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1

La fe en la ciudad secular: Laicidad y democracia. Editorial Trotta, 2014.

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2

Valk, John, Halis Albayrak, and Mualla Selçuk. An Islamic Worldview from Turkey: Religion in a Modern, Secular and Democratic State. Palgrave Macmillan, 2017.

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3

Kuo, Cheng-tian. Sacred, Secular, and Neosacred Governments in China and Taiwan. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.16.

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This chapter explores a puzzle in comparative religion–state relations: both the atheist Chinese communist government and the democratic Taiwanese government have substantially restored the traditional, pluralistic, religious state of Chinese dynasties. After 1949, the Chinese government and the Taiwanese government developed different types of religion–state relations. The Chinese Communist government initially aimed to eliminate all religions but lost its religious legitimacy. After 1979, it swiftly established a Leninist religious state that would regain its religious legitimacy but maintai
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4

Bader, Veit. Secularisms or Liberal-Democratic Constitutionalism? Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.21.

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This chapter begins with the concepts “secular,” “secularity,” “secularization,” and “secularism” and summarizes core results of social science studies into the changing role of religions in contemporary societies, Then it discusses problems with the construction of models of the governance of religious diversity in the social sciences and presents some empirically grounded normative models of relations between (organized) religions and societies, cultures, politics, law, and the state in order to draw some normative lessons. The chapter provides a critical discussion of first- and second-orde
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5

Tregenza, Ian. State and Church. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.31.

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Much nineteenth-century political theory was preoccupied with relations between state and Church. This chapter examines some of the leading European theories of Church and state many of which influenced and reflected broader public debates and institutional developments. In response to the French Revolution and to a series of liberal and democratic reforms various attempts were made to renew the Church by emphasizing its role as the spiritual embodiment of the nation. While in some contexts such as France this would provoke a secular reaction and ultimately a separation of Church and state, el
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6

van Kersbergen, Kees, and Philip Manow. 21. The welfare state. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198737421.003.0023.

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This chapter examines the emergence, expansion, variation, and transformation of the welfare state. It first considers the meaning of the welfare state before discussing three perspectives that explain the emergence of the welfare state: functionalist approach, class mobilization approach, and a literature emphasizing the impact of state institutions and the relative autonomy of bureaucratic elites. It then describes the expansion of the welfare state, taking into account the impact of social democracy, neocorporatism and the international economy, risk redistribution, Christian democracy and
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7

Gryzmala-Busse, Anna. Religion and European Politics. Edited by Orfeo Fioretos, Tulia G. Falleti, and Adam Sheingate. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199662814.013.28.

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Historical institutionalist approaches have been critical (if unacknowledged) in the study of religion and politics in two ways. First, a particular set of ideas—religious doctrine—profoundly shaped preferences both over secular institutional forms and the strategies of religious and secular actors. Second, the historical relationship between state, nation, and religion continues to shape the political context in which churches operate and institutions arise. Several developments, such as the rise of secular education and welfare states, the rise of Christian Democratic parties, the founding o
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8

Sevinc, Kenan, Ralph W. Hood, and Thomas Coleman. Secularism in Turkey. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.10.

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This chapter provides a brief history of secularism in Turkey and discusses current political issues surrounding secularism. Is Turkey a secular country? This question is entangled in the emergent process of secularism in Turkey and its unique cultural and political history. In Turkey, secularism has little social or historical basis: it has been conducted by the hand of the state, was installed from the top, and emerged through external dynamics. Ataturk’s reforms toward secularism and secularization placed strict legal controls on Islam’s institutions and practices. The RPP Party and its Kem
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9

Vatter, Miguel. Divine Democracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942359.001.0001.

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The ‘return of religion’ in the public sphere and the emergence of postsecular societies have propelled the discourse of political theology into the centre of contemporary democratic theory. This situation calls forth the question addressed in this book: Is a democratic political theology possible? Carl Schmitt first developed the idea of the Christian theological foundations of modern legal and political concepts in order to criticize the secular basis of liberal democracy. He employed political theology to argue for the continued legitimacy of the absolute sovereignty of the state against th
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10

Böckenförde, Ernst-Wolfgang. Religion, Law, and Democracy. Edited by Mirjam Künkler and Tine Stein. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198818632.001.0001.

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This is the first representative edition in English of Ernst-Wolfgang Böckenförde’s writings on religion, law, and democracy. As a historian, legal scholar, and former judge on Germany’s Federal Constitutional Court, Böckenförde (1930–2019) has shaped legal and political discourse in twentieth-century Germany like few others. Doing so, he combined three normative orientations writings as a political liberal, as a social democrat, and as a Catholic. The included articles discuss the place of religion in modern democracy, the role of the Catholic Church in the Nazi seizure of power in 1933, the
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11

Waldman, Simon A., and Emre Caliskan. Erdogan’s Way. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190668372.003.0004.

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This chapter demonstrates how failures within Turkey’s democratic system allow it to be dominated by majoritarian-style politics. It dissects Turkey’s institutions of state, its electoral system, and its separation of powers as well as the functions of the government, legislature and judiciary. It shows how these institutions have been able to be dominated by political actors who seek to implant their respective cultural identity onto the nature of the Turkish state and stifle opposition. Historically the ambitions and abilities of politicians to dominate the state’s politics have been tempere
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12

McLarney, Ellen Anne. Soft Force. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158488.001.0001.

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In the decades leading up to the Arab Spring in 2011, when Hosni Mubarak's authoritarian regime was swept from power in Egypt, Muslim women took a leading role in developing a robust Islamist presence in the country's public sphere. This book examines the writings and activism of these women—including scholars, preachers, journalists, critics, actors, and public intellectuals—who envisioned an Islamic awakening in which women's rights and the family, equality, and emancipation were at the center. Challenging Western conceptions of Muslim women as being oppressed by Islam, this book shows how w
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13

Togman, Richard. Nationalizing Sex. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190871840.001.0001.

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Over the past three hundred years there have been countless attempts by governments of all types to control fertility and reproduction. Currently, more than 170 countries representing over 85 percent of humanity are actively trying to engineer how many children a person will have. Democratic, authoritarian, religious, secular, Western, Eastern, and African states have all tried with little success to control individual fertility decisions. This presents a series of interesting puzzles. Why do governments want to control childbearing decisions? What are they trying to achieve? Moreover, almost
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14

Trencsényi, Balázs, Michal Kopeček, Luka Lisjak Gabrijelčič, Maria Falina, Mónika Baár, and Maciej Janowski. Toward Socialism with a Human Face? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198737155.003.0010.

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Marxist revisionism, providing a powerful political language of intra-systemic opposition, was characterized by an effort to restore the relative autonomy of the personality in the face of both society and history, to provide new ethics, a new way of life, and envision “socialism with a human face.” The 1960s witnessed an unprecedented boom of Marxist and non-Marxist intellectual and cultural production, ranging from the rediscovery of the inconvenient past to critical analyses of existing socialist societies and an artistic blossoming reconnecting East Central Europe to broader European intel
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15

Anderson, Greg. Missing Objects. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886646.003.0004.

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The standard “democratic Athens” account becomes still more problematic when the terms of its construction are themselves questioned. As described in chapter one, this account takes for granted a modern, universalist template or model of social being. This theoretical template would have us presume the presence in antiquity of various complex societal phenomena, like discrete realms of nature and culture, sacred and secular, public and private, etc. It would have us presume the prevalence in the polis of specific social objects, like state, society, economy, religion, and the natural, pre-soci
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16

Navarro-Rivera, Juhem, and Yazmín García Trejo. Secularism, Race, and Political Affiliation in America. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.27.

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This chapter introduces readers to a relatively unknown aspect of American secularism: its growing racial diversity. It discusses the importance of racial and ethnic minorities in the growth in the number of people with no religious affiliation (nones) in the United States since 1990. Furthermore, it argues and demonstrates that this growing racial diversity is a major source of the exodus of secular Americans away from the Republican Party and, to a lesser extent, toward the Democratic Party. The chapter concludes with the implications of this diversity and political affiliations for the futu
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17

Battisti, Danielle. Whom We Shall Welcome. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284399.001.0001.

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This book looks at Italian American campaigns to reform American immigration laws from 1945 to 1965. It argues that even while Italian Americans were members of a coalition that pushed for liberal immigration reforms, their campaigns reflected a mix of liberalism and conservatism. Italian American immigration reformers invoked both secular principles of democratic liberalism and arguments based on Catholic social thought to call for a more humane and equal system of regulating immigration than the one in place based on a system of National Origins quotas. Yet in practice, Italian American camp
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18

Domínguez, Virginia R., and Jane C. Desmond, eds. Edward Schatz on Manar Shorbagy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040832.003.0016.

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This essay is a response to Manar Shorbagy’s contribution in this book, Global Perspectives on the United States. It argues that Shorbagy is correct in stating that U.S. policy in the region produces the very resistance to its policies that it seeks to undermine, but it also wants to extend the argument beyond analysis of policies. Schatz, for example, insists that ordinary people and political actors form their opinions and pursue their agendas not solely based on policy calculations, and he stresses that this is more important than Shorbagy’s essay presents. He asks several questions in his
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