Relevant bibliographies by topics / Security (Jewish law)

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Academic literature on the topic 'Security (Jewish law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Security (Jewish law)"

1

Frank, Sherry Z. "Bridge to the Beloved Community: John Lewis's Interracial and Jewish Community Outreach." Journal of Law and Religion 37, no. 1 (November 11, 2021): 46–49. http://dx.doi.org/10.1017/jlr.2021.64.

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AbstractThis article captures my personal relationship with Congressman John Lewis, his wife, Lillian, and their son, John-Miles. Readers will discover Congressman Lewis's unique ties with the Jewish community and his lifelong commitment to strengthening Black-Jewish relations. It notes the issues he championed—from voting rights to Israel's security—and includes his own words marching in solidarity with the Jewish community and speaking out for freedom for Soviet Jews.
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Herzog, Ben. "Presenting Ethnicity: Israeli Citizenship Discourse." Contemporary Review of the Middle East 6, no. 3-4 (September 2019): 383–94. http://dx.doi.org/10.1177/2347798919872840.

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In 1950, Israel enacted the Law of Return and 2 years afterwards passed its Citizenship Law. These measures reflected the Zionist goal of encouraging Jewish immigration to Israel/Palestine, so citizenship was mostly limited to Jews. In other words, an ascriptive/ethnic classification was at the foundation of Israeli citizenship. This article explores the construction of the citizenship laws in relation to various forms of categorization—biological descent, cultural belonging, racial classifications, and voluntary affiliation. It asks how the Israeli citizenship policy was presented and which mechanisms were employed in order to justify the incorporation of all Jews, including those from Arab countries, while attempting to exclude non-Jews. After analyzing official state policies and parliamentary debates in Israel regarding the citizenship laws, I present the mechanisms employed to present the ethnic immigration policy. Those mechanisms include emphasizing the positive and democratic sides of allowing Jewish immigration; repeatedly avoiding the usage of racial terminology; highlighting the willingness to incorporate non-Jewish residents; and employing security justifications when prohibiting non-Jewish immigration. Being the Jewish State, Israel wanted to favor Jews in its immigration and naturalization policies. However, being also committed to democratic values and principles, it desired to disassociate itself from racial attitudes.
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Stern, Yedidia. "Jewish Law and Matters of State: Theory, Policy, and Practice." Journal of Law, Religion and State 1, no. 3 (2012): 309–37. http://dx.doi.org/10.1163/22124810-00103003.

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In recent years Jewish religious leaders have often expressed religious opinions in matters concerning the foreign and security policy of the State of Israel. The present article focuses on the internal religious legitimacy of halakhic rulings in these matters and reveals the prerequisites that decisors must satisfy before voicing a binding halakhic opinion on issues concerning the Israeli Arab conflict, peace agreements, Jewish settlements in Judah and Samaria, etc. The article is divided into three parts that answer the following questions: (a) are matters of State policy subject to halakhic norms or are they situated outside the realm of Halakha? (b) does Halakha have a judicial policy seeking to rule on these issues? (c) what are the practical difficulties that decisors face if they wish to rule on them? The article points out the diversity of internal halakhic opinions on the questions under investigation, and outlines an analytical method for a halakhic discussion aimed at answering them.
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Prole, Dragan. "Existing outside of the law: Kafka's philosophy of law." Glasnik Advokatske komore Vojvodine 92, no. 4 (2020): 572–87. http://dx.doi.org/10.5937/gakv92-29050.

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Variations of the idea that regardless of how bad things are in the world of man, man's tendency to protect himself by creating illusionary presentations about it is worse, exist in many places in Kafka's works. If the origin of the leading among the fatal illusions of the present is connected to the need for security, safe haven, protection - the same need that laid the foundation for the necessity to introduce laws and develop a legal system - then important pages of Kafka's literature can be read in light of a type of negative anthropology. Its premises seem as if to testify to the betrayed human urge to protect every individual via courts and laws. The author pays special attention to the question of what it means to be outside of the law, stressing that the man from the country who remains before the law metaphorically represents Jewish refugees from Galicia who remained before the gates of Prague in 1914.
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Keshet, Yael, and Ariela Popper-Giveon. "Experiences of Jewish and Arab Healthcare Practitioners Treating Terrorists in Israel." Violence and Victims 35, no. 5 (October 1, 2020): 674–89. http://dx.doi.org/10.1891/vv-d-19-00098.

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The growing number of terror attacks worldwide draws attention to the difficulties that healthcare practitioners experience when they treat terrorists or suspected terrorists. Research literature on the challenges faced by healthcare practitioners treating terrorists in conflict areas is limited. In-depth interviews were conducted during 2016–2017 with 50 Jewish and Arab healthcare practitioners (managers, physicians, and nurses) employed in 11 public hospitals in Israel, who treat Palestinian terrorists and security prisoners, in the context of a prolonged and violent national conflict. Jewish practitioners find it emotionally difficult to treat terrorists and security prisoners. They face an ethical dilemma when called upon to save the lives of those who took life and find themselves identifying with the victims. Arab practitioners identify with both sides of the conflict. Three coping strategies were described: maintaining a humanistic standpoint; adherence to a standard of detached professionalism; and refusal to treat terrorists and security prisoners.
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Kattan, Victor. "The Nationality of Denationalized Palestinians." Nordic Journal of International Law 74, no. 1 (2005): 67–102. http://dx.doi.org/10.1163/1571810054301004.

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AbstractOne in three refugees in the world today is Palestinian. The majority of these refugees have no nationality because they were denationalised by Israel's Nationality Law in 1952 after they had fled or been expelled from their homeland in 1948. Israel has refused to allow the majority Palestinian refugees, being displaced in 1948, the right to return to their homes in contravention of U.N. General Assembly Resolution 194 (III). Israel has also refused to allow the majority of Palestinians displaced in 1967 the right to return to their homes despite appeals from the International Committee of the Red Cross and despite calls from the UN Security Council. Since then Israel has manipulated the laws of occupation by transferring its civilian population into the territory it occupies whilst subjecting the indigenous Palestinian population to military law. In 2003, Israel enacted racially discriminatory legislation in the form of the Nationality and Entrance into Israel Law which the U.N. Human Rights Committee has specifically requested Israel revoke. This legislation restricts nationality and residency rights for Arabs resident in the Occupied Palestinian Territories whilst specifically excluding Jewish settlers from its application. These are some examples of the lengths to which the State of Israel is prepared to go – in order to maintain a Jewish majority in the country – even if they violate international law. This paper will examine whether the forced displacement and denationalization of Palestine's original non-Jewish inhabitants – including an examination of Israel's Nationality and Entrance into Israel Law (2003) – are compatible with the basic principles of international law today.
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Vaturi, Anat. "Security, Accommodation and Integration: The “Law of the Land” and Jewish Privileges in Old Poland." Studia Judaica 2, no. 2016 (2016): 199–214. http://dx.doi.org/10.4467/24500100stj.16.009.6220.

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Dakwar, Jamil. "People without Borders for Borders without People: Land, Demography, and Peacemaking under Security Council Resolution 242." Journal of Palestine Studies 37, no. 1 (2007): 62–78. http://dx.doi.org/10.1525/jps.2007.37.1.62.

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UN Security Council Resolution 242, drafted to deal with the consequences of the 1967 war, left the outstanding issues of 1948 unresolved. For the first time, new Israeli conflict-resolution proposals that are in principle based on 242 directly involve Palestinian citizens of Israel. This essay explores these proposals, which reflect Israel's preoccupation with maintaining a significant Jewish majority and center on population and territorial exchanges between Israeli settlements in the West Bank and heavily populated Arab areas inside the green line. After tracing the genesis of the proposals, the essay assesses them from the standpoint of international law.
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Getahun, Simcha, and Irit Keynan. "From Exclusion to Leadership." Cosmopolitan Civil Societies: An Interdisciplinary Journal 14, no. 3 (December 15, 2022): 15–29. http://dx.doi.org/10.5130/ccs.v14.i3.8055.

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Israel comprises diverse groups (mostly Jewish), between whom the differences are sometimes greater than the similarities. This frequently leads to social exclusion and discrimination that damages the very basic sense of human security. Scholars agree that cultural misrecognition or exclusion has a deeply negative impact on a person’s mental well-being and sense of security. In this paper, we show how the case of the Ethiopian community in Israel reinforces the understanding that a cultural group’s experiences of exclusion and non-belonging undermine its members’ sense of personal security and has detrimental effects on their well-being. Groups however can sometimes change the course of development. We show that 40 years after the first wave of immigration (Operation Moshe), the Ethiopian community in Israel has chosen a track of change, in which it slowly moves from exclusion to leadership. This idea calls for further study.
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Metcalfe, Christi, and Olivia Hodge. "Empowering the police to fight terrorism in Israel." Criminology & Criminal Justice 18, no. 5 (November 10, 2017): 585–603. http://dx.doi.org/10.1177/1748895817739664.

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Police agencies are often seen as reliant on the public to give them the authority and power necessary to carry out their responsibilities, including controlling crime. As many police agencies begin to take on counterterrorism functions, this empowerment of the police is necessary in their fight against terrorism. To our knowledge, no study to date has focused on the empowerment of the police in their counterterrorism role and the factors that influence the willingness of the public to afford the police discretionary authority in terrorism matters. Using a sample of Israeli Jewish adults, we assess the impact of legitimacy-based evaluations, as well as fear of terrorism and political ideologies, on the public’s willingness to empower the police to handle homeland security matters. Police legitimacy and political ideology have a direct impact on police empowerment, while procedural justice, police performance, distributive fairness, and fear of victimization by terrorism also have indirect effects.
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Books on the topic "Security (Jewish law)"

1

Raḳover, Naḥum. Alim ba-halikh ha-mishpaṭi. Yerushalayim: Miśrad ha-mishpaṭim, 1988.

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2

Haleṿi, Yaʼir. ha-Milḥamah be-ṭeror: Ḳovets maʼamarim be-ʻinyene musar ṿe-halakhah. Ḳiryat Arbaʻ: ha-Makhon le-rabane yishuvim Ḳiryat Arbaʻ Ḥevron, 2006.

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Makhon le-rabane yishuvim (Ḳiryat Arbaʻ), ed. ha-Milḥamah ba-ṭeror: Ḳovets maʼamarim be-ʻinyene musar ṿe-halakah. Ḳiryat Arbaʻ, Ḥevron: Ha-Makhon le-rabane yishuvim, 2006.

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Institut für Zeitgeschichte (Munich, Germany), ed. Ghettorenten: Entschädigungspolitik, Rechtsprechung und historische Forschung. München: Oldenbourg, 2010.

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United, States Congress House Committee on the Judiciary Subcommittee on Immigration Citizenship Refugees Border Security and International Law. Treatment of Latin Americans of Japanese descent, European Americans, and Jewish refugees during World War II: Hearing before the Subcommittee on Immigration, Citizenship, Refugees, Border Security, and International Law of the Committee on the Judiciary, House of Representatives, One Hundred Eleventh Congress, first session, March 19, 2009. Washington: U.S. G.P.O., 2009.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundred Third Congress, first session, CSCME, prospects for collective security in the Middle East, October 14, 1993. Washington: U.S. G.P.O., 1994.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundred Third Congress, first session, CSCME, prospects for collective security in the Middle East, October 14, 1993. Washington: U.S. G.P.O., 1993.

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8

Europe, United States Congress Commission on Security and Cooperation in. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, Ninety-ninth Congress, second session : Stockholm meeting of the Conference on Confidence-and Security-Building Measures and Disarmament in Europe (CDE), October 1, 1986. Washington: U.S. G.P.O., 1986.

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Europe, United States Congress Commission on Security and Cooperation in. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, Ninety-ninth Congress, second session : Vienna followup meeting of the Conference on Security and Cooperation in Europe by Ambassador Warren Zimmermann, September 11, 1986. Washington: U.S. G.P.O., 1987.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, Ninety-ninth Congress, second session : Vienna followup meeting of the Conference on Security and Cooperation in Europe by Ambassador Warren Zimmermann, September 11, 1986. Washington: U.S. G.P.O., 1987.

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Book chapters on the topic "Security (Jewish law)"

1

Polonsky, Antony. "The Polish–Lithuanian Background." In Jews in Poland and Russia: A Short History, 3–39. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781906764395.003.0002.

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This chapter discusses the emergence and rapid expansion of the Jewish community of Poland–Lithuania. By the middle of the seventeenth century, the Jewish community of Poland–Lithuania was the largest in the world, the result of the establishment of a new geography of the Jewish world that had started at the end of the thirteenth century. This was primarily a consequence of the worsening situation of the Jews in the countries of western and central Europe. At the same time, new opportunities opened up for Jews in the Kingdom of Poland and the Grand Duchy of Lithuania. The situation of Jews in pre-modern Poland–Lithuania had a paradoxical character. On the one hand, they were the representatives of a despised minority whose religious beliefs were regarded not only as false, but as harmful to the society around them. On the other hand, they occupied a position in Polish–Lithuanian society that was recognized by law and that gave them a certain amount of economic leverage and security.
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Harel, Yaron. "Introduction." In Intrigue and Revolution, translated by Yehonatan Chipman, 1–16. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781904113874.003.0001.

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This introductory chapter provides an overview of the rabbinate, particularly the chief rabbis, in the Jewish communities of the Ottoman Empire. There is a widely held conception that, throughout history, the rabbi was the ultimate Jewish leader and, in the absence of counterbalancing community institutions, had the final word in all matters. For Jews within the Ottoman Empire, the right to appoint their rabbis was part of the autonomy they enjoyed, an aspect of the community's life with which the imperial authorities were not involved. However, the creation in 1835 by the Ottoman authorities of the institution of ḥakham bashi transformed the chief rabbi from the senior religious figure within Jewish society into its senior government official. With this change, the long arm of the government began to reach into Jewish communal affairs, and as a result Jewish autonomy gradually weakened. From this point on, the chief rabbi's relationship with the rulers became the most important aspect of his position. This tendency was strengthened throughout the period of the Ottoman reforms (1839–76), during which security, protection, and equality before the law were promised to members of all religions.
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Kuttab, Jonathan. "Avenues open for Defence of Human Rights in the Israeli-Occupied Territories[CT005D." In International Law and the Administration of Occupied Territories, 489–504. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198252979.003.0018.

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Abstract Palestinians in the Occupied Territories face a wide variety of human rights violations. Some pertain to their collective rights, such as the right of self-determination, others pertain to individual rights such as freedom of speech, freedom of assembly, freedom of movement, as well as the property rights and their rights to life and security of the person. The perpetrators of these violations range from the Israeli military government and its different constituent parts, to Jewish settlers in the Occupied Territories and even Palestinian collaborators with the authorities (such as the Village Leagues) who have also been guilty of a wide variety of abuses and human rights violations.
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Bernstein, Alyssa G. "Palestinian Imprisonment in Israel." In Palestinian Political Organizations in Israeli Prisons, 49–71. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192846532.003.0003.

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Abstract In 1967, Israel occupied the West Bank and Gaza Strip and dramatically increased the number of Palestinians under its control. The chapter provides background on this imprisonment over time, including an analysis of numbers of those arrested and imprisoned over time, both from 1967 and since the Oslo Accords. It examines how this has affected the ability of the Prisoners Movement to mobilize. The chapter also explains types of prisons, Israeli law on prison, interrogation, and administrative detention, or indefinite detention without known evidence, among other concepts. It explores the restrictive conditions that Palestinian security-classified prisoners are placed under in contrast to Jewish security-classified prisoners.
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Rosman, M. J. "Jewish Perceptions of Insecurity and Powerlessness in 16th-18th Century Poland." In Polin: Studies in Polish Jewry Volume 1, 19–27. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0003.

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This chapter examines the fundamental security and the economic and political power which the Jews possessed in 16th–18th century Poland. While many Polish Jews recognized that they were essentially secure in fact and behaved accordingly, at least some of the rabbinic and lay leadership felt that this security was a precarious one, threatened from many quarters, not to be taken for granted. Ultimate power belonged to someone else — the king who decreed, the nobility who enforced, the mob who attacked. These elements had to be pleased or placated; otherwise, seeming Jewish security might quickly evaporate. The feelings of powerlessness that some Jews felt can be detected in many of the stories about the founder of Hasidism, Israel Ba'al Shem Tov, and his successors, which show that part of the Hasidic leader's popular appeal was his ability to avert Jewish falls from the graces of the ruling authorities or his knack for outsmarting non-Jewish opponents.
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Cohen, Naomi W. "Separationism Is Moderated." In Jews in Christian America, 93–121. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195065374.003.0005.

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Abstract After the turn of the century, the customary zeal of the strict separationists was slowly tempered. Graver challenges faced by the rapidly expanding and maturing Jewish community-the unremitting persecution of Russian Jewry under the czars, the plight of the new immigrants, the entrenchment of racial anti-Semitism at home-reordered priorities, consumed resources, and generated fear. American Jews lost their nineteenth-century optimism and worried more about “mah yomru ha-goyim” (what will the gentiles say) to Jewish attacks on a Christian-flavored public religion. At the same time Jewish spokesmen were forced to concede that church-state separa tion was no longer an adequate guarantee of Jewish security. The rights of a “people” or a “race,” labels increasingly foisted on the Jewish com munity by Jews as well as by Christians, lay beyond the bounds of separation.
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Bazyler, Michael J., Kathryn Lee Boyd, Kristen L. Nelson, and Rajika L. Shah. "Greece." In Searching for Justice After the Holocaust, 171–78. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190923068.003.0019.

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During World War II, Greece was occupied by three of the Axis powers (Bulgaria, Germany, and Italy) and divided into zones of occupation. The safety and security of Jews in Greece varied greatly by occupation zone, but by the end of the war, less than 15 percent of the country’s prewar Jewish population had survived. Greece passed its first property restitution legislation in 1944 and is often praised for being one of the first countries to pass laws promising restitution of immovable property—including private, communal, and heirless. However, as with many other countries occupied during the war, in Greece it often took years to return stolen Jewish property. Greece endorsed the Terezin Declaration in 2009 and the Guidelines and Best Practices in 2010.
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Finkel, Evgeny. "Coping and Compliance." In Ordinary Jews. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691172576.003.0005.

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This chapter examines coping and compliance as Jewish survival strategies during the Holocaust. “Coping” means confronting a danger and trying to survive while staying put, without leaving one's community or country; collaborating with the perpetrators; or resisting the perpetrators. However, coping does not mean submissiveness and passivity. It typically requires breaking rules and laws by engaging in black market transactions, smuggling and bribing, theft, or taking various legal or illegal actions to improve one's chances for survival. “Compliance” is an extreme version of coping, defined as acting according to the rules and guidelines prescribed by the authorities without taking active steps to change one's situation. The chapter shows that coping by Jews in Minsk, Kraków, and Białystok consisted mainly of a combination of three tactics: securing employment in a needed industry, obtaining food, and preparing a hideout.
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Conference papers on the topic "Security (Jewish law)"

1

Brause, Caryn, and Madison Dehaven. "Communal Provisioning and Community Abundance: Operationalizing Jewish Concepts of Gleaning through Design." In 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.61.

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Each year, more than 10% of the U.S. population experiences food insecurity.1 Historically, many faith-based organizations have focused on alleviating hunger as an expression of their values. As these organizations are some of the largest non- governmental landowners in the world,2 some of their less productive land holdings could be repurposed to directly address food justice. In Jewish practice, Biblical literature outlines laws providing agricultural support in the form of fallen grain and fruit available for post-harvest gleaning.3 Two associated projects, Abundance Farm and the Food Security and Sustainability Hub, provide design examples that address food justice by operationalizing Jewish traditions of the commons.
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Milić, Ivan, and Stefan Gajić. "ILLEGAL MIGRANTS: CRIMINAL LAW AND SECURITY ASPECT." In Tradicija, krivično i međunarodno krivično pravo. Srpsko udruženje za međunarodno krivično pravo, 2024. http://dx.doi.org/10.46793/tkmkp24.218m.

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War events in Syria and the Middle East, and the cre- ation of the Islamic State (ISSIL – Islamic State of Syria, Iraq and the Levant) caused the biggest wave of migration to Europe after the Ottoman conquests at the beginning of the 15th century. The defeat of the Islamic State opened the doors of Europe not only to refugees who wanted to save the bare lives of themselves and their families from hunger and the dangers of war by migrating, but also to many terro- rists who, as people without personal documents and identity, mana- ged to infiltrate into all the major European cities , and today in the role of sleepers they represent the biggest security threat to the EU, due to the increased tensions between Muslims, Christians and Jews caused by the war events in Gaza. The goal of this work is to clarify the phenomenon of illegal migration, the causes of their occurrence and the consequences they leave for a society, by applying first of all normative, comparative and other methods through the criminal law, international law and security aspects.
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