Relevant bibliographies by topics / Secular theocracy

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Secular theocracy'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Secular theocracy.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Secular theocracy"

1

Zukic, Naida. "Multiculturalism and the Politics of Guilt: Toward a Secular Theocracy (review)." Rhetoric & Public Affairs 6, no. 4 (2003): 794–97. http://dx.doi.org/10.1353/rap.2004.0017.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Jevtic, Miroljub. "Multicultural constitutionalism - squaring circle." Medjunarodni problemi 66, no. 3-4 (2014): 249–64. http://dx.doi.org/10.2298/medjp1404249j.

Full text
Abstract:
A number of European countries, as well as the United States, Canada and Australia in the second half of the 20th century, received many immigrants from Hindu, Buddhist and Islamic region. This has created a specific situation which did not exist at the time of the formation of these states. At a time when those states were formed the vast majority of the population belong to the Christian political culture. As a result, secular constitutions were created. Because Christian theology can accept the secular principle of organization of the state .Immigrants have brought their cultural and politi
APA, Harvard, Vancouver, ISO, and other styles
3

Moran, Arik. "God, King, and Subject: On the Development of Composite Political Cultures in the Western Himalaya, circa 1800–1900." Journal of Asian Studies 78, no. 03 (2019): 577–600. http://dx.doi.org/10.1017/s0021911818002140.

Full text
Abstract:
The history of British rule in the Indian Himalaya exemplifies the mutual enforcement of social identities and political cultures in modern South Asia. For the Khas ethnic majority of the Himachal Pradesh–Uttarakhand borderland, the colonial power's differentiation between “secular” and “religious” authorities engendered the division of substantially commensurable groups into “caste Hindu” and “tribal” societies. In demarcating borders along the “natural barrier” between the states, the British had severed a politically potent grassroots theocracy from its underlings, consolidated the fragment
APA, Harvard, Vancouver, ISO, and other styles
4

Demjaha, Dritëro. "THE POST-MODERN AS NEO-MEDIEVAL: INTERSECTIONS OF RELIGION, NATIONALISM, AND EMPIRE IN MODERNITY AND BEYOND (WITH AN EXCURSUS ON ALBANIAN NATIONALISM)." SEEU Review 12, no. 2 (2017): 218–50. http://dx.doi.org/10.1515/seeur-2017-0025.

Full text
Abstract:
Abstract This essay connects Benedict Anderson’s analysis of print capitalism as the enabling feature of modernity for the emergence of nationalism with an account of pre-modern sacral imaginings. It argues, following Bronislaw Szerszynski, that the contemporary post-modern ordering of the sacred vis-à-vis nature and culture designates a ‘partial-return’ to pre-modern imaginings and a reterritorialisation of religions which engenders emerging multiplicities and co-existing differences. It argues furthermore that the nation state (and its corollaries), an institution of modernity cannot adequat
APA, Harvard, Vancouver, ISO, and other styles
5

Cliteur, Paul, and Afshin Ellian. "The Five Models for State and Religion: Atheism, Theocracy, State Church, Multiculturalism, and Secularism." ICL Journal 14, no. 1 (2020): 103–32. http://dx.doi.org/10.1515/icl-2018-0056.

Full text
Abstract:
AbstractThis article deals with one of the perennial questions of legal and political philosophy, ie, how the state should relate to religion? It makes a distinction between five models: (i) the atheist state, (ii) the theocratic state, (iii) the model of an official state church, (iv) the multiculturalist state, and (v) the agnostic state (or secular state). The authors reflect on the legitimacy of each of these models. Some states reclaim their right to adopt an official religion as their state religion or as the religious Leitkultur of their country (model iii). Others favor the support of
APA, Harvard, Vancouver, ISO, and other styles
6

Hirschl, Ran. "Juristocracy vs. Theocracy: Constitutional Courts and the Containment of Sacred Law." Middle East Law and Governance 1, no. 2 (2009): 129–65. http://dx.doi.org/10.1163/187633708x396478.

Full text
Abstract:
AbstractOne of the fascinating yet seldom explored phenomena in predominantly religious polities in the Middle East and elsewhere is the growing reliance on constitutional courts and their jurisprudential ingenuity to contain the spread of religiosity or advance a pragmatic version of it. In this article, I explore the scope and nature of this phenomenon. I proceed in several main steps. First, I define what may be termed "constitutional theocracy" with its often conflicting legal commitments, political interests, and social realities. Second, I examine the main epistemological, juridical and
APA, Harvard, Vancouver, ISO, and other styles
7

Mazrui, Ali M. "Shariacracy and Federal Models in the Era of Globalization." American Journal of Islamic Social Sciences 26, no. 3 (2009): 41–55. http://dx.doi.org/10.35632/ajiss.v26i3.383.

Full text
Abstract:
Nigeria has Africa’s largest concentration of Muslims and the world’s largest concentration of black Muslims. As the twenty first century began to unfold, more Muslim states in the Nigerian federation adopted some version of Islamic law, although the country as a whole is supposed to be secularist. The Shari`ah in northern Nigeria, which became a passionate protest against the political and economic marginalization of northern Muslims, is also sometimes a form of cultural resistance to western education and the wider forces of globalization. One systemic problem posed by shariacracy as a mode
APA, Harvard, Vancouver, ISO, and other styles
8

Mazrui, Ali M. "Shariacracy and Federal Models in the Era of Globalization." American Journal of Islam and Society 26, no. 3 (2009): 41–55. http://dx.doi.org/10.35632/ajis.v26i3.383.

Full text
Abstract:
Nigeria has Africa’s largest concentration of Muslims and the world’s largest concentration of black Muslims. As the twenty first century began to unfold, more Muslim states in the Nigerian federation adopted some version of Islamic law, although the country as a whole is supposed to be secularist. The Shari`ah in northern Nigeria, which became a passionate protest against the political and economic marginalization of northern Muslims, is also sometimes a form of cultural resistance to western education and the wider forces of globalization. One systemic problem posed by shariacracy as a mode
APA, Harvard, Vancouver, ISO, and other styles
9

Dallmayr, Fred. "Radical changes in the Muslim world." Philosophy & Social Criticism 38, no. 4-5 (2012): 497–506. http://dx.doi.org/10.1177/0191453712441917.

Full text
Abstract:
This article discusses radical changes in the Muslim world during the last hundred years. The main emphasis is on the tension between secularism and religious authority and the prospect of political democracy. The article starts from Toynbee’s assumption that social-political change is a response to a preceding condition. Three countries are compared. Modern Turkey emerged in the 1920s from the ruins of the Ottoman Empire and its traditionalist outlook. Under Mustafa Kemal, Turkey was transformed into a radically secular and modernizing regime inspired by French laicism. Some 50 years later, I
APA, Harvard, Vancouver, ISO, and other styles
10

Sene, Birane. "The Puritans in Early American Society and the Premises of Religious Fundamentalism." Noble International Journal of Social Sciences Research, no. 63 (April 20, 2021): 24–29. http://dx.doi.org/10.51550/nijssr.63.24.29.

Full text
Abstract:
Puritanism is historically a form of Protestantism, resulting from the movement of John Calvin affirmed in England, from the 1560s in reaction against official Anglicanism considered too close to idolatry. Puritans will leave England where they were persecuted and settle in the East of the United States later known as New England. This puritan community will serve as a model of a Protestant state based on religious principles. The rigor of the Calvinist doctrine determined social relations and guided the destiny of handpicked people for their moral rectitude. The principles that governed this
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Secular theocracy"

1

Shively, Joy. "Culture Crash: Analyzing the Implications of Transnational Terrorism." Honors in the Major Thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1191.

Full text
Abstract:
This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Sciences<br>Political Science
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Secular theocracy"

1

Multiculturalism and the politics of guilt: Toward a secular theocracy. University of Missouri Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Pringle, Denys. Secular buildings in the Crusader Kingdom of Jerusalem: An archaeological gazetteer. Cambridge University Press, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Freedom of expression: Secular theocracy versus liberal democracy. Voice of India, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Gottfried, Paul. Multiculturalism and the Politics of Guilt: Towards a Secular Theocracy. University of Missouri Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gottfried, Paul. Multiculturalism and the Politics of Guilt: Toward a Secular Theocracy. University of Missouri Press, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Kaye, Alexander. The Invention of Jewish Theocracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922740.001.0001.

Full text
Abstract:
The Invention of Jewish Theocracy is about Jewish religious approaches to law and politics in the State of Israel. It uncovers the forgotten history of religious Zionists who tried to create a “halakhic state” by making traditional Jewish law (halakha) into Israel’s official law. This endeavour brought about a conflict over Israel’s legal framework with the majority of Israeli Jews who wanted Israel to be a secular democracy. This struggle over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. It has also shaped
APA, Harvard, Vancouver, ISO, and other styles
7

Secular Buildings in the Crusader Kingdom of Jerusalem: An Archaeological Gazetteer. Cambridge University Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Pringle, Denys. Secular Buildings in the Crusader Kingdom of Jerusalem: An Archaeological Gazetteer. Cambridge University Press, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Secular theocracy"

1

Fry, Karin. "The Secular Left: “Reason,” Religion, and the Threat of Theocracy." In Beyond Religious Right and Secular Left Rhetoric. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137408266_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

March, Andrew F. "Theocrats Living under Secular Law: An External Engagement with Islamic Legal Theory." In The Rule of Law and the Rule of God. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137447760_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kaye, Alexander. "Failure and Resistance." In The Invention of Jewish Theocracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922740.003.0006.

Full text
Abstract:
The attempts of religious Zionists to establish halakha as the law of Israel failed. This chapter examines the response of religious Zionist leaders to this failure, and their bitter resentment of Israel’s secular legal institutions that, in their view, had usurped halakhic rule. It shows that, resigned to these circumstances, religious Zionists adopted a double strategy. Among themselves, they persevered in their commitment to the idea of the halakhic state. When speaking to others, however, they embraced a more pragmatic position. In Knesset speeches, for example, they argued for a pluralistic position in which the rabbinical courts would have equal authority to the state’s secular courts. The chapter also shows how the legal rhetoric of religious Zionists, particularly of Zerah Warhaftig, shored up the identity of the community during the time of setback.
APA, Harvard, Vancouver, ISO, and other styles
4

Kaye, Alexander. "The Persistence of Jewish Theocracy." In The Invention of Jewish Theocracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922740.003.0008.

Full text
Abstract:
This chapter examines the place of the idea of the halakhic state in Israel today, and how the legacy of its early years has contributed to ongoing tensions in Israeli society. Decades after it was crafted by religious Zionist leaders in the early years of the state, the ideology of the halakhic state emerged even more strongly at the end of the twentieth century and the goal of halakhic supremacy became an ever more salient point of contention between religious and secular Israelis. The chapter challenges the common assumption that there was an abrupt change in religious Zionist attitudes, from accommodation to confrontation, after 1967, arguing instead that the more assertive stance of religious Zionists after 1967 would not have been possible without the earlier ideological groundwork laid by Isaac Herzog and his supporters. The chapter also puts the history of religious Zionism into conversation with recent scholarship on religion and state more globally and tentatively suggests how a fuller understanding of the history of the halakhic state might help alleviate social conflict in Israel today.
APA, Harvard, Vancouver, ISO, and other styles
5

Kaye, Alexander. "Modernizing the Chief Rabbinate." In The Invention of Jewish Theocracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922740.003.0005.

Full text
Abstract:
This chapter deals with the effects of legal centralization on the institutions and procedures of the Chief Rabbinate of Palestine and, after 1948, Israel. An institution established by the British Mandate, the Chief Rabbinate became far more powerful in the late 1940s and early 1950s, under the tenure of Isaac Herzog and Benzion Ousiel. During that time, a series of reforms were enacted that imported the structure and procedures of modern European law into the Israeli rabbinate. As part of these reforms, regional rabbinical courts were, under protest, made subordinate to a rabbinical court of appeals in Jerusalem and made subject to new procedural rules. Rabbinical enactments were crafted to create a uniformity of practice among Israel’s diverse Jewish communities. At the same time, rabbinical court rulings were published for the first time in the format of secular law reports and rabbinical committees composed halakhic law books, in the model of modern legal codes, which they intended to be the law for all citizens of Israel.
APA, Harvard, Vancouver, ISO, and other styles
6

"The Secular Sanctity of Lacordaire." In Gnosis and the Theocrats from Mars. T&t Clark, 2020. http://dx.doi.org/10.5040/9780567680532.ch-006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Secular theocracy' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography