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Books on the topic 'Secularism, secularity, India'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Talrejā, Kanaʾiyālālu Manghandāsu. Pseudo-secularism in India. Mumbai: Rashtriya Chetana Prakashan, 1996.

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Talrejā, Kanaʼiyālālu Manghandāsu. Pseudo-secularism in India. Mumbai: Rashtriya Chetana Prakashan, 1996.

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3

Rajan, K. V. Soundara. Secularism in Indian art. New Delhi: Abhinav Publications, 1988.

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4

Secularism and Indian press. New Delhi: Kanishka Publishers, Distributors, 2007.

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5

Puri, Baij Nath. Secularism in Indian ethos. Delhi: Atma Ram & Sons, 1990.

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6

Jhingran, Saral. Secularism in India: A reappraisal. New Delhi: Har-Anand Publications, 1995.

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7

Web of Indian secularism: Chakravyuh. Amritsar: Satvic Books, 2014.

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8

Chatterjee, Nandini. The Making of Indian Secularism. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230298088.

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9

D'Cruz, Emil. Indian secularism: A fragile myth. New Delhi: Indian Social Institute, 1988.

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10

Institute of Sikh Studies (Chandīgarh, India), ed. Chakravyuh: Web of Indian secularism. Chandigarh: Institute of Sikh Studies, 2000.

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11

Centre for Study of Society & Secularism (Mumbai, India) and Gandhigram Rural Institute. Department of Political Science and Development Administration, eds. Secularism and pluralistic democracy in India. New Delhi: Concept Publishing Company, 2013.

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12

Kandhamal, a blot on Indian secularism. Delhi: Media House, 2009.

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13

Akkara, Anto. Kandhamal: A blot on Indian secularism. Delhi: Media House, 2009.

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14

Akkara, Anto. Kandhamal, a blot on Indian Secularism. Delhi: Media House, 2009.

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15

Akkara, Anto. Kandhamal, a blot on Indian secularism. Delhi: Media House, 2009.

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16

Joshi, Puran Chandra. Secularism and development: The Indian experiment. New Delhi: Vikas Pub. House, 1995.

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17

Roy, Himanshu. Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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18

Roy, Himanshu. Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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19

Roy, Himanshu. Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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20

Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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21

Legalizing Religion: The Indian Supreme Court and Secularism. Washington, DC: East-West Center Washington, 2007.

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22

The concept of secularism in Indian Constitution. New Delhi: Uppal Pub. House, 1987.

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23

Religion, secularism, and conversion in India: A documentation. South 24 Parganas: Seribaan, 2010.

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24

Yahaya, Mahayudin Haji, ed. Visualizing secularism and religion: Egypt, Lebanon, Turkey, India. Ann Arbor: University of Michigan Press, 2012.

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25

Sacred spaces: Exploring traditions of shared faith in India. New Delhi: Penguin Books, 2003.

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26

Hasan, Mushirul. Muslims in secular India: Problems and prospects in education. New Delhi: Academy of Third World Studies, 2003.

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27

Bharateeya Vichar Manch (Ahmadābād, India), ed. Secular India: Politics of minorityism. New Delhi: Vitasta Publishing Pvt. Ltd., 2012.

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28

Modern myths, locked minds: Secularism and fundamentalism in India. Delhi: Oxford University Press, 1998.

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29

Madan, T. N. Modern myths, locked minds: Secularism and fundamentalism in India. Delhi: Oxford University Press, 2003.

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30

Modern myths, locked minds: Secularism and fundamentalism in India. Delhi: Oxford University Press, 1997.

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31

Dhar, Pannalal. India and her domestic problems: Religion state and secularism. Calcutta: Punthi-Pustak, 1993.

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32

Secularism, Democracy, justice: Implications of Rawlsian principles in India. Thousand Oaks, Calif: Sage Publications, 1998.

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33

Sen, Ronojoy. Articles of faith: Religion, secularism, and the Indian Supreme Court. New Delhi: Oxford University Press, 2010.

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34

Singh, Gurtej. Tandav of the centaur: Sikhs and Indian secularism. Chandigarh: Institute of Sikh Studies, 1996.

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35

Indian secularism: A travesty of truth and justice. Mumbai: Aswad Prakashan, 1998.

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36

Tejani, Shabnum. Indian secularism: A social and intellectual history, 1890-1950. Ranikhet: Permanent Black, 2007.

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37

Indian secularism: A social and intellectual history, 1890-1950. Bloomington, Ind: Indiana University Press, 2008.

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38

Thapar, Romila. Historical interpretations and the secularising of Indian society. Bangalore: Visthar, 1999.

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39

The wheel of law: India's secularism in comparative constitutional context. Princeton, N.J: Princeton University Press, 2003.

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40

De, Amalendu. Religious fundamentalism and seculiarism in India. Baharampur, West Bengal, India: Suryasensa Prakasani, 1996.

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41

1959-, Kapur Ratna, ed. Secularism's last sigh?: Hindutva and the (mis) rule of law. New Delhi: Oxford University Press, 1999.

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42

Articles of faith: Religion, secularism, and the Indian Supreme Court. New Delhi: Oxford University Press, 2010.

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43

Sen, Ronojoy. Articles of faith: Religion, secularism, and the Indian Supreme Court. New Delhi: Oxford University Press, 2010.

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44

Bhuta, Nehal, ed. Freedom of Religion, Secularism, and Human Rights. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198812067.001.0001.

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This interdisciplinary volume examines the relationship between secularism, freedom of religion, and human rights in legal, theoretical, historical, and political perspective. It brings together chapters from leading scholars of human rights, law and religion, political theory, religious studies, and history, and provides insights into the debate about the relationship between these concepts. It draws on constitutional and political discourses not only from Western Europe and the United States, but also from India, the Arab world, and Malaysia. Chapter 1 argues that the history of the interrelationship between secularity and freedom of conscience could be seen as a struggle over the organization and management of intolerance. Chapter 2 discusses secularism in terms of the principled distance of state from religion, requiring the state to respect religiosity but oppose institutionalized religious domination. Chapter 3 deals with Arab constitutions under which religious freedom is guaranteed but also circumscribed by the interests of community, official religion, and state. Chapter 4, highlighting the tensions around proselytization and conversion, discusses the way that ‘public order’ is often invoked to legitimize a religious/ethnic majoritarian agenda. Chapter 5 reinterprets contemporary ECtHR religious freedom cases in historical perspective. Chapter 6 considers the diversity of American religion and the ongoing difficulty of defining religion for US law. Finally, Chapter 7 cites a double threat faced by Europe—on one hand fundamentalist religion, on the other negative secularism—and seeks a positive secularism to embrace diversity of all types, religious and non-religious.

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45

Iqbal, Narain, and Institute of Development Studies (Jaipur, India), eds. Secularism in India. Jaipur: Classic Pub. House, 1995.

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46

India) Institute of Development Studies (Jaipur. Secularism in India. South Asia Books, 1996.

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47

R, Chighani H., and K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī., eds. Secularism in India. Patna: Khuda Bakhsh Oriental Public Library, 2000.

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48

Secularism in India. Allahabad: Indian Academy of Social Sciences, India, 1991.

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49

Verma, Vidhu. Secularism in India. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.14.

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This chapter examines the historical emergence of secularism through movements, debates, and legal formulations to explain specific features that the concept has acquired in the context of India. The first part examines the tensions between the theoretical narratives of Indian constitutionalism and the practices of politics that led to the acceptance of certain essential conditions of secularism. The approach towards secularism found in writings of Nehru, Gandhi and Ambedkar are then discussed. The third part focuses on the ill-defined meaning of secularism that does not accurately reflect the conceptual shifts made by the modern legal system. The final section critically examines the claim that secularism is a state-led exercise in certain domains. An overview of the legal literature shows that secularism is also the domain of experts, bureaucrats, and professionals. The history of court decisions about what constitutes a religious practice that is protected by law reveals considerable variation and arbitrariness..

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50

Bhargava, Rajeev. Political Secularism. Edited by John S. Dryzek, Bonnie Honig, and Anne Phillips. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548439.003.0035.

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This article examines the flaws and criticism on political secularism. It explains that secularism is a beleaguered doctrine and it is also contested in political theory. Critics of secularism claim that it is linked to a flawed modernization, has a mistaken view of rationality and its importance in human life, and fails to appreciate the importance of communities in the life of religious people. This article discusses the conceptual and normative structure of secularism and evaluates what ethical gains or losses might ensue in the movement from a secular state to one that grants more importance to religion. It suggests that the Indian version of secularism is a modern alternative to its mainstream Western counterpart, one from which everyone may benefit in the future.

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