores. Includes bibliographical references (v. 1, leaves 138-142).

APA, Harvard, Vancouver, ISO, and other styles

7

Masnou, Pratdesaba Josep. "La vida canonical a la catedral de Vic (886-1230). L’aplicació de la reforma gregoriana a partir de l’estudi prosopogràfic." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/673577.

Full text

Abstract:

Estudi prosopogràfic de tots els canonges de la catedral de Vic documentats des de l’any 886, moment de restauració del bisbat, fins l’any 1230 al final de l’episcopat del bisbe Guillem de Tavertet quan ja es disposen de fons notarials. S’analitza l’origen social dels canonges i els llinatges als quals van pertànyer i les formes com van entrar a formar-ne part. L’estudi dels testaments i altre documentació ha permès establir l’evolució de la vida dels canonges i els canvis que es van produir amb l’aplicació de la reforma gregoriana. Destaca la relació que va existir entre la catedral de Vic i la canònica de Sant Pere d'Àger i la presència en aquesta comunitat de l’escolàstic Rainier que l’any 1072 passarà a Roma on esdevindrà cardenal, actuant en la restauració de Tarragona l’any 1091 i escollit papa l’any 1099 amb el nom de Pasqual II. A partir del segle XII es crea el capitol de la catedral seguint les normes del dret canònic amb capacitat d’elegir els bisbes i tenir el govern de la diòcesi en els períodes de seu vacant. Elaborem els arbres genealògics de les famílies que van tenir members a la cathedral, tant de la noblesa com de la burgesia de Vic. La segona part de la tesi és la publicació de les notes biogràfiques de 374 canonges identificats Durant aquest període i l’edició de 448 documents que documenten els canonges en el moment de la seva esntrada al capitol de la cathedral i els seus testaments. De tots aquests documents se n’ha elaborate un índex de noms al final relacionant-lo amb les notes prosopogràfiques dels canonges.
Prosopographical study of all the canons of Vic Cathedral documented from the year 886, when the bishopric was restored, until the year 1230 at the end of the episcopate of bishop Guillem de Tavertet, when there are already notarial records. The study analyses the social origin of the canons and the lineages to which they belonged and the ways in which they became part of them. The study of testaments and other documentation has made it possible to establish the evolution of the life of the canons and the changes that took place with the application of the Gregorian reform. It underlines the relationship that existed between the cathedral of Vic and the canonry of Sant Pere of Àger at the beginning of the 11th century and the presence in this community of the scholastic Rainier, who in 1072 moved to Rome, where he became a cardinal, and acted in the restoration of Tarragona in 1091. He was then elected pope in 1099 under the name of Pasqual II. From the 12th century onwards, the cathedral chapter was created following the rules of canon law, with the power to elect the bishops and to govern the diocese during periods of vacancy.

APA, Harvard, Vancouver, ISO, and other styles

8

Bartolac, Virginia Louise. "The canonical condition of a member of a secular institute." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Zavala, Gabino. "A canonical analysis of the personal prelature Opus Dei." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Wagner, Tsipi. "Secular Understanding and Shattering the Myth of the American Dream: A Chronological Analysis of Changing Attitudes and Depictions of Murder within the Twentieth-Century American Literary Canon." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/72.

Full text

Abstract:

Extreme violence, which often results in murder, is a prominent theme in the American literary canon; therefore, it deserves a wider and more focused lens in the study of Twentieth-Century American literature. Murder and entertainment seldom coexist in canonical literature, but the very nature of the murder, foreign to many readers, consequently piques one’s curiosity, and demands special attention. The literary texts I have chosen to discuss are four novels and three plays. They all belong to the genre known in literature as ‘a crime novel or play.’ The murderers are easily identified, and their criminal acts have been carried out successfully, often with much forethought and detail. My focus has been to conduct a psychological study to highlight the impetus for the crime. Three basic themes have captured my attention: 1- Is the murder a sin or a crime? What is the role of religion in the lives of the accused? 2- Is it right to blame society for such horrendous acts? 3- How is the American Dream portrayed in these works? The closer we get to the end of the Twentieth-Century, the harder it is to detect an affirmative ending in the works of literature I have explored. The insatiable appetite for material consumption overshadows the pursuit of happiness, or, maybe happiness is defined by material wealth. The critical question is: can American society read the warning written on the wall?

APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Secular canons"

1

A brotherhood of canons serving God: English secular cathedrals in the later Middle Ages. Woodbridge, Suffolk, UK: Boydell Press, 1995.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Chrodegang, Saint, Bishop of Metz, ca. 712-766., ed. The Chrodegang rules: The rules for the common life of the secular clergy from the eighth and ninth centuries. Aldershot, Hants, England: Ashgate Pub., 2005.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Jasper, David. The Sacred and Secular Canon in Romanticism. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Der Aufbruch der Säkularinstitute und ihr theologischer Ort: Historisch-systematische Studien. Vallendar-Schönstatt: Patris, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

O'Connell, Mark. The mobility of secular clerics and incardination: Canon 268 # 1. Romae: Edizioni Università della Santa Croce, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Secular marriage, Christian sacrament. Mystic, Conn: Twenty-Third Publications, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Jasper, David. The sacred and secular canon in romanticism: Preserving the sacred truths. Houndmills, Basingstoke, Hampshire: Macmillan Press, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Jasper, David. The sacred and secular canon in romanticism: Preserving the sacred truths. New York: St. Martin's Press, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Harrison, Sally Elizabeth. Texting in the secular repertory of MS Oxford, Bodleian Library, Canon. Misc. 213. Birmingham: University of Birmingham, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Kelly, Sean (Sean D.), ed. All things shining: Reading the Western canon to find meaning in a secular age. New York: Free Press, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Secular canons"

1

Wilkin, Alexis. "The role of the secular canons in the introduction of leaseholding in the thirteenth century. Case-study: the Liège-area." In Comparative Rural History of the North Sea Area, 57–80. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.corn-eb.3.314.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

MEIJNS, Brigitte. "Changing Perspectives on the History of Secular Canons in the Early and High Middle Ages: State of the Art and Areas of Further Research." In Bibliothèque de la Revue d'histoire ecclésiastique, 15–36. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.brhe-eb.5.119291.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Jasper, David. "Living Powers: Sacred and Secular Language." In The Sacred and Secular Canon in Romanticism, 26–40. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Jasper, David. "Weltliteratur and the Biblical Critics." In The Sacred and Secular Canon in Romanticism, 72–87. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Jasper, David. "Introduction: Can These Dry Bones Live?" In The Sacred and Secular Canon in Romanticism, 1–10. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Jasper, David. "‘Mediator between Old and New World’." In The Sacred and Secular Canon in Romanticism, 11–25. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Jasper, David. "Hölderlin and Holy Scripture." In The Sacred and Secular Canon in Romanticism, 41–55. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Jasper, David. "Light and Darkness: J. M. W. Turner and the Bible." In The Sacred and Secular Canon in Romanticism, 56–71. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Jasper, David. "Matthew Arnold: Between Two Worlds." In The Sacred and Secular Canon in Romanticism, 88–99. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Jasper, David. "The Death and Rebirth of Religious Language." In The Sacred and Secular Canon in Romanticism, 100–115. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230378575_8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Secular canons"

1

Agafita, Mihail. "Concierto de Aranjuez for modern classical guitar and symphony orchestra by Joaquín Rodrigo Vidre: stylistic and genre features." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.02.

Full text

Abstract:

Concierto de Aranjuez for classical guitar and symphony orchestra written by the Spanish composer Joaquín Rodrigo Vidre in 1939 is in the author’s spotlight. The traditional tripartite structure with the tempo correlation Allegro con spirito-Adagio-Allegro gentile fits perfectly into the genre canons of a classical concert: not coincidentally this concert is considered an eloquent example of Spanish Neoclassicism. The particular significance is the sound concept of the second movement based on the melodic legitimacy of saelta, a religious song appeared as an imitation of the psalmody of the canonical religious service. The texts of saelta reflect events and emotions of the Holy Week. Thanks to the fact that a genre of secular music involves the concepts and means of musical expression of a religious genre, adds to the second part an enormous depth and sensitivity, provoking a very strong emotional reaction of the listener. We mention in parentheses that Concierto de Aranjues is one of the most performed concerts for modern classical guitar in the world, while the second part is very often performed as an autonomous creation.

APA, Harvard, Vancouver, ISO, and other styles

2

Sotiropoulos, D. A. "Elastic Guided Waves in a Pre-Stressed Compressible Layer Imbedded in a Pre-Stressed Two-Material Structure." In ASME 1999 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 1999. http://dx.doi.org/10.1115/imece1999-0893.

Full text

Abstract:

Abstract Elastic guided waves in a pre-stressed compressible layer imbedded in a pre-stressed two-material structure are examined. The waves propagate parallel to the planar layer interfaces as a superposed dynamic stress state on the statically pre-stressed layer. The stress condition in the layer and in the surrounding materials is arbitrary as are their strain energy functions. To gain understanding of the propagation characteristics, the mathematically tractable model of the materials having common principal axes of strain, one of which is perpendicular to the layering, is employed. The dispersion equation is derived in explicit form yielding guided wave phase and group speeds in terms of wavelength, stress and elastic parameters, and mass densities of the three materials. Limiting cases of the above dispersion equation give the dispersion equation of guided waves in a pre-stressed surface layer overlying a pre-stressed half space, the secular equation of interfacial waves in two semi-infinite pre-stressed materials, the secular equation of non-dispersive Rayleigh surface waves in a half-space, and the frequency equation of guided elastic waves in a pre-stressed compressible plate. Analysis of the dispersion equation reveals the propagation characteristics and their dependence on material and stress parameters. For small interlayer thickness the phase and group speeds are obtained in explicit form. This yields parameter conditions under which the structure acts as a mechanical filter to guided wave propagation. For arbitrary layer thickness, material parameter combinations are also found for which propagation cannot occur. Special attention is paid to the possible existence of interfacial standing waves as a limiting solution of the dispersion equation. Regions of material and stress parameters are defined in which standing waves exist. Numerical computations complement the analytical results for several classes of materials.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!