Relevant bibliographies by topics / Secular leadership

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Secular leadership'

Author: Grafiati
Published: 4 June 2025
Last updated: 15 July 2025

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Journal articles on the topic "Secular leadership"

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Okunoye, Job Oluremi, and Oluwafemi Tolulope Jemiriye. "Secular Versus Biblical Leadership Models: Hermeneutical Implication of Mark 10:41-45 for Contemporary Christian Ministers." Jurnal Ilmiah Tafsir Alkitab 2, no. 1 (2025): 90–104. https://doi.org/10.69668/juita.v2i1.56.

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The passage of Mark 10:41-45 is a major discourse on leadership by Jesus Christ, contrasting secular notions of authority with the principles of servant leadership within Christian ministry. Scholars have worked on leadership and church governance related issues examining pastoral authority, leadership styles and propounded theories on leadership. But these scholars have not looked into the hermeneutical implications of this passage for contemporary Christian ministers who navigate dual roles in both secular and church settings. Through an exegetical analysis of Mark 10:41-45, this study exami
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Shraah, Ata Elayyan Mohammad Al. "Myth and Organizational Culture: A Comparative Study of Religious and Secular Workplaces." iRASD Journal of Management 5, no. 3 (2023): 177–92. http://dx.doi.org/10.52131/jom.2023.0503.0116.

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Saudi Arabian Religious and secular companies are compared to examine the intricate interaction between organisational myths and workplace culture. We want to identify the most prominent misconceptions in each workplace type, assess how they affect employee commitment and organisational conduct, and examine how rituals and leadership style mediate them. Based on Schein, Ashforth & Humphrey and Gioia et al.'s organisational culture and leadership theories, the study collects quantitative and qualitative data using mixed methodologies. Religious and secular staff are questioned with Likert s
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Noronha, Konrad. "Editorial: Christian Leadership." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2018, Vol 22/2 (2018): 5–8. https://doi.org/10.5281/zenodo.4285767.

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The nine articles of this issue of <em>Jnanadeepa </em>focus on Christian leadership. The various dimensions of a Christian leader would necessarily be different from those trained with purely secular understandings. Some dimensions include acts of stewardship (leadership) servant leadership roles, the importance of values or character strengths, kingdom-oriented action and discipleship. These dimensions of a Christian leader arise at points of interaction between faith and secularism. Leaders have different personalities and styles of functioning and therefore operationalize their decisions i
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D'Souza, Ruth. "The Christian Leader: Servant and Steward." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2018, Vol 22/2 (2018): 13–28. https://doi.org/10.5281/zenodo.4285777.

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Secular leadership has failed to deliver. Christian leadership as modelled by Jesus Christ presents an alternative. Contrary to secular leadership, which is characterised by power and dominance, Christian leadership begins with a premise that if one wants to lead, one must first develop a servant&rsquo;s heart. The article&nbsp; explores the twin dimensions of Christian leadership;&nbsp; servant leadership and steward leadership. &nbsp;While the primary role of the servant leader is the wellbeing of the people being led, the steward leader focuses on accomplishing the purpose of the owner. Chr
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Tobing, Mintoni Asmo, Yatmini Yatmini, and Kamenia Melyanti Nabuasa. "TANGGUNG JAWAB KEPEMIMPINAN KRISTEN DALAM KONSEP IMAGO DEI DI GEREJA METODIS INJILI SURABAYA DAN MALANG." Manna Rafflesia 11, no. 2 (2025): 353–67. https://doi.org/10.38091/man_raf.v11i2.452.

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The implementation of Christian leadership responsibilities in church organizations tends to imitate a secular leadership style built on a philosophical basis. Indeed, Christian leadership has to be based on biblical principles. Secular leadership shows negative aspects, such as authoritarianism, materialisticism, and conflict management. Therefore, this study aims to provide an understanding of the basis for the implementation of Christian leadership responsibilities based on the imago Dei concept as God's original purpose in creation. In its implementation, humans not only inherit God's attr
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Namsi, Andersius. "PAUS FRANSISKUS: TELADAN KEPEMIMPINAN GEREJAWI DI ABAD KE-21." Jurnal Arrabona 2, no. 1 (2022): 62–74. http://dx.doi.org/10.57058/juar.v2i1.23.

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In the 21st century it appears that leadership in both the secular and religious world has declined. But in the decline of leadership, we can see and emulate a religious leader as well as a religious leader who set an example of leadership even within the scope of the Church in the 21st century.
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Safi, Louay. "Muslim Leadership and the Challenge of Reconciling the Religious with the Secular." American Journal of Islam and Society 20, no. 2 (2003): i—iv. http://dx.doi.org/10.35632/ajis.v20i2.1855.

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The "return to religion" is a worldwide reality shared equally by the fol­lowers of different religions. Now that secularism, as a social ideology, has failed to provide a moral foundation for modern society, religion is reassert­ing its authority in all cultures. Intellectuals and religious leaders are increasingly rethinking the place of religion in modern society. Nowhere is the challenge of reconciling the religious and the secular more intense than in Muslim societies. Unlike western societies, Muslim cultures have experienced secularism not as a structure designed to prevent the impositi
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Kesgin, Bariş. "Leadership Traits of Turkey's Islamist and Secular Prime Ministers." Turkish Studies 14, no. 1 (2013): 136–57. http://dx.doi.org/10.1080/14683849.2013.766988.

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Leman, Asnita Basir. "Exposition Of Nehemiah's Leadership Model: A Spiritual and Transformational Leadership Approach." Journal Kerugma 4, no. 2 (2021): 50–77. http://dx.doi.org/10.33856/kerugma.v4i2.225.

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Many world leadership motivators use the Bible's principles and apply them in the secular area, and they are very successful. Ironically, when Christians want to emulate that success and reuse those principles in spiritual leadership of the church, it turns out that in the process of 're-use' and 're-pack' someone has been eliminated, Christ is no longer be the center of that leadership. This article aims to present an exposition of Nehemiah's leadership model, conduct a comparative analysis based on spiritual leadership and transformational leadership theory, then synthesize according to theo
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Sharma, Radha R. "Evolving a Model of Sustainable Leadership: An Ex-post Facto Research." Vision: The Journal of Business Perspective 23, no. 2 (2019): 152–69. http://dx.doi.org/10.1177/0972262919840216.

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The cascading effects of globalization, changing business environment, economic uncertainties, technological advancements, heightened stress levels and increasing incidence of behavioural deviance have changed the workplace requiring sustainable leadership. Although there is plethora of literature on leadership, there is dearth of scholarly work on sustainable leadership as the subject is still evolving. This aroused academic curiosity and provided impetus to me to undertake this study to explore the ideology of the leaders in political and organizational contexts and study their attributes in
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Dissertations / Theses on the topic "Secular leadership"

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McIntosh, Kathryn L. "Sacred and secular leadership discourses : interpreting the leadership of evangelical Christian school leaders." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/10020762/.

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The research enquiry for this thesis, from an insider/outsider position, is a deeply held reflection of personal values, convictions and professional experiences stemming from the researcher's life's work in school leadership both in the United States and abroad. The intent of this study is to engage with the sacred discourse of evangelical Christian school leaders and the discourse of the sacred and secular scholarly literature. This is a qualitative study of a constructivist/interpretivist approach where sem1- structured interviews, with 12 senior school leaders, four in each of three Anglop
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Lebental, Dana M. "Women Principals of Jewish Secular High Schools in Israel| Access and Progress." Thesis, Loyola Marymount University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3593210.

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<p> This quantitative investigation focused on women high school principals at Jewish secular schools throughout Israel. Despite challenges, Israeli women have succeeded in obtaining over half of the principal positions at Jewish secular high schools, but the degree to which there is equal gender access to leadership roles in the school system remains unclear. This study examined whether there was clustering of women in high school principal positions in certain geographical areas, the process by which these women obtained principal positions, what obstacles the women overcame, and an analysis
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Lebental, Dana Michelle. "Women Principals of Jewish Secular High Schools in Israel: Access and Progress." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/222.

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This quantitative investigation focused on women high school principals at Jewish secular schools throughout Israel. Despite challenges, Israeli women have succeeded in obtaining over half of the principal positions at Jewish secular high schools, but the degree to which there is equal gender access to leadership roles in the school system remains unclear. This study examined whether there was clustering of women in high school principal positions in certain geographical areas, the process by which these women obtained principal positions, what obstacles the women overcame, and an analysis if
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Clarke, Andrew David. "Secular and Christian leadership in Corinth : a socio-historical and exegetical study of 1 Corinthians 1-6." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387013.

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Sela, Kol Aviva Helena. ""Text-Books and Textpeople" (A.J. Heschel)| What is the Role of the Mehanekh in the Jewish Secular High School in Israel, and What is the Place of Jewish Texts Within that Role?" Thesis, The Jewish Theological Seminary of America, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3602633.

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<p> My study concerns the teacher knowledge of <i>mehankhim</i>, teachers in Israeli high schools entrusted to promote students' moral, civic, and social growth. It examines two <i>mehankhim</i> from a secular Israeli high school who participated in a long-term professional development program in secular Jewish education, centered by traditional and modern Jewish texts. This study is situated within the body of research on teachers' professional development, focusing on the vocation of <i>mehanekh</i> in secular Jewish education, teachers' professional knowledge, and <i>mehankhim's </i> life s
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Lewis, James R. "SPIRITUAL FITNESS AND RESILIENCE FORMATION THROUGH ARMY CHAPLAINS AND RELIGIOUS SUPPORT." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1447863288.

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Books on the topic "Secular leadership"

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D, Ream David, and Ream Theŕèse A, eds. Handbook for secular Franciscan servant leadership. National Fraternity of the Secular Franciscan Order-USA], 1998.

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D, Clarke Andrew. Secular and Christian leadership in Corinth: A socio-historical and exegetical study of 1 Corinthians 1-6. Paternoster, 2006.

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author, Rynders Rob, ed. The sacred secular: How God is using the world to shape the church. Abingdon Press, 2016.

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Secular and Christian Leadership in Corinth. 1993.

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Hull, Bill, and Robby Gallaty. Christian Leader: Rehabilitating Our Addiction to Secular Leadership. Zondervan, 2016.

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Hull, Bill. The Christian Leader: Rehabilitating Our Addiction to Secular Leadership. Zondervan, 2016.

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Peltonen, Tuomo. Spirituality and Religion in Organizing: Beyond Secular Leadership. Palgrave Macmillan, 2018.

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Spirituality and Religion in Organizing: Beyond Secular Leadership. Springer International Publishing AG, 2017.

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Smith, Gordon T. Wisdom from Babylon: Leadership for the Church in a Secular Age. InterVarsity Press, 2020.

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Smith, Gordon T. Wisdom from Babylon: Leadership for the Church in a Secular Age. InterVarsity Press, 2020.

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Book chapters on the topic "Secular leadership"

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Conroy, J. Patrick. "The Devolution of Secular Philosophy." In Intellectual Leadership in Education. Springer US, 2000. http://dx.doi.org/10.1007/978-1-4615-4635-1_6.

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O’hara, Timothy V. "Walton’s Secular City, A Tour." In Education, Leadership and Business Ethics. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-0-585-27624-3_26.

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Thiel, Monica. "Cultivating Christian worth and leadership." In Human Worth in Comparing Secular and Christian Perspectives. Routledge, 2024. http://dx.doi.org/10.4324/9781003467502-10.

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Halldorf, Joel. "Lonely at the Top: The Cost of Leadership." In Pentecostal Politics in a Secular World. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47051-7_7.

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Morais, Henrique. "Secular Stagnation and World Leadership: China’s Rising Path." In The Palgrave Handbook of Globalization with Chinese Characteristics. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-6700-9_17.

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Karatas, Ibrahim Hakan. "Educational leadership in a Muslim and secular country." In Islamic-Based Educational Leadership, Administration and Management. Routledge, 2023. http://dx.doi.org/10.4324/9781003360070-10.

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Morrill, Richard L. "Leadership, Spirituality, and Values in a Secular Age: Insights from Charles Taylor and James MacGregor Burns." In Frontiers in Spiritual Leadership. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-58081-8_13.

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Aleef, Dastan. "Identity and Power—The Discursive Transformation of the Former Islamic Revival Party of Tajikistan." In Between Peace and Conflict in the East and the West. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77489-9_9.

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AbstractThe former Islamic Revival Party of Tajikistan (IRPT) underwent a political transformation from an Islamist organization, partly responsible for armed mobilizations during the Civil War in Tajikistan (1992–1997), to a moderate and arguably democratic party from the early 2000s until 2015. The party defined and redefined its identity to fit both Islamic and secular democratic narratives. This research traced the evolution of the IRPT’s identity in light of critical events such as the change in leadership in 2006, and the Arab Spring. A discourse analysis of the IRPT’s main communication channel, Najot, from 2008 to 2015 has been conducted, which found three themes where strong articulations about identity were made: secularism, the Civil War, and the Islamic World. First, they challenged the core legislation regulating the triangular relationship of state, society, and religion; they justified political Islam; and they criticized what they called “secular extremism.” Second, the party produced a counter-narrative of Civil War actors and actions to that of the state. Third, they expressed solidarity with legal and controversial Islamic parties elsewhere, such as the Egyptian Muslim Brotherhood, or the Palestinian Hamas. This paper has found that the IRPT’s ideological transformation was limited due to the remaining Islamist elements in their discourse and the lack of clarity on the compatibility between Islamic and secular democratic programs.
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Bhutto, Benazir. "Politics and the Muslim Woman." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0013.

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Abstract Benazir Bhutto (Pakistan, born 1953), twice prime minister of Pakistan ( 1988-1990 and 1993-1996), is known more for her political activities than for her religious scholarship. Following the overthrow and execution of her father, Prime Minister Zulfikar Ali Bhutto, Benazir Bhutto adopted the leadership of his Pakistani People’s Party and opposed the Islamic regime of General Zia-ul-Haq. She spent years in jail, under house arrest, and in exile. As a political leader in an Islamic country, Bhutto has naturally been sensitive to charges that Islam prohibits women from holding such positions.1 In the speech excerpted here, from her period of exile, she argues that Islamic law does not treat women as inferior to men or incapable of leadership. have different interpretations with regard to the more secular aspects of the duties incumbent upon the Muslim.
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Dimmock, Clive, Salleh Hairon, and Cheng-Yong Tan. "Curriculum, Leadership and Religion in Singapore Schools: How a Secular Government Engineers Social Harmony and the ‘State Interest’." In International Handbook of Learning, Teaching and Leading in Faith-Based Schools. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8972-1_31.

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Conference papers on the topic "Secular leadership"

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Nikore, Mitali, Manvika Gupta, Poorva Prabhu, and Vidhi Narang. "India’s Missing Working Women: How COVID-19 Pushed Women out of Formal Labour Markets." In 12th Women's Leadership and Empowerment Conference. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/wlec.2021.004.

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Abstract India’s women were disproportionately impacted by COVID-19 induced lockdowns and economic disruptions. Recent high frequency data demonstrates that that women suffered massive job and income losses. In December 2020, nine months into the lockdown, there were still 11.5 million fewer persons in the labour force vs. December 2019, 4 million men and 7.5 million women. The overall size of the labour force shrunk by 2.6% between December 2019 to December 2020, yet the size of the female labour force shrunk by 14%, vs. 1% for men. Women faced stricter mobility restrictions, limiting their a
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Reports on the topic "Secular leadership"

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Yilmaz, Ihsan, and Nicholas Morieson. Religious populism in Israel: The case of Shas. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0011.

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Since the 1990s, populism has become increasingly prevalent in Israeli politics. While scholars and commentators have often focused on the populist rhetoric used by Benjamin Netanyahu, his is hardly the only manifestation of populism within Israel. For example, Shas, a right-wing populist party which seeks to represent Sephardic and Haredi interests within Israel, emerged in the 1980s and swiftly became the third largest party in the country, a position it has maintained since the mid 1990s. Shas is unique insofar as it merges religion, populism, and Sephardic and Haredi Jewish identity and cu
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