Academic literature on the topic 'Seeon'

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Journal articles on the topic "Seeon"

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Kreuzer-Haustein, Ursula. "Die schwierigen Jahre: Brennpunkt Seeon – Ein Neubeginn." PSYCHE 64, no. 12 (December 2010): 1180–86. http://dx.doi.org/10.21706/ps-64-12-1180.

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Schmid, Klaudia. "Tagung der DGAP in Seeon März 2001." Analytische Psychologie 33, no. 1 (2002): 74–78. http://dx.doi.org/10.1159/000046801.

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Braun, Hartmut, and Dorothea Hofmann. "Die "Rhitmorum Varietas" des Johannes Werlin aus Kloster Seeon." Jahrbuch für Volksliedforschung 42 (1997): 141. http://dx.doi.org/10.2307/848020.

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Storz, Sacha, and Karin Welsch. "6. EASAR Konferenz, 20. bis 23. Oktober 2000, Kloster Seeon." SUCHT 47, no. 1 (January 2001): 71–74. http://dx.doi.org/10.1024/suc.2001.47.1.71.

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Breier, Georg, and Hellmut Augustin. "Angiogenesis: molecular mechanisms and functional interactions." Thrombosis and Haemostasis 89, no. 01 (2003): 190–97. http://dx.doi.org/10.1055/s-0037-1613559.

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SummaryThe German Priority Research Program “Angiogenesis” (www.angiogenese.de) hosts a biannual meeting in the Kloster Seeon in Southern Germany. The 2nd Kloster Seeon Meeting “Angiogenesis: Molecular Mechanisms and Functional Interactions” was held in September 2002. It included sessions on hypoxia, the biology of endothelial precursor cells, angiogenic growth factors including VEGFs, the angiopoietins, ephrins, and FGFs, mechanisms of vascular sprouting and cell-cell contacts during angiogenesis, angiogenic signaling, lymphangiogenesis, angiogenesis during tumor invasion and metastasis, and on novel angiomanipulatory therapies. This report summarizes the key findings reported during the platform presentations of the meeting.
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Osterloh-Konrad, Christine. "Tagungsbericht: Symposium »Das Proprium der Rechtswissenschaft« vom 9. bis 11. Februar 2006, Kloster Seeon." JuristenZeitung 61, no. 20 (2006): 1013. http://dx.doi.org/10.1628/002268806779049615.

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Schimkus, Martin. "Frühjahrstagung der DGAP im Kloster Seeon 23.-26. März 1995 Bericht Über das Wochenendseminar." Analytische Psychologie 27, no. 1 (1996): 37–40. http://dx.doi.org/10.1159/000469774.

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Pasqua, Hervé. "Unitrinity and Triunity according to Cusan Henology." Roczniki Filozoficzne 63, no. 2 (2015): 105–23. http://dx.doi.org/10.18290/rf.2015.63.2-8.

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De la Torre-Montero, Julio C. "Sintonías de aprendizaje: Sikolo." Enfermería Oncológica 21, no. 2 (November 27, 2019): 2–4. http://dx.doi.org/10.37395/seeo.2019.0001.

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Sikolo significa colegio o escuela, en el idioma Bulu, del África ecuatorial central, y en muchos idiomas africanos Bantúes, con pequeñas diferencias. En muchos países, la significación de la escuela representa no sólo el lugar de instrucción, sino la salida hacia un mundo dónde adquirir conocimientos es considerado como un privilegio, y una oportunidad de ofrecer un futuro mejor a sus comunidades. Para muchos de nosotros, siguiendo el paralelismo de la educación, el hospital complementa la formación recibida. En ese sentido, no podremos utilizar el verbo completar, sino complementar, pues cuanto más tiempo llevamos en ello, más conscientes somos de lo que nos queda por aprender, una necesidad vital que después se verá reflejada en el crecimiento profesional basado en la experiencia. Los idiomas como vehículo de comunicación1 hacen que el conocimiento sea compartido. Esto, aplicado en diferentes niveles, con una terminología en inglés que se denomina Codeswitching, o cómo hacer del lenguaje un sistema donde la adaptación a los registros de nuestros interlocutores (nuestros pacientes) sea efectivo: un escenario en el ámbito de la oncología donde los conceptos sobre bioquímica y metabolismo celular, y comportamiento inmunológico son claves, tendremos que hacer un esfuerzo es esa acomodación lingüística en la terminología oncológica de comunicación con el paciente. Los últimos datos sobre prevalencia del cáncer2 hablan de un aumento, tanto de esa prevalencia, como de la incidencia en los próximos años: debemos el aumento de la prevalencia, afortunadamente, a las mejoras continuas en los tratamientos, y a cotas de supervivencia que van en aumento cada año: el cáncer de mama es un ejemplo de ello. Y otros ejemplos, como el cáncer de pulmón y melanoma, dos grandes bienvenidos a estas cifras que hablan de remisiones completas con unas medianas nunca vistas hasta ahora. La SEEO ya trabaja en varios frentes: diferentes grupos de trabajo: fichas de quimioterapia, que añaden nuevos fármacos, supervivencia, trasplantes hematopoyéticos, pediatría, vascular, etc. Y en muchos de estos casos, el modo de trabajo es multidisciplinar, lo cual enriquece y mejora la atención al paciente. Para atender estas necesidades, además de las que clásicamente atendemos, hemos de capacitar y entrenar a nuevos profesionales, que, con la misma ilusión, o mayor, nos den el relevo en lo asistencial, docente e investigador, además de la gestión, como facilitador de lo anterior. Este primer número en digital de la revista SEEO es un claro ejemplo de la evolución natural de nuestra especialidad: revisión ciega por pares, plataforma digital de admisión de artículos y una indexación cada vez más amplia: sobre todo, permite el acceso abierto y gratuito a la literatura científica en español, para cualquiera que quiera leer y aprender de sus contenidos, además de publicar y contribuir con los propios conocimientos y resultados de sus investigaciones. Recogemos para este primer número la locución: Stay hungry, stay foolish, palabras de Steward Brand3, despidiendo a su vez el último número de la revista Whole Earth Catalog, y que Steve Jobs mencionaría en el discurso de Graduación de alumnos en la Universidad de Standford4 en el año 2005: “permaneced hambrientos, mantened la locura…” de conocimiento, de innovación, y de ideas que puedan cambiar el mundo. De nuestros pequeños mundos, también.
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Zamudio Sánchez, Antonio, Adolfo Romero Arana, Virginia Salinas Pérez, Rosa García Sánchez, Miguel Ángel Sánchez Lozano, and Estefanía Manjón Rodríguez. "ANÁLISIS DEL PERFIL DE LOS PACIENTES CON CÁNCER COLORRECTAL EN LA PROVINCIA DE MÁLAGA: CARACTERÍSTICAS CLÍNICO DEMOGRÁFICAS Y FACTORES DE RIESGO." Enfermería Oncológica 21, no. 2 (November 27, 2019): 7–15. http://dx.doi.org/10.37395/seeo.2019.0002.

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Introducción La incidencia y mortalidad del cáncer colorrectal exige la necesidad de su adecuado manejo a nivel asistencial, que necesariamente obliga a conocer el perfil clínico y demográfico de las personas con este proceso de enfermedad para mejorar los resultados de salud. Objetivo Conocer el perfil del paciente de cáncer colorrectal atendido en Málaga en el año 2016. Método Estudio descriptivo transversal, en UGCI de Oncología de los hospitales de Málaga, año 2016, por patología y centro sanitario para variables clínicas, socio-demográficas y factores de riesgo de cáncer colorrectal. Se realizó análisis estadístico al objetivo planteado con programa SPSS 24. Resultados Total de 394 pacientes, con edad promedio de 67,18 años para ambos tumores, con mayor presencia de hombres que de mujeres. El síntoma más frecuente de la muestra ha sido el dolor abdominal en el cáncer de colon y rectorragia en el cáncer de recto. Un 28,65 % presentó antecedentes familiares de cáncer de colon o recto. Se han hallado evidencias estadísticamente significativas entre el consumo de tabaco y alcohol como factores de riesgo de la enfermedad, con mayor presencia diagnóstica depacientes en estadio III, seguidos del estadio II. Conclusiones Destacar la importancia del Cribado poblacional, junto a la necesidad de intervenciones educativas sobre estos factores de riesgo (tabaco y alcohol) en la población, así como continuar el estudio en relación a tiempos de demora del diagnóstico, dirigiéndonos hacia la mejora diagnóstica y terapéutica en beneficio de los pacientes con cáncer colorrectal.
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Dissertations / Theses on the topic "Seeon"

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Leibenath, Markus. "Nachhaltige Landnutzung global denken!: Positionspapier für den IESP-Workshop „Landwirtschaft, Wasserwirtschaft, Klimawandel“, 07.-09.02.2019, Kloster Seeon, Chiemsee." Leibniz-Institut für ökologische Raumentwicklung (IÖR), 2018. https://slub.qucosa.de/id/qucosa%3A32563.

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Morin, Robert. "L'Imagination selon Diderot." Lille 3 : ANRT, 1985. http://catalogue.bnf.fr/ark:/12148/cb375943198.

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DIBI, KOUADIO. "L'homme selon hegel." Poitiers, 1987. http://www.theses.fr/1987POIT5006.

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Hegel est souvent considere comme un penseur abstrait, dissolvant tout dans la fluidite du concept, sans respecter le singulier en lui-meme. Sous cet aspect, il ne reserverait aucune place a l'homme, apprehende dans l'epaisseur pure de sa subjectivite. Contre cette vue, la pensee de hegel ne permet-elle pas, au contraire, d'honorer l'homme, de le saisir comme cet etre qui ne s'ouvre a sa propre plenitude que dans l'acte paradoxal par lequel il se dessaisit de sa singularite pour en faire sacrifice a l'absolu? hegel nous offre une pensee du sejourner. Le proces infini de la negativite, sursumant sans cesse les figures et moments ne l'accomplissant pas comme totalite, ne vient-il pas liberer le mouvement de la vie, traduisant ainsi la volonte de lier le substantiel a la necessite d'un sejour qui lui fasse pleinement droit? pensee du sejourner, la philosophie de hegel n'est telle que parce qu'elle est, au fond, une philosophie destinale, essentiellement attentive a cette epaisseur sans epaisseur nouant l'esprit et le temps pour faire du present une croix. Il nous parait finalement que l'abstraction hegelienne est toujours une abstraction concrete, ce en quoi consiste la nature meme du speculatif. Le fondement de toute ethique, de l'homme en tant qu'etre en obligation, ne se trouve-t-il pas dans la nuit de la reflexion de l'essence, laquelle, comme lieu de sauvegarde de l'intimite, est le lieu d'ou seulement peut provenir une intimation?
Hegel is generally considered as a philosopher dissolving any reality in the fluididy of the concept: he doesn't have the mere respect for singular being, in itself. So no attention is paid to man in the intrinsical depth of his subjectivity. In the contrary, we do think hegel raises man to a place where he comes to be honoured as a being who gets to his own plenitude if only he sacrifices his singularity for the absolute. Hegel develops a "staying thought". The infinite process of negativity, while "sursuming" all the forms and moments unable to accomplish it as totality, liberates the movement of life, and expresses the necessity to find a substantial stay where rationality comes to coincide with itself in depth. Hegel's philosophy is a destinal one, paying attention to this infinite depthe where spirit and time become knotted like a cross of the present. Finally, hegelian abstraction can be said a concrete abstraction. Ethics and man as an obliged being do only have their fundation in the night of the essence as reflexion. Because it comes to save intimity, the reflexion of the essence is the ground from which can proceed an intimation
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Popescu, Nicolae. "L'ecriture selon E.M. Cioran." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55649.

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Chénier, Anne-Claude. "L'école selon Réjean Ducharme." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0017/MQ54985.pdf.

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Arino, Marc. "L'Apocalypse selon Michel Tremblay /." Pessac : Université Michel-de-Montaigne, Bordeaux 3, LAPRIL, 2007. http://catalogue.bnf.fr/ark:/12148/cb41024693g.

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Seong, Byung-yeul. "La liberté selon Malebranche." Paris 4, 1992. http://www.theses.fr/1992PA040040.

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Malebranche est né en 1638 et mort en 1715. Au moment de la découverte de Descartes il y avait la conversion totale à la philosophie en 1664. La liberté, c'est le consentement de notre jugement. Il entre donc dans l'acte libre un mouvement, une inclination générale, des sentiments, des idées et une puissance de fixer tous ces éléments dans une synthèse relativement indéterminée qui constitue l'acte libre. Le principe de notre liberté selon Malebranche, c'est qu'étant faits pour dieu et unis a lui nous pouvons toujours penser au vrai bien ou à d'autres biens qu'à ceux auxquels nous pensons actuellement, c'est que nous pouvons toujours suspendre notre consentement et sérieusement examiner si le bien dont nous jouissons est ou n'est pas le vrai bien. La liberté n'est pas le signe de notre infinitude mais la marque de notre finitude. Quant à la liberté comme pouvoir moral distinct de la volonté, il est vrai que nous l'exprimons par le sentiment intérieur. Ce n'est pas la liberté qui est le principe du péché, c'est la tendance au mal que nous portons tous en la concupiscence. La liberté, principe de bien opposée à la concupiscence, principe du mal, subsiste en nous. Dieu ne peut pas être responsable du péché. Il faut affirmer pourtant que l'homme en s'attachant au souverain bien reste libre d'une liberté entière, complète, féconde, généreuse, c'est la vraie liberté. Cette liberté s'exerce dans l'amour, dans le don soi volontaire, sans trouble, sans inquiétude, c'est la liberté des bienheureux au ciel : ils sont libres de contempler dieu. Leur joie est faite précisément de cet harmonieux mélange de liberté et de nécessité
Malebranche was born in 1638 and died 1715. He became an oratorian in 1660. His most important works are "Recherche de la vérité" (1674) and "Traité de la nature et de la grâce" 1680). Some of his positions derive from St. Augustine and Descartes, but his system is profoundly original. He denies that any action of matter upon mind was possible, and explained sensation as the effect of new creative act in the mental order to correspond with things in the physical creation (occasionalism). His principle of "simplicité des moyens" (that god exhibits his omnipotence by acting always in the simplest way) led him into a form of ontologism, in which god was the immediate cause of all knowledge, and the place of our ideas; consequently, he taught that our first and simplest idea is that of the infinite. However, Malebranche names by the term "will", the inclinations which god incessantly creates the soul. These spiritual movements are of two kinds. Will is divinely inspired inclination toward the god. Liberty is the power by the soul checks this inclination toward the good in general, and fixes it on a particular object. The inclination toward truth and goodness originate in god, not in the soul; but the power by which these inclinations are checked before a perceived idea, is proper to the soul itself
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SAIX, JEAN-PHILIPPE. "La septorhinoplastie selon cottle." Besançon, 1993. http://www.theses.fr/1993BESA3088.

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Sokologorsky, Claude. "Le corps selon Nietzsche." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040245.

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La conception nietzschéenne du corps s’oppose à la conception mécaniste qui domine la science de son temps : le corps n’est pas composé d’atomes en mouvement ; il forme une hiérarchie de volontés de puissances. En même temps, le corps constitue mon moi véritable : l’existence d’un principe intellectuel extérieur au corps est une illusion. Dans la mesure où l’essence du corps est l’essence même du monde, c’est-à-dire la volonté de puissance, et que le corps constitue également le lieu de mon expérience la plus intime, il est l’authentique fil conducteur de la connaissance. Pourtant, le corps ne se révèle pas à lui-même immédiatement : en tant que volonté de puissance, il interprète, c’est-à-dire transforme et falsifie ; et une telle transformation s’opère également au sein de la conscience intime. Aussi, le corps, fil conducteur de la connaissance, est également principe d’erreur. La connaissance, qui n’est pas possible en dehors du corps, ne saurait donc pourtant être gagnée que contre le corps, c’est-à-dire au terme d’un effort ascétique
Nietzsche’s comprehension of the body is opposed to the mechanistic conception which dominates the science of his time: the body is not composed of atoms in motion; it forms a hierarchy of wills to power. At the same time, the body is my authentic self: the existence of an intellectual principle outside the body is an illusion. Insofar as the essence of the body is the essence of the world, that is to say, the will to power, and the body also is the place of my most intimate experience, it forms the true way to knowledge. However, the body does not reveal itself to itself immediately: As will to power, he interprets, that is to say, transforms and falsifies; and such a transformation also takes place in the inner consciousness. Therefore, the body, only way to knowledge, is also principle of error. Knowledge, which is not possible outside the body, can though be won only against the body, that is to say, as result of an ascetic effort
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Clay, Bernard. "The (Un)seen." UKnowledge, 2017. http://uknowledge.uky.edu/english_etds/55.

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This collection of original poems features work created and edited over two years in the Masters of Fine Arts in Creative Writing program. The poems collected for this thesis represent a Bildungsroman, a coming of age narrative, that details the psychological growth and education of a narrator who feels excluded or invisible as he grows up in America during the late eighties and early nineties. Progressing poem by poem, a myriad of subjects are explored including race, gender, religion, economics, the environment, politics, and even Muhammad Ali.
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Books on the topic "Seeon"

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Hofmann, Dorothea. Die " Rhitmorum Varietas" des Johannes Werlin aus Kloster Seeon. Augsburg [Germany]: B. Wissner, 1994.

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Seeon Conference on Interest and Gender (1996 Seeon-Seebruck, Germany). Interest and learning: Proceedings of the Seeon Conference on Interest and Gender. Kiel: Institut für die Pädagogik der Naturwissenschaften, 1998.

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Kerstin, Schill, Uttal David, and SpringerLink (Online service), eds. Spatial Cognition VIII: International Conference, Spatial Cognition 2012, Kloster Seeon, Germany, August 31 – September 3, 2012. Proceedings. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012.

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Bundesrat, Germany. 50 Jahre Herrenchiemseer Verfassungskonvent: Zur Struktur des deutschen Föderalismus : Tagungsband zum wissenschaftlichen Symposium vom 19. bis 21. August 1998 im Kloster Seeon. Bonn: Bundesrat, 1999.

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International Conference on Case-Based Reasoning (3rd 1999 Seeon Monastery, Germany). Case-based reasoning research and development: Third International Conference on Case-Based Reasoning, ICCBR-99, Seeon Monastery, Germany, July 27-30, 1999 : proceedings. New York: Springer, 1999.

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Musik- und Tanzforschung. Arbeitstagung Deutsche Gesellschaft für Volkskunde. Kommission für Lied-. Traditions- und Vermittlungsformen musikalischer Volkskultur in der Gegenwart: Tagungsbericht Seeon 1996 der Kommission für Lied-, Musik- und Tanzforschung in der Deutschen Gesellschaft für Volkskunde e.V. Bruckmühl: Volksmusikarchiv des Bezirks Oberbayern, 1998.

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Salem-Marin, Anne. Voler selon. Chaillé-sous-les-Ormeaux: Le dé bleu ; [Lausanne, France], 1997.

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Conan, Laure. Elisabeth Seton. Montréal: Cie de publication de la Revue canadienne, 1995.

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Beryl, Bainbridge. Selon Queeney. [Paris]: Christian Bourgois, 2003.

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Santapau, Rafel. Segon protocol. Lleida: Pagès Editors, 2000.

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Book chapters on the topic "Seeon"

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Nützmann, Gunnar, and Hans Moser. "Seen." In Elemente einer analytischen Hydrologie, 161–95. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-00311-1_5.

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Lazar, Ross A. "The ‘Seeon’ Conference." In Group Relations Conferences, 61–76. Routledge, 2018. http://dx.doi.org/10.4324/9780429475399-7.

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Zienert-Eilts, Karin Johanna. "3. Die Seeon-Konferenz der Deutschen Psychoanalytischen Organisationen 1996. Ein psychoanalytisch orientiertes Modell zur Überwindung gruppenfeindlicher Identitätsbildung und Spaltung." In Destruktive Gruppenprozesse, 185–212. Psychosozial-Verlag, 2017. http://dx.doi.org/10.30820/9783837972870-185.

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"3. George Monro Grant: An English Canadian Public Intellectual and the Indians." In Seen but Not Seen, 68–88. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-008.

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"Epilogue: The First Nations and Canada’s Conscience." In Seen but Not Seen, 265–82. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-015.

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"Selected Bibliography." In Seen but Not Seen, 405–28. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-017.

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"9. Alberta Perspectives: Long Lance, John Laurie, Hugh Dempsey, and Harold Cardinal." In Seen but Not Seen, 232–64. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-014.

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"List of Maps." In Seen but Not Seen, xiii—xiv. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-002.

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"Prologue." In Seen but Not Seen, xv—xxiv. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-003.

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"Note on Terminology." In Seen but Not Seen, xxix—xxxiv. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781442622111-005.

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Conference papers on the topic "Seeon"

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Kratzer, MA A., and M. Knedel. "EVALUATION AND STANDARDISATION OF THE “IN VITRO” BLEEDING TIME TECHNIQUE." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644223.

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Recently a model of primary hemostasis has been introduced (Kratzer & Bom, Haemostasis 15:357;1985). This in vitro method detects very sensitively pathological platelet functions (Kratzer, Bellucci & Caen, Haemostasis 15:363; 1985). In order to use this technique routinely in the hospital the instrument now called “Thrombostat 4000” has been completely computerized and standardized by Kratzer and von der Goltz, VDG (8221 Seeon, West Germany).An artificial vessel (Aperture: cellulose acetate coated with collagen typ I, 2.2 ug/ mm2) with a single 150 urn hole; capillary: teflon, 200 urn, length 20 mm) was perfused with anticoagulated whole blood (Na-citrate 1 to 10) using a pressure of 40 mbar. To determine the reproducibility of the new technique, in vitro bleeding volume (V), time (T) and flow at the beginning of the experiment (IF), depending on blood viscosity, was measured in a healthy control person at different days (mean +− standard deviation, n= number of experiments).The mean of the intraassay variance (%) was: V (7.1), T(6.8) and IF(3.3). It was possible to measure the mean from day to day with the following variances (%): V(6.2), T(4.7) and IF(4.1). The low variance, which approaches enzymatic determinations is astonishing because platelet cell functions depend on a complex interaction of several thousands of enzymes.The excellent assistance of P. Gossweiler is greatly aknowledged
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Kang, Seungwoo, Jinwon Lee, Hyukjae Jang, Hyonik Lee, Youngki Lee, Souneil Park, Taiwoo Park, and Junehwa Song. "SeeMon." In Proceeding of the 6th international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1378600.1378630.

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"SECON 2006." In 2006 3rd Annual IEEE Communications Society on Sensor and Ad Hoc Communications and Networks. IEEE, 2006. http://dx.doi.org/10.1109/sahcn.2006.288401.

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Frimpong, Eugene, and Antonios Michalas. "SeCon-NG." In SAC '20: The 35th ACM/SIGAPP Symposium on Applied Computing. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3341105.3374076.

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"SECON 2020 Program." In 2020 17th Annual IEEE International Conference on Sensing, Communication, and Networking (SECON). IEEE, 2020. http://dx.doi.org/10.1109/secon48991.2020.9158424.

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"SECON 2020 Committees." In 2020 17th Annual IEEE International Conference on Sensing, Communication, and Networking (SECON). IEEE, 2020. http://dx.doi.org/10.1109/secon48991.2020.9158436.

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"SECON 2017 Committees." In 2017 14th Annual IEEE International Conference on Sensing, Communication, and Networking (SECON). IEEE, 2017. http://dx.doi.org/10.1109/sahcn.2017.7964894.

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"SECON 2017 Supporters." In 2017 14th Annual IEEE International Conference on Sensing, Communication, and Networking (SECON). IEEE, 2017. http://dx.doi.org/10.1109/sahcn.2017.7964895.

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"SECON 2017 Keynote." In 2017 14th Annual IEEE International Conference on Sensing, Communication, and Networking (SECON). IEEE, 2017. http://dx.doi.org/10.1109/sahcn.2017.7964896.

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"SECON 2019 Committees." In 2019 16th Annual IEEE International Conference on Sensing, Communication, and Networking (SECON). IEEE, 2019. http://dx.doi.org/10.1109/sahcn.2019.8824789.

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Reports on the topic "Seeon"

1

Fitzpatrick, Charlien. Things seen and remembered. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5750.

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2

Vernalis, Marina N., and Janice Sandrick. ARCPEP 2 Continuation Project (Seton Hill University). Fort Belvoir, VA: Defense Technical Information Center, October 2014. http://dx.doi.org/10.21236/ada611838.

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3

Langelier, G. Our border as seen through maps. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1990. http://dx.doi.org/10.4095/298335.

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Shestakov, A. I. Reflected solar radiance seen by satellite. Office of Scientific and Technical Information (OSTI), August 2019. http://dx.doi.org/10.2172/1579619.

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Carr, Alan. Harold Agnew’s son gives Lab never-before-seen photos, documents. Office of Scientific and Technical Information (OSTI), March 2021. http://dx.doi.org/10.2172/1773315.

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Safford, Thomas, and Lawrence Hamilton. Ocean views: coastal environmental problems as seen by downeast Maine residents. University of New Hampshire Libraries, 2010. http://dx.doi.org/10.34051/p/2020.95.

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Vernalis, Marina N., and Janice Sandrick. ARCPEP 2 - SHUPEP (ARCPEP 2: Seton Hill University Personal Empowerment Project (SHU-PEP)). Fort Belvoir, VA: Defense Technical Information Center, October 2012. http://dx.doi.org/10.21236/ada601289.

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8

Applegate, Melissa. Preparing for Asymmetry: As Seen Through the Lens of Joint Vision 2020. Fort Belvoir, VA: Defense Technical Information Center, September 2001. http://dx.doi.org/10.21236/ada395372.

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Crawford, Ailsa. Tillamook Indian basketry : continuity and change as seen in the Adams Collection. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3253.

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Schurr, Sarah. The needs of older people as seen by themselves and support providers. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3298.

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